What to the Slave is the Fourth of July? I am not Born Free. I am a Born Slave.
The man is not Born Free. From his conception until his death, the man, the created being simply lives a dependent or conditioned existence. The entire mankind without any exceptions are all Slaves irrespective of Race, Ethnicity, Language, Nationality, or Sexual Orientation for all men are born sinners.
What to the Slave is the Fourth of July? I am not Born Free. I am a Born Slave.
The man can either be Slave to God or Slave to Sin. There is no Freedom without the Blessings of Mercy, Grace, and Compassion of Lord God Creator. I take pride to proclaim that I am a Born Slave on Fourth of July.
What to the Slave is the Fourth of July? I am not Born Free. I am a Born Slave.
Frederick Douglass’ descendants recite his famous speech about July 4th. “What to the Slave is the Fourth of July?”
What to the Slave is the Fourth of July? I am not Born Free. I am a Born Slave.
CNN July 4, 2020, 1:51 PM EDT
For the Fourth of July, Frederick Douglass’ descendants read excerpts of his famous speech, “What to the Slave is the Fourth of July?”
Douglass, an abolitionist who fought for social reform in the 1800s, delivered the speech on July 5, 1852 at an Independence Day celebration, pointing out the hypocrisy in the holiday and in the Founding Fathers’ ideals.
On Saturday, five of Douglass’ descendants — Douglass Washington Morris II, 20, Isidore Dharma Douglass Skinner, 15, Zoë Douglass Skinner, 12, Alexa Anne Watson, 19 and Haley Rose Watson, 17 — recited the speech in a short film for NPR.
“The U.S. celebrates this Independence Day amid nationwide protests and calls for systemic reforms,” NPR stated in the description of the film. “In this short film, five young descendants of Frederick Douglass read and respond to excerpts of his famous speech, “What to the Slave is the Fourth of July?” which asks all of us to consider America’s long history of denying equal rights to Black Americans.”
In his speech, Douglass says: “The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought life and healing to you, has brought stripes and death to me. This Fourth [of] July is yours, not mine. You may rejoice, I must mourn.”
That section is also read in the 7-minute video by NPR.
It continues, both by Douglass in 1852 and by his descendants in the video, “What, to the American slave, is your Fourth of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciations of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade, and solemnity, are, to him, mere bombast, fraud, deception, impiety, and hypocrisy.”
After reciting excerpts, his descendants responded to what they’d read.
“This speech was written almost 170 years ago, but this part of it is still extremely relevant, especially with today’s protests,” said Douglass Washington Morris II.
“While the Fourth of July probably does not feel the same to me as it does to others, I wouldn’t say that it has no meaning because it is the time when America as a country became free from another country,” said Alexa Anne Watson. “But I would say it’s not the time in which I gained my freedom.”
Isidore Dharma Douglass Skinner closes out the video on an optimistic note, saying: “I think in many ways we are still slaves to the notion that it will never get better, but I think that there is hope and I think that it’s important that we celebrate Black joy and Black life and we remember that change is possible, change is probable and that there’s hope.”
What to the Slave is the Fourth of July? I am not Born Free. I am a Born Slave.The Vanity of heartless celebration of Independence
Bharat Darshan describes the concept of Whole Yoga.
Yoga explores the principle of man’s Unity with God or Supreme Being. Indian tradition suggests that God is present in entire creation and yet God remains detached, unattached, aloof, distant, or separate from creation. Human Existence is evidence for Unity of man with Divine Principle and yet Human Existence is burdensome, worrisome, and troublesome as God chooses to remain separate from entire creation.
Bharat Drashan describes the concept of Whole Yoga
International Yoga Day – The Celebration of Man – Woman – God Unity called Humanity
International Yoga Day – The Celebration of Man – Woman – God Unity called Humanity. International Day of Yoga 2025 celebrated at Rama Krishna Mission Beach, Visakhapatnam (Vizag), Andhra Pradesh, India.International Yoga Day – The Celebration of Man – Woman – God Unity called Humanity. International Day of Yoga 2025 celebrated at Rama Krishna Mission Beach, Visakhapatnam (Vizag), Andhra Pradesh, India.International Yoga Day – The Celebration of Man – Woman – God Unity called Humanity. International Day of Yoga 2025 celebrated at Rama Krishna Mission Beach, Visakhapatnam (Vizag), Andhra Pradesh, India.
The term ‘Yoga’ is related to ‘Yug’ which pertains to time, and Yoking which means pairing, joining, coming together, harnessed to work together, bonding, and union.
International Yoga Day – The Celebration of Man – Woman – God Unity called Humanity The term ‘Yoga’ is related to ‘Yug’ which pertains to time, and Yoking which means pairing, joining, coming together, harnessed to work together, bonding, and union. The harnessing of farm animals makes the burden of Yoke easy.
The term ‘Yoking’ is also attached to Holy Union of Man and Woman in Matrimony, a coming together if mankind has to survive.
International Yoga Day – Celebration of Man-Woman-God Unity called Humanity. Yoga relates to Yoking, a term used to describe the Yoke of Marriage.
International Yoga Day is observed on June 21 and it emphasizes importance of seeking harmony, and physical well-being through actions that bring body, mind, and soul to work together.
International Yoga Day – The Celebration of Man – Woman – God Unity called Humanity The term ‘Yoga’ is related to ‘Yug’ which pertains to time, and Yoking which means pairing, joining, coming together, harnessed to work together, bonding, and union. The harnessing of farm animals makes the burden of Yoke easy.International Yoga Day – The Celebration of Man – Woman – God Unity called Humanity The term ‘Yoga’ is related to ‘Yug’ which pertains to time, and Yoking which means pairing, joining, coming together, harnessed to work together, bonding, and union. The harnessing of farm animals makes the burden of Yoke easy. The Declaration of International Day of Yoga shows the popularity of the physical practices associated with the Theory of Yoga.
The UN General Assembly declared June 21 as International Yoga Day. Indian Prime Minister Narendra Modi during his maiden address to the UN General Assembly on September 27, 2014, asked the world leaders to adopt June 21 as Yoga Day. He stated that Yoga provides a holistic approach to health and well-being; a holistic way of life that brings harmony between man and nature and promotes simpler lifestyles. Prime Minister Modi has expressed the hope that by changing our lifestyle and creating consciousness, Yoga can help us deal with Climate Change.
International Yoga Day – The Celebration of Man – Woman – God Unity called Humanity The term ‘Yoga’ is related to ‘Yug’ which pertains to time, and Yoking which means pairing, joining, coming together, harnessed to work together, bonding, and union. The harnessing of farm animals makes the burden of Yoke easy. The Declaration of International Day of Yoga shows the popularity of the physical practices associated with the Theory of Yoga. India’s Prime Minister Narendra Modi practices Yoga and finds it useful in his personal life and well-being.
The phenomenon called ‘Humanity’ is the evidence of Divine Providence sustaining Life on Earth as individual human beings arrive and depart experiencing Peace, Harmony, and Tranquility in their living condition.
What is Yoga?
What is Yoga? Yoga is often associated with spiritual practices such as Meditation, “Dhyan” (Internal Reflection and Mental Concentration), Bhakti or Devotion, and a system of postures that includes controlled breathing. In the Indian tradition, Lord Shiva is often depicted in images as a practitioner of Yoga
Yoga is a general term for spiritual practices, and spiritual discipline followed for centuries by devotees of both Hinduism, Jainism, and Buddhism to attain “Higher Consciousness,” liberation from ignorance, release from suffering, and Freedom from Rebirth. It is also one of the six orthodox systems of Indian Philosophy. Patanjali (2nd Century B.C.,) expounded the Theory and the Practice of Yoga called “Raja Yoga” (Royal Yoga). He stated Yoga Sutras or aphorisms and divided the practice of Yoga into eight stages.
The School of Indian Thought called Yoga was expounded by Patanjali who described the Yoga Sutras and the Eightfold Path to “Samadhi” or identification of Individual Consciousness with the Godhead.
Patanjali considered “Samadhi” as the highest stage of Yoga practice in which the Yogi, the practitioner of Yoga finds identification of the individual “Consciousness” with the Ultimate Godhead, or the Absolute Reality (often called Brahman). Hindu tradition recognizes three main types of Yoga; Jnana Yoga, the path of wisdom and discrimination, Bhakti Yoga, the path of Love and Devotion to a personal, or impersonal God, or both, and Karma Yoga, the path of selfless or unattached action. Hatha Yoga emphasizes physical control, holding body in systematized postures, and the practice of controlled breathing. In Jainism and Buddhism, the emphasis may involve withdrawing from the world, mental concentration without allowing the mind to get distracted by extraneous things. In Indian traditions, the highest meditative state is called “Nirvikalpa Samadhi,” content less trance that constitutes Liberation or “Nirvana.”
In Buddhism, Yoga is a tool to attain perfect wisdom, overcoming ignorance by emptying the contents of the mind that permits reaching the State of Pure Consciousness in which Man has no desires.
While Yoga may explain the highest aim or purpose in “Life” for most Hindus, Buddhists, and Jains, certain physical practices have found their acceptance in the West without any concern for the religious doctrine or the philosophical basis. Even in the Indian tradition, the practice called “Japa Yoga” which involves the repetition of certain sounds with mystic power or “Mantras” is concerned about providing relief to man while coping with “Stress”, the physical, and mental challenges posed by day-to-day existence in a world where threats to existence come from several known and unknown directions.
The Indian Tradition of Japa Yoga involves the repetition of certain sounds, words with mystic powers called Mantras. For example, the above Hare Krishna Maha Mantra is composed of Sixteen Words and the mere chanting of these Words may destroy the evil or polluting effects of the present Time Cycle called “Kali Yuga” which is associated or joined with the experience of Stress.
The word ‘Yoga’ is related to the Sanskrit word ‘Yuga’ which symbolizes union, or association of entities or events. It may be noted that the problem of human existence is always connected to the Time and the Place of man’s existence. In the Indian tradition, the events in one’s life are conditioned by the Cyclical Flow of Time, and the Time Cycles have designated names called “Yuga.” The term ‘Yoga’ is variously used in Indian tradition to describe the ‘Yoke’ which is often seen as a mark or symbol of bondage. ‘Yoke’ is commonly used all over the ancient world where the agricultural practices are similar.
What is Yoga? Yoga is related to the Sanskrit Word “Yuga” and it describes the nature of human condition which is influenced by the powerful effects of Time and the need for easing the burden of existence. This principle is often applied in the agricultural fields where the practice of Yoking involves bringing together a pair of Oxen to work together to reduce the burden of their work
Yoke (Hebrew. motah, an oxbow, a yoke, tsemedh, yoke of oxen; Greek. zeugos, a team and Zygos, yoke) in the literal sense, is a bar of wood so constructed as to unite two animals, usually oxen, enabling them to work in the fields, drawing loads and pulling the plow. For these two chief functions yoke was commonly used all over the ancient world.
What is Yoga? The connection between Yoga and Yoke must be properly interpreted. Yoking is about pairing, something that binds, unites, or connects, or joins together. Apart from a pair of animals harnessed together to perform physical tasks that impose a heavy burden (if the work is performed without the pairing); Yoking is about sharing the Burdens of Life. The Yoke of Matrimony helps the pair, the Man and the Woman who are united to share the burden of raising their own children.
