Indira Gandhi – A Flame that got extinguished

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life.
Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life.

Indira Gandhi – 25 Years after the Assassination of the Spirit of an Indian Army Officer:

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life.
Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. The Nation remembers its beloved leader 25 years after her assassination.

25 years ago, on October 31, 1984, Mrs. Indira Gandhi was brutally assassinated by her own bodyguards. The Nation has recently mourned her death and has also celebrated her 92nd Birth Anniversary.

Whole Dude – Whole Flame: On September 18, 1983, a tiny flame got extinguished; a spirit got crushed at South Block, the Secretariat Building, New Delhi.

A year before her assassination, on September 18, 1983, Srimati. Indira Gandhi was unaware of the fact that a tiny flame got extinguished; a  spirit  got crushed at the Ministry of Defence Headquarters, South Block, the Secretariat Building in New Delhi. The Prime Minister’s office is also in the same building. I would like to share that story; the story about a young Medical Officer who joined the Army Medical Corps with a spirit to serve the Nation. The top bureaucrat of the Army Medical Corps chose to use his power and position to kill the spirit of this Junior Officer in broad daylight. The story begins and ends during the years Srimati. Indira Gandhi was the Prime Minister of India.

This story narrates events in the course of my life’s journey and it does not mean that it pertains to past. These events belong to the life of the Nation. The entity called Nation has a life and has an existence of its own. As long as this entity known to us as Bharat or India exists, this story remains relevant and it cannot be buried as the remains of an individual’s past life. As long as I am alive, I would keep my memory alive and I will ask the Nation to read pages from its own life.

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life.THE NATIONAL SPIRIT – A TINY FLAME GOT EXTINGUISHED. This Flame represents the ‘National Spirit’ of a Junior Officer who was serving in the Indian Army Medical Corps.This Flame got extinguished not because of Enemy Action.

The top bureaucrats in 1983 were not able to grasp any ethical considerations. A sense of objectivity got lost and only the sense of self-preservation characterized the actions of top ranking officials. Srimati. Indira Gandhi paid a very heavy price because of the trust she had placed in some of these career opportunists who had no real interest in serving the Nation.

The Spirit of Indian Nationalism:

 Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. I grew up in the post-independence era of a newly born Nation and was inspired by the Father of the Nation to seek National Identity and National Individuality.
Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. I grew up as a kid drawing inspiration from India’s First Prime Minister to express my sense of loyalty and allegiance to a Nation called the Republic of Bharat or India.

On November 14, 1958, I was a student at Danavaipeta Municipal High School, Rajahmundry when we first celebrated the Children’s Day. The School had received a brand new Public Announcement System and I gave a very inspired and eloquent speech during the School Assembly and had expressed my love and a sense of attachment to Prime Minister Nehru. During 1962, Prime Minister Nehru visited Nizamabad District to inaugurate the irrigation project at Pochampadu on the banks of River Godavari. Government Giriraj Arts College, Nizamabad had declared a Holiday. Myself, my father R. Suryanarayana Murthy who was then the Principal of that college, many of Staff Members and students converged at that venue in show of our love and admiration for Prime Minister Nehru.

This story narrates events in the course of my life’s journey and it does not mean that it pertains to past. These events belong to the life of the Nation. The entity called Nation has a life and has an existence of its own. As long as this entity known to us as Bharat or India exists, this story remains relevant and it cannot be buried as the remains of an individual’s past life. As long as I am alive, I would keep my memory alive and I will ask the Nation to read pages from its own life. THE CHINESE AGGRESSION AND THE INDIAN ARMY’S DEFEAT IN 1962. I RECOGNIZED THAT INDIA MUST GET UNITED TO OPPOSE FOREIGN INVASION AND CONQUEST.

During 1962, in the wake of massive brutal attack by Communist China across the Himalayan frontier, I developed a wish to serve in the Indian Army which had experienced a very humiliating defeat. I was a student at Government Giriraj Arts College, Nizamabad. From 1962 to 1965, I had participated in the National Cadet Corps training, but I was not sure as to how I can to get into Army Service.

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. On January 24, 1966, Indira Gandhi became the First Woman Prime Minister of India heralding the Dawn of a New Era in India’s National Life.

I was a second year M.B.B.S. (First M.B.B.S. Part III) student at Kurnool Medical College, Kurnool when Srimati. Indira Gandhi was chosen as the third Prime Minister of India. She had symbolized the spirit of Indian Nationalism. She had transcended the limitations imposed by deriving identity based upon region, religion, caste, and language. I was instantly attracted by the charisma of her personality which portrayed my vision of National Unity.

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. The Charisma of Indira Gandhi – She had portrayed my vision of National Unity. Image by Bettmann/CORBIS

I sent her a letter in my hand writing expressing my sense of pleasure for her appointment as the Prime Minister. She had graciously sent me a reply. In the year 1967, I met her at her official residence in New Delhi along with a batch of Student Delegates attending a National Student Seminar on National Integration. This four-week long Seminar was sponsored by Vishwa Yuvak Kendra, International Youth Center, Chanakyapuri, New Delhi.

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life: The National Student Seminar on National Integration organized by Vishwa Yuvak Kendra during June 1967 gave me the opportunity to declare that Indian people must come together and foster National Unity based upon a sense of devotion to the Nation and must not get distracted by an Identity that could be derived from a sense of social affiliation or association that is related to a person’s attachment to a particular region, religion, language, and caste. I had advocated that men must seek marital social relationships based upon National Identity and not that of Caste Identity.
Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. Srimati. Indira Gandhi – A symbol of National Unity and a call for National Integration.

National Integration represents the idea of people of all regions and religions coming together, to work together, and to participate in National Affairs as equals. During 1969, a team of Army Medical Corps Officers had arrived at Kurnool Medical College, Kurnool to conduct interviews for selection of Final Year M.B.B.S. students for the grant of Short Service Regular Commission. Myself, and another student by name Ahmad Vali Jan got selected in the interview but he opted out. I was granted the rank of Second Lieutenant. I made this deliberate choice to join the Indian Army Medical Corps to serve the Nation and to take part in National Affairs to the fullest extent that could be possible.

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life: The decision to serve in Indian Army Medical Corps was made at Kurnool and I was granted Short Service Regular Commission in the rank of Second Lieutenant after an interview conducted at the Principal’s Office in the Administrative Block of Kurnool Medical College. Dr. Bhasker Reddy, Principal conducted this interview along with a team of Army Medical Corps Medical Officers.
Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life: The Flag of Indian Army Medical Corps. I made a deliberate choice to join the Army Medical Corps to serve the Nation.
Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life: I will give the entire credit to Dr. Sripada Pinakapani, M.D., who served as Professor of Medicine and  the Superintendent of Kurnool Government General Hospital until his retirement during August 1968, for his initiative to Extinguish the Spirit of Nationalism that I displayed while I was a student at Kurnool Medical College. He opposed my idea of ignoring my Brahmin Caste Identity to formulate a marital social relationship based upon a National Identity. He influenced my paternal uncle, Dr. R. Anjaneyulu, M.D., D.G.O., Emeritus Professor of Obstetrics & Gynaecology, B.J. Medical College and Sassoon Hospitals, Pune and he directed him to use his social contacts with Senior Army Medical Corps Officials at Armed Forces Medical College, Pune to defeat my intention to have a marital relationship with a person who does not belong to the Brahmin Caste. This threat was communicated to me verbally and in a  personal letter that was sent to my father who was asked to deliver the threat to me. I had to relent and delayed my plans for marriage in a bid to avoid this confrontation. I was allowed to join the Indian Army during July 1970 after obtaining my M.B.B.S. degree with the expectation that I would not compromise my Brahmin Caste Identity.

On Saturday, July 26, 1970, I reported for duty at Officers Training School, Army Medical Corps Centre & School in Lucknow to attend the BMOC 20/70 Training Course. I completed my medical internship training in Military Hospital, Ambala Cantonment in July 1971 and was fully ready for my role as a Medical Officer to provide medical care and support to our troops. Indeed, the opportunity to serve the Nation came to be true to my desire and my expectations.

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. The Prime Minister whom I knew. The first posting of my Indian Army Career took me to the Prime Minister’s Cabinet Secretariat.

Special Frontier Force – Operation Eagle 1971 -Liberation War of Bangladesh – Gallantry Award:

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. OPERATION EAGLE 1971 – A HISTORICAL MILITARY ACTION TAKEN BY PRIME MINISTER INDIRA GANDHI
This retired Indian Air Force Officer Parvez Jamaszi knows about my association with Prime Minister Indira Gandhi and her battle plan code-named Operation Eagle that initiated the Liberation of Bangladesh during 1971.
This retired Indian Air Force Officer Parvez Jamaszi knows about my association with Prime Minister Indira Gandhi and her battle plan code-named Operation Eagle that initiated the Liberation of Bangladesh during 1971. He was awarded the Gallantry Award of Vir Chakra for his participation as a helicopter pilot.
Operation Eagle – Gallantry Award: Flight Lieutenant Parvez Rustom Jamasji, Indian Air Force Helicopter Pilot provided airlift to the battle casualties in the conduct of Operation Eagle, Bangladesh Ops in the Chittagong Hill Tracts.
Operation Eagle – Gallantry Award: Service Number IC-22805 Major Survendra Singh Negi, The Grenadiers, served as a Company Commander, South Column, Operation Eagle, Bangladesh Ops, the Chittagong Hill Tracts.

During 1971, I joined Special Frontier Force on deputation from Indian Army. I was sent to work at Headquarters Establishment No.22 and as my service was supervised by the Prime Minister’s Cabinet Secretariat, I got an opportunity to know and to carry out Srimati. Indira Gandhi’s decisions in furtherance of her Foreign Policy initiatives. During the conduct of India-Pakistan War of 1971, Prime Minister Indira Gandhi approved the military operations in the Chittagong Hill Tracts which initiated the Liberation of Bangladesh from Pakistani military dictatorship.

Lieutenant Governor of Andaman & Nicobar Islands(December 1985 to December 1989) – Lieutenant General(Retd) TS Oberoi, PVSM, VrC., former General Officer Commanding-in-Chief, Headquarters Southern Command, Pune, former Inspector General, Special Frontier Force, former Commandant, Headquarters Establishment No. 22. He is the tall person in this photo wearing dark brown turban. I knew him since 1971. Under his able leadership, the Liberation of Bangladesh had commenced in the year 1971 during the Indo-Pak War.Apart from his military wisdom, he took a good care of all men under his Command. While I was proceeding to Chittagong Hill Tracts, he had individually greeted all the members of my team and had delayed the departure of aircraft to ensure that a hot breakfast was served to all the men boarding the aircraft. He paid personal attention to all the aspects of the military mission to ensure the wellbeing of men apart from achieving success in accomplishing the military task. The sense of warmth he radiated is easily felt when we meet him in person. His grandson provided me the link to this photo. Photo Credit – Trishna-Ajay-Picasa Web Album.
The remarks made by Lt Col B K Narayan on May 13, 1972 in my Annual Confidential Report for 1971-72 are as follows:”A very conscientious and Tough MO who worked hard during the Bangladesh OPs. He did very well and showed Maturity which was beyond the call of duty. I have recommended this Officer for a gallantry award for which he deserves eminently. He is physically Tough and cheerful. Is a fresh entrant with less than 2 years of Service and yet he displayed capability and confidence.
Remarks of Lieutenant General T S Oberoi, PVSM, VrC, General Officer Commanding-in-Chief,Headquarters Southern Command Pune 411001.He had remarked about my participation in the Indo-Pak War of 1971.
Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. MS-8466 CAPTAIN R.R. NARASIMHAM,AMC/SSC. During the 1971 War, at a critical juncture, as the Unit waited for Prime Minister Indira Gandhi’s decision, this Medical Officer acted with decisive Courage inside the enemy territory and had accomplished his military Mission. The Medal Known as ‘POORVI STAR’ symbolizes India’s victory in Indo-Pak War of 1971.
Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. Poorvi Star 1971. It is the evidence of my participation in the Indo-Pak War of 1971.

The Sweetest Moment of my Military Service:

The Sweetest Moment of my Military Career – I experienced a very Sweet moment called “MADHURYA” when I medically evacuated my battle casualties from the helipad at Borunasury (BONAPANSURIA), a Border Security Force Post in Mizo Hills after capturing the first enemy position during the 1971 War.

The Medical Directorate at the Indian Army Headquarters had failed to process the citation that was forwarded to them by my South Column Unit which took part in the Chittagong Hill Tracts military operation. I was recommended the Gallantry Award of ‘VIR CHAKRA’ and I was the only Officer in my Unit who had not received the Award for which the Unit had submitted a citation. However, I had enhanced the prestige of Army Medical Corps and for the first time in the history of the Army Medical Corps; I had performed the duties of a Medical officer, a Nursing Assistant, and an Ambulance Assistant while medically evacuating critically wounded soldiers; marching in a remote, roadless, forest terrain for over forty miles and I had maintained the patients in a stable condition throughout the difficult land journey. I was overjoyed by this uplifting experience. My patients had survived their battle injuries. I narrated this story to the Director General of Armed Forces Medical Services in an interview that was held in September 1972 at the Headquarters Ministry of Defence, New Delhi and I was granted Direct Permanent Commission in the Army Medical Corps just based upon the powerful story that I had narrated to the DGAFMS.

This Medal known as Sangram Medal symbolizes my transition from Short Service Commission to that of Direct Permanent Commission. President V.V. Giri under his signature granted me the Short Service Regular Commission. President Neelam Sanjiva Reddy signed and proclaimed the grant of Permanent Commission. I was connected to these two National Leaders from my early childhood days spent in Madras before the formation of the State of Andhra and later Andhra Pradesh.

The Proudest Moment of my Military Career:

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life: Special Frontier Force – Lohit River: Walong War Memorial

“The Sentinel Hills that round us stand

Bear witness that we loved our Land;

Amidst shattered rocks and flaming Pine,

We fought and died on Namti Plain.

O’ Lohit gently by us glide,

Pale stars above us softly shine,

As we sleep here in Sun and rain.”( Poem composed by Bernard S Dougal, Deputy Commissioner )

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. This Medal known as ‘Sainya Seva Medal’ with ‘NEFA’ clasp speaks of the time I spent serving in the North East Frontier Agency, now known as Arunachal Pradesh.
Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. Special Service Award presented by all Officers D Sector, Establishment 22

During 1962, Indian Army resisted the Chinese aggression and the men gave their lives defending Walong. During 1972, I had the good fortune to visit the War Memorial and filled up my heart with a sense of pride. There is Dignity and Honour in fighting for the Nation and in resisting the enemy. I received the 25th Independence Anniversary Medal during the 25th year of my life’s journey and I received the Medal as a Blessing. Pride is not defined by Victory or Defeat in the Battle. I display PRIDE in resisting the enemy and in defending my territory; victory and defeat are shaped by forces beyond my control.

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. 25th Independence Anniversary Medal symbolizes my desire to serve the Nation with DISCIPLINE, DIGNITY, AND HONOUR.

India Enters the Nuclear Era:

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. During 1974, Prime Minister Indira Gandhi made the bold decision to test a nuclear device at Pokhran, Rajasthan.

I fully support India’s decision to test a nuclear device and defend our National interests, and our territorial integrity. During 1979, while taking part in a military exercise, I had the wonderful opportunity to visit the test site at Pokhran in Rajasthan State.

The Unholy Brahmin Alliance in Pune: I was backstabbed at Armed Forces Medical College, Pune:

THE UNHOLY BRAHMIN ALLIANCE AT PUNE: I attended ‘The Advanced Training in Paediatrics Course at Armed Forces Medical College, Pune from December 1975 to April 1976. At that time Major General B D P Rao was the Commandant of AFMC Pune. To my personal misfortune, the Dean, Faculty of Medicine, Pune University was also a Brahmin. The Unholy Brahmin Alliance buried my career in the Indian Army Medical Corps without giving any further chance to improve my professional qualification.
Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life: This is the photo image of the letter that was sent to Pune University communicating the fact of my disqualification (Advanced Training in Paediatrics Course) in a Screening Examination that was held at AFMC Pune during April, 1976. I am not blaming Lieutenant Colonel S P Kalra, the Chief of the Department of Paediatrics for this disqualification. He had disqualified me in one component of the Screening Examination, the Oral test he had given. He had no control or jurisdictional power over the results of the other two components (Written Examination and Practical Examination) of the Screening Examination. He had simply reacted to the rudeness displayed by the Dean, Faculty of Medicine, Pune University to a simple request that I had communicated to the Dean on behalf of Naval Army Medical Corps Officer Captain Sachdeva, the Professor of Obstetrics & Gynaecology, AFMC Pune.
Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. Byramjee Jeejeebhoy Medical College Pune – The Unholy Brahmin Alliance at Pune : The Disgraceful, Dishonest, and Infamous Phone Conversation between two Brahmins of Pune recorded during April, 1976; 1. The Commandant of AFMC Pune, and 2. The Dean, Faculty of Medicine, Pune University, the Emeritus Professor of Obstetrics & Gynaecology, B. J. Medical College and Sassoon Hospitals Pune. I heard this Phone Conversation at my paternal Uncle’s Office in the Sassoon Hospitals. Both parties of this phone conversation had agreed to share lies about the results of the Screening Examination that was held at AFMC Pune during April 1976 and both had agreed not to further investigate the matter and ascertain the real facts about the assessment of my performance in the Written and Practical Components of this Screening Examination. Both the parties knew the reason for Lieutenant Colonel S P Kalra’s displeasure and had decided not to intervene and provide him with a reasonable response to a simple, verbal request that he had asked me to communicate to my Uncle, the Dean of Faculty of Medicine, Pune University.

Major General B D P Rao was the Commandant at Armed Forces Medical College, Pune while I attended the ‘Advanced Training in Paediatrics Course from December 1975 to April 1976. He had literally backstabbed me by falsifying my performance sheet and had lied about the results of my performance in the Screening Examination. Group Captain Krishnamurthy, the Additional Professor of Medicine who acted as the Chief Examiner for the Screening Examination had personally expressed his sense of utter remorse and he was shocked beyond belief that I was not allowed to continue my ‘Advanced Training in Paediatrics’ Course.  I was most unceremoniously got kicked out of Armed Forces Medical College, Pune and was posted out. Group Captain Krishnamurthy was not only satisfied with my performance, but also he had actually communicated the results of my performance to my paternal uncle (Dr. Rebbapragada. Anjaneyulu, M.D. Emeritus Professor of Obstetrics & Gynaecology, B.J. Medical College, and The Sassoon General Hospitals, Pune) who was then serving as the Dean, Faculty of Medicine, Pune University. In my presence, as I was closely listening to the phone conversation, my uncle had called Major General BDP Rao and had questioned him about his decision to disqualify me from the Advanced Training Course in Paediatrics. The General made a statement about my performance over the phone and stated that I had failed in the written examination, practical examination, and the oral test. Group Captain Krishnamurthy, the Additional Professor of Medicine who had actually evaluated my performance in the written examination, and had conducted my practical examination had directly admitted to me that there was no justification to disqualify me in those areas where he was responsible for the evaluation work. I was hurt, the wounds did not kill my spirit to continue in Service.  I did not demand a Court of Inquiry to prove the guilt of General BDP Rao who belonged to my South Indian Brahmin community. I have very specific reasons to call him a ‘Backstabber’. General B D P Rao’s daughter (Captain Uma Ramachandran) had also attended the same Advanced Training Course in Paediatrics and she was present when Group Captain Krishnamurthy openly announced to the entire batch of AMC Officers claiming that I scored the highest marks in the Written part of the Screening Examination. Before this Screening Examination, while serving at the Military Hospital Wing of Headquarters Establishment no.22, I performed the duties of the Medical Specialist, and later also of the Surgical Specialist when these Specialist Officers availed their two months annual leave. When these Specialists proceed on casual leave, I used to provide cover at their respective departments. The Units where I served have immensely valued my professional service and the appreciation was duly recorded in my Annual Confidential Reports. Prior to the Screening Examination, the Department of Medicine conducted an Interim Test and I stood first in the entire batch of AMC Officers getting  trained by the Department of Medicine at AFMC, Pune.The results of this Interim Test were publicly announced in the class room by Major Kalipatnam Seshagiri Rao AMC, a Staff Member of the Department of Paediatrics. Captain Uma Ramachandran, was also present in the class room during this announcement. All this Record of Service and performance did not help me to receive a fair chance to complete my Advanced Training. General B.D.P.Rao may have never believed in serving the Nation and was a mere  career opportunist who got promoted to the rank of Lieutenant General . His departure from  Armed Forces Medical College, Pune  gave me an opportunity to show and to prove my academic merit. My failure in the Screening Examination and the Disqualification in the Advanced Training in Paediatrics Course 76 is entered into my Record of Service and hence this information is Private and is Confidential. However, Armed Forces Medical College, Pune chose to dishonour this Rule of Confidentiality and has openly communicated my Failure in the Screening Examination to The Registrar, University of Pune, Ganeshkhind, Pune-7  by sending him Letter No. 3410/Gen/76 dated 11 May 76. The Registrar, University of Pune has no Right to this Private and Confidential information about my Performance in a Training Program conducted by Indian Army. Armed Forces Medical College, Pune has acted in a reckless manner causing a Breach of my Privilege. I have not given permission to Armed Forces Medical College to disclose the information from my Record of Service. Hence, I would openly demand and ask the Government of India, Ministry of Defence to remove the information that pertains to the Advanced Training in Paediatrics Course 1976 from my Record of Service. Armed Forces Medical College, Pune must be suitably warned and be directed to avoid such violations in the future.

On 11 May 1976, Armed Forces Medical College, Pune has violated the Rights of Indian Army Medical Corps Commissioned Officers. Officers have the Rights to keep information in their Record of Service as Private and Confidential. I would openly demand Government of India, Ministry of Defence to exclude this information about my Performance in the Screening Examination from my Record of Service. Armed Forces Medical College, Pune must be warned and be directed to avoid such Violations in the future.

The Award of The Director General of Armed Forces Medical Services Silver Medal in 1976:

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. I attended the Medical Officers Junior Command Course (MOJC) No. 67/76 at Armed Forces Medical College, Pune from June to September 1976.

I was posted to First Armoured Division after my disqualification in ‘The Advanced Training in Paediatrics’ Course in April 1976. In June 1976, I again went back to Armed Forces Medical College, Pune to attend the Medical Officers Junior Command Course (MOJC 67/76). Major General Daryao Singh was the Commandant at AFMC, Pune. He awarded me Grade ‘A’ for my performance in this Course. Later, Lieutenant General R.S. Hoon, the Director General of Armed Forces Medical Services invited me to come to Pune and receive the DGAFMS Silver Medal. I attended the Awards Function held at AFMC, Pune along with my wife and daughter and received this Silver Medal. My name as a recipient of the DGAFMS Medal in 1976 is displayed both at AFMC, Pune and at AMC Centre and School in Lucknow.

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. THE DGAFMS MEDAL AWARDED BY ARMED FORCES MEDICAL COLLEGE, POONA
Apart from awarding this DGAFMS MEDAL in the Medical Officers Junior Command Course-67 held in 1976, The Commandant, the Professor of Medicine, the Professor of Pathology, and the Professor of Social & Preventive Medicine at Armed Forces Medical College, Pune gave a written recommendation that I should be allowed to undergo Training in Paediatrics. Based upon this strong written recommendation, I reapplied for Advanced Training in Paediatrics during 1977 and my application was rejected by Lieutenant General BDP Rao.
Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. 67 Medical Officers’ Junior Command Course Report from Armed Forces Medical College, Pune.
Major General Daryao Singh, AMC, Commandant of Armed Forces Medical College, AFMC Pune had strongly recommended my name on 11 October 1976 for attending Advanced Training in Paediatrics. Professor of Medicine, Professor of Surgery, Professor of Pathology, and Professor of Preventive Medicine had remarked that I would do well as a Specialist and had noted my interest in Paediatrics. They had personally interviewed me and had evaluated my performance during the MOJC Course.
I applied for Advanced Specialist Training in Paediatrics during 1977-79. My application was Strongly Recommended by all Reviewing Officers along the entire length of the Chain of Command. My application was rejected. On 22 October 1977, I submitted a Non-Statutory Complaint against this decision. On 8 December 1977, the Director of Medical Services, Army Headquarters had simply informed me that my Complaint was rejected. No reason was stated. I had no answer about my non-selection for the Specialist Training Course. While rejecting my Complaint, the Director of Medical Services (Army) also made a very surprising decision. The Director also disallowed MR-3363 Captain K VAIDYA from attending the Advanced Specialist Training in Pathology Course 1977-79 after selecting him for that Course. Captain K Vaidya’s name also appears in the letter dated 11 May 1976, the letter sent by Armed Forces Medical College, Pune to The Registrar, University of Pune informing that he had failed in the Screening Examination held in April 1976. I never wanted to harm Captain K Vaidya. The action to reject my Complaint was validated by disallowing Capt K Vaidya from attending the Pathology Training Course. Lieutenant General BDP Rao and Brigadier VVS Pratap Rao during 1977 conspired to exclude my name during the Selection process and obstructed me from attending the Training Course in Paediatrics and Captain K Vaidya became a victim of this Conspiracy.

The Political Eclipse and the Triumphant Return of Mrs. Indira Gandhi:

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. The Political Eclipse and the Triumphant Return of Indira Gandhi.
Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. This Nine Years Long Service Medal was awarded to me after Indira Gandhi’s triumphant return to power in 1980 .

During my military service, Srimati. Indira Gandhi lost her political power for a period of three years from 1977 to 1980. From 1976 to December 1978 I served in First Armoured Division under the command of Major General K S Sundarji and have known his personal qualities as a military Commander.

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. The ambition for promotions and the career oppotunism of this Military Commander may have played a role in the sad killing of Mrs. Indira Gandhi. She made a mistake in choosing him for execution of ‘Operation Blue Star’.

During December 1978, I was posted to Army Ordnance Corps Centre, Secunderabad at the end of my tenure at First Armoured Division. I witnessed the tragic loss of Mrs. Padma Sundarji and shared my comments in a different blog post. While I was posted at First Armoured Division, I again tried to attend ‘The Advanced Training in Paediatrics Course’. Lieutenant General B.D.P. Rao, a fellow South Indian Brahmin continued to delight himself by denying me an opportunity to improve my professional qualification. I had filed a ‘Non-Statutory’ Complaint and it was rejected by the Chief of Army Staff based upon a recommendation given by the Director of Medical Services (Army) who had acted after consulting with the Director General of Armed Forces Medical Services about my Non-Statutory Complaint. I did not bring this problem to the attention of the Defence Minister and had silently endured this insulting and prejudicial conduct to keep my Spirit alive to Serve the Country.

Telugu People Value Self-Respect and Dignity:

Whole Dude – Whole Flame: The Burning Spirit of Nationalism was instrumental in all the major decisions of my Life. N.T.R. Nandamuri Taraka Rama Rao became the 10th Chief Minister of Andhra Pradesh in January 1983.

I am not one of those Fan Club members. Nandamuri Taraka Rama Rao was an advocate of the Cultural Identity of Telugu people and he had demanded the restoration of Self-Respect for Telugu people. I was amongst those people who had voted in favour of Telugu Desam Party which he created. My single vote did not put N.T.R. into the seat of power. My vote may have only symbolized a desire to take part in National Affairs while upholding the principle of Self-Respect and Personal Dignity. I was acutely aware of my own ill-treatment and I was deeply offended by the behaviour of the top bureaucrat of the Army Medical Corps. My applications for Study Leave were getting rejected without any reason.

A FLAME THAT GOT EXTINGUISHED AT SOUTH BLOCK, THE SECRETARIAT BUILDING, NEW DELHI:

Whole Dude – Whole Flame: My first application dated January 17, 1983 to relinquish my Permanent Commission got rejected. While I was in New Delhi waiting to meet the Defence Minister, Lieutenant General Banerjee, the Director of Medical Services contacted me and had asked me to submit a fresh application. Fortunately, the Commandant of Army Ordnance Corps Centre, Secunderabad was also camping in New Delhi to attend a meeting at this Secretariat Building.On September 17, 1983, on the front foot steps of this South Block Building facing Rajpath, the Commandant of Army Ordnance Corps Centre signed my application to relinquish my Permanent Commission in the Army Medical Corps. This application dated September 17, 1983 was directly submitted to the Director of Medical Services and was not processed through the normal Staff Channels. Next day on September 18, 1983, I had a personal interview with the Union Minister of State for Defence.

On January 17, 1983, while serving as the Senior Regimental Medical Officer at Army Ordnance Corps Centre, Secunderabad, I submitted an application to Brigadier A M Bhattacharya, the Commandant of AOC Centre and sought his permission to relinquish my Permanent Commission in the Army Medical Corps. At that time, Lieutenant General V.V.S. Pratap Rao was the Director General of the Armed Forces Medical Services. General Rao had visited Military Hospital, Secunderabad during the 1982 AMC Day Celebration and had openly assured all the AMC Officers that he would support all Officers who would seek to relinquish their Commission. He did not view the job of AMC Officers in terms of a patriotic duty. I was personally frustrated as he would not allow me to improve my professional qualification and made me ineligible to seek any future Specialist Appointment in AMC. On the basis of his public assurance and his attitude about rendering Service to the Nation, I decided to quit this hopeless struggle of serving without any Self-Respect or Dignity. Meantime, AOC Centre had also received a transfer order that posted me to serve as a Medical Officer in a Medical Battalion, a Unit located in Mizoram. People at the AOC Centre who had known my Record of Service had immediately recognized that the posting order was issued to specifically undermine my ability to seek advancement in the military career and to deny an opportunity to give me substantial Service Experience. At its face value, the posting order intended to insult me for it shows no concern for my length of service and experience. The Commandant, AOC Centre, Secunderabad refused to serve me that unfair and unjust posting order and he did not ask me to move to the new station. AOC Centre, Secunderabad had simply refused to issue a ‘Movement Order’ and did not relieve me from my duties and responsibilities as the Senior Regimental Medical Officer. The Centre Commandant had very firmly insisted that the Medical Directorate must first decide on my application to leave army service. During 1983-84, Army Ordnance Corps Centre, Secunderabad was my bastion of support and the Officers at the Centre united behind me and resisted the implementation of a transfer order which displayed all the characteristics of a foul play.

Whole Dude – Whole Flame: Recommendation of Brigadier AM Bhattacharya, Commandant AOC Centre, Secunderabad dated 19 January 1983. During September 1983, he served as the Commander of Central Ordnance Depot, Delhi. He personally briefed Lieutenant General Banerjee, Director of Medical Services (Army) about my personal interview with the Defence Minister on 18 September 1983 and he made arrangements to deliver my second application dated 17 September, 1983 direct to DMS (Army) Office in New Delhi.

Service With Pride and Honour:                     

Whole Dude – Whole Flame: Brigadier J Verghese, Commandant AOC Centre, Secunderabad was in New Delhi on 17 September 1983. He signed this document while standing in front of Ministry of Defence at South Block, the Secretariat Building in New Delhi.
Whole Dude – Whole Flame: Shri.Rebbapragada Ramananda Rao. He served as an Officer in the British Royal Navy and had Commanded British Naval Vessels during the Second World War and had taken part in Allied Forces Naval Operations in the Indian Ocean particularly attacking German submarines and escorting mercantile vessels from the Port of Aden to Bombay. He believed in Service with Pride, Dignity, and Honour. He helped me to resist the undignified behaviour displayed by General V.V.S. Pratap Rao, the Director General of Armed Forces Medical Services during the year 1983. He had written letters and spoke to the Union Cabinet Ministers and to the Member of Parliament to support my application to relinquish my Permanent Commission in the Army Medical Corps.

General V.V.S.Pratap Rao refused to grant me permission to relinquish my Permanent Commission and had started demanding AOC Centre to implement the posting order that was issued to me. I decided to bring this issue to the attention of the Union Minister of State for Defence. Before I could get a chance to seek a formal interview with the Defence Minister, General Rao submitted my application to the Defence Minister and recommended to him to reject my resignation application. My request to leave Army Service got rejected and AOC Centre was again asked to implement my posting order to  that Medical Battalion. In an effort to uphold my personal dignity, and with help and support of my uncle (Shri. Rebbapragada. Ramanand Rao, Industrial Consultant), I contacted Shri. Kotla Vijaya Bhaskar Reddy who was then the Union Cabinet Minister for Shipping and Transport, Shri. Pendekanti Venkata Subbaiah who was then the Union Minister of State for Home & Parliamentary Affairs, and Shri. R. Prabhu who was the Member of Parliament (7th Lok Sabha Member during 1983). All of them had strongly supported my view that I should demand to uphold my Self-Respect and personal dignity and asked me to oppose the illegal harassment that I was facing. Shri. Pendekanti Venkata Subbaiah had also personally demanded General V.V.S. Pratap Rao to cancel the posting order that was issued. General Rao asked Lieutenant General Banerjee who was the Director of Medical Services (Army) during 1983 to cancel the posting order issued to me and at the same time he insisted that I should be reposted to the same Station in Mizoram but in a different capacity. The Director of Medical Services was not allowed to deal with my situation in any other manner. I was then posted to the Border Roads Organisation Task Force (CE Project Pushpak) located in Mizoram. Army Ordnance Corps Centre, Secunderabad had again refused to issue a ‘Movement Order’ in compliance with this new posting order. The Director of Medical Services  had openly expressed his remorse about this interference in his duties and responsibilities and communicated his feelings to Brigadier A M Bhattacharya. Then, I decided to travel to New Delhi and speak directly to the Defence Minister about my application that I submitted on January 17, 1983. Shri. Kamakhya Prasad Singh Deo was the Union Minister of State for Defence. Shri. Singh Deo’s younger brother was serving as the Adjutant at 125 Infantry Battalion (Territorial Army) located at Trimulgherry, Secunderabad. This Territorial Army Unit was attached to the Medical Inspection Room of Army Ordnance Corps Centre, Secunderabad. As the Medical Officer of this Territorial Army Unit I had provided them medical support and Lieutenant Colonel Ranjit S Grewal, the Commanding Officer of the Unit was very pleased with my services. Shri. Singh Deo’s younger brother helped me to plan my visit to New Delhi.  

Whole Dude – Whole Flame: My personal interview with Shri.Kamakhya Prasad Singh Deo, Union Minister of State for Defence took place on September 18, 1983 in his office at Ministry of Defence, New Delhi. The Minister’s younger brother was serving as Adjutant at 125 Infantry Battalion (TA) in Secunderabad. This letter was issued to me by Lt Col Ranjit S Grewal, Commanding Officer, 125 Infantry Battalion (TA) on February 27, 1983 several months before my personal interview with the Defence Minister.
Whole Dude – Whole Flame: Shri.Kotla Vijaya Bhaskara Reddy, the Union Cabinet Minister for Shipping and Transport had arranged for my personal interview with the Union Minister of State for Defence on September 18, 1983.
Whole Dude – Whole Flame: Shri.Pendekanti Venkata Subbaiah, the Union Minister of State for Home and Parliamentary Affairs arranged for my personal interview with the Union Minister of State for Defence on September 18, 1983.
Whole Dude – Whole Flame: Shri.PRABHU, R, the Member of 7th Lok Sabha spoke to Shri. K P Singh Deo, the Union Minister of State for Defence in support of my application to relinquish Permanent Commission.

The Assassination of the ‘Spirit’ of Indian Army Medical Corps Officer:

Whole Dude – Whole Flame: Shri. K P Singh Deo, the Union Minister of State for Defence granted me a personal interview in his office on September 18, 1983 setting aside the Service Protocol.

My personal interview with Shri. K P Singh Deo was very frank and I made my case very clear. He did not suggest to me that I should continue to serve in the Army with a sense of patriotism. He did not speak about any National Spirit or Nationalism. He did not say a word to justify the actions of General V.V.S. Pratap Rao. Prior to this interview on September 18, 1983, Shri Singh Deo had specifically directed General V.V.S Pratap Rao to change the rules that had made me ineligible to seek Study Leave, and to seek Specialist Appointments. General Rao did not act upon the ruling in spite of very clear and specific instructions given by the Minister. General Rao had kept that ruling as a secret and did not communicate the orders issued by the Defence Minister to the Director of Medical Services. At the time of my personal interview, the Defence Minister was not aware of the fact that General Rao had deliberately concealed information that pertains to my application. General Rao had apparently desired to keep both of us in darkness at the time of this interview. I went to the interview with the assumption that the Defence Minister had failed to act upon my application. Shri. Singh Deo met me under the assumption that he had already taken action to resolve my concerns about Study Leave and Specialist Appointments and my professional growth in the Army Medical Corps. The Defence Minister may have believed that I have other personal reasons for relinquishing the Commission. I did not state any personal reasons in my first application but  I illustrated some of them in my second application dated September 17, 1983 and I had emphasized the fact that I want to serve with a sense of Pride and Honour and uphold the principles of Service Discipline. I joined the Army Medical Corps as a Final Year M.B.B.S. student with a spirit to serve the Nation and to participate in National Affairs with a sense of Pride and Self-Respect. It was not my intention to support myself or my family without upholding my dignity to wear Uniform and serve with a sense of Honour. The Minister accepted my request and I was granted the permission to relinquish my Permanent Commission and I was relieved of my duties on January 10, 1984 and I had lost no time and left Secunderabad immediately and departed from India. General V.V.S.Pratap Rao could not move me to Mizo Hills and I served at AOC Centre, Secunderabad until the morning of January 10, 1984. All of my statements could be verified from documents that are archived at Medical Personnel Records Section (Officers), Headquarters  Ministry of Defence, New Delhi.

The Assassination of the Prime Minister:

Whole Dude – Whole Flame: I received the tragic story of assassination of the Prime Minister while I was working in the Land Forces of Sultanate of Oman.

Srimati. Indira Gandhi had unfortunately trusted her top bureaucrats. I had known the personal qualities of Lieutenant General T S Oberoi who was serving as the General Officer  Commanding- in – Chief at Headquarters Southern Command, Pune during 1983. General Oberoi had also served as the Inspector General of Special Frontier Force after sucessfully Commanding the troops during the Indo-Pak War of 1971 in the Chittagong Hill Tracts. The Operation Blue Star had involved the participation of Commandos of the Special Frontier Force. General T S Oberoi had deeply cared for his men under his Command. He would have executed that kind of difficult military mission with due care and concern for his men and also the civilians. Prime Minister Indira Gandhi had failed to seek guidance from Lieutenant General T S Oberoi about the execution of Operation Blue Star. She did a mistake in not showing adequate trust and confidence in a senior Army Commander. Sikh Officers serving in Indian Armed Forces are members of  a National Service and we take pride in serving the Nation. During my service,  I have not seen any Sikh Officer or other rank displaying a clan mentality or a sectarian attitude.

This is a picture taken at Headquarters ‘D’ Sector, C/O 99 APO during 1972 before I had appeared in the AMC Examination of 1972 for the grant of Direct Permanent Commission in Army Medical Corps. At that time, I was serving in Assam and North East Frontier Agency(Arunachal Pradesh).This photo symbolizes National Unity. We are all partners in defending our Nation. Sikh Officers of Indian Armed Forces treated me with Love, Affection, and Respect. The ‘FLAME’, the Spirit to serve the Nation got Extinguished by a person who belonged to my clan and my Telugu Speaking, South Indian Brahmin Community.
Lt Gen T S Oberoi is seen wearing helmet in a picture taken in 1982. As Commander of Headquarters Establishment No. 22, he had served the Nation with great distinction during Indo-Pak War of 1971. He was promoted to the rank of Major General. He then replaced Major General Sujan Singh Uban,AVSM and became the Inspector General of Special Frontier Force while I had served there. I knew him well. As a Commander he had belonged to the men he had Commanded. He does not belong to a ‘sect’ or a ‘clan’. He belongs to the Nation. Prime Minister Indira Gandhi made a fatal mistake. If she had reposed her trust and confidence in General Tirat Singh Oberoi, the Story of Operation ‘Blue Star’ would have been different.
Indira Gandhi – A Flame that got Extinguished : The Spirit of Nationalism that I have nurtured as a student at Kurnool Medical College got extinguished during January 1984 and I had left India. The same year, Dr. Sripada Pinakapani, M.D. who had directly opposed my desire to serve the Nation received the award of PADMA BHUSHAN from India’s President Zail Singh.

The Flame got Extinguished – The Heart has given place to Lord Rama:

Whole Dude – Whole Flame: After departing from India in 1984, my heart is now filled with the image of Lord Rama to guide me in my life’s journey.

After leaving India in 1984, I could not get a chance to revisit the country. Now, I continue my life’s journey with a new spirit guided by the image of Lord Rama.

THE SPIRITS OF SPECIAL FRONTIER FORCE:

THE SPIRITS OF SPECIAL FRONTIER FORCE: WE ARE OPENLY SHARING THIS PHOTO ILLEGALLY OBTAINED BY A CHINESE SPY. THE PHOTO WAS TAKEN AT CHAKRATA ON 03 JUNE, 1972 WHILE HIS HOLINESS THE 14th DALAI LAMA WAS PRESENTED A GUARD OF HONOR BY MAJOR GENERAL SUJAN SINGH UBAN, AVSM, INSPECTOR GENERAL, SPECIAL FRONTIER FORCE. MY INDIAN ARMY CAREER BEGAN AT THIS LOCATION AND I WILL CONTINUE TO FIGHT FOR FREEDOM AND DEMOCRACY IN THE OCCUPIED LAND OF TIBET.

Service Numbers: MS-8466 AMC/Short Service Regular Commission & MR-03277K MAJOR AMC/Direct Permanent Regular Commission

Medical Officer South Column Operation Eagle 1971-72

Headquarters Establishment Number 22  C/O  56  APO (1971-74)

Whole Dude – Whole Flame: Service Award presented by all Officers D Sector, Establishment 22
OLD FLAMES NEVER DIE – TIBETAN CONSCIOUSNESS MOVEMENT

University of Michigan and Michigan Medicine must stop promoting a racist view of Humanity

University of Michigan and Michigan Medicine must reject the concept of Race and Ethnicity to describe Asian/Indian Identity

University of Michigan and Michigan Medicine must reject the concept of Race and Ethnicity to describe Asian/Indian Identity

Selection bias refers to systematic differences between baseline characteristics of the groups that are compared. The unique strength of randomization is that, if successfully accomplished, it prevents selection bias in allocating interventions to participants.  Its success in this respect depends on fulfilling several interrelatedSelection bias refers to systematic differences between baseline characteristics of the groups that are compared. The unique strength of randomization is that, if successfully accomplished, it prevents selection bias in allocating interventions to participants.  Its success in this respect depends on fulfilling several interrelated processes.  A rule for allocating interventions to participants must be specified, based on some chance (random) process. We call this sequence generation. Furthermore, steps must be taken to secure strict implementation of that schedule of random assignments by preventing foreknowledge of the forthcoming allocations. This process if often termed allocation concealment, although could more accurately be described as allocation sequence concealment. Thus, one suitable method for assigning interventions would be to use a simple random (and therefore unpredictable) sequence, and to conceal the upcoming allocations from those involved in enrolment into the trial. processes.  A rule for allocating interventions to participants must be specified, based on some chance (random) process. We call this sequence generation. Furthermore, steps must be taken to secure strict implementation of that schedule of random assignments by preventing foreknowledge of the forthcoming allocations. This process if often termed allocation concealment, although could more accurately be described as allocation sequence concealment. Thus, one suitable method for assigning interventions would be to use a simple random (and therefore unpredictable) sequence, and to conceal the upcoming allocations from those involved in enrolment into the trial.

University of Michigan and Michigan Medicine must learn that there is no human race called Indian

University of Michigan and Michigan Medicine must avoid the social and political constructs of Race and Ethnicity. How does the multicellular human organism verifies its own Identity?

Excerpt: The Michigan Medicine AHEAD study is examining the efficacy of a medication aimed at preventing Alzheimer’s Disease in individuals at increased risk of developing the disease. The study has, however, faced criticism regarding its focus on years of schooling and its lack of a research protocol to verify the identity and individuality of the human organism. Critics assert that biological processes like the flow of biological information and protein synthesis are not influenced by education level and that individuality should not be tied to factors such as race and ethnicity. The conceptualization of “life as knowledge in action” and that it is an interplay of cellular function and knowledge must be explored.

Whole Dude – Whole Race : Michigan Medicine and University of Michigan reveal their ignorance of the term called Race. There is no Race of People called Indian. However, several Indians, Iranians and Germans celebrate their Aryan Race heritage. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man

The AHEAD Study Research Protocol has not identified the basis for discovering the identity of a multicellular human organism. I can answer the questions I am asked. Do I have the ability to communicate my answers to the cells of my own body and reflect that identity in the living functions they perform to keep me alive?

The Rudolf-Rudi Connection rejects the concept of race and ethnicity to identify the Anatomically Modern Man called Homo sapiens sapiens

SPIRITUALITY SCIENCE - THE HUMAN SPECIES: THE GERMAN PHYSIOLOGIST, COMPARATIVE ANATOMIST, AND SCHOLAR, JOHANN FRIEDRICH BLUMENBACH(1752-1840) IS RECOGNIZED AS THE FATHER OF PHYSICAL ANTHROPOLOGY. HE SHOWED THE VALUE OF COMPARATIVE ANATOMY IN THE STUDY OF MAN'S HISTORY.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: THE GERMAN PHYSIOLOGIST, COMPARATIVE ANATOMIST, AND SCHOLAR, JOHANN FRIEDRICH BLUMENBACH (1752-1840) IS RECOGNIZED AS THE FATHER OF PHYSICAL ANTHROPOLOGY. HE SHOWED THE VALUE OF COMPARATIVE ANATOMY IN THE STUDY OF MAN’S HISTORY.
SPIRITUALITY SCIENCE - THE HUMAN SPECIES: BLUMENBACH HAD A COLLECTION OF 60 HUMAN CRANIUMS AND HE PROPOSED ONE OF THE EARLIEST CLASSIFICATIONS OF THE RACES OF MANKIND USING COMPARATIVE ANATOMY.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: BLUMENBACH HAD A COLLECTION OF 60 HUMAN  SKULLS  AND HE PROPOSED ONE OF THE EARLIEST CLASSIFICATIONS OF THE RACES OF MANKIND USING COMPARATIVE ANATOMY.

Johann Friedrich Blumenbach is recognized as the Father of Physical Anthropology for his work De Generis Humani Varietate Nativa (1775-76). His research in the measurement of human skulls led him to divide mankind into five great families; Caucasian, Mongolian, Malayan, Ethiopian, and American. Human Species may include varieties that can be grouped into Races by using some common morphological traits.

University of Michigan and Michigan Medicine fail to provide the scientific basis for the racial classification it uses.

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity
The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Credit. Jessica A Grant.

In 1965, while I was a student of Human Anatomy at Kurnool Medical College, I had the opportunity to know about Dr. J. C. B. Grant (1886-1973), the author of Grant’s Atlas of Anatomy. The 5th Edition of his Atlas was published in 1962 and was available in India in our Medical College Library.

Born in Loanhead (south of Edinburgh) in 1886, Grant studied medicine at the University of Edinburgh Medical School and graduated with an M.B., Ch.B. degree in 1908. While at Edinburgh, he worked under the renowned anatomist Daniel John Cunningham.

Grant became a decorated serviceman of the Royal Army Medical Corps during the First World War before moving to Canada. He established himself as an ‘anatomist extraordinary’ at the University of Toronto, publishing three textbooks that form the basis of Grant’s Anatomy. The textbooks are still used in anatomy classes today, and made unforgettable memories for those who found themselves in his classes nearly a century ago. One of Grant’s many accomplishments was establishing a division of histology within the department.

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity

As a medical student, I used Grant’s Atlas of Anatomy, the seminal work of Scottish-born Dr. John Charles Boileau Grant, who would become the chair of Anatomy at the University of Toronto in 1930 and retired in 1965.

John Charles Boileau Grant (1886–1973)

The Cap Badges and the Insignia of the British Royal Medical Corps and the Indian Army Medical Corps reveal the Rudi-Grant Connection. The Indian Army Medical Corps was created from the British Royal Army Medical Corps.

The author of Grant’s Atlas of Anatomy (1943), Grant used to train thousands of medical students around the world. He came to University of Toronto’s Faculty of Medicine from University of Manitoba (and previously Edinburgh), and was Chair of the Department of Anatomy there from 1930 to 1965. Although he is best known for this famous atlas, his research and teaching also included biological anthropology, as evidenced by such work as Anthropometry of the Cree and Saulteaux Indians in Northeastern Manitoba (Archaeological Survey of Canada 1929). The human skeletal collection he formed, the “J.C.B. Grant Collection,” is still a core collection for human osteology in the Department of Anthropology at University of Toronto. He is also remembered in the Grant’s Museum at the Medical Sciences Building at the University of Toronto. This museum, with its displays of anatomical specimens, many of which were dissected by Grant himself, continues to be used in an active learning environment by more than 1000 students each year.

Students continue to use Grant’s textbooks today, and for the more artistic anatomist there’s even a Grant’s Anatomy Coloring Book, published in 2018.

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity

At the University of Toronto, Dr.McMurrich, Chair of Anatomy was succeeded as chairman in 1930 by Dr. John Charles Boileau Grant. Dr. Grant wrote three text books, of which “An Atlas of Anatomy” (published in 1943) rapidly gained international prominence and is still, one of the most widely used anatomical atlases in the world. It is now known as “Grant’s Atlas of Anatomy” and is in its tenth edition. The atlas was based on a series of elegant dissections done either by Grant or by others under his supervision. Many of these dissections are currently housed in Grant’s Museum at the University of Toronto. 

The Rudi-Grant Connection is about knowing the man, the building blocks and the structural units and organization of the human body. To defend the human existence, the Rudi-Grant Connection lays the emphasis on knowing the person who is at risk apart from knowing the agent posing the risk.

The Identity of Multicellular Human Organism:

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity

Daniel John Cunningham was born on 15 April 1850 in Scotland. After his initial schooling at his home town, Crieff, he took up the study of medicine at the University of Edinburgh and passed with honours. He is best known for the excellent series of dissection manuals, namely Cunningham’s Dissection Manuals. Cunningham’s Manual of Practical Anatomy has provided me the learning tools to know and understand Man’s External and Internal Reality and its Identity as described by Cells, Tissues, Organs,and Organ Systems.

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity
The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity
The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity
The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity
The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity
The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity

I learned the truths about the living human body and about Life while dissecting the dead human bodies in a systematic manner. The Manual of Practical Anatomy which guides us through this entire process was published in England. The author Dr. Daniel John Cunningham prepared the Manual while dissecting cadavers of British or Irish citizens. He had never encountered cadavers of Indian citizens. At Kurnool Medical College, Kurnool, Andhra Pradesh, India, where I was a student, the Department of Anatomy obtains dead bodies from  Government General Hospital Kurnool and most of the deceased are the poor, illiterate, and uneducated people of that region. None of the deceased had the chance to know this man called Cunningham and Cunningham had no knowledge about the existence of these people who arrive on our dissection tables. But, as the dissection of the human body proceeds, inch, by inch, we recognize the anatomical parts as described by Cunningham. The manual also lists some anatomical variations and we very often exchange information between various dissection tables and recognize the variations mentioned. The dissections also involve slicing the organs and studying them, both macroscopically, and microscopically. We did not miss any part of the human body. So what is the Identity of this Human person or Human subject? How does the living Human organism maintain its Identity and Individuality? Apart from the Cultural Traditions of India, several Schools of Religious Thought claim that the Human Individual and its Identity is represented by Human Soul. Where does this soul exist in the human body? What is the location if the soul is present in the living person? Does man have a soul? How does the human organism acquires Knowledge about its own structures and the functions they perform?

How does the multicellular human organism recognizes its own Identity and Individuality?

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. A brief glance at the face is enough for most people to identify one another. Face recognition is a basic feature of human identity and recognition.

A brief glance at the face is enough for most people to identify one another. However, man does not exist with the same identity during the course of his life. The word identity describes the condition or fact of being a specific person. Identification is the process by which a person can be identified in an accurate and consistent manner. The morphological or the external appearance of a person is subject to constant changes and it differs in a significant manner during the various stages of life such as infancy, boyhood, adulthood, and old age. The term individuality describes the sum of the characteristics or qualities that set one person apart from others. The condition of being individual, or different from others establishes the indivisibility of man. Man is unique, original, one kind of person who has not existed before and would not also exist in future even when he shares the same identical genome. Two identical twins could be correctly identified as two different individuals. I had proposed the Law of Individuality and Creation which claims that man exists as Individual and has no choice in this conditioned nature of subjective physical existence in the world. Man can only exist as Individual with Individuality.

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. If Identity described by the Phenotype establishes one face of the Coin, the Individuality describes the second face of the same coin and is established by the Genotype. While being the same, the Genotype presents the Individual with varying features of identification.

The Identification Technology:

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Using Fingerprints is the oldest method of Identification. The Fingerprint is electronically read by a sensor plate.

Biometrics is that branch of Biology which deals with its data statistically and by mathematical analysis. Using Fingerprints is the oldest method of Identification using biometric information. People have tiny ridges of skin on their fingers. These ridges form through a combination of genetic and environmental factors. The genetic makeup, the position of the fetus in the womb, and the composition and density of surrounding amniotic fluid play a role in how every individual ridge on the skin surface of finger will form. Fingerprints are a unique marker for a person, even an identical twin. Fingerprint analysis can define the differences between two fingerprint impressions.

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Fingerprints are a unique marker for a person and Fingerprint analysis can define the differences between Fingerprints.

The Fingerprint is electronically read. The corrugated ridges of the skin are non-continuous and form a pattern that has distinguishing features or minutiae. Two varieties of Fingerprint scanning technology are currently used; the optical Fingerprint scanners and the Capacitance Fingerprint scanner that uses a computerized analysis.

Iris Recognition Technology:

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. The Iris is the most unique feature visible on the human body.Iris Scan Recorder uses pattern recognition techniques based on images of the Iris.

 Iris Scanners use pattern recognition techniques based on images of the irides(Irises) of an individual’s eyes.

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Identity and Individuality. How does the multicellular human organism recognizes its own Identity?

No two irides being the same, even in identical twins, individuals could be identified with accuracy and consistency.

DNA Analysis:

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. A small sample of DNA is amplified by using Polymerase Chain Reaction or PCR. The Short Tandem Repeat Analysis examines how often base pairs repeat in specific locations on a DNA strand.

A small sample of DNA is amplified by using Polymerase Chain Reaction or PCR. In a method described as Short Tandem Repeat Analysis, it is examined to find how often base pairs repeat in specific locations or loci on a given DNA strand. These can be dinucleotide, trinucleotide, tetranucleotide, or pentanucleotide repeats; that is repetition of 2, 3, 4, or 5 base pairs. Very often, the investigator looks for tetranucleotide or pentanucleotide repeats in the DNA sