February 17. Whole Declaration celebrates the legacy of Thomas Jefferson the third US President

Whole Dude - Whole Declaration: Thomas Jefferson(b. April 13, 1743 - d. July 04, 1826), 3rd President of the United States(1801-1809), the  principal author of The Declaration of Independence adopted July 04, 1776. It was a declaration of the principles to support the demand for Independence. His personal commitment to its principles was profound and intense. He became a symbol of the ideals expressed in the Declaration.
Thomas Jefferson(b. April 13, 1743 – d. July 04, 1826), 3rd President of the United States(1801-1809), the principal author of The Declaration of Independence adopted July 04, 1776. It was a declaration of the principles to support the demand for Independence. His personal commitment to its principles was profound and intense. He became a symbol of the ideals expressed in the Declaration.

On February 17, 1801, Thomas Jefferson is elected the third president of the United States. The election constitutes the first peaceful transfer of power from one political party to another in the United States. I coined the phrase ‘Whole Declaration’ to celebrate the legacy of the third US President.

February 17. Thomas Jefferson is elected third US President. I coined the phrase ‘Whole Declaration’ to celebrate the legacy of the third US President.

DECLARATION FOR FREEDOM FROM TYRANNY AND UNJUST RULE:

The Declaration of Independence is the most important of all American historical documents. It is one of the great political documents of the West. The Declaration was drafted at the Second Continental Congress while the delegates of the thirteen colonies convened in Philadelphia had decided to proclaim freedom from British rule and wanted to make a formal pronouncement of their rights as people to form a government by choice. The Declaration affirmed the natural rights of man and the doctrine of government by contract. The Declaration gives a detailed enumeration of specific grievances and injustices and contended that the colonies had the right and duty to revolt. 

Whole Dude - Whole Declaration: Jefferson Memorial in Washington, DC. Jefferson stated that the Declaration was intended to be an expression of the American mind. He intended to translate its principles into practice and to create in America a society in which the gap between aspiration and achievement would be narrowed. The US had erected the Memorial and has yet to reduce the gap between ideals and the reality of Independence where man's natural rights are defended by a representative government.
Whole Declaration: Jefferson Memorial in Washington, DC. Jefferson stated that the Declaration was intended to be an expression of the American mind. He intended to translate its principles into practice and to create in America a society in which the gap between aspiration and achievement would be narrowed. The US had erected the Memorial and has yet to reduce the gap between ideals and the reality of Independence where man’s natural rights are defended by a representative government.

DECLARATION OF NATURAL RIGHTS AND THE RIGHT TO REPRESENTATIVE GOVERNMENT:

Jefferson rarely made speeches, disliked oral disputes, and he preferred pen as the natural means of his expression. He wrote a political pamphlet, “A Summary View of the Rights of British America” (1774), arguing on the basis of natural-rights theory, he claimed: “The God who gave us life gave us liberty at the same time: The hand of force may destroy, but cannot disjoin them.”  It was the fact of his commitment to the principles of the Declaration and not the mere fact of literary authorship that makes Jefferson a unique symbol of Independence. Jefferson was clearly inspired by John Locke(1632 – 1704), English philosopher and founder of British School of thought known as ‘Empiricism’. Locke was a leading philosopher of freedom and in his political theory , he maintained that the original state of nature is happy and is characterized by reason and tolerance; all human beings are equal, and free to pursue “life, health, liberty, and possessions.” The state formed by the Social Contract is guided by the natural law which guarantees those natural inalienable rights.

Whole Dude - Whole Declaration: John Locke developed a 'Social Contract' theory which helped to formulate the liberal, social, economic, and ethical theory of the 18th century. Locke epitomized the Enlightenment's faith in the middle class, in the new science and in human goodness.
Whole Declaration: John Locke developed a ‘Social Contract’ theory which helped to formulate the liberal, social, economic, and ethical theory of the 18th century. Locke epitomized the Enlightenment’s faith in the middle class, in the new science and in human goodness.

DECLARATION OF FIRM RELIANCE UPON DIVINE PROVIDENCE:

While Jefferson drew upon the English and French Enlightenment as sources for his ideas, and used language to structure his argument to closely parallel the natural rights theories of Locke, he made a great exception. Jefferson substituted the “pursuit of happiness” for “possessions” in the trinity of inalienable natural rights. In this one key aspect, Jefferson used ‘Natural Law’ instead of natural rights theory. Jefferson showed acute awareness of the problem of corruption caused by concentration of wealth, and property in the hands of a few individuals. He emphasized public duty rather than personal choice. He thought that happiness is attainable only by diligent cultivation of civic virtue. The Declaration reads: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.— That to secure these rights, Governments are instituted among men, deriving their just powers from the consent of the governed…… And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honour.” Jefferson suggested that man’s pursuit of Happiness and other rights demands a firm reliance on the protection of Divine Providence. If man finds satisfaction under the protection of Divine Providence, he would not claim the right to disproportionate wealth, income, possessions, and property.

Whole Dude - Whole Declaration: Thomas Jefferson's Declaration of Independence seeking natural inalienable rights was made seeking support with a firm reliance on the protection of Divine Providence. The operation of Divine Providence is the central requirement if man has the natural, inalienable rights to Life, Liberty, and the pursuit of Happiness.
Whole Declaration: Thomas Jefferson’s Declaration of Independence seeking natural inalienable rights was made seeking support with a firm reliance on the protection of Divine Providence. The operation of Divine Providence is the central requirement if man has the natural, inalienable rights to Life, Liberty, and the pursuit of Happiness.

DECLARATION OF FREEDOM FROM UNEMPLOYMENT:

Jefferson had correctly predicted that the Rulers would become corrupt and abuse their power, and the people “will forget themselves, but in the sole faculty of making money, and will never think of uniting to effect a due respect for their rights.” Jefferson stated that a representative government would operate successfully only under certain conditions: 1. a wide distribution of property or the availability of a substitute that provided men with decent subsistence honestly earned, 2. an educated and informed population, and 3. laws and institutions designed to compensate for the diminution of public virtue that was sure to come when the crises of the revolution were over. While he was the Secretary of State( from September 1789), Jefferson came to distrust the proposals and the motives of the Secretary of Treasury Alexander Hamilton. Jefferson thought Hamilton’s financial programs were both unwise and unconstitutional and felt that the financial policy was flowing “from principles adverse to liberty.” He had openly expressed his disagreement in opposing Hamilton’s policies for they exceeded the powers delegated to the Federal Government by the Constitution, they were contrary to the interests of the majority of the people, and that they represent a threat to public institutions. Eventually, Jefferson resigned on December 31, 1793 for he was dissatisfied with issues like the bill incorporating a “Bank of the United States.” Jefferson’s plan for comprehensive reform of the laws and institutions of Virginia included an effort to secure abolition of the laws in order to discourage concentration of property in the hands of a few great landowners. He believed that property was among the natural rights to which man was born and that it meant the right to a decent means of subsistence. “Whenever there is in any country, uncultivated lands and unemployed poor, it is clear that the laws of property have been so far extended as to violate natural right. The earth is given as a common stock for man to labor and live on.” Jefferson held that a representative government cannot flourish in conditions of extreme poverty or complete economic dependence. Jefferson as the US President reduced internal taxes, the military budget was cut, and made plans to extinguish the public debt. Simplicity, and frugality became the hallmarks of Jefferson’s administration.

DECLARATION OF INTELLECTUAL FREEDOM:

Whole Dude - Whole Declaration: Jefferson was passionate in his commitment to intellectual freedom. He had authored the Statute of Virginia for Religious Freedom. He stated, "I have sworn upon the altar of God eternal hostility against every form of tyranny over the mind of man."
Whole Declaration: Jefferson was passionate in his commitment to intellectual freedom. He had authored the Statute of Virginia for Religious Freedom. He stated, “I have sworn upon the altar of God eternal hostility against every form of tyranny over the mind of man.”

Jefferson authored the Statute of Virginia for Religious Freedom which had initially faced very stiff opposition. The Statute constituted a complete break with the traditional relationship between Church and State. Freedom of Mind and Freedom of Conscience to let people form their own opinions without favor or fear is a great accomplishment of his life. Jefferson’s bill on religious liberty reads: “that all men shall be free to profess, and by argument to maintain, their opinions on matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities.” The Bill got passed in 1786 by James Madison and Jefferson thanked him and sent him a letter which reads: “The reason of man may be trusted with the formation of his own opinions.”

DECLARATION OF FREEDOM FROM IGNORANCE:

Whole Dude - Whole Declaration: Jefferson recognized the importance of Education for an informed public opinion. His major accomplishment was the founding(1819) of The University of Virginia at Charlottesville.
Whole Declaration: Jefferson recognized the importance of Education for an informed public opinion. His major accomplishment was the founding(1819) of The University of Virginia at Charlottesville.
Whole Dude - Whole Declaration: Jefferson believed in Freedom maintained through Education.
Whole Declaration: Jefferson believed in Freedom maintained through Education. Educators at this University of Virginia and other places of higher education must continue to investigate the reasons for inequalities among men. Men are born equal, but live their entire lives coping with unjust inequalities.

Jefferson’s comprehensive plan for a representative government had included a plan for the educational system. Ignorant people could not make rational, and responsible decisions about public affairs. Education provides an opportunity to the development of talents and capabilities suited for public office. However, he had cautioned that educational opportunity must not be identified with economic privileges. I want to know as to what our students and educators think about the extreme concentration of wealth in the hands of a few people in this country.

DECLARATION OF FREEDOM FROM VANITY:

Whole Dude - Whole Declaration: Jefferson authored the epitaph that was inscribed on his tombstone. "Here was buried Thomas Jefferson, author of the Declaration of American Independence, of the Statute of Virginia for Religious freedom, and father of the University of Virginia." He was a great author who declared his Freedom from Vanity.
Whole Declaration: Jefferson authored the epitaph that was inscribed on his tombstone. “Here was buried Thomas Jefferson, author of the Declaration of American Independence, of the Statute of Virginia for Religious freedom, and father of the University of Virginia.” He was a great author who declared his Freedom from Vanity.

Jefferson died on July 04, 1826, the 50th anniversary of the proclamation of the Declaration of Independence. He had directed us to remember only three achievements in his public life that symbolize his quest for true human freedom. Unfortunately his predictions about people who govern and people who get governed have come true.

DECLARATION OF FREEDOM FROM INEQUALITY:

Whole Dude - Whole Declaration: Thomas Jefferson's Declaration of Independence could not bring the Freedom from Inequality in personal income and wealth.
Whole Declaration: Thomas Jefferson’s Declaration of Independence could not bring the Freedom from Inequality in personal income and wealth.
Whole Dude- Whole Declaration: The ideals and principles contained in the historical document known as 'The Declaration of Independence' could not be translated into reality. In the United States, rulers have become corrupt, they pursued economic, trade, and commerce policies that caused a huge chasm between aspirations and accomplishments of this independent nation. National, and personal indebtedness has grown to unimaginable levels while very few individuals have amassed immense personal wealth. Employment opportunities are lost as the country depends upon products and services that are entirely imported from foreign countries like People's Republic of China where people have no representative government. United States lacks an informed population while people use education as a tool for economic privilege. There are no laws and institutions to compensate for the diminution of public virtue.
Whole Declaration: The ideals and principles contained in the historical document known as ‘The Declaration of Independence’ could not be translated into reality. In the United States, rulers have become corrupt, they pursued economic, trade, and commerce policies that caused a huge chasm between aspirations and accomplishments of this independent nation. National, and personal indebtedness has grown to unimaginable levels while very few individuals have amassed immense personal wealth. Employment opportunities are lost as the country depends upon products and services that are entirely imported from foreign countries like People’s Republic of China where people have no representative government. United States lacks an informed population while people use education as a tool for economic privilege. There are no laws and institutions to compensate for the diminution of public virtue.

This should not come as a big surprise to read about gross inequalities in the distribution of wealth within the United States. The suspicions of Thomas Jefferson have come true. The rulers have become corrupt, and the people are only concerned about increasing their personal wealth. Education is not a tool for informed public opinion, and it simply serves the greed to satisfy the desire for economic privilege. There are no laws and there are no institutions to compensate for the diminution of public virtue. The government no longer represents an institution created by social contract. The government is following financial policies that eroded the liberty, freedom, and equality of the people. The clearest evidence for the loss of Freedom is the phenomenal increase of national and private indebtedness and the dependence upon foreign capital to run the daily operations of the government. Freedom is at peril in the United States and I am afraid that ‘The Declaration of Independence’ would be a mere historical document worthy of its being exhibited in a museum.

Rudra Narasimham. Rebbapragada,

Ann Arbor, Michigan, USA.,

Special Frontier Force-Establishment No. 22-Vikas Regiment

Benjamin Franklin, John Adams and Thomas Jeffe...
February 17. Whole Declaration to celebrate the legacy of Thomas Jefferson, third US President. Benjamin Franklin, John Adams and Thomas Jefferson writing the Declaration of independence (1776) were all of British descent. (Photo credit: Wikipedia)
February 17. Whole Declaration to celebrate the legacy of Thomas Jefferson, third US President.

Bharat Darshan. Farmers’ Agitation-Kisan Andolan. Greta Thunberg goes up in Holy Smoke

More global warming Greta Thunberg won’t like! Furious Indians burn posters of the eco-campaigner after she wades into farmer protests dispute, sparking anger and a police conspiracy probe.

  • Hindu protesters in New Delhi burned effigies of Greta Thunberg and Rihanna after they tweeted in support of protesting Indian farmers
  • Thunberg shared then promptly deleted a ‘toolkit’ with advice on what to post in support of the farmers who are rallying against agricultural reforms
  •  The 18-year-old climate activist then tweeted an updated version of the kit, whose creators are under investigation by New Delhi police for ‘criminal conspiracy’ and sedition.
Bharat Darshan.Farmers’ Agitation-Kisan Andolan. Greta Thunberg goes up in Holy Smoke.
Bharat Darshan.Farmers’Agitation-Kisan Andolan, Greta Thunberg goes up in Holy Smoke.
Bharat Darshan. Farmers’ Agitation-Kisan Andolan. Greta Thunberg goes up in Holy Smoke.

International teen climate activist Greta Thunberg has come under attack for using her “bully pulpit” to wade into political issues, such as the farmers’ protest in India.

Mohinder Gulati, Former Chief Operating Officer, United Nations Sustainable Energy for All, has written a letter to Thunberg, which is also marked to the United Nations Secretary-General.

Letter to Greta Thunberg

Mohinder Gulati

Former Chief Operating Officer

United Nations Sustainable Energy for All

Dear Greta,

I had admired your courage, commitment, and capturing the global imagination on climate justice when you stood up at the 2018 UNCCC. As Chief Operating Officer of United Nations Sustainable Energy for All until 2015, I was deeply involved with global advocacy and building consensus for Sustainable Development Goal-7 and Paris Climate Agreement. When I heard you in 2018 and 2019 my heart warmed up since we had been advocating that the youth would drive the change for a better future, and you emerged as a torch bearer of that trust. However, I am writing to you with some disappointment that you have started using your well-earned bully pulpit to wade into political issues, such as farmers’ protest in India, which may not be as simple and as straightforward as you may have been led to believe.

I would like to apprise you of four key issues that you should carefully consider for an informed opinion on the subject.

  1. Emissions from crop residue burning. Farmers demanded, and regrettably the Government of India agreed, to withdraw penalties for burning crop residue. Indian farmers, mostly around Delhi in the states of Punjab, Haryana, and Uttar Pradesh, burn about 100 million tons (Mt) a year of crop residue which generates 140 Mt of CO2, 12 Mt of other noxious gases and 1.2 Mt of particulate matter choking a population of about 50 million in the area. Crop residue burning also destroys the nitrogen and carbon potential of the soil, kills the microflora and fauna beneficial to the soil, removes the large portion of the organic matter, and unavoidably leads to increased use of chemical fertilizers. Smog in Delhi forces young children to skip school and stay indoors, 2.2 million children suffer irreversible lung damage. Your embassy in Delhi can inform you how they gasp for air during that period. Do you support farmers demand to let them continue to burn crop residue and add to emissions?
  2. Food wastage. Every year in India, about 67 million tons of food is wasted, which has been estimated to be around US$14 billion and could feed 100 million people. Up to 40 per cent of the food produced in India is wasted, according to the United Nations Development Program, and about 21 million tons of wheat (2.5 Mt GHG)– equivalent to gross annual production of Australia- is wasted annually. FAO estimates show that two-third of food is wasted in post-harvest transportation, storage, processing and distribution before it reaches the consumer. If food wastage was a country, it would be the third largest emitter after the US and China. Embedded carbon in the wasted food in India is about 60 Mt of CO2 equivalent. India desperately needs to modernize its agriculture, strengthen market linkages, and invest in the whole supply chain. This cannot, and should not, be done by the governments and should be left to a competitive, efficient and well-regulated private sector. Do you support India to continue with the current archaic systems and waste food that could feed 100 million hungry every year?
  3. Water Crisis. A severe water crisis is looming large in India. About 85% of irrigated agriculture in India depends on groundwater. India extracts about 230 km3 of groundwater every year of which 90% is used for irrigation. World Bank estimates show that by 2030, 65% of Indian groundwater would be considered over-exploited i.e. extracting more than is recharged by nature. Fifty years ago, farmers in Punjab and Haryana valiantly rose to the challenge of food insecurity and started growing rice in a semi-arid agro-climatic zone to feed the country. It has come at a very heavy environmental cost of severe depletion of groundwater, deteriorating water quality, excessive use of chemical fertilizers and cancer-causing pesticides. India is now food surplus and needs to create incentives to make agriculture less resource intensive and demand driven. Agitating farmers want the government to lock into the current system of growing resource intensive and chemical ridden agriculture. Do you support that?
  4. Corruption-controlled agriculture markets. You may not be aware but the current system forces farmers to sell their produce through government-established market yards where they have to pay a brokerage of about 2 to 3% and market tax of about 5 to 6%. Market Committees collect this tax supposedly for “rural development”, are controlled by politicians, and their accounts are not audited for years. The revenue is often swindled by corrupt politicians controlling these Committees. The new laws give a choice to the farmers to either continue to sell in the existing market yards or sell to anyone anywhere in the country and that too without paying any tax.

There are other strong vested interests benefitting from the status-quo. Government procures large quantities of wheat and rice for the public distribution system and pays a pre-announced minimum support price (MSP). Out of about 210 Mt of wheat and rice produced in the country, the Government procures about 85 Mt for sale to the poor at one-tenth of the procurement price. About 52% of this procurement is made from only three states Punjab, Haryana and Uttar Pradesh- the hub of agitating farmers. More than 90% of the farmers in rest of India do not benefit from this system. Normally, the market price is lower than the MSP. This is what creates a great opportunity for the broker-mafia. Brokers and politicians purchase wheat and rice from farmers in other states at a lower price (about 60% of MSP) and pay them in cash, bring it to government procurement stations in Punjab, Haryana and UP, sell it at a higher price (MSP) and get paid by check. This is counted as their agriculture income which is tax-exempt. So these brokers, often politicians or campaign financiers, not only earn the huge arbitrage but also convert the cash (generally crime money) to legitimate tax-free income. New laws would bring in transparency and make it difficult to legitimize crime money. No wonder farmer agitation is so well funded. I feel the innocent farmers may not even know the source of this questionable “philanthropic” funding. I wonder if you would support a system of legitimizing crime and corruption money in the hands of corrupt politicians and their cronies.

Farmers in Punjab, Haryana, and part of Uttar Pradesh have a legitimate apprehension which needs to be addressed through dialogue and not intransigence of either party. India has adequate institutions of Parliament, Courts, Media, and public opinion to allow peaceful protests and open dialogue to solve its myriad problems of poverty and development. I am sure, eventually a satisfactory solution would be found not only for the agitating farmers of a few states but also for the remaining 90% farmers of India who would stand to gain from the new laws.

You are doing a great service to the cause of climate change, an existential threat to humanity that needs to be addressed urgently. We need global consensus for implementation of the Paris Agreement and Sustainable Development Goals. Walking into the thicket of local political issues, often mired in a battle with corrupt and vested political interests, would undermine your ability to keep the moral high ground to exhort World Leaders into action for a sustainable future. I would urge you not to expend your political and moral capital on controversial local political issues.

I am sending a copy of this letter to the United Nations Secretary-General H.E. António Guterres for his information.

I look forward to your continued advocacy of a sustainable future.

With warm regards,

Mohinder Gulati

mgulatiwb@gmail.com

6th of February, 2021

Bharat Darshan, Farmers’ Agitation-Kisan Andolan. Greta Thunberg goes up in Holy Smoke.
Bharat Darshan. Farmers’ Agitation-Kisan Andolan. Greta Thunberg goes up in Holy Smoke.
Bharat Darshan. Farmers’ Agitation-Kisan Andolan. Greta Thunberg goes up in Holy Smoke.
Bharat Darshan. Farmers’ Agitation-Kisan Andolan. Greta Thunberg goes up in Holy Smoke.

Bharat Darshan: The Common Principle of Unity among the Diversity of the Living Things

Bharat Darshan: The Common Principle of Unity among the Diversity of the Living Things.

What is that one “Undivided, Imperishable Reality common to all diverse living things.”?

I do not want to propose a new Theory of God. I do not want to propose that God is that Undivided Imperishable Reality common to all diverse living things. It is not easy to find a common ground defining concepts based upon the Theory of God.

Bharat Darshan: The Common Principle of Unity among the Diversity of the Living Things. Spirituality Science – Concept of Last Universal Common Ancestor (LUCA) and Tree of Life.

In my analysis, the undivided, imperishable reality common to all diverse living things is the corporeal substance, the living matter described as Protoplasm or Cytoplasm that is common to all living things. All said and done, the living thing called the man is of very recent origin. The planet Earth has been existing for billions of years with numerous living things prior to the arrival of the Anatomically Modern Man during the Geologic Time called Holocene Epoch.It will be correct to speak about the mortal nature of existence in the context of the individualistic experience of life. I will not describe Protoplasm as a perishable substance. It is imperishable, indestructible, immutable, eternal, and immortal. Planet Earth has already experienced numerous Major and Minor Extinction Events. Living things live their short spans of life and many have totally disappeared while numerous new forms have replaced them. But, the original living matter called Protoplasm has never perished and it adamantly refuses to alter its Chemical Composition without any concern for the diversity in the life forms.

Bharat Darshan: The Common Principle of Unity among the Diversity of the Living Things. SPIRITUALITY SCIENCE – HUMAN EVOLUTION: ANTHROPOLOGISTS HAD INITIALLY DESCRIBED THREE PRIMARY DIVISIONS OF PEOPLE; 1. CAUCASOID, 2. MONGOLOID, AND 3. NEGROID. MEMBERS OF HUMAN SPECIES SHARE A COMMON HUMAN NATURE WHILE THERE IS VARIATION IN MORPHOLOGICAL APPEARANCES.

We are alike as compared to all other living things. It is not on account of your form or physical appearance. It is not on account of your race, ethnicity, nationality, country of origin, language, religion, belief in God, or any other factor the man uses to describe his Identity. We are alike for we are all constituted by the same Corporeal Substance.   

Bharat Darshan: The Common Principle of Unity among the Diversity of the Living Things. SPIRITUALITY SCIENCE – HUMAN EVOLUTION: THE VARIATIONS AMONG MEMBERS OF THE SAME SPECIES AND OF DIFFERENT SPECIES CANNOT BE IGNORED. WHILE ALL LIVING BEINGS ARE FUNDAMENTALLY ALIKE FOR THE LIVING MATTER OR LIVING SUBSTANCE IS THE SAME. THE VARIATIONS IN FORM DEMANDS THE OPERATION OF A MOST CREATIVE PROCESS.

We should not be obsessed with the illusion of diversity. We need to look at the substance. As the substance is the same, matter and energy move along the food chains. All living things fundamentally exist by consuming other living things and by consuming the products made by other living things. We cannot experience Life without partaking the substance called Living Matter.

Rudra Narasimham Rebbapragada

Ann Arbor, MI 48104-4162 USA

Special Frontier Force-Establishment No. 22-Vikas Regiment

Bharat Darshan: The Common Principle of Unity among the Diversity of the Living Things. The Corporeal Substance that is common to all the Living Things is essentially of Spiritual Nature.

Bharat Darshan: January 27, 2021. India Holocaust Remembrance Day

Bharat Darshan: January 27, 2021. India Holocaust Remembrance Day.

I dedicate January 27 as the Day to Remember the millions of Hindus who lost their precious lives in unrelenting episodes of Holocaust that are etched into the collective memory of all people who live or lived in the Land of India called Bharat.

Bharat Darshan: January 27, 2021. India Holocaust Remembrance Day.

Dear Manushi Friends,

Seventy-six years ago, the UN declared January 27 as the International Holocaust Remembrance Day to mark the Jewish Genocide of 1940s.
But none has mourned the countless holocausts in the Indic universe even though the process continues unabated till date.
Even those of us whose ancestors survived repeated genocides and forced conversions at the hands of barbaric invaders have been forced to erase their memory.
We are making a small beginning with a webinar on the 76th International Holocaust Day to take stock of the 1000-year-old history and legacy of genocides that left Hindustan, that is Bharat, a deeply wounded civilization.The theme of the seminar is: The Unmourned, Continuing Genocides in the Indian Sub-Continent
.

Keynote speaker: Dr Subramanian Swamy. List of other speakers is given in the poster below.

Manushi – YouTube To Observe the 76th International Holocaust Remembrance Day Manushi invites you to an online Seminar on “The Continuing Genocides in the Indian Subcontinent. www.youtube.com
Bharat Darshan: January 27, 2021. India Holocaust Remembrance Day.

Please spread the word and join with friends and family.

Bharat Darshan: January 27, 2021. India Holocaust Remembrance Day.



Tibet Equilibrium 2021. Special Frontier Force-Establishment No. 22-Vikas Regiment Congratulates the 46th US President

Tibet Equilibrium 2021. Special Frontier Force-Establishment No. 22-Vikas Regiment Congratulates the 46th US President.

Congratulating President Joe Biden January 21, 2021

Tibet Equilibrium 2021. Special Frontier Force-Establishment No. 22-Vikas Regiment Congratulates the 46th US President.

https://www.dalailama.com/news/2021/congratulating-president-joe-biden

Thekchen Chöling, Dharamsala, HP, India – This morning, His Holiness the Dalai Lama wrote to President Biden to offer profound congratulations on his becoming President of the United States of America.

“As someone deeply concerned with the ecological crisis our planet faces,” he wrote, “I am so pleased that you are elevating the issue of climate change to your highest priority and that the United States is rejoining the Paris Climate Accord. Global warming is an urgent threat to the whole world and to the survival of our species.

“May I also commend you for other measures you are taking towards the betterment of the United States of America. I have long been an admirer of your great country, the bastion of liberty, democracy, religious freedom and the rule of law. The whole world places its hope in the democratic vision and leadership of the United States. In these challenging times, I am confident that you will contribute to shaping a more peaceful world in which those suffering from hunger, disease and violence may find help. The need to address these issues is indeed pressing.

“Once again, I take this opportunity to express our gratitude for your long-standing support for the Tibetan people. It has been our good fortune to have enjoyed the friendship and encouragement of the American people and their leaders in our endeavour to protect and preserve our ancient Buddhist culture, a culture of peace, non-violence and compassion.”

His Holiness concluded, “I pray for your success in meeting the challenges that lie ahead in fulfilling the hopes and aspirations of all Americans and in contributing to a more peaceful and harmonious world.”

January 20, 2021. Special Frontier Force-Establishment No. 22-Vikas Regiment Congratulates the 46th US President.

My musings on Natural vs Supernatural Dualism in celebration of Makar Sankranti

Makar Sankranti – Thursday, January 14, 2021. For God created Universe with Life on Earth, Sun traverses across Earth’s Sky giving Man blessed opportunity to Measure Time and Mark His Calendars.

Indian religious festival known as ‘Makar Sankranti’ is celebration of an event witnessed by man who dwells in ‘Natural’ or Terrestrial Realm recognizing Sun’s apparent journey across Sky which belongs to ‘Supernatural’ Realm. The separation and distinction between Natural and Supernatural Realm is important to understand the nature of man’s conditioned existence as a terrestrial organism. Firstly, I would extend ‘Happy Makar Sankranti Greetings to my readers and share some information about Sun’s Path across the Sky known as Ecliptic.

Tat Asmi Prabhu - Natural Vs Supernatural Dualism. Sun is a Celestial object that belongs to Supernatural or Extraterrestrial Realm.
Makar Sankranti:Natural Vs Supernatural Dualism. Sun is a Celestial object that belongs to Supernatural or Extraterrestrial Realm.
Tat Asmi Prabhu - Natural vs Supernatural Dualism. Sun's Ecliptic Path belongs to Supernatural Realm and this Motion is apparent to an observer who belongs to Natural or Terrestrial Realm.
Makar Sankranti:Natural vs Supernatural Dualism. Sun’s Ecliptic Path belongs to Supernatural Realm and this Motion is apparent to an observer who belongs to Natural or Terrestrial Realm.
Tat Asmi Prabhu - Natural VS Supernatural Dualism. Sun's Ecliptic Path. Is this a Problem of Visual Perception or does it describe Reality of man's conditioned existence in Natural or Terrestrial Realm?
Makar Sankranti: Natural VS Supernatural Dualism. Sun’s Ecliptic Path. Is this a Problem of Visual Perception or does it describe Reality of man’s conditioned existence in Natural or Terrestrial Realm?
Tat Asmi Prabhu - Natural Vs Supernatural Dualism. Sun's apparent motion or path in Supernatural or Extraterrestrial Realm crossing Signs of Zodiac.
Makar Sankranti: Natural Vs Supernatural Dualism. Sun’s apparent motion or path in Supernatural or Extraterrestrial Realm crossing Signs of Zodiac.
Tat Asmi Prabhu - Natural Vs Supernatural Dualism. While Sun belongs to Supernatural or Extraterrestrial Realm, Sun's Power/Energy/Force dominates Natural or Terrestrial Realm.
Makar Sankranti: Natural Vs Supernatural Dualism. While Sun belongs to Supernatural or Extraterrestrial Realm, Sun’s Power/Energy/Force dominates Natural or Terrestrial Realm.
MAKAR SANKRANTI: NATURAL Vs SUPERNATURAL DUALISM. MAKAR SANKRANTI IS A FESTIVAL CELEBRATED IN INDIA IN RECOGNITION OF SUN’S CELESTIAL JOURNEY IN SUPERNATURAL OR EXTRATERRESTRIAL REALM, WHEN SUN ENTERS THE ZODIAC SIGN OF CAPRICORN OR ‘MAKAR’ ON THURSDAY, JANUARY 14, 2021.

I am happy to extend my greetings to all of my readers on this festive occasion called Sankranti. In the Indian tradition, Sun is represented as personification of the Divine Energy that sustains the life of all that lives on planet Earth. Apart from being the source of primary Energy, Sun is viewed as the Source of Knowledge and Indians seek Lord Surya, the Sun God’s blessings to illuminate their inner, mental world to banish darkness called ignorance. This would lead me to reflect about the theory of Knowledge and the revolutionary change caused by Immanuel Kant in understanding our philosophic problems and procedures. In the context of our celebration of the Indian festival of Sankranti, I would like to pay a special tribute to Nicholas Copernicus (1457-1543) who laid the foundation for modern astronomy with his heliocentric theory of planetary motion which replaced the geocentric cosmological theory established by Ptolemy (Claudius Ptolemaeus) of 2nd century A.D. Ptolemy’s theory placed Earth motionless at the center of the universe with all celestial bodies revolving around it. Copernican system places the Sun motionless at the center of the solar system with all the planets, including Earth, revolving around it.

THE THEORY OF KNOWLEDGE – A COPERNICAN REVOLUTION:

Nicholas Copernicus, Polish astronomer caused a revolutionary change in Astronomy for he had reversed the way scientists think about the relationship of the Earth and the Sun.
Nicholas Copernicus, Polish astronomer caused a revolutionary change in Astronomy for he reversed the way scientists think about the relationship of the Earth and the Sun.

 Copernicus caused a revolution when he discerned reflections of the Earth’s own motion in the apparent motions of the planets, and stars. To the same extent, German philosopher Immanuel Kant (1724-1804) inaugurated a new era in the development of philosophical thought. He did comprehensive, and systematic work in Theory of Knowledge, Ethics, and Aesthetics.

Immanuel Kant had reversed the way philosophers think about the relationship of the world of experience and the mind. As per Kant, the mind is not shaped by the world of experience; rather, the world of experience is shaped by the patterns set by the mind.
Immanuel Kant reversed the way philosophers think about the relationship of the world of experience and the mind. As per Kant, the mind is not shaped by the world of experience; rather, the world of experience is shaped by the patterns set by the mind.

Kant altered the nature of philosophic inquiry. He recognized the limits of the philosophical traditions of both Empiricism that stresses Experience, and Rationalism that stresses Reason. He analyzed the tradition of Rene Descartes (Rationalism) and clarified the tradition of Francis Bacon (Empiricism). Kant attempted to incorporate both Experience and Reason, without falling into the Skepticism of the empirical school and without embracing the unverifiable metaphysical structure of the rationalist school. He criticized Leibniz rationalism in his book, “Critique of Pure Reason”(1781). In Kant’s view, objective reality is known only insofar as it conforms to the essential structure of the knowing mind. Only objects of experience or phenomena may be known. Things lying beyond experience or noumena are unknowable. Kant stated that the human mind provides the forms and the categories that can be used to describe experience. He held the view that the problems like the existence of God, freedom, and immortality are insoluble by scientific thought. Kant had proudly asserted that he had accomplished a Copernican Revolution in philosophy. He claimed that the subject doing the knowing constitutes, to a considerable extent, the object of knowing; i.e., that knowledge is in part constituted by the mind itself which imposes its influence upon the data of experience. Hence, knowledge is the product of the knowing subject and not a simple description of an external reality. Kant accounted for the application of the mind’s principles to objects by showing that the objects conform to the mind; in knowing, it is not mind that confirms to things but things confirm to the mind. I have to examine this issue for its relevance to the fundamental concern about human existence.

SPIRITUALISM-A COPERNICAN REVOLUTION:

SUN - SPIRITUALISM - COPERNICAN REVOLUTION: In a moving world and universe called "JAGAT", the entity called Soul and Spirit, or "BHAVANA" provides the unchanging operating system to make the human existence a reality.
SUN – SPIRITUALISM – COPERNICAN REVOLUTION: In a moving world and universe called “JAGAT”, the entity called Soul , or “BHAVANA” provides the unchanging operating system to make the human existence a reality.
Sun's Celestial Journey - Spiritualism - Copernican Revolution : Spiritualism is the potency that brings man's essence and existence to come together to provide man the subjective and objective reality of his own existence in the physical, or material world.
Sun’s Celestial Journey -Spiritualism-Copernican Revolution: Spiritualism is the potency that brings the man’s essence and existence to come together to provide the man the subjective and objective reality of his own existence in the physical, or material world.

The man’s earthly existence is conditioned by constant change under the influence of Space and Time. To make Life happen, the existence has to be synchronized with the external events on which the man has no control. While Earth is spinning at an amazing speed, the man perceives Earth as a motionless object, and experiences the apparent motions of planets and stars. The speed of Earth’s motion, if perceived, is not compatible with human existence. The reality of Sun shining brightly in the sky all the time is not also helpful for human existence. The man needs alternating periods of light and darkness called day, and night. Human existence demands alternating periods of wakefulness and sleep. To experience the physical reality called existence, the man needs the influence of a powerful illusion that changes the perception of reality of this world, and universe that is constantly changing, and moving. The man exists for he cannot alter the sensory experience of Sun’s journey across the heavenly dome.

Sun’s Celestial Journey -Spiritualism-Copernican Revolution: Spiritualism is the potency that brings the man’s essence and existence to come together to provide the man the subjective and objective reality of his own existence in the physical, or material world.

Bharat Darshan: The Atman or the Soul and its experience as Pure Bliss Consciousness

Bharat Darshan: The Atman or the Soul and its experience as Pure Bliss Consciousness.

Atman is a Sanskrit term which describes the spiritual life principle found in all living things, especially regarded as inherent in the real or true Self of the human individual. For all purposes of conversation, Indians use the term Atman to speak about a person’s Soul which is distinct from the Body, and Mind of the person.

Bharat Darshan: The Atman or the Soul and its experience as Pure Bliss Consciousness.

Indian thinkers speak extensively describing in great detail the concept of the Atman. Apart from characteristics such as imperishable, indestructible, and immutable, the Atman is viewed as ‘Light’ that dispels the darkness called Ignorance. Indian thinkers adamantly refuse to describe the structural and the functional attributes of the Atman making it difficult to define the term Atman using the information provided by Human Anatomy and Human Physiology. However, there is general agreement among the Indian thinkers about the nature of the Atman. There are four recurrent themes in the discourse about the Atman. These are, 1. The association of the Atman as the ultimate source of Great Knowledge to overcome the veiling effects of Maya or the Grand Illusion, 2. The experience of the Atman is the prerequisite to find Peace, Harmony, and Tranquility in the conditioned nature of the human existence characterized by pain, and suffering, 3. The Atman is manifested as Pure Joy, Perfect Happiness, and Pure Bliss Consciousness, and 4. The Atman is the Fourth Condition, the Fourth State, or the Fourth Quarter of Consciousness which is Pure for it is devoid of all contents, has no functional attributes, and most importantly, cannot be described.

Bharat Darshan: The Atman or the Soul and its experience as the Pure Bliss Consciousness.

In my analysis, the concept of the Atman, or the Soul is useful and when validated, the concept will provide the tools for practical application to promote the human well-being. To that extent, I invite my readers to study the Functional Anatomy of the Reticular Formation of the Brainstem to interpret it as the structural and functional organization called the Soul. Please review the concept of ‘Emotional Brainstem’ to understand the anatomical and physiological basis of the human experience called Pure Joy, Perfect Happiness, and Pure Bliss Consciousness.

Rudra Narasimham Rebbapragada

BHAVANAJAGAT.ORG

SPIRITUALITY SCIENCE – THE KNOWER – THE KNOWING-SELF : IN THIS IMAGE OF HUMAN BRAIN, THE GREEN PORTION OF BRAINSTEM IS CALLED THE RETICULAR FORMATION. I AM PROPOSING TO CALL IT AS THE KNOWING-SELF AND IT IS THE “KNOWER” OF THE HUMAN BODY WHICH CONSTANTLY CHANGES ITS MORPHOLOGICAL APPEARANCE UNDER THE INFLUENCE OF TIME CALLED THE AGING PROCESS.

The Functional Anatomy of the Reticular Formation

Frontiers in Neuroanatomy., 29 May 2019 | https://doi.org/10.3389/fnana.2019.00055

Ugo Faraguna1, Michela Ferrucci1, Filippo S. Giorgi1,2 and Francesco Fornai1,3*

  • 1Department of Translational Research and New Technologies in Medicine and Surgery, University of Pisa, Pisa, Italy
  • 2Section of Neurology, Department of Clinical and Experimental Medicine, Pisa University Hospital, University of Pisa, Pisa, Italy
  • 3I.R.C.C.S. I.N.M. Neuromed, Pozzilli, Italy

https://www.frontiersin.org/articles/10.3389/fnana.2019.00055/full

In 1949 Moruzzi and Magoun first described the activating role of a wide area within the brainstem. They defined some physiological features of what they called the ascending reticular activating system, setting the scene for the discovery of the multifaceted roles of the reticular formation. In particular, beyond the original effects on behavioral arousal, a variety of effects is generated in the brain by the activation of these discrete nuclei population of the brainstem. In this way, physiological conditions such as the sleep-waking cycle, the level of arousal and attention, the drive for novelty seeking behaviors, the mood states and other brain activities were shown to depend on the ascending reticular formation. Meanwhile, it became more and more evident that an equal amount of processes is controlled by its descending pathways. More specifically, the reticular formation plays a key role in the modulation of posture, extrapyramidal movements, cardiovascular activity, breathing and a variety of harmonic variations in the sympathetic and parasympathetic systems which accompanies motor activity. The descending fibers of the reticular formation, as well as the ascending system, are critical in gating the sensory inputs and play a critical role in pain modulation, mainly by acting on the posterior horn of the spinal cord.

All these activities are impaired when a damage affects critical nuclei of the reticular formation. This may occur either suddenly, due to vascular disorders, or progressively, as it happens in neurodegenerative conditions. Interestingly, in this latter case the spreading of neurodegeneration has been attributed to the rich collaterals connecting various reticular nuclei, which are more and more involved in later stages of many neurodegenerative disorders.

During the last decades the anatomical counterparts of the reticular formation have been further investigated, even though a comprehensive description is still missing. Thus, the present research topic is designed to welcome contributions both defining the updated anatomy of the reticular formation and its physiological functions (sleep-wake cycle, EEG synchronization, postural control, etc.) as well as its involvement in a wide array of neuropsychiatric disorders (Parkinson and extrapyramidal disorders, epilepsy, sleep disorders, ADHD, degenerative dementia, neurovascular disorders, etc.).

The brainstem reticular formation (RF) represents the archaic core of those pathways connecting the spinal cord and the encephalon. It subserves autonomic, motor, sensory, behavioral, cognitive, and mood-related functions. Its activity extensively modulates cortical excitability, both in physiological conditions (i.e., sleep-wake cycle and arousal) and in disease (i.e., epilepsies). Such a wide variety of effects arises from the long course and profuse axonal branching of isodendritic reticular neurons, which allows the neuronal message to travel toward the entire cerebral cortex and downstream to the spinal cord. On the other hand, the isodendritic architecture featuring a monoplanar branching allows most RF neurons to cover roughly half of the brainstem and to be impinged by ascending and descending pathways. In parallel, such a generalized influence on CNS activity occurs in combination with highly focused tasks, such as those involved in the coordination of gaze.

The Journal Frontiers in Neuroanatomy offers an updated view to define the anatomical correlates of the multiple and interconnected roles played by the brainstem reticular formation in health and disease.

In fact, the integration of multiple activities within the brainstem reticular circuitries may explain why alterations of each of these domains may affect the emotional sphere, paving the way to the concept of emotional brainstem (Venkatraman et al.). 

The Brainstem in Emotion: A Review

Anand Venkatraman1, Brian L. Edlow2 and Mary Helen Immordino-Yang3,4,5*

  • 1*. Department of Neurology, University of Alabama at Birmingham, Birmingham, AL, USA
  • 2*.Department of Neurology, Massachusetts General Hospital and Harvard Medical School, Boston, MA, USA
  • 3*.Brain and Creativity Institute, University of Southern California, Los Angeles, CA, USA
  • 4*.Rossier School of Education, University of Southern California, Los Angeles, CA, USA
  • 5*.Neuroscience Graduate Program, University of Southern California, Los Angeles, CA, USA

Emotions depend upon the integrated activity of neural networks that modulate arousal, autonomic function, motor control, and somatosensation. Brainstem nodes play critical roles in each of these networks, but prior studies of the neuroanatomic basis of emotion, particularly in the human neuropsychological literature, have mostly focused on the contributions of cortical rather than subcortical structures. Given the size and complexity of brainstem circuits, elucidating their structural and functional properties involves technical challenges. However, recent advances in neuroimaging have begun to accelerate research into the brainstem’s role in emotion. In this review, we provide a conceptual framework for neuroscience, psychology and behavioral science researchers to study brainstem involvement in human emotions. The “emotional brainstem” is comprised of three major networks – Ascending, Descending and Modulatory. The Ascending network is composed chiefly of the spinothalamic tracts and their projections to brainstem nuclei, which transmit sensory information from the body to rostral structures. The Descending motor network is subdivided into medial projections from the reticular formation that modulate the gain of inputs impacting emotional salience, and lateral projections from the periaqueductal gray, hypothalamus and amygdala that activate characteristic emotional behaviors. Finally, the brainstem is home to a group of modulatory neurotransmitter pathways, such as those arising from the raphe nuclei (serotonergic), ventral tegmental area (dopaminergic) and locus coeruleus (noradrenergic), which form a Modulatory network that coordinates interactions between the Ascending and Descending networks. Integration of signaling within these three networks occurs at all levels of the brainstem, with progressively more complex forms of integration occurring in the hypothalamus and thalamus. These intermediary structures, in turn, provide input for the most complex integrations, which occur in the frontal, insular, cingulate and other regions of the cerebral cortex. Phylogenetically older brainstem networks inform the functioning of evolutionarily newer rostral regions, which in turn regulate and modulate the older structures. Via these bidirectional interactions, the human brainstem contributes to the evaluation of sensory information and triggers fixed-action pattern responses that together constitute the finely differentiated spectrum of possible emotions.

Introduction

Emotions are mental and bodily responses that are deployed automatically when an organism recognizes that a situation warrants such a reaction (Damasio, 1994). Due to humans’ intellectual capacities, human emotional reactions are not necessarily triggered by immediate (real) physical or social circumstances, but can also be precipitated by inferences, memories, beliefs or imaginings (Immordino-Yang, 2010). Although human emotions can involve complex cognitive deliberations (Immordino-Yang, 2010, 2015) their activating power fundamentally depends upon the modulation of arousal, motor control and somatosensation. Emotions are therefore regulated by a broad range of subcortical and cortical structures, with a critical role being played by subcortical nuclei in the pontine and midbrain tegmentum (Nauta, 1958; Parvizi and Damasio, 2001), as well as by autonomic and cardiorespiratory nuclei in the medulla (Edlow et al., 2016). Currently, most investigations of human emotion, especially in the neuropsychology literature, have focused on contribution of cortical rather than subcortical structures to human emotion, with a few notable exceptions (Buhle et al., 2013). Given that the brainstem plays a critical role in regulating and organizing emotion-related processing, the aim of this review is to provide a conceptual framework for affective researchers to study the brainstem’s role in human emotion.

Organization of Brain Regions Involved in Emotion

For the purpose of studying its role in emotion, the brainstem can be conceptualized as being composed of Ascending, Descending, and Modulatory networks. The gray matter nodes and white matter connections within each of these networks are summarized in Table 1, while Figure 1 provides a schematic overview of the networks’ brainstem nodes. 

TABLE 1. The three networks of brainstem structures involved in emotion processing, and their components.
FIGURE 1. Brainstem nuclei involved in human emotion. (A) Sagittal view and (B) Coronal view. DR, Dorsal Raphe; LC, Locus coeruleus; LDT, Laterodorsal tegmental nucleus; Mb, Midbrain; MR, Median raphe; P, Pons; PAG, Periaqueductal gray; PBC, Parabrachial nuclear complex; PPN, Pedunculopontine nucleus; VTA, Ventral tegmental area. The substantia nigra and the nucleus of the tractus solitarius are not shown to optimize visibility of the other structures.

Integration of signaling within these three networks occurs at all levels of the brainstem, while progressively more complex levels of integration occur in the thalamus, hypothalamus and cerebral cortex. This encephalization and hierarchical organization allows phylogenetically older pathways in the brainstem, which evaluate sensory information and give rise to fixed-action pattern responses, to be regulated by evolutionarily newer rostral regions (Tucker et al., 2000). It is important to emphasize here that this conceptual model is based upon limited information about the functioning of the human brainstem, and will likely require revision and further differentiation as new evidence arises (Seeley et al., 2007; Coenen et al., 2011; Hermans et al., 2014).

Ascending Network

Damasio’s (1996) Somatic Markers Hypothesis suggests that emotion processing incorporates somatosensory and visceral feedback from the periphery, either directly or through intervening sensory representations in caudal structures. Multiple representations of the body state in the brainstem and in the insular cortices are believed to enable simulation of future actions and sensations to guide decision making, as well as to contribute to empathy and theory of mind in humans. Self-awareness may arise from successive temporal representations of the body with increasing levels of detail (Craig, 2003a). Even the simple sensory representations of the body in the brainstem nuclei can alter affective experience, as demonstrated by studies showing that subtle modulation of a subject’s facial expressions can change self-reported affect (Harrison et al., 2010).

Interoception, which is the sense of the internal condition of the body, and emotional feeling, may share a common route through the brainstem to the anterior insular cortex (Craig, 2003a; Drake et al., 2010). The interoceptive system, represented in the cortex by the insula and adjacent regions of the frontal operculum, is particularly important for the internal simulation of observed emotion in humans (Preston et al., 2007; Pineda and Hecht, 2009) and for the experience of complex social emotions (Immordino-Yang et al., 2009, 2014, 2016). The other body map in the somatosensory cortex, which is built from dorsal column inputs and segments of the anterolateral pathway, contributes to affective understanding by simulation of facial expressions (Pineda and Hecht, 2009), analogous to the proposed function of primate mirror neurons in perception/action coupling (Rizzolatti and Craighero, 2004).

The neuroanatomic basis for the Ascending sensory network and the mechanisms by which it modulates human emotion remain poorly understood. Although the structural and functional properties of these ascending pathways have been studied extensively in rodents and non-human primates using premortem tract-tracing and invasive electrophysiological studies, these techniques cannot be applied in humans. Recent studies using diffusion tractography and resting-state functional connectivity techniques in humans have found that forebrain regions involved in regulation of mood and affect are interconnected not only with mesencephalic and pontine arousal nuclei, but also with medullary cardiorespiratory and autonomic nuclei through the medial and lateral forebrain bundles (Vertes, 2004; Edlow et al., 2016). Figure 2 provides an overview of the main structures in the Ascending network.

FIGURE 2. Major structures involved in the Ascending network. (1) Spinothalamic tracts. (2) Nucleus of the tractus solitarius. (3) Parabrachial nuclear complex. (4) Thalamus. Green arrows: Ascending projections.

It is well established that sensations from the human body are carried in two major ascending pathways in the brainstem – the dorsal columns of the spinal cord, which continue as the medial lemnisci, carry discriminatory sensation, deep touch and proprioception; the anterolateral pathway, composed of the spinothalamic tracts, carries nociceptive and temperature-related signals (Nogradi et al., 2000-2013).

The Anterolateral Pathway

The nociceptive fibers in the anterolateral pathway give off collaterals at every level that converge with projections from visceral sensory neurons in the brainstem, thereby ensuring close coordination of pain and autonomic processing (Craig, 2003b). The pathway begins with small-diameter fibers that transmit signals of fast and slow pain, chemical changes, temperature, metabolic state of muscles, itch, and sensual or light touch to lamina I of the spinal cord, from where ascending projections arise. In the caudal brainstem, these projections target the nucleus of the tractus solitarius in the medulla (Figure 2), which is also innervated by visceral and taste sensations through the vagus, glossopharyngeal and facial nerves.

The Parabrachial Complex

Tract-tracing studies in rodent models have revealed that ascending projections from the nucleus of the tractus solitarius travel to the parabrachial complex (Figures 1, 2) in the upper pons (Herbert et al., 1990), which also receives direct projections from lamina I neurons (Craig, 2003b), in addition to other inputs such as balance (Balaban, 2002). Rat studies suggest that the parabrachial complex integrates multiple types of converging sensory inputs and in turn projects to rostral regions such as the thalamus, hypothalamus, basal forebrain and amygdala, and may play an important role in arousal (Fuller et al., 2011; Edlow et al., 2012). The upper brainstem, where the parabrachial complex lies, is therefore the most caudal structure where a topographically complete map of the body can be assembled that includes all manner of interoceptive information (Damasio and Carvalho, 2013). There is also ongoing investigation of the role played by the superior colliculus, a structure in the dorsal aspect of the upper brainstem, in sensory and emotional processing in humans, but the available evidence is sparse (Celeghin et al., 2015).

The Thalamus

Immediately rostral to the upper brainstem is the thalamus, and the spinothalamic tracts, as their name indicates, end in the thalamus. A subset of thalamic nuclei function as relay structures between the emotional brainstem and rostral brain structures. The ventral posteromedial nuclei of the thalamus, which receive projections from the parabrachial complex and other parts of the anterolateral pathway, project to the insular cortex, particularly the mid/posterior dorsal part. Craig and colleagues suggested that the posterior part of the ventral medial nucleus of the thalamus, or VMPo, was uniquely involved in pain processing, particularly in primates (Craig, 2003a), but other authors had questioned the separate existence of this nucleus (Willis et al., 2002).

The intralaminar nuclei of the thalamus receive non-topographical sensory input from the spinal cord, which are in turn projected to the orbitofrontal and anterior cingulate cortices. The intralaminar nuclei are involved in orienting and attention, while arousal and visceral sensation are subserved by the midline nuclei (Morgane et al., 2005). In primates a direct pathway from lamina I to the anterior cingulate through the medial dorsal nucleus is also present (Craig, 2003a), and it has been suggested that these pathways may mediate the affective aspect of pain (Tucker et al., 2005). Indeed, the mediodorsal nucleus progressively increases in cytoarchitectonic complexity in higher animals, and is also known to project to the frontal and prefrontal cortices (Morgane et al., 2005). Thus, the thalamus contains multiple structures that appear to play a role in transmitting the signals essential for emotion processing from the brainstem to the forebrain.

Summary statement: Representations of the body of varying degrees of complexity that exist at multiple levels in the Ascending network, including the nucleus of the tractus solitarius and the parabrachial nucleus, are believed to be give rise to the “feeling” of an emotion.

Descending Network

The chief descending pathway in the human brainstem is composed of large, myelinated axons of the corticospinal tracts, transmitting motor impulses to the anterior horn cells of the spinal cord and thereafter to skeletal musculature (Nogradi and Gerta, 2000–2013). In addition, the midbrain and pontine tegmentum, as well as the medulla, contain several structures that serve as the output centers for motor and autonomic regulatory systems, which in turn regulate the bodily manifestations of the “emotion proper” (Damasio, 1994). Holstege (2009) considered the interconnected network of descending fibers and effector regions in the brainstem an “emotional motor system,” distinct from the corticospinal somatic motor pathway, each of which they divided into lateral and medial parts [Figure 3, adapted from (Holstege, 2016)].

FIGURE 3. Holstege’s conception of the Emotional and Somatic motor systems. (Adapted from Holstege, 2016).

The brainstem, as noted previously, contains a hierarchy of circuits linking ascending sensory neurons and descending effector neurons. Evidence from rat and cat studies indicates that the lower-level circuits enable quick stereotypical responses to stimuli, while the higher-level involvement of rostral centers allows for complex motor and autonomic activity and action specificity (Bandler et al., 2000; Gauriau and Bernard, 2002). This close relationship between sensory and effector networks in emotion processing is best illustrated by the close overlap seen between sites involved in emotional vocalization and pain processing in animals. Both physical and psychological pain (caused by separation from caregivers, for example) can produce distress vocalizations in animals, with the caudal brainstem containing multiple regions that control the respiratory and phonetic changes of vocalization (Tucker et al., 2005) and cardiorespiratory function during emotion (Lovick, 1993; Rainville et al., 2006; Edlow et al., 2016). The rostral nuclei are able to modulate the activity of caudal nuclei that control cardiorespiratory control and vocalization in a coordinated manner that makes the resultant action more complex and nuanced.

Lateral Part of the Emotional Motor System

The emotional motor system’s lateral part consists of projections primarily from the periaqueductal gray, as well as more rostral structures such as the amygdala and hypothalamus, to the lateral tegmentum in the caudal pons and medulla (Figures 3, 4). This lateral part of the emotional motor system is involved in specific motor actions invoked in emotions, as well as in the control of heart rate, respiration, vocalization, and mating behavior (Holstege, 2009). Studies in multiple animal models as well as in humans have revealed that the periaqueductal gray (Figures 1, 4) is a major site of integration of affective behavior and autonomic output, with strong connections to other brainstem structures (Behbehani, 1995).

Several fixed patterns of behavior, particularly those related to responding to external threats, with accompanying autonomic changes, are organized in the different columns of the periaqueductal gray in rats (Brandao et al., 2008). The lateral/dorsolateral column receives well-localized nociceptive input (superficial ‘fast’ pain, as might be expected from bites or scratches) and is believed to organize fight-or-flight reactions. When stimulated this column produces emotional vocalization, confrontation, aggression and sympathetic activation, shown by increased blood pressure, heart rate, and respiration. Many of these responses are mediated by descending projections to the paragigantocellularis lateralis nucleus in the rostral ventrolateral medulla (respiratory rhythm), the dorsal motor nucleus of the vagus (heart rate and rhythm), and caudal raphe (cardiorespiratory integration; Lovick, 1993; Edlow et al., 2016). Within this dorsolateral/lateral column itself, there are two parts. The rostral part is responsible for power/dominance (producing a “fight” response), while the caudal part invokes fear (producing a “flight” response) with blood flow to the limbs (Sewards and Sewards, 2002).

The ventrolateral column of the periaqueductal gray receives poorly localized “slow, burning” somatic and visceral pain signals, and on stimulation produces passive coping, long-term sick behavior, freezing with hyporeactivity and an inhibition of sympathetic outflow (Parvizi and Damasio, 2001; Craig, 2003b; Brandao et al., 2005; Benarroch, 2006). In this way, it is likely involved in background emotions such as those that contribute to mood. Rat studies have further revealed that lesions of the dorsolateral periaqueductal gray reduce innate defensive behaviors, while lesions of the caudal ventrolateral part reduce conditioned freezing and increase locomotor activity (Brandao et al., 2005). When the predator is far away, the ventromedial prefrontal cortex and the hippocampus, through the amygdala, activate midbrain structures centered around the ventrolateral periaqueductal gray, which results in freezing (Tucker et al., 2000). In the “circa-strike” stage when the predator is imminent, forebrain pathways are silenced, and the dorsolateral periaqueductal gray is activated, resulting in fight-or-flight reactions.

The Periaqueductal Gray in Human Emotion

Though the reactions detailed above are almost certainly incorporated into human emotion, the precise mechanisms have not been elucidated. One study involving high-resolution MRI of the human periaqueductal gray indicated that this structure has discrete functional subregions that parallel the divisions seen in animals – aversive stimuli caused activation in the ventrolateral regions of the caudal periaqueductal gray and in the lateral/dorsomedial regions of the rostral periaqueductal gray (Satpute et al., 2013). The periaqueductal gray threat response system is likely co-opted in the pathophysiology of conditions such as panic disorder and generalized anxiety disorder. Blood flow analysis suggests that the inhibitory influence of the cortex over the fight-or-flight mechanisms in the periaqueductal gray is reduced in panic disorder (Del-Ben and Graeff, 2009). Functional MRI has also revealed activation of the human periaqueductal gray in complex emotions such as frustration (Yu et al., 2014), admiration and compassion (Immordino-Yang et al., 2009), in addition to more immediate threat responses (Lindner et al., 2015).

Medial Part of the Emotional Motor System

The medial part of the emotional motor system (Figures 3, 4) consists of descending projections from the reticular formation that are involved in level-setting and modulatory functions (Holstege, 2009). Once again, the vast majority of the research on this subject has been in animals. The caudal third of the locus coeruleus (Sasaki et al., 2008) and the caudal raphe nuclei both send projections downward to the spinal cord, as depicted in Figure 4, and are responsible for descending pain modulation (Renn and Dorsey, 2005). The effect of norepinephrine from the locus coeruleus is mostly antinociceptive, while serotonin from the raphe nuclei can have varying effects depending upon the type of receptor activated (Benarroch, 2008). In rats, it has been shown that the midbrain tectum and the dorsal/lateral periaqueductal gray indirectly produce the analgesia that occurs in fear (Coimbra et al., 2006), through a primarily non-opioid mechanism involving GABAergic and serotonergic neurons (as opposed to the ventrolateral periaqueductal gray that produces a long-lasting opioid mediated analgesia; Gauriau and Bernard, 2002). It is likely that this system of fear suppressing the pain system is still present in humans, allowing us to act and move rapidly in situations of threat (Mobbs et al., 2007).

FIGURE 4. Major structures involved in the Descending network. (5) Periaqueductal gray. (6) Locus coeruleus. (7) Caudal raphe nuclei. (8) Rostral ventrolateral medullary nuclei. (9) Dorsal motor nucleus of the vagus nerve. Green arrows: Descending projections from periaqueductal gray. Blue arrows: Descending projections from the caudal raphe and locus coeruleus.

In addition to nociceptive modifications, the medial part of the emotional motor system is also involved in level-setting for arousal levels and muscle function – studies on rodents and monkeys indicate that this is accomplished through norepinephrine secretion from the locus coeruleus (Aston-Jones and Cohen, 2005; Lang and Davis, 2006) and cholinergic projections from the pedunculopontine tegmental nucleus in the upper pons (Bechara and van der Kooy, 1989; Homs-Ormo et al., 2003). Further detail regarding these important structures is provided in the section below on the Modulatory network.

Summary statement: The Descending network, otherwise referred to here as the emotional motor system, has a lateral part that triggers patterned emotional behaviors, while the medial part is responsible for level-setting in sensory and arousal systems that might be important in emotionally charged situations.

Modulatory Neurotransmitter Network – Valence, Arousal, and Reward

Since a major characteristic of an adaptive emotional behavioral response is flexibility, a network that modulates the autonomic, motor, affective and memory changes brought about by different stimuli is needed. The chief upper brainstem structures involved in this modulation are the neurotransmitter pathways arising from the upper raphe nuclei (serotonergic), the ventral tegmental area-substantia nigra pars compacta complex (dopaminergic), and the upper locus coeruleus (noradrenergic), which project widely throughout the hypothalamus, cortex and other parts of the forebrain. In addition, the laterodorsal and the pedunculopontine tegmental nuclei are sources of cholinergic fibers, which stimulate cortical activation through the thalamus. These structures are depicted in Figures 1, 5. Ascending projections from the brainstem to subcortical and cortical structures communicate the states of brainstem structures to more rostral regions of the nervous system, where these states contribute to affective experience. Since these pathways are involved in arousal and in the maintenance of consciousness (Jones, 2003), they are sometimes called the Ascending Reticular Activating System or Ascending Arousal Network (Moruzzi and Magoun, 1949; Edlow et al., 2012). The following sections on the various pathways that comprise the Modulatory network are in large part descriptions of the Ascending Reticular Activating System, albeit with a focus on how these relate to emotion.

FIGURE 5. The nuclei of the Modulatory network. (10) Substantia nigra. (11) Ventral tegmental area. (12) Raphe nuclei. (6) Locus coeruleus. (13) Pedunculopontine nucleus. (14) Laterodorsal tegmental nucleus.

The Valence-Arousal Model of Emotion and Its Critiques

The modulation of affective states by these upper brainstem-based pathways has been expressed through the two domains of valence and arousal. According to the circumplex model of emotions, each basic emotion is postulated to be a combination of these two domains, in differing degrees (Russell, 1980; Zald, 2003; Posner et al., 2009). In humans, valence correlates with pleasantness ratings, heart rate, and facial muscle activity, while arousal correlates with skin conductance, interest ratings and viewing time for stimuli (Lang and Davis, 2006). Both valence and arousal have significant impact on an organism’s relationship with the environment, influencing, for example, the allocation of attention and long term memory formation (Arbib and Fellous, 2004).

Recent work, especially in the neuroimaging literature, has raised questions about whether complex neurological processes like emotions can actually be represented by reducing to dimensions of valence and arousal. Kragel and LaBar (2016), in an interesting review of the nature of brain networks that subserve human emotion, argue that each emotion uniquely correlates with activation of a constellation of cortical and subcortical structures (Kragel and LaBar, 2016), and that the current neuroimaging data do not support the valence-arousal model of emotions. They focused on fMRI studies which have applied novel statistical methods collectively known as multivoxel pattern analysis to identify mappings between mental states and multiple measures of neural activity. The mainstay of earlier neuroimaging research on emotion was univariate pattern analysis, but multivariate analyses have the advantages of higher sensitivity, and the ability to detect counterintuitive relationships because of the lack of reliance on a priori hypotheses. These approaches also have the advantage of overcoming the assumption that dedicated modules or homogeneous neural units subserve each emotion, because they can investigate various neuronal populations at much larger spatial scales.

Kragel and LaBar (2016) suggest that while the use of machine learning approaches to large neuroimaging datasets is likely to expand in the near future, it might be premature to draw conclusions about neural substrates underlying each emotion, because the current studies using multivariate analyses have not all been consistent with one another. These differences may be coming from technical variations in the methods used to induce and assess the emotion and associated neural activations, but might also represent fundamental variations in the circuitry employed in different individuals, or even a lack of emotional “essences” that can be studied in a standardized manner across people and cultures. While this is a valid critique, we believe that the older valence-arousal classification still holds value in furthering our understanding of brainstem contributions to emotions and especially to basic emotions shared with intelligent animals. This debate may eventually be resolved with technical advances in functional neuroimaging and multidisciplinary approaches to studying emotional experiences (Immordino-Yang and Yang, 2017, in press).

Conclusion and Future Directions

The brainstem contains several structures that are likely of critical importance in the generation and experience of emotion. Most prior research on human emotion has focused on cortical mechanisms, largely because of the complexity of the brainstem coupled with the difficulty of analyzing brainstem functioning using current technologies. We have provided a conceptual overview of how tegmental structures of the brainstem are involved in emotion-related processes. Future research on the structural and functional connectivity of the human brainstem is needed to further understand its role in emotion. Such work will undoubtedly contribute to a more enriched and nuanced understanding of the neurobiology of human emotion in psychology and in affective neuroscience.

Bharat Darshan: The Atman or the Soul and its experience as Pure Bliss Consciousness.

On the Tenth Day of January 2021, the Septuagenarian knows that his Redeemer Lives

Job 19:25
On the Tenth Day of January 2021, the Septuagenarian knows that his Redeemer Lives.
On the Tenth Day of January 2021, the Septuagenarian lives to meet his Redeemer.
On the Tenth day of January 2021, the Septuagenarian lives to meet his Redeemer.

On the Tenth Day of January, 2021, the Septuagenarian Discovers the Septuagint

On the Tenth Day of January 2021, the Septuagenarian Discovers the Septuagint.
PPT - A Time Line of Key Events in the History of the Bible PowerPoint  Presentation - ID:3124561
On the Tenth Day of January 2021, the Septuagenarian Discovers the Septuagint

I acknowledge the fulfillment of Isaiah’s prophecy on the Tenth Day of January 2021. At any given place, and time, the external circumstances impacting our living conditions vary as all of us have individualistic life experiences even while sharing a common living environment.

I seek Emotional Equilibrium or Emotional Balance or Mood Balance while preparing to face challenges posed in the new year of my life. I seek Wisdom shared by the Septuagint, the Greek version of the Bible known to Jesus during His lifetime. He cautions people about hardened hearts, spiritual blindness, and deafness that makes people unresponsive to human pain and suffering. I should not hope or desire to find people who have the heart to know my problems, who have eyes to see my difficulties, and who have ears to listen to my pitiable groans.

On the Tenth Day of January 2021, the Septuagenarian Discovers the Septuagint.

It helps me to secure my Emotional Equilibrium by knowing the Septuagint, particularly, the ideas shared by Prophet Isaiah which guided Jesus during His very difficult Life Journey.

On the Tenth Day of January 2021, the Septuagenarian Discovers the Septuagint.

I am not surprised to find that people do not understand the pain that I reveal in my writing. I am not surprised to find that people do not perceive the hardships that I endure. I am not surprised to find that people cannot hear my voice filled with desperation.

On the Tenth Day of January 2021, the Septuagenarian Discovers the Septuagint.

I am not perturbed for I live among people whose hearts have become dull. At least for now, I must live without the benefit of healing promised by Jesus.

Jesus speaks of conversion that leads to healing of hearts. Time has healing power of its own. Both physical wounds and emotional injuries heal under the influence of time. In 2021, I need to wait with patience and ask for the blessings of perseverance for the healing process to manifest its results. My Redeemer lives. I live on the hope of meeting Him.

On the Tenth Day of January 2021, the Septuagenarian Discovers the Septuagint.

Simon Cyrene

On the Tenth Day of January 2021, the Septuagenarian Discovers the Septuagint.
On the Tenth Day of January 2021, Septuagenarian Lives to meet his Redeemer.
On the Tenth Day of January 2021, the Septuagenarian lives to meet his Redeemer.
On the Tenth Day of January 2021, I know that my Redeemer Lives.

Vijay Diwas 2020. On the 50th Anniversary of India-Pakistan War, the Special Frontier Force pays tribute to the fallen heroes

Vijay Diwas 2020: PM Modi to light ‘Swarnim Vijay Mashaal’ at National War Memorial. Vijay Diwas is celebrated every year on December 16 to mark India’s triumph in liberating Bangladesh from Pakistan in 1971. 

The Indo-Pak war of 1971 was a defining moment in the history of the subcontinent, resulting in Bangladesh becoming independent. This established the progress of the Indian Armed Forces including the Army, Air Force and Navy. The war started on 3 December 1971, when the struggle for independence was going on in East Pakistan. The war ended 13 days later on 16 December with the surrender of the Pakistani Army. Since then, this day has been celebrated as Vijay Diwas in India and Bangladesh.

I take this golden opportunity to acknowledge the leadership role of Prime Minister Mrs. Indira Gandhi in the execution of the Liberation War of Bangladesh. I have first-hand knowledge of her stewardship for she approved the battle plan code-named Operation EAGLE which initiated the liberation with direct military action in the Chittagong Hill Tracts. Her initiative was very critical and she balanced the opposition and the resistance exerted by the United States.

In an official release on Tuesday, the Defence Ministry has said, “In December 1971, the Indian Armed Forces secured a decisive and historic Victory over Pakistan Army, which led to the creation of a Nation – Bangladesh and also resulted in the largest Military Surrender after the World War – II. From 16 December, the Nation will be celebrating 50 Years of India-Pak War, also called ‘Swarnim Vijay Varsh’. Various commemorative events are planned across the Nation.”

Vijay Diwas 2020. Prime Minister Modi pays tribute to the fallen soldiers at the National War Memorial, New Delhi.

Prime Minister Modi was received by Defence Minister Rajnath Singh at the venue. The Prime Minister, Chief of Defence Staff and Tri-Service Chiefs laid a wreath and pay homage to the fallen soldiers.

The Prime Minister lit up the ‘Swarnim Vijay Mashaal’ from the eternal flame of National War Memorial on the occasion.

Vijay Diwas 2020. On the 50th Anniversary of the India-Pakistan War, Prime Minister Modi lit up the ‘Swarnim Vijay Mashaal from the Eternal Flame of the National War Memorial, New Delhi.’

Vijay Diwas 2020. Soldiers carry the victory flames ‘Swarnim Vijay Mashaal’ which was lit-up by Prime Minister Narendra Modi, marking the beginning of Golden Jubilee celebrations of India’s victory over Pakistan in the Indo-Pak War, at the National War Memorial in New Delhi

“Four Victory Mashaals (flames) were lit from the Eternal Flame of National War Memorial. These Mashaals will now be carried to various parts of the country including to villages of Param Vir Chakra and Mahavir Chakra Awardees of 1971 War. Soil from the villages of these Awardees and from areas where major battles were fought in 1971 is being brought to the NWM,” read the release.

India’s Field Marshal Sam Manekshaw on 13th December said “You surrender or We wipe you out,” soon after which India won the war over Pak armed forces.

I regret I have only one life to give for my country. -Prem Ramchandani

Prime Minister Narendra Modi on Wednesday visited the National War Memorial (NWM) in Delhi, where he lit the ‘Swarnim Vijay Mashaal’ on the 50th anniversary of the 1971 India-Pakistan war.

Vijay Diwas 2020. Prime Minister Narendra Modi accompanied by Chief of Defence Staff General Bipin Rawat, Chief of Army Staff General M M Narawane, Chief of Naval Staff Admiral Karambir Singh and Chief of Air Staff Air Chief Marshal R K S Bhadauria lays a wreath at the National War Memorial at the beginning of the Golden Jubilee of India’s victory over Pakistan in the Indo-Pak War, in New Delhi

Prime Minister Narendra Modi lays wreath at the National War Memorial at the beginning of the Golden Jubilee of India’s victory over Pakistan in the India-Pakistan War of 1971, in New Delhi
I take this golden opportunity to acknowledge the leadership role of Prime Minister Mrs. Indira Gandhi in the execution of the Liberation War of Bangladesh. I have first-hand knowledge of her stewardship for she approved the battle plan code-named Operation EAGLE which initiated the liberation with direct military action in the Chittagong Hill Tracts. Her initiative was very critical and she balanced the opposition and the resistance exerted by the United States.

December 07. Special Frontier Force joins the celebration of the Indian Armed Forces Flag Day

December 07. Special Frontier Force Joins the Celebration of the Indian Armed Forces Flag Day.

Armed Forces Flag Day 2020

Today, India is celebrating the Armed Forces Flag Day.

Since 1949, December 7 is observed as the Armed Forces Flag Day throughout the country to honour the martyrs and the men in uniform who valiantly fought and continue to fight on our borders to safeguard the country’s honour.

On August 28, 1949, the government had set up a committee under the defence minister and had decided to observe a Flag Day annually on December 7.

This came right after India had achieved independence and the welfare of the defence personnel had to be taken care of. The Armed Forces Flag Day was observed to distribute small flags to the civilians and in return collect donations.

The Flag day is mainly observed to serve three basic purposes which include rehabilitation of battle casualties, the welfare of serving personnel and their families, resettlement and welfare of ex-servicemen and their families.

According to the ministry of defence, every year around 60,000 defence personnel are compulsorily retired. They are released between 35-40 years of age and they are physically fit and young. Therefore, taking the responsibility of these ex-soldiers (ESM) and their families is important.

On the Flag Day all three branches of the Indian armed forces, the Indian Army, the Indian Air Force and the Indian Navy, arrange a variety of shows, carnivals, dramas and other entertainment programmes to showcase to the general public the efforts of their personnel to ensure national security.

December 07. Special Frontier Force Joins the Celebration of the Indian Armed Forces Flag Day.
December 07. Special Frontier Force Joins the Celebration of the Indian Armed Forces Flag Day