The Yoke imposes a burden of its own and can be seen as a sign of bondage and servitude. At the same time, the Yoke provides some relief to the entities that are paired or joined together while they are subject to bondage and servitude for there is sharing of the burden. Man’s existence in the world imposes a burden for man has to constantly find an external source of energy to support his living functions. This burden of ‘Life’ is eased for man is paired with Providence, the term that describes God’s Compassion, Mercy, and Grace. Man is never alone in the toils of his ‘Life.’ I use the term “Spiritual” to describe the nature of a relationship, a partnership, a pairing, “Yoking”, an association, a connection, or bonding between two, or more living entities to find Peace, Harmony, and Tranquility in their living experience. For man’s existence is conditioned and is constantly threatened by both internal, and external challenges from known and unknown directions, man has to find comfort and solace by pairing with the Divine Providence.
Spirituality is about finding Peace, Harmony, and Tranquility in the Living, Human Condition challenged by burdens, worry, anxiety, hopelessness, and misery. The spiritual practice called Yoga will give Peace, Harmony, and Tranquility if Man is Yoked with the Son of Man for His Yoke is Easy and the Burden is Light.
If spirituality is about finding Peace, Harmony, and Tranquility in the living, human condition, the spiritual practice called ‘Yoga’ demands the “Yoking” of man with Son of Man. In The New Testament Book, The Gospel According to Saint Matthew, Chapter 11, verses 28 to 30 describe the ‘Yoga’ prescribed by Jesus Christ: “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
Matthew, Chapter 11, verses 28 to 30 describe the ‘Yoga’ prescribed by Jesus Christ: “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
If spirituality is about finding Peace, Harmony, and Tranquility in the living, human condition, the spiritual practice called ‘Yoga’ demands the “YOKING” of man with “The Good Shepherd.” In The New Testament Book of Bible, The Gospel According to Saint Matthew, Chapter 11, verses 28 to 30 describe the ‘YOGA’ prescribed by Jesus Christ: “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
Yoga explores the principle of man’s Unity with God or Supreme Being. Indian tradition suggests that God is present in entire creation and yet God remains detached, unattached, aloof, distant, or separate from creation. Human Existence is evidence for Unity of man with Divine Principle and yet Human Existence is burdensome, worrisome, and troublesome as God chooses to remain separate from entire creation.
Millions stretch and bend as Indian PM Modi leads International Yoga Day exercises
21st June 2016 | AFP
In this photograph released by the Indian Press Information Bureau (PIB) on June 21, 2016, Indian Prime Minister Narendra Modi takes part in a yoga demonstration at the Capitol Complex in Chandigarh. AFP PHOTO / PIB –
CHANDIGARGH: Indian Prime Minister Narendra Modi called yoga a “people’s mass movement” as he took to the mat Tuesday along with millions of others worldwide to celebrate the ancient practice.
Across India, sailors, soldiers, school children and bureaucrats bent and twisted their bodies from early morning at mass outdoor sessions to mark the second International Yoga Day.
Sessions were also held around the world including at the Sydney Opera House where colorful mats were spread outside the Australian landmark, while Afghans and foreigners gathered at the Indian embassy in Kabul.
Yoga-loving Modi, dressed in a white track suit, led more than 30,000 people in the northern city of Chandigarh for a mass session where they performed poses and breathing exercises at the outdoor Capitol Complex.
“Do not wait, make yoga a part of your life,” Modi urged in a brief speech to mark the event, an idea he successfully asked the United Nations to adopt. “This is a day linked with good health and now it has become a people’s mass movement,” the 65-year-old premier said.
Modi took a short break to inspect the poses of his fellow yogis, who included students and soldiers, before returning to his spot.
His ministers were also dispatched to cities around India to stretch and bend along school children, while the navy tweeted photos of sailors on mats spread atop an aircraft carrier.
Modi, who credits yoga for his ability to work long hours on little sleep, has been spearheading an initiative to reclaim the practice as a historic part of Indian culture after his Hindu nationalist government came to power in 2014.
Indian scholars believe yoga dates back 5,000 years, based on archaeological evidence of poses found inscribed on stones and references to Yogic teachings in the ancient Hindu scriptures of the Vedas.
Modi, who has established a government ministry charged with promoting yoga, last year led around 35,000 people in New Delhi in an outdoor session to mark the first World Yoga Day.
Indian Home Minister Rajnath Singh, center in middle row, performs yoga with others at an event to celebrate International Yoga Day in Lucknow, India, Tuesday, June 21, 2016. Millions of yoga enthusiasts are bending their bodies in complex postures across India as they take part in a mass yoga program to mark the second International Yoga Day. (AP Photo/Rajesh Kumar Singh)
Yoga guru Vachanaananda (2R) conducts a laughter session with Chief Minister of Karnataka Siddaramaiah (R), Union Minister for Fertilizer Ananth Kumar (2L), and Bollywood actress Bipasha Basu (C) at a yoga session to mark International Yoga Day in Bangalore on June 21, 2016. / AFP PHOTO / Manjunath Kiran
This photo taken on June 20, 2016 shows Chinese enthusiasts practicing yoga at a glass sightseeing platform in Shilinxia scenic area in Beijing. June 21 marks the International Yoga Day. / AFP PHOTO / STR / China OUT
Sydneysiders engage in a yoga event in front of the Australia’s iconic landmark Opera House in Sydney on June 21, 2016. Hundreds of Yoga lovers gathered at Opera House to mark the International Yoga Day. / AFP PHOTO / Wendell Teodoro
Indian Yoga practitioners pose in front of a floral arrangement after taking part in a morning yoga session to mark International Yoga Day in Lodhi Gardens in New Delhi on June 21, 2016. / AFP PHOTO / ROBERTO SCHMIDT
Kashmiri students perform yoga at an event to celebrate International Yoga Day in Srinagar, India, Tuesday, June 21, 2016. Millions of yoga enthusiasts are bending their bodies in complex postures across India as they take part in a mass yoga program to mark the second International Yoga Day. (AP Photo/Mukhtar Khan)
Nepali yoga practitioners take part in a yoga session to mark International Yoga Day in Kathmandu on June 21, 2016. / AFP PHOTO / PRAKASH MATHEMA
In this photograph released by the Indian Press Information Bureau (PIB) on June 21, 2016, Indian Armed Forces personnel take part in a yoga session to mark International Yoga Day on the Indian Navy aircraft carrier INS Viraat in Mumbai.
Indian army personnel take part in a yoga session on International Yoga Day at Khasa on the outskirts of Amritsar on June 21, 2016. Yoga, which means union in Sanskrit, is a family of ancient spiritual practices and also a school of spiritual thought from the South East Asian continent, where it remains a vibrant living tradition and is seen as a means of enlightenment. / AFP PHOTO / NARINDER NANU
Indian Yoga practitioner Goverdhan, sits in front of a monument as he practices yoga in Lodhi Gardens in New Delhi on June 21, 2016, on International Yoga Day. A large group of yoga practitioners gathered at the park to mark International Yoga Day but Goverdhan sat away from the group and completed the same morning ritual he has done for the past 14 years since moving to a colony near the park. / AFP PHOTO / ROBERTO SCHMIDT
Indian yoga practitioners take part in a session during heavy rains on International Yoga Day in Jammu on June 21, 2016. / AFP PHOTO /
In this photograph released by the Indian Press Information Bureau (PIB) on June 21, 2016, Indian Armed Forces personnel take part in a yoga session to mark International Yoga Day on the Indian Navy aircraft carrier INS Viraat in Mumbai.
Indian army personnel take part in a yoga session on International Yoga Day at Khasa on the outskirts of Amritsar on June 21, 2016. Yoga, which means union in Sanskrit, is a family of ancient spiritual practices and a school of spiritual thought from the South East Asian continent, where it remains a vibrant living tradition and is seen as a means of enlightenment. / AFP PHOTO / NARINDER NANU
Indian yoga practitioners participate in a mass yoga session to mark the International Yoga Day at Capitol complex in Chandigarh on June 21, 2016. / AFP PHOTO / PRAKASH SINGH
Participants perform yoga during World Yoga Day in Srinagar June 21, 2016. REUTERS/Danish Ismail
A student performs yoga during World Yoga Day in Srinagar, India June 21, 2016. REUTERS/Danish Ismail
Participants perform yoga during World Yoga Day in Ahmedabad, India, June 21, 2016. REUTERS/Amit Dave
A participant performs yoga during World Yoga Day on a seafront promenade in Mumbai, India, June 21, 2016. REUTERS/Shailesh Andrade
Participants perform yoga during World Yoga Day in Ahmedabad, India, June 21, 2016. REUTERS/Amit Dave
In this photograph released by the Indian Press Information Bureau (PIB) on June 21, 2016, Indian Armed Forces personnel take part in a yoga session to mark International Yoga Day on the Indian Navy aircraft carrier INS Viraat in Mumbai.
Participants perform yoga during World Yoga Day on a seafront promenade in Mumbai, India, June 21, 2016. REUTERS/Shailesh Andrade
Indian army personnel take part in a yoga session on International Yoga Day at Khasa on the outskirts of Amritsar on June 21, 2016. Yoga, which means union in Sanskrit, is a family of ancient spiritual practices and a school of spiritual thought from the South East Asian continent, where it remains a vibrant living tradition and is seen as a means of enlightenment. / AFP PHOTO / NARINDER NANU
Indian Yoga practitioners participate in a morning yoga session in Lodhi Gardens in New Delhi on June 21, 2016, on International Yoga Day. / AFP PHOTO / ROBERTO SCHMIDT
Indian Army soldiers participate in a yoga demonstration on International Yoga Day in Chennai on June 21, 2016. Yoga, which means union in Sanskrit, is a family of ancient spiritual practices and a school of spiritual thought from the South East Asian continent, where it remains a vibrant living tradition and is seen as a means of enlightenment. / AFP PHOTO / ARUN SANKAR
An Indian Yoga practitioner sits away from others as she participates in a morning yoga session to mark International Yoga Day in Lodhi Gardens in New Delhi on June 21, 2016 / AFP PHOTO / ROBERTO SCHMIDTAn Indian Yoga instructor takes photographs as others participate in a morning yoga session to mark International Yoga Day in Lodhi Gardens in New Delhi on June 21, 2016. / AFP PHOTO / ROBERTO SCHMIDT
Welcome to the First Day of Summer Season 2025. The summer solstice marks the first day of summer in astronomical terms. On this day, we experience the longest day and shortest night. Dozens of celebrations around the world are attached to this event.Welcome to the First Day of Summer Season 2025. The summer solstice marks the first day of summer in astronomical terms. On this day, we experience the longest day and shortest night. The June Solstice (aka Summer Solstice) occurs when the Sun travels along its northernmost path in the sky.
Yes indeed, Life is complicated. The complexities of Life cannot be understood without reference to the external dimensions of Time and Space. Every instant of Lifetime experience is a new experience which has not happened in the past and would not recur in the future for the man exists on the surface of a fast spinning planet which partakes in the motions of Sun and the motions of the Milky Way Galaxy. However, Time seems to flow in a cyclical manner and the man experiences the varying Seasons with constancy.
Welcome to the First Day of Summer Season 2025. The summer solstice marks the first day of summer in astronomical terms. The June Solstice (aka Summer Solstice) occurs when the Sun travels along its northernmost path in the sky..Welcome to the First Day of Summer Season 2025. The summer solstice marks the first day of summer in astronomical terms. On this day, we experience the longest day and shortest night. The June Solstice (aka Summer Solstice) occurs when the Sun travels along its northernmost path in the sky..Welcome to the First Day of Summer Season 2025. The summer solstice marks the first day of summer in astronomical terms. On this day, we experience the longest day and shortest night. Dozens of celebrations around the world are attached to this event.Welcome to the First Day of Summer Season 2025. The summer solstice marks the first day of summer in astronomical terms. On this day, we experience the longest day and shortest night. Dozens of celebrations around the world are attached to this event.
The June Solstice
Welcome to the First Day of Summer Season 2025. The summer solstice marks the first day of summer in astronomical terms. On this day, we experience the longest day and shortest night. Dozens of celebrations around the world are attached to this event.
In the Northern Hemisphere, the June Solstice (aka Summer Solstice) occurs when the Sun travels along its northernmost path in the sky. This marks the astronomical start of Summer in the northern half of the globe. (In the Southern Hemisphere, it’s the opposite: the June Solstice marks the astronomical start of winter, when the Sun is at its lowest point in the sky.)
When is the Summer Solstice?
Welcome to the First Day of Summer Season 2025. The summer solstice marks the first day of summer in astronomical terms. On this day, we experience the longest day and shortest night. Dozens of celebrations around the world are attached to this event.
The June solstice occurs on Friday, June 20, 2025, at 10:42 P.M. EDT.
Imagine the Earth orbiting the Sun in space. As we know, our planet both revolves around the Sun and rotates around its own axis — an imaginary straight line through the Earth that runs from the North Pole to the South Pole.
This axis is not perpendicular to the Earth’s orbital plane but is tilted at about 23.5°. This is why throughout the year, the North and South poles lean towards the Sun at different angles.
So the moment when one of the Earth’s hemispheres reaches its maximum tilt toward the Sun is called the summer solstice in that hemisphere. On this day, it receives the most amount of sunlight, which results in the longest day of the year there.
Welcome to the First Day of Summer Season 2025. The summer solstice marks the first day of summer in astronomical terms. On this day, we experience the longest day and shortest night. Dozens of celebrations around the world are attached to this event.Welcome to the First Day of Summer Season 2025. The summer solstice marks the first day of summer in astronomical terms. On this day, we experience the longest day and shortest night. Dozens of celebrations around the world are attached to this event.
The Solstice marks the official beginning of Summer in the Northern Hemisphere, occurring when Earth arrives at the point in its orbit where the North Pole is at its maximum tilt (about 23.5 degrees) toward the Sun, resulting in the longest day and shortest night of the calendar year. (By longest “day,” we mean the longest period of sunlight hours.) On the day of the June solstice, the Northern Hemisphere receives sunlight at the most direct angle of the year.
Astronomically speaking, a new season on any planet (not just the Earth) begins on either a solstice or an equinox. These natural phenomena were used by our ancestors to mark time for thousands of years; they became the basis for the astronomical calendar. But the dates of the solstices and equinoxes change every year, so the length of the seasons varies between 89 and 93 days, making it difficult to compare seasonal data.
To overcome this, meteorologists and climatologists created meteorological seasons, which divide the year into three-month periods based on annual temperature patterns. These seasons better match our civil calendar and are more consistent, making it much easier to calculate seasonal statistics from monthly statistics. Conveniently, both of them are very useful for various purposes, such as agriculture and commerce.
When do the days start getting shorter?
Welcome to the First Day of Summer Season 2025. The summer solstice marks the first day of summer in astronomical terms. On this day, we experience the longest day and shortest night. Dozens of celebrations around the world are attached to this event.
Days get shorter after the day of the summer solstice. This is the day when people experience the most daylight. Then the days become shorter and shorter, and by the autumnal equinox, the length of day and night are almost equal.
Locations closer to the poles experience greater differences in day length throughout the year, so summer days are longer there. In Whitehorse, Canada, which is far north, the longest day in 2024 will be 19 hours and 09 minutes. In Bogota, Colombia, near the equator, the longest day will last for 12 hours and 23 minutes.
Places within the polar circles experience Midnight Sun or polar day for a few days or months when the Sun does not set at all.
Welcome to the First Day of Summer Season 2025. The summer solstice marks the first day of summer in astronomical terms. On this day, we experience the longest day and shortest night. Dozens of celebrations around the world are attached to this event.
Summer on other planets
Every planet in the Solar System experiences seasons because they all have an axial tilt. Only Mercury has such a small axial tilt that we can’t even tell when one season ends and the next one begins. Let’s take a look at how long summer lasts on other planets.
Venus: 55-58 days
Earth: 89-93 days
Mars: 7 months
Jupiter: 3 years
Saturn: about 7 years
Uranus: 21 years
Neptune: more than 40 years
Of all the planets, Uranus has the most interesting seasons due to its extreme axial tilt of 98° (the planet basically rotates on its side relative to the plane of the Solar System). Imagine a summer day that lasts for a quarter of your life! This is the case with Uranus, whose summer half faces the Sun continuously for 21 years. Meanwhile, the other (winter) half of this bizarre planet experiences 21 years of night. But in spring and autumn the situation changes. Around the equinoxes, sunlight hits the equatorial region of the planet. Uranus rotates on its axis every 17 hours and 14 minutes. This means that much of the planet has a fairly normal (for us on the Earth) day-night cycle of 17 hours.
Welcome to the First Day of Summer Season 2025. The summer solstice marks the first day of summer in astronomical terms. On this day, we experience the longest day and shortest night. Dozens of celebrations around the world are attached to this event.Welcome to the First Day of Summer Season 2025. The summer solstice marks the first day of summer in astronomical terms. On this day, we experience the longest day and shortest night. Dozens of celebrations around the world are attached to this event.
Juneteenth, a new holiday tradition to celebrate Freedom from Slavery
Juneteenth, a new holiday tradition to celebrate Freedom from SlaveryJuneteenth, the new national holiday. I ask Americans to begin another new holiday tradition to celebrate the proclamation of the Love Commandments. I am asking the Members of the US Congress to institute a new Law in recognition of the Whole Law of Whole Love. The last Wednesday of July be proclaimed as a legal Holiday to celebrate the true spirit of Christmas in July
June 19 is now officially Juneteenth National Independence Day, a US federal holiday commemorating the end of slavery in the United States.
Juneteenth, the new national holiday. I ask Americans to begin another new holiday tradition to celebrate the proclamation of the Love Commandments. I am asking the Members of the US Congress to institute a new Law in recognition of the Whole Law of Whole Love. The last Wednesday of July be proclaimed as a legal Holiday to celebrate the true spirit of Christmas in July
The day’s name is a blending of the words June and nineteenth.
Juneteenth, the new national holiday. I ask Americans to begin another new holiday tradition to celebrate the proclamation of the Love Commandments. I am asking the Members of the US Congress to institute a new Law in recognition of the Whole Law of Whole Love. The last Wednesday of July be proclaimed as a legal Holiday to celebrate the true spirit of Christmas in July
It commemorates June 19, 1865: the day that Union Army Maj. Gen. Gordon Granger rode into Galveston, Texas, and told slaves of their emancipation.
WholeDude – Whole Slave: United States of America – A Slave Driver. The Emancipation Proclamation of President Abraham Lincoln has failed to abolish the practice of Slavery, Involuntary Servitude, and Forced Labor. These practices got resurrected and are introduced into the Union territory by the secular laws enacted by the US Congress which violate the Principle of Equality of Protection under Law.
That day came more than two years after President Abraham Lincoln issued the Emancipation Proclamation on January 1, 1863. Even after Lincoln declared all enslaved people free on paper, that hadn’t necessarily been the case in practice.
Juneteenth, the new national holiday. I ask Americans to begin another new holiday tradition to celebrate the proclamation of the Love Commandments. I am asking the Members of the US Congress to institute a new Law in recognition of the Whole Law of Whole Love. The last Wednesday of July be proclaimed as a legal Holiday to celebrate the true spirit of Christmas in JulyJuneteenth, the new national holiday. I ask Americans to begin another new holiday tradition to celebrate the proclamation of the Love Commandments. I am asking the Members of the US Congress to institute a new Law in recognition of the Whole Law of Whole Love. The last Wednesday of July be proclaimed as a legal Holiday to celebrate the true spirit of Christmas in July
Juneteenth is also known as Emancipation Day. People across the country celebrate with food and festivities, much like the Fourth of July.
All but one state, as well as the District of Columbia, recognize the milestone of Black liberation in some shape or form. For example, some companies honor the occasion by giving their employees the day off.
Juneteenth, the new national holiday. I ask Americans to begin another new holiday tradition to celebrate the proclamation of the Love Commandments. I am asking the Members of the US Congress to institute a new Law in recognition of the Whole Law of Whole Love. The last Wednesday of July be proclaimed as a legal Holiday to celebrate the true spirit of Christmas in July
Despite being celebrated since 1865, it was only until 1980 that Texas became the first state to make Juneteenth a state holiday.
With Biden’s signature, Juneteenth is the first holiday to be approved since Martin Luther King Jr. Day, which was established in 1983.
Juneteenth, June 19, 2021, the new national holiday. I ask Americans to begin another new holiday tradition to celebrate the proclamation of the Love CommandmentsJuneteenth, June 19, 2021, the new national holiday. I ask Americans to begin another new holiday tradition to celebrate the proclamation of the Love Commandments. I am asking the Members of the US Congress to institute a new Law in recognition of the Whole Law of Whole Love. The last Wednesday of July be proclaimed as a legal Holiday to celebrate the true spirit of Christmas in July
Whole Tradition -Whole Love -Whole Holiday: The New Beginning – Freedom From Sin through Slavery to God
JESUS REPLIED, “I TELL YOU THE TRUTH, EVERYONE WHO SINS IS A SLAVE TO SIN.” JOHN 8:34WHOLE TRADITION – THE NEW BEGINNING: DEAD TO SIN. ALIVE TO GOD. FREEDOM THROUGH CHRIST. GALATIANS, 5:1.WHOLE TRADITION – THE NEW BEGINNING: DEAD TO SIN. ALIVE TO GOD. FREEDOM THROUGH CHRIST. GALATIANS, 5:1.NEW BEGINNING, NEW CREATION, LIVING SACRIFICE. FREEDOM FROM SIN AND SLAVERY TO GOD. ROMANS, 6:22.Juneteenth, the new national holiday. I ask Americans to begin another new holiday tradition to celebrate the proclamation of the Love Commandments. I am asking the Members of the US Congress to institute a new Law in recognition of the Whole Law of Whole Love. The last Wednesday of July be proclaimed as a legal Holiday to celebrate the true spirit of Christmas in July
I am posting this article to make an open appeal to the members of the US Congress to pass a decree or law to commence another new holiday tradition in the national life that celebrates the central role of love in developing wholesome human relationships.
Juneteenth, the new national holiday. I ask Americans to begin another new holiday tradition to celebrate the proclamation of the Love Commandments. I am asking the Members of the US Congress to institute a new Law in recognition of the Whole Law of Whole Love. The last Wednesday of July be proclaimed as a legal Holiday to celebrate the true spirit of Christmas in July
The concept of Holiday begins with the story of creation as revealed in the Book of Genesis and it involves the observance of a ‘Holy Day’. “And God blessed the seventh day and made it holy, because on it He rested from all the work of creating that He had done.” (Genesis 2:3).
Holiday is a day of freedom from labor sanctioned by God, and it is set aside for leisure and recreation to renew man’s relationship with his Creator. In Civil Society, certain days are set aside by Law or Custom and Traditions for the suspension of official business activities and very often in commemoration of some important events in national life. I am using the term ‘Whole Holiday’ to recognize a specific day that is set aside by Human Law in recognition of the Divine Law that is conducive to the development of harmonious, or wholesome interpersonal relationships that are essential to promote the health, and well-being of all people. In the US, there are several holidays that are legal and none of them directly address the central issue of developing Love relationships.
Juneteenth, the new national holiday. I ask Americans to begin another new holiday tradition to celebrate the proclamation of the Love Commandments. I am asking the Members of the US Congress to institute a new Law in recognition of the Whole Law of Whole Love. The last Wednesday of July be proclaimed as a legal Holiday to celebrate the true spirit of Christmas in July.
In the United States, we have no Law, or a cultural tradition to commemorate the event in which Jesus Christ has issued the two great commandments asking people to observe the Law of ‘Whole Love’ which demands, 1. The Love of God with Whole Body, Heart, Mind, and Soul, and 2. The Love of Neighbor as a requirement of God’s Law for man.
After my ‘Whole Discovery’, the discovery of the experience of ‘Whole Love’ at Whole Foods Market, Ann Arbor, Michigan on Wednesday, July 30, 2014, I have decided to promote the establishment of a ‘Whole Tradition’ to follow the Spirit of the ‘Whole Law’ to truly observe the Commandment of ‘Whole Love’. To commemorate my ‘Whole Discovery’, I am writing this appeal to ask the members of the US Congress to approve a new Law to observe the last Wednesday of July as ‘Whole Love Holiday’. The choice of Wednesday is very appropriate as most other legal holidays are observed on Mondays as a matter of convenience and not for the purposes of obedience to a Divine Law which should be the source and inspiration for the Human Law. The concept of ‘Whole Love’ represents the ‘Whole Law’ that is explicitly pronounced by Jesus Christ as the only Commandment that the man must follow and observe in his lifetime. To acknowledge the ‘Whole Law’, to celebrate its pronouncement, we need a new ‘Whole Tradition’ by instituting a new ‘Whole Holiday’.
Juneteenth, the new national holiday. I ask Americans to begin another new holiday tradition to celebrate the proclamation of the Love Commandments. I am asking the Members of the US Congress to institute a new Law in recognition of the Whole Law of Whole Love. The last Wednesday of July be proclaimed as a legal Holiday to celebrate the true spirit of Christmas in July
Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly FatherWhole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father
Yes indeed, Life is complicated. The complexities of Life demand the understanding of the Regulative and the Constitutive Principles of Human Existence. On Sunday, June 15, 2025, I reflect upon the Fundamental Dualism that I describe as Heavenly Father vs Earthly Father. Being constituted as an earthly dad, I have no options other than that of repeating the famous last words of Jesus Christ, the Earthly Father when he breathed for the last time on the Cross. “ My God, My God, Why Have You Forsaken Me?”
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
On Sunday, June 15, 2025, Father’s Day, I reflect upon the unique and special relationship between God and Jesus, the Son of Man, whom I identify as my Earthly Father. I am alien, foreigner, sojourner, stranger, tenant and traveler with no place to call home.
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
I describe myself as the alien who carries the burden of the cross as Jesus slowly moves to reach His earthly destination. Jesus is spared from the burden of carrying the cross on the day of His crucifixion.
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
I describe myself as Simon a Cyrenian bearing the burden of the cross under compulsion and following Jesus. I am in the City of Jerusalem and yet I am an alien for I am not a citizen of Rome, not a citizen of Israel, not a citizen of Judea, and not a citizen of Galilee. I follow Jesus but I have not yet entered the Kingdom of Heaven on Earth to claim the citizenship status. I reflect upon the Great Struggle, the Agony of the Cup held by Jesus and the Burden of the Cross I carry. The completed act of Crucifixion resolved the Agony of the Cup, the Great Struggle endured by Jesus. I am the alien who is present when Jesus, my Earthly Father cries out as the Agony of the Cup comes to its conclusion. For my Earthly Father, the completed act of Crucifixion, was the end of the Great Struggle. For me, the Agony remains the same for I have to carry the Burden of the Cross until I reach my earthly destination.
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
I reflect upon the words of Jesus on this Father’s Day. Before getting nailed to the Cross, Jesus expresses His special and unique relationship to God by addressing God as Abba or Father. After getting nailed to the Cross, I hear the final seven words cried out by Jesus. The special and unique relationship between the Father and the Son of Man suddenly disappears. The personal God gets transformed into impersonal God.
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
On this Father’s Day, I reflect upon the final words of the Son of Man. His words relate to the words of pain and anguish shared by King David, the King of Israel and the author of the Book of Psalms. The pain is the same. But, the Agony of the Cup and the Burden of the Cross are different. The Agony of the Cup gets revealed to Father. The pain of Crucifixion gets revealed to God. Father vs God. What is the difference? What makes the difference? What is the difference between personal God and impersonal God?
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
On this Father’s Day, I am reflecting upon the difference between the words Father and God, the two different words used by Son of Man before getting nailed to the Cross, and after the completion of the act of Crucifixion that is nearing its conclusion. In my analysis, the difference between Father and God reflects upon the nature of the relationship. The Father-Son relationship, partnership, bonding, association, the coming together, and the yoking cannot be experienced in the God-man relationship which imposes a degree of detachment, estrangement, separation, and alienation. For I describe myself as an alien, I bear the burden of the Cross as I painfully march to the destination when the struggle finally reaches its conclusion, at the ninth hour, I ask myself, “My God, My God, Why Have You Forsaken me.”
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God. A biblical perspective on Fatherhood.
In my analysis, the ‘Invitation’ asking this Refugee to return to China simply represents an Agreement to accept imprisonment rather than living the life of a Slave in the host nation. It is like choosing between the Devil and the Deep Blue Sea.
I claim that I am a ‘Refugee’ for I host ‘The Living Tibetan Spirits’ in my Consciousness. Living Tibetan Spirits represent the young Tibetan Soldiers who gave their precious lives during the Bangladesh Ops of 1971-72. They live in the hope of securing Freedom in Occupied Tibet.
Refugee is a person who is not entitled to the benefits of the Citizenship status in the country that hosts the Refugee. Very often, the Refugee Status may impose several conditions or terms under which it is approved. A Refugee can be deemed to be a ‘Slave’ if the Refugee has only the permission to live in bondage performing labor to earn his living. For example, the Refugee or Slave or Serf or Servant is not entitled to receive monetary benefits paid to citizens if they get old or disabled.
In my analysis, the ‘Invitation’ asking this Refugee to return to China simply represents an Agreement to accept imprisonment rather than living the life of a Slave in the host nation. It is like choosing between the Devil and the Deep Blue Sea.
In my analysis, the ‘Invitation’ asking this Refugee to return to China simply represents an Agreement to accept imprisonment rather than living the life of a Slave on in Bondage in the host nation. It is like choosing between the Devil and the Deep Blue Sea.
Rudra Narasimham Rebbapragada
Special Frontier Force-Establishment 22-Vikas Regiment
In my analysis, the ‘Invitation’ asking this Refugee to return to China simply represents an Agreement to accept imprisonment rather than living the life of a Slave in the host nation. It is like choosing between the Devil and the Deep Blue Sea.
In my analysis, the ‘Invitation’ asking this Refugee to return to China simply represents an Agreement to accept imprisonment rather than living the life of a Slave in the host nation. It is like choosing between the Devil and the Deep Blue Sea.
Give up: The Dalai Lama has been asked to ‘relinquish all attachment to life’ and ‘live among Tibetans even though it may seem humbling. In my analysis, the ‘Invitation’ asking this Refugee to return to China simply represents an Agreement to accept imprisonment rather than living the life of bondage in the host nation. It is like choosing between the Devil and the Deep Blue Sea.
JAYADEVA RANADE President, Centre for China Analysis and Strategy
In the midst of mounting pressure from the US and steadily growing dissatisfaction with Chinese President Xi Jinping inside China, Beijing appears to be making a strategic overture to the exiled 84-year-old spiritual leader of Tibetan Buddhists, the Dalai Lama. This coincides with the increasing apprehension in the higher echelons of the Chinese Communist Party (CCP) that the US and the West plan to resume support to the Tibetans and stir up trouble in China’s Tibetan-majority border province. It coincides, too, with the persistent rumor that has been circulating for months in Beijing that the Dalai Lama is rather unwell.
The first indicator of renewed thinking about reaching out to the Dalai Lama was an article authored by Zhu Weiqun and published on June 9 in the Global Times, a subsidiary of the official CCP mouthpiece, People’s Daily. Zhu is a senior recently retired Chinese Communist cadre who has stayed in close touch with Tibetan affairs and is well regarded in Beijing for his knowledge of Tibet-related affairs. The article assumes added significance as Zhu is a former executive vice-minister of the CCP Central Committee’s (CC) united front work department and till last year held a national-level post as chairman of the ethnic and religious affairs committee of the Chinese People’s Political Consultative Conference (CPPCC). He has participated in all 10 rounds of the ‘negotiations’ between the Dalai Lama’s representatives and the Chinese communist authorities between 2002 and 2010, when they were suspended, and has intimate knowledge of the CCP’s position on the Dalai Lama. Zhu seldom writes in the Chinese media.
Quite unusually, he stated in his article that he was responding to the US ambassador’s recent remark after a visit to Tibet, urging resumption of talks with the Dalai Lama and accused him of ‘interference in China’s internal affairs’. He also asserted that the CC ‘has not closed its door of contacts and negotiation with the Dalai Lama’. With this, he indirectly confirms that while contacts have been maintained with the Dalai Lama, negotiations of the type held earlier could now possibly be contemplated. He also reiterated China’s consistent position that it doesn’t recognize the ‘Tibetan government-in-exile’ or ‘Central Tibetan Administration’ and that the talks that have been held are neither ‘Tibetan-Han talks’ or ‘Tibetan-China talks’. He clarified that ‘the Dalai Lama must accept Tibet as an integral part of China, abandon all attempts about so-called Tibet independence, stop all separatist and destructive activities, and recognize Taiwan as an integral part of China’. Stating that the above issues ‘underline that there is no so-called Tibet issue’, he underscored it is ‘just the problem of the Dalai Lama’. These points reflected China’s position during the negotiations nine years ago between the Dalai Lama’s envoys and the united front work department that they were only discussing the Dalai Lama’s return to China!
Zhu’s article was followed by a more direct and blunt communication. This was the 680-word letter, published by the Korea Times on June 22, and addressed to the Dalai Lama by the Venerable Dongbong, head monk of the ninth-ranked Daegaksa Temple of the Jogye Order of Buddhism of South Korea. The Jogye Order, incidentally, has thus far not joined other Buddhist sects in requesting permission for the Dalai Lama’s visit to South Korea because of its sensitivity to China. In the unprecedented letter, which is being studied in the Dalai Lama’s office, Dongbong advised him to ‘go back to your Tibetan homeland so your body may be interred there’. Adding that ‘at the age of 83, Your Holiness has lived longer than the Buddha’, it asked him to ‘relinquish all attachment to life as the Buddha taught’ and ‘to live among Tibetans is the way you should walk to the end of your life, even though it may seem humbling to you’. During an interview with Korea Times, he said: ‘Time is running against’ the Dalai Lama. ‘If he dies outside his old Tibet home, not being able to reach his people and hold their hands, his death will be the death of a great religious leader and nothing more. It will not bring any difference in Tibetan independence history.’
In the months leading up to these overtures to the Dalai Lama, the Chinese communist authorities have stepped up security measures in the Tibet Autonomous Region (TAR) and adjoining Tibetan areas. The annual budget of the TAR’s public security apparatus was enhanced by the National People’s Congress in March 2019 by 8.3 per cent. Party surveillance has been expanded with a party cadre presently deployed in each of the 5,453 villages and a distinct focus on ‘political education’ and propaganda, especially among monks and nuns in monasteries. The concerns of the senior party echelons were articulated late last year by Wu Sikang, director of the policy research office of Shenzhen municipal government, in an ‘internal’ document. He warned that the US had increased financial aid to Tibetans from this year to $17 million and that the amount allocated for Tibet-related activities in India and Nepal have been doubled. Beijing has long apprehended that Nepal would be used by ‘hostile foreign powers’ as a launch pad for anti-China activities.
A positive response to these overtures by the Dalai Lama would bring some relief for Jinping from the pressure being exerted by the US, troubles in Hong Kong and spreading domestic dissatisfaction. Tibet has long been portrayed as one of China’s ‘core issues’ and Jinping would be able to claim a degree of success in achieving the ‘reunification of the great Chinese nation’ projected in the China Dream. The question is, what can the Dalai Lama hope to get if he returns?
In my analysis, the ‘Invitation’ asking this Refugee to return to China simply represents an Agreement to accept imprisonment rather than living the life of a Slave in the host nation. It is like choosing between the Devil and the Deep Blue Sea.
Vikas Regiment regrets Tiananmen Massacre on June 04, 1989
Vikas Regiment regrets Tiananmen Massacre on June 04, 1989.
I ask my readers to remember the events of June 04, 1989. Beijing Doomed because of her own evil actions.
On Wednesday, June 4, 2025, the 36th Anniversary of Tiananmen Square Massacre, The Living Tibetan Spirits revisit the past; the spread of Communism to mainland China in 1949.
The Cold War in Asia-China-1949
Today, on Wednesday, June 04, 2025 The Living Tibetan Spirits regret Tibet’s decision to pursue the policy of Isolationism while confronting the grave threat posed by Communist takeover of mainland China. In 1943, Tibet had the opportunity to establish formal diplomatic relationships with the United States and other countries of Free World to prevent the spread of Communism to Asia.
Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China apart from the misery and suffering imposed on the lives of Tibetans by the Communist Revolution.
Rudra Narasimham Rebbapragada
DOOM DOOMA DOOMSAYER
Vikas Regiment regrets Tiananmen Massacre on June 04, 1989
Learn from us on Democracy, Taiwan tells China on Tiananmen Anniversary
Sun Jun 4, 2017, | 8:49am EDT
NEVER FORGET JUNE 04, 1989 – TIANANMEN ANNIVERSARY – BEIJING DOOMED.
A paramilitary policeman keeps watch underneath the portrait of former Chinese Chairman Mao Zedong in Beijing’s Tiananmen Square, China June 4, 2017. REUTERS/Thomas Peter
By J.R. Wu and Katy Wong | TAIPEI/HONG KONG
Taiwan’s president on Sunday offered to help China to transition to democracy, on the 28th anniversary of China’s bloody crackdown on pro-democracy protests in and around Beijing’s Tiananmen Square, as thousands gathered in Hong Kong for an evening vigil.
Nearly three decades after Beijing sent tanks and troops to quell the 1989 pro-democracy, student-led protests, Chinese authorities ban any public commemoration of the subject on the mainland and have yet to release an official death toll.
Hong Kong, a former British colony that returned to Chinese rule in 1997, is the only place on Chinese soil where a large-scale commemoration takes place, symbolizing the financial hub’s relative freedoms compared with the mainland.
This year’s events are especially politically charged, coming just a month before an expected visit of President Xi Jinping to mark 20 years since Hong Kong was handed back to China.
“When Xi Jinping comes, he’ll know the people of Hong Kong have not forgotten,” said Lee Cheuk-yan, a veteran democracy activist and an organizer of the annual candlelight vigil.
“The students who died still haven’t got what they deserve. They fought for their future, in the same way, we’re fighting for our future,” 17-year-old Yanny Chan, a high school student, said.
In Taiwan, President Tsai Ing-wen said that the biggest gap between Taiwan and China was democracy and freedom, needling Beijing at a time when relations between China and the self-ruled island are at a low point.
“For democracy: some are early, others are late, but we all get there in the end,” Tsai said, writing in Chinese on her Facebook page and tweeting some of her comments in English on Twitter.
“Borrowing on Taiwan’s experience, I believe that China can shorten the pain of democratic reform.”
Beijing distrusts Tsai and her ruling Democratic Progressive Party because it traditionally advocates independence for Taiwan. Beijing says the island is part of China and has never renounced the use of force to bring it under its control.
After nearly 40 years of martial law, the island in the late 1980s began its own transition to democracy with presidential elections being held since 1996.
On Friday, Chinese Foreign Ministry spokeswoman Hua Chunying said China had long ago reached a conclusion about June 4.
“I hope you can pay more attention to the positive changes happening in all levels of Chinese society,” she said without elaborating. In Beijing, security was tight as usual at Tiananmen Square, with long lines at bag and identity checks. The square itself was peaceful, thronged with tourists taking photos. One elderly resident of a nearby neighborhood, out for a stroll at the edge of the square, said he remembered the events of 28 years ago clearly.
“The soldiers were just babies, 18, 19 years old. They didn’t know what they were doing,” he told Reuters, asking to be identified only by his family name, Sun.
While some search terms on China’s popular Twitter-like microblog Weibo appeared to be blocked on Sunday, some users were able to post cryptic messages.
“Never forget,” wrote one, above a picture of mahjong tiles with the numbers 6 and 4 on them, for the month and day of the anniversary.
(Reporting by J.R. Wu; Additional reporting by Ben Blanchard and Philip Wen in BEIJING; Venus Wu and James Pomfret in HONG KONG; Editing by Tony Munroe, Kim Coghill, and Jane Merriman)
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Vikas Regiment regrets Tiananmen Massacre on June 04, 1989Vikas Regiment regrets Tiananmen Massacre on June 04, 1989Vikas Regiment regrets Tiananmen Massacre on June 04, 1989Vikas Regiment regrets Tiananmen Massacre on June 04, 1989Vikas Regiment regrets Tiananmen Massacre on June 04, 1989
On the 36th Anniversary of Tiananmen Square Massacre, the Living Tibetan Spirits regret Tibet’s Policy of Isolationism
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
On Wednesday, June 4, 2025, the 36th Anniversary of Tiananmen Square Massacre, The Living Tibetan Spirits revisit the past; the spread of Communism to mainland China in 1949.
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
Today, on Wednesday, June 04, 2025 The Living Tibetan Spirits regret Tibet’s decision to pursue the policy of Isolationism while confronting the grave threat posed by Communist takeover of mainland China. In 1943, Tibet had the opportunity to establish formal diplomatic relationships with the United States and other countries of Free World to prevent the spread of Communism to Asia.
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
Special Frontier Force-Establishment No. 22-Vikas Regiment regrets Tibet’s Policy of Isolationism in 1943
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
CALLS FOR CHINA TO FACE GHOSTS OF ITS PAST ON TIANANMEN ANNIVERSARY
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
FILE – A Chinese man stands alone to block a line of tanks heading east on Beijing’s Cangan Boulevard in Tiananmen Square, June 5, 1989.
BEIJING —
The United States has added its voice to international calls for China’s communist-led government to give a full public accounting of those who were killed, detained or went missing during the violent suppression of peaceful demonstrations in and around Tiananmen Square on June 4, 1989.
In a bold statement from Washington to mark the 29th anniversary of a bloody crackdown that left hundreds — some say thousands — dead, Secretary of State Mike Pompeo called on Chinese authorities to release “those who have been jailed for striving to keep the memory of Tiananmen Square alive; and to end the continued harassment of demonstration participants and their families.”
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
University students place flowers on the “Pillar of Shame” statue, a memorial for those injured and killed in the Tiananmen crackdown, at the University of Hong Kong, June 4, 2018.
To this day, open discussion of the topic remains forbidden in China and the families of those who lost loved ones continue to face oppression. Chinese authorities have labeled the protests a counter-revolutionary rebellion and repeatedly argued that a clear conclusion of the events was reached long ago.
In an annual statement on the tragedy, the group Tiananmen Mothers urged President Xi Jinping in an open letter to “re-evaluate the June 4th massacre” and called for an end to their harassment.
“Each year when we would commemorate our loved ones, we are all monitored, put under surveillance, or forced to travel” to places outside of China’s capital, the letter said. The advocacy group Human Rights in China released the open letter from the Tiananmen Mothers ahead of the anniversary.
“No one from the successive governments over the past 29 years has ever asked after us, and not one word of apology has been spoken from anyone, as if the massacre that shocked the world never happened,” the letter said.
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
FILE – A woman reacts during a candlelight vigil to mark the 28th anniversary of the crackdown of the pro-democracy movement at Beijing’s Tiananmen Square in 1989, at Victoria Park in Hong Kong, China June 4, 2017.
In his statement, Pompeo also said that on the anniversary “we remember the tragic loss of innocent lives,” adding that as Liu Xiaobo wrote in his 2010 Nobel Peace Prize speech, “the ghosts of June 4th have not yet been laid to rest.”
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
FILE – Liu Xia, wife of deceased Chinese Nobel Peace Prize-winning dissident Liu Xiaobo and other relatives attend his sea burial off the coast of Dalian, China, in this photo released by Shenyang Municipal Information Office July 15, 2017.
Liu was unable to receive his Nobel prize in person in 2010 and died in custody last year. The dissident writer played an influential role in the Tiananmen protests and was serving an 11-year sentence for inciting subversion of state power when he passed.
At a regular press briefing on Monday, Foreign Ministry spokeswoman Hua Chunying said China had lodged “stern representations” with the United States over the statement on Tiananmen.
“The United States year in, year out issues statements making ‘gratuitous criticism’ of China and interfering in China’s internal affairs,” Hua said. “The U.S. Secretary of State has absolutely no qualifications to demand the Chinese government do anything,” she added.
In a statement on Twitter, which is blocked in China like many websites, Hu Xijin, the editor of the party-backed Global Times, called the statement a “meaningless stunt.”
In another post he said: “what wasn’t achieved through a movement that year will be even more impossible to be realized by holding whiny commemorations today.”
Commemorations for Tiananmen are being held across the globe to mark the anniversary and tens of thousands are expected to gather in Hong Kong, the only place in China such large-scale public rallies to mark the incident can be held.
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
A man wipes the face of a statue of the Goddess of Democracy at Hong Kong’s Victoria Park Monday, June 4, 2018.
Exiled Tiananmen student protest leader Wu’Er Kaixi welcomed the statement from Pompeo.
However, he added that over the past 29 years western democracies appeasement of China has nurtured the regime into an imminent threat to freedom and democracy.
“The world bears a responsibility to urge China, to press on the Chinese regime to admit their wrongdoing, to restore the facts and then to console the dead,” he said. “And ultimately to answer the demands of the protesters 29 years ago and put China on the right track to freedom and democracy.”
Wu’er Kaixi fled China after the crackdown and now resides in Taiwan where he is the founder of Friends of Liu Xiaobo. The group recently joined hands with several other non-profit organizations and plans to unveil a sculpture in July — on the anniversary of his death — to commemorate the late Nobel laureate. The sculpture will be located near Taiwan’s iconic Taipei 101 skyscraper.
In Taiwan, the self-ruled democracy that China claims is a part of its territory, political leaders from both sides of the isle have also urged China’s communist leaders to face the past.
On Facebook, Taiwan’s President Tsai Ing-wen noted that it was only by facing up to its history that Taiwan has been able to move beyond the tragedies of the past.
“If authorities in Beijing can face up to the June 4th incident and acknowledge that at its roots it was a state atrocity, the unfortunate history of June 4th could become a cornerstone for China to move toward freedom and democracy,” Tsai said.
Tsai’s predecessor, Ma Ying-jeou, a member of the opposition Nationalist Party or KMT, who saw close ties with China while in office, also urged Beijing to face up to history and help heal families’ wounds.
“Only by doing this can the Chinese communists bridge the psychological gap between the people on both sides of the [Taiwan] Strait and be seen by the world as a real great power,” Ma said.
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet
Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.
“Strange bedfellows” is an idiom that refers to an unlikely or unusual combination of people, ideas, or things who are associated or working together, often in a way that is unexpected. It suggests that the individuals or entities involved would not typically be seen together.
Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.
The phrase “strange bedfellows” is adapted from a line in Shakespeare’s play, The Tempest: “Misery acquaints a man with strange bedfellows”. It describes an unusual or unexpected alliance or combination of people or things, often due to circumstances. The original context in The Tempest is a jester finding shelter with a monster, but the phrase has evolved to have a metaphorical meaning, like in the common saying “Politics makes strange bedfellows”.
Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.In 2007, His Holiness the 14th Dalai Lama received the Congressional Gold Medal. He represents the third face of Strange Bedfellows. Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.
It is entirely true to claim that India is not a US ally. Soon after India’s independence in 1947, the US and the UK joined forces to instigate an unprovoked attack to occupy Kashmir illegally while India was waiting with patience to obtain the merger of Kashmir with India using the due process. The First Kashmir War of 1947-48 provides the evidence to show that India is not a US ally.
Special Frontier Force – Establishment 22 – Vikas Regiment represents the three faces of “Strange Bedfellows.” Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. Special Frontier Force – Establishment No. 22 – Vikas Regiment – Photo image taken at Chakrata, India on June 03, 1972.
But, it is indeed true to claim that the convergence of interests govern relationships between nations. In 1949, with the birth of Communist China on October 01, the Indian Prime Minister visited the US seeking friendship to formulate a trilateral relationship between the US, India, and Tibet. Since then, the relationship has endured strictly as a trilateral relationship and not a bilateral relationship.
Special Frontier Force at the White House: On April 16, 1991, the 14th Dalai Lama met with US President George H.W. Bush during his first visit to The White House. Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.Special Frontier Force at the White House: The 14th Dalai Lama met with US President Bill Clinton on June 20, 2000 at The White House. Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.Special Frontier Force at The White House: His Holiness the 14th Dalai Lama speaking with US President George Bush during their meeting in The White House on September 10, 2003. Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.Special Frontier Force at The White House: His Holiness the 14th Dalai Lama speaking with US President Barack Obama during their meeting in the Map Room of The White House in Washington, DC on July 16, 2011. Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.HISTORY OF THE US-INDIA-TIBET RELATIONS : BRUCE WALKER , FORMER OFFICIAL OF CIA . Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.HISTORY OF THE US-INDIA-TIBET RELATIONS : FORMER CIA OFFICIALS KENNETH KNAUS AND JOHN GREANEY SHARED THEIR PERSONAL EXPERIENCES OF THE US-INDIA-TIBET RELATIONS . Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.The history of Special Frontier Force-Establishment No. 22 can be traced back to 1957-58 when the CIA launched Operation ST CIRCUS. This Commemoration on September 10, 2010 was the first time that US had officially acknowledge the CIA operation with the Tibetans and it includes the Mustang(Nepal) Operation. Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.The quest for Freedom in Tibet. A military training Camp known as Camp Hale was established in Colorado under the supervision of CIA officers Roger E. McCarthy and John Reagan. Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.
If the third partner of this relationship is excluded for any reason, the US-India relationship just dissipates as the US continues to support the plan to dismember the Republic of India in the name of advocating the human rights of Muslims, Sikhs, and other ethnic minorities of India.
Rudra Narasimham Rebbapragada,
Special Frontier Force – Establishment No. 22 – Vikas Regiment
Special Frontier Force – Establishment No. 22 – Vikas Regiment: This badge represents a military alliance/pact between India, Tibet, and the United States of America. Its first combat mission was in the Chittagong Hill Tracts which unfolded on 03 November 1971. It was named Operation Eagle. It accomplished its mission of securing peace in the region that is now known as the Republic of Bangladesh.Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.
India Is Not a U.S. Ally—and Has Never Wanted to Be
Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.
BY ALYSSA AYRES
JUNE 21, 2023 6:00 AM EDT
Ayres is dean and professor of history and international affairs at the George Washington University Elliott School of International Affairs, and adjunct senior fellow for India, Pakistan, and South Asia at the Council on Foreign Relations. She is the author of OurTimeHasCome: HowIndia is Making Its Place in the World.
With Indian Prime Minister Narendra Modi slated for a June 22 State Visit to Washington, India will, if briefly, be front-page news in the United States. Since President Clinton ended a chill in U.S.-India relations almost 25 years ago, successive American and Indian administrations across political parties have worked to strengthen ties. So it’s fair to ask: how robust is this relationship today? As with the blind men and the elephant, the answer varies. Is India a bad bet, or is it, as the White House senior Asia policy official said recently, “the most important bilateral relationship with the United States on the global stage”?
Despite careful nurturing by Washington over the years, many aspects of U.S. ties with India remain challenging. Bilateral trade has grown tenfold since 2000, to $191 billion in 2022, and India became the ninth-largest US trading partner in 2021. But longstanding economic gripes persist, meriting 13 pages in the 2023 ForeignTradeBarriers report from the U.S. Trade Representative. Multilaterally, India’s role in the fast-consolidating “Quad” consultation (comprised of the United States, Australia, India, and Japan) has brought shared purpose to Washington and New Delhi, both of which harbor concerns about China. But New Delhi also champions alternative non-Western groupings like the BRICS, and it remains outside bodies central to U.S. diplomacy like the U.N. Security Council and the G7.
Today, U.S.-India cooperation spans defense, global health, sustainable development, climate, and technology, among other things. But deep differences remain, including concerns in Washington about India’s democratic backsliding under Modi, and India’s failure to condemn the Russian invasion of Ukraine. In other words, the U.S.-India relationship has been transformed over the past quarter-century, but that transformation has not delivered a partnership or alignment similar to the closest U.S. alliances
This shouldn’t surprise anyone. India is not a U.S. ally, and has not wanted to become one. To see relations with rising power India as on a pathway that culminates in a relationship like that the United States enjoys with Japan or the United Kingdom creates expectations that will not be met. Indian leaders across parties and over decades have long prioritized foreign policy independence as a central feature of India’s approach to the world. That remains the case even with Modi’s openness to the United States.
For India’s first Prime Minister, Jawaharlal Nehru, protecting his country’s hard-fought independence was a guiding principle for foreign policy. Speaking in the Indian Parliament in March 1951, Nehru noted that “By aligning ourselves with any one Power, you surrender your opinion, give up the policy you would normally pursue because somebody else wants you to pursue another policy.” Twelve years later, evaluating his country’s nonalignment policy in the pages of Foreign Affairs, Nehru went on to observe that it had not “fared badly,” and that “essentially, ‘non-alignment’ is freedom of action which is a part of independence.”
American President Harry S. Truman shakes hands with Indian Prime Minister Jawaharlal Nehru on the tarmac as Nehru’s sister, diplomat Vijaya Pandit, and daughter, future Indian Prime Minister Indira Gandhi, stand with them, in Washington D.C., on October 11, 1949. Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment. PhotoQuest/Getty Images)
For famously allied Washington, nonalignment in the 20th century was a bridge too far; in 1956 then-Secretary of State John Foster Dulles proclaimed that neutrality was “an obsolete conception…immoral and shortsighted.” It did not help matters that the United States had entered an alliance with India’s arch-rival Pakistan in 1954, and sided with the Pakistani military in the bloody civil war that gave birth to Bangladesh in 1971. Nor, too, when Indian Prime Minister Indira Gandhi signed a “Treaty of Peace, Friendship, and Cooperation” with the USSR in 1971, definitively tilting India toward the Soviet Union even as the United States had tilted toward Pakistan.
Especially since the end of the Cold War, Indian leaders have sought to improve ties with Washington, but not by curtailing India’s independent approach to foreign policy. Former Prime Minister Atal Bihari Vajpayee proclaimed India and the United States “natural allies” in a landmark 1998 speech in New York. Yet this was perhaps more a term of art than a call for an alliance as it occurred against the backdrop of India’s nuclear tests, underscoring New Delhi’s willingness to upset global nuclear nonproliferation conventions, which it never joined. Indian Prime Minister Manmohan Singh, whose 10 years at the helm greatly improved Indo-U.S. relations, pursued a civil-nuclear agreement with Washington and ushered in new cooperation in high technology, defense, and clean energy. But his government too defended its principle of “strategic autonomy” as a redline for its foreign policy even as it moved closer to Washington than ever in the past. Defending the civil-nuclear deal with Washington before Parliament in 2008, Singh twice asserted that “Our strategic autonomy will never be compromised.”
In important ways, Prime Minister Modi represents a break with India’s past, most notably in his emphasis on India’s Hindu, rather than syncretic and secular, cultural heritage. But his approach to the United States remains consistent with the history of his country’s foreign policy independence.
Modi has deepened ties with the United States, now across three U.S. presidents, through increased partnership in defense, in advanced technology, and in energy, just to name a few, as well as through moments of high symbolism, like his 2015 RepublicDay invitation to former President Barack Obama, the first time an American president joined this day honoring India’s constitution. Even so, Modi has leaned into the United States while leaning into many other partners around the world. The Modi government invokes a Sanskrit saying, the “world is one family” (vasudhaiva kutumbakam), to frame Indian diplomacy. This approach has been termed “multialignment,” a theory of seeking positive ties as far and as widely as possible, without seeing contradictions in this approach.
In practice, New Delhi has carefully managed its relationships with Saudi Arabia as well as Iran; with Israel as well as the Palestinian Territories; with the United States as well as Russia. India’s G20 presidency this year encapsulates this orientation, with its Sanskritic theme of “One Earth, One Family, One Future,” and its twin efforts to lead the forum for the world’s 20 largest economies while self-consciously presenting itself as the “Voice of the Global South.”
With this history in mind, it’s easier to perceive that momentum in the U.S.-India relationship does not necessarily imply a path to a formal alliance or mutual defense treaty. In the United States, the mental model for positive international cooperation defaults to seeing “ally” as the ultimate endpoint. For India, that suggests a curtailment of independence. And with India, even as cooperation becomes more extensive than ever in the past, consequential differences remain.
For many in Washington, the dramatic growth of coordination and joint activities under the Quad consultative group fills a growing need in light of China’s rise, encompassing subjects as far-flung as maritime security, infrastructure, climate and resilience, vaccines, technology standards, and higher education—all underlining Indian strategic convergence with the United States in the Indo-Pacific. Yet strategic convergence there does not mean everywhere: Russia’s invasion of Ukraine and its year-long war has elicited a tepid tut-tut from New Delhi, while India has escalated its purchases of cheap Russian oil at a time Washington seeks to isolate Moscow.
On closer examination this foreign policy independence and desire to define its own path so prized by India may offer lessons for U.S. foreign policy. The unipolar moment has passed; in its place we have more actors with their own perspectives, and a rising China with global ambitions and its own priorities increasingly shaping the priorities of others. The array of special relationships and alliances nurtured by the United States over decades are still in place, but many of these are now inflected by divergences with Washington. Take Turkey, or France, or Egypt, Pakistan, or Brazil. These U.S. allies do not always see their alliance relationship with Washington as barriers to taking decisions that contradict U.S. preferences. Indeed, President Emmanuel Macron too invokes “strategicautonomy.”
It’s here that India’s ambivalence offers a lens onto the world Washington is likely to encounter on a growing scale. In this world of more diffused power—a world with more diverse actors taking more distinctive foreign policy steps—partnerships and even alliances marked by substantial disagreements might be the new normal. In fact, managing ambivalence may be the central skill for American foreign policy in the years ahead.
THE EAGLE CONNECTION: THE BALD EAGLE – THE GOLDEN EAGLE – OPERATION EAGLE – WHAT IS THE CONNECTION?The Institution of Dalai Lama is important to preserve Tibetan Political Identity. The Government of Tibet is represented by this Seal of Ganden Phodrang.Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.
Red China’s Colonial War in Tibet: Red China’s Fate is Sealed. Beijing Doomed. Red China will fall into the grave she prepared to bury Tibetan Identity.Red China’s Colonial War in Tibet: Red China’s Fate is Sealed. Beijing Doomed. Red China will fall into the grave she prepared to bury Tibetan Identity.
Red China’s Colonial War against Tibet is doomed to fail and Tibet will declare ‘Victory Through Patience’. Tibetans have demonstrated the quality of endurance under trials. Their patience gives them freedom from cowardice or despondency. Patience is mainly an attitude of mind with respect to external events. Longsuffering imparts patience by changing attitude with respect to people. Patience best develops under trials or trying times. Tibetans are waiting calmly for something they deeply cherish. They are bearing suffering and trouble with self-control, steadiness and fortitude. Tibetans are showing restraint under great provocation and are refraining from retaliation, tolerating repressive measures used by Red China. Tibetan endurance of suffering without flinching will ensure their victory over Red China’s Colonial War.
Red China’s Colonial War in Tibet: Red China’s Fate is Sealed. Beijing Doomed. Red China will fall into the grave she prepared to bury Tibetan Identity.
Red China with her passionate desire to colonize Tibet, started preparing graves to bury Tibetan Culture, Tibetan Religion, and Tibetan Identity. As the saying goes, people who dig graves for others are at risk of falling into the pits they prepare. Red China is digging her own grave and has set herself on a path of Self-Destruction.
Red China’s Colonial War in Tibet: Red China’s Fate is Sealed. Beijing Doomed. Red China will fall into the grave she prepared to bury Tibetan Identity.
Rudra Narasimham Rebbapragada Ann Arbor, MI 48104-4162, USA Special Frontier Force-Establishment 22-Vikas Regiment
XI’S TIBET POLICY IS NOTHING NEW, BUT AN OLD COLONIAL WAR AGAINST TIBET – CNN iREPORT
By SHAMBALA Posted August 28, 2015. McLeod Ganj, India
Red China’s Colonial War in Tibet: Red China’s Fate is Sealed. Beijing Doomed. Red China will fall into the grave she prepared to bury Tibetan Identity.
More from Shambala
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CNN PRODUCER NOTE
Dharamshala — The Chinese President Xi Jinping’s commitment to “Ethnic Unity”, “Economy Development” and “Social Stability” in Tibet under the banner of “Peaceful Liberation”, which nether seeks a peaceful solution nor a signal for a new reform of more openness. But it clearly shows China is further strengthening an integral element of another “cultural revolution” project in Tibet. One must say Xi is revealing the true nature of a Communist regime in Tibet, a similar sense of strategic inviolability characterized the 20th century’s greatest mass murderer, Mao Zedong.
Invaded by China in 1949, the independent country of Tibet was forced to face the direct loss of 1.2 million lives that comes from military invasion and, soon after, the loss of universal freedoms that stemmed from Communist ideology and its programs such as the Cultural Revolution (1966-76). However, it is erroneous to believe that the worst has passed. The fate of Tibet’s unique national, cultural and religious identity is seriously threatened and manipulated by the Chinese authorities in the past six decades.
Chinese government’s policy of occupation and oppression has resulted in no more or less than the destruction of Tibet’s national independence, culture and religion, environment and the universal human rights of its people. Time and time again, the infliction of this destruction sees China break international laws with impunity, while attempting to transform Tibet’s 2.5 million square kilometers into complete China.
On the 50th anniversary of the so-called “peaceful liberation”, Chinese President Xi Jinping called more the government’s efforts in “Promoting Economic,” “Ethnic Unity” and “Social Development” in Tibet, shows no different claims, revealing the unpredictable nature of a regime bent on maintaining stability even through terror, exposing the depth of China’s present illness.
Xi’s concepts of repressive policies reflect the deep uncertainty that aiming at the core of the another “Cultural Revolution” strategy in further colonizing Tibet, showing the whole world once again the real terror nature of the Communist regime.
Ever since its colonial project was set in motion, the “Cultural Revolution” has insisted that it seeks to colonize Tibet “peacefully”, indeed that its colonization of the country will not only not harm the Tibetan population, but that it was successful to be of benefit to millions of illegal Chinese settlers.
The main reasons behind the dirty politics of why Xi is “calling for more educational campaigns to promote ethnic unity and a sense of belonging to the same Chinese nationality,” is that Tibetans would become real Chinese and must speak Mandarin, allowing coexistence with the Chinese settlers who would be happy and grateful for being colonized and civilized by the communist regime; and a secret, logistical and practical strategy to vanquish the Tibetan population from Tibet, which threatens the very existence of Tibetan culture, religion and national identity.
The impacts of mass immigration of Ethnic Chinese into Tibet was and is a barbaric act with aim to destroy Tibet completely— a target for the worst excesses of the Chinese regime. Tibetan exiles claim 7.5 million Chinese now live in Tibet overwhelming the six million Tibetans. These figures are unconfirmed, but recent Chinese figures suggest this trend is accurate.
Mass murder Mao Zedong killed an estimated 49-78 million people during China’s Cultural Revolution between 1966 and 1976. From Mao to Hu Jintao, one after another, the Chinese dictators have taken full control over the lives of their citizens. The similarities shared with previous dictators from Mao to Hu, Xi’s approach of declaring peaceful intentions for “Ethnic Unity and “Economy Development” behind which he sought to hide Mao’s “Marxism” inherited from “Sovietism”, a violent strategy of conquering and terrorizing the land of Tibet into pieces, adopting wholesale thenceforward, which continues to be the cornerstone of the repressive policy to the present.
Chinese hard-line policies in creating a new socialist paradise, seeking hearts and minds with Tibetan people will never fulfill its dreams. Indeed, within the framework of the 17 Point Agreement between China and Tibet, the PLA troops marching into Tibet shall abide by all the above-mentioned policies and shall also be fair in all buying and selling and shall not arbitrarily take a single needle or thread from the people. However, in the past six decades, Tibetans are denied of the basic rights of expression, speech, movement, and religion under the hard-line policies, including political repression, economic marginalization, environmental destruction, cultural assimilation and denial of religious freedom.
As China became the 3rd of the top ten militaries in the world, according to “Global Firepower”, why China’s strategists have increasingly acknowledged that the stability in Tibet is central to China’s national interest, and particularly as present as the early 1980s. The term “Economy Development” and “Stability” has nothing to do with Tibetan people. But the Tibetan plateau, dubbed the “Third Pole”, holds the third largest store of water-ice in the world and is the source of many of Asia’s rivers. The glaciers, snow peaks, rivers, lakes, forest and wetlands of Tibet provide major environmental services to Asia, from Pakistan to Vietnam to northern China.The climate in Tibet generates and regulates monsoon rains over Asia. An estimated 70% of water in China is heavily polluted from uncontrolled dumping of chemicals. Instead of dealing with this the Chinese regime is diverting water from Tibet to north and west China to supply over 300 million Chinese people. It is also damming rivers to generate hydroelectricity which is in turn used to power industrial developments in China. Dams on rivers and their major tributaries cause massive interruptions to wild mountain rivers and the ecosystems dependent on them. They also give China strategic power over neighboring countries.
Chinese state-owned mining companies are quickening their extraction of copper, gold and silver in Tibet. These mines are usually based close to rivers. Tibet is also rich in other resources including lead, zinc, molybdenum, asbestos, uranium, chromium, lithium and much more. Tibet is China’s only source of chromium and most of its accessible lithium is in Tibet. These raw materials are used in manufacturing of household goods, computers and smart phones, among much else.
China is the world’s largest producer of copper and the world’s second biggest consumer of gold. The World Gold Council predicts that the consumption in China will double within a decade. Tibet’s reserves of copper and gold are worth nearly one trillion dollars. Chinese companies have traditionally mined on a small-scale but now large-scale extractions are taking place, mainly by large companies, owned by or with close links to the State.
More importantly, in connection with the size of Tibet it needs to be pointed out that the so-called ‘Tibet Autonomous Region’ – which is what the some parts of world mistakenly see as ‘Tibet’ – is only the truncated half of Tibet. The North-Eastern Province of Amdo; has been separated from the rest of Tibet and renamed ‘Qinghai.’ Also; large parts of Eastern Tibet; the traditional Kham Province; have been incorporated into neighboring Chinese Provinces.
Economic growth mostly benefits The Chinese settlers and businesses and workers, as most workers in Tibet mines are Chinese and the extraction takes place without regard to the local environment and areas of religious significance. Most of Tibet is vulnerable to earthquakes and highly volatile. Threats posed by this instability are exacerbated by mining and damming projects. In 2013 a landslide in the Gyama Valley is a great example, which highlighted the fatal destruction of Tibet’s environment. In almost all areas in Tibet, Tibetans have frequently protested against Chinese government, where there are mining projects in Tibet, particularly in recent years. China has recently drilled a 7 km bore hole, to reach and explore Tibet’s oil and natural gas resources. China National Petroleum Corporation estimates the basin’s oil reserves at 10 billion tons.
As well as global climate change, industrial projects such as mining, damming and deforestation are leading to the Tibetan glacier melting at a faster rate, contributing in turn to further global warming. Before the Chinese occupation there was almost no Tibetan industrialization, damming, draining of wetlands, fishing and hunting of wildlife. Tibet remained unfenced, its grasslands intact, its cold climate able to hold enormous amounts of organic carbon in the soil.
China has now moved millions of Tibetan nomads from their traditional grasslands to urban settlements, opening their land for the extraction of resources and ending traditional agricultural practices which have sustained and protected the Tibetan environment for centuries.
The mining companies also benefit from state financing of railways, power stations and many other infrastructure projects. Much of China’s significant transport infrastructure developments in Tibet have been intended to facilitate the movement of military forces into the country and the removal of natural resources from it. companies also benefit from finance at concessional rates to corporate borrowers, tax holidays, minimal environmental standards and costs, no requirement to compensate local communities and subsidized rail freight rates to get concentrates to smelters or metal to markets.These above valid reasons for saying Tibetans inside Tibet will never sense happier life in a so-called “Maoist socialist paradise.” Instead, we have, and always had the fears and sense of the totalitarian nature of Chinese regime.
However, the authoritarians in Beijing always have popularised the expression of Tibet as a “Peaceful Liberation” since the occupation in 1949— the totalitarianism understood well that its colonial strategy depended on a deliberate and insistent confusion of the binary terms “Liberation” and “Unity”, so that each of them hides behind the other as one and the same strategy: “Unity” will always be the public name of a colonial war, and “Liberation”, once it became necessary and public in the form of total invasions, would be articulated as the principal means to achieve the sought after “ethnic unity”.
Why Xi said the country should “firmly take the initiative” in the fight against separatism, vowing to crack down on all activities seeking to separate the country and destroy social stability. Waging colonial war under banner of “Unity” is so central to totalitarianism and Chinese propaganda that China’s 1949 invasion of Tibet, which killed 1.2 million Tibetans and destroyed over six thousand monasteries and temples and historical structures looted and all beyond repair, was termed the “Peaceful Liberation of Tibet”. “Liberation” and “Ethnic Unity”, therefore, are the same means whose only and ultimate strategic goal is Chinese colonization of Tibet and the subjugation and expulsion of Tibetan population.
To bring about the expulsion of the Tibetans and the establishment of the Chinese settler colony, the CCP sought the patronage of the powers that controlled the fate of Tibet. Mao to Xi whereas their assiduous efforts to court the Mao’s old leadership and persuade to grant them a charter failed, however the soviet style leadership after Mao adopted the same strategy under various banners and successfully secured the patronage of world, and became the master of Tibet.
Tibet remained largely isolated from the rest of the world’s civilizations. After 1949, the CCP successfully secured support for their colonial project. After more than 40 years the world recognize that Mao was responsible for genocide of millions of Chinese, Tibetans, Mongolians and Uyghurs. Even Deng Xiaoping actually believed that Mao was about 80% wrong, prove not only that mass massacre happened from 1959-61 but also that these were mainly the result of policy errors that the current regime continues to draw from.
None of these, however, meant morally justifiable and acceptable, but a true nature that the deadly ideology of communism while abandoned their public claims that their “peaceful liberation” colonization of Tibet would not be harmful to the Tibetan people while employing, at the same time, the most violent means to evict the Tibetans off their land.
The totalitarian leader, Mao, following Stalin’s strategy of securing the patronage of major world powers articulated the Soviet position thus. Soviet type colonization must either stop, or else proceed regardless of the native population. Which means that it can proceed and develop only under the protection of a power that is independent of the native population -behind an iron wall, which the native population cannot breach. That is repressive policy; not what it should be, but what it actually is, whether we admit it or not. We clearly understand why Xi is calling for more “patriotic education campaigns” to promote “ethnic unity” and a sense of belonging to the same “Chinese nationality”.
Despite officially introducing more environment-friendly policies in recent years, China continues to flood Tibet with potentially destructive mega development projects such as railway routes, oil and gas pipelines, petrochemical complexes, hydro dams, construction of airports, highways, military bases and new cities for migrants from Mainland China. Is this for a sense of belonging to the same “Chinese nationality”?
What need we have, otherwise, of the Peaceful Liberation? Or of the Mandate? Their value to us is that outside Power has undertaken to create in the country such conditions of administration and security that if the native population should desire to hinder our work, they will find it impossible.It was, in fact, this regime’s commitment to “peaceful liberation” with the Tibetans, whose land they sought to total control, that provoked the ire of terror group that gradually transformed the CCP. The CCP leaders’ assumption that the Tibetans were bribe-able, that they could be bought, and that they would accept Chinese domination in exchange for nominal economic benefits was challenged by Mao. He once stated that the communist army’s “only foreign debt” was that incurred to the Tibet and its people while on the Long March in 1930s.
As the idea of peaceful liberation of Tibet as a means to establish more colonial conquests continued to be entrenched in Maoist considerations, it would be pursued alongside invisible war even after 1949, as evidenced by the multiple invasions of Tibet in the 1950s, and in the new century. These wars would be waged explicitly as part of China’s pursuit of “peaceful liberation” to achieve its colonial aims, and Nor-eastern Tibet capitulated completely to Chinese colonialism, while continuing the war against those Tibetans who continued to resist Maoist colonial logic.
Human rights monitoring and protection has become an unusual challenge to the de facto impunity of the government system. Acquiring accurate information from the so-called ethnic minority regions of Tibet had become extremely difficult due to the secretive nature of operations and so-called lack of transparency. Tibetans in their own home country have become victims of deep-seated prejudice. A carefully chiseled policy has led to a cultural genocide in Tibet due to denial of basic fundamental rights, freedoms and justice over a period of 60 years. The Human Rights situation has not improved in Tibet.
The ongoing suppression of the Tibetan people has been openly carried out whether intentionally or unintentionally. The Chinese government continues to accelerate the political, economic, social and geographical integration of Tibet into China. There is no let-up on many unpopular measures of control imposed by China on the Tibet region such as the “Patriotic re-education Campaign” under policy of “Unity and Peace,” despite how-many-ever protests from Tibetans. This Chinese policy with the active support of the military presence in Tibet, at least a quarter of a million strong, strictly governs the territory, after all China still claims a “peaceful liberation” of Tibet and President Xi Jinping vowed to follow same old way. Is this what China really wanted the whole world to witness in an occupied Tibet in the 21st century?
The Chinese President Xi Jinping’s commitment to “Ethnic Unity”, “Economy Development” and “Social Stability” in Tibet under the banner of “Peaceful Liberation”, which nether seeks a peaceful solution nor a signal for a new reform of more openness. But it clearly shows China is further strengthening an integral element of another “cultural revolution” project in Tibet. One must say Xi is revealing the true nature of a Communist regime in Tibet, a similar sense of strategic inviolability characterized the 20th century’s greatest mass murderer, Mao Zedong.
Photo caption: China’s aggressive Violence Against Tibetan People in their homeland, in 2012. Photo: file
The Chinese President Xi Jinping’s commitment to “Ethnic Unity”, “Economy Development” and “Social Stability” in Tibet under the banner of “Peaceful Liberation”, which nether seeks a peaceful solution nor a signal for a new reform of more openness. But it clearly shows China is further strengthening an integral element of another “cultural revolution” project in Tibet. One must say Xi is revealing the true nature of a Communist regime in Tibet, a similar sense of strategic inviolability characterized the 20th century’s greatest mass murderer, Mao Zedong.The Chinese President Xi Jinping’s commitment to “Ethnic Unity”, “Economy Development” and “Social Stability” in Tibet under the banner of “Peaceful Liberation”, which nether seeks a peaceful solution nor a signal for a new reform of more openness. But it clearly shows China is further strengthening an integral element of another “cultural revolution” project in Tibet. One must say Xi is revealing the true nature of a Communist regime in Tibet, a similar sense of strategic inviolability characterized the 20th century’s greatest mass murderer, Mao Zedong.The Chinese President Xi Jinping’s commitment to “Ethnic Unity”, “Economy Development” and “Social Stability” in Tibet under the banner of “Peaceful Liberation”, which nether seeks a peaceful solution nor a signal for a new reform of more openness. But it clearly shows China is further strengthening an integral element of another “cultural revolution” project in Tibet. One must say Xi is revealing the true nature of a Communist regime in Tibet, a similar sense of strategic inviolability characterized the 20th century’s greatest mass murderer, Mao Zedong.The Chinese President Xi Jinping’s commitment to “Ethnic Unity”, “Economy Development” and “Social Stability” in Tibet under the banner of “Peaceful Liberation”, which nether seeks a peaceful solution nor a signal for a new reform of more openness. But it clearly shows China is further strengthening an integral element of another “cultural revolution” project in Tibet. One must say Xi is revealing the true nature of a Communist regime in Tibet, a similar sense of strategic inviolability characterized the 20th century’s greatest mass murderer, Mao Zedong.The Chinese President Xi Jinping’s commitment to “Ethnic Unity”, “Economy Development” and “Social Stability” in Tibet under the banner of “Peaceful Liberation”, which nether seeks a peaceful solution nor a signal for a new reform of more openness. But it clearly shows China is further strengthening an integral element of another “cultural revolution” project in Tibet. One must say Xi is revealing the true nature of a Communist regime in Tibet, a similar sense of strategic inviolability characterized the 20th century’s greatest mass murderer, Mao Zedong.The Chinese President Xi Jinping’s commitment to “Ethnic Unity”, “Economy Development” and “Social Stability” in Tibet under the banner of “Peaceful Liberation”, which nether seeks a peaceful solution nor a signal for a new reform of more openness. But it clearly shows China is further strengthening an integral element of another “cultural revolution” project in Tibet. One must say Xi is revealing the true nature of a Communist regime in Tibet, a similar sense of strategic inviolability characterized the 20th century’s greatest mass murderer, Mao Zedong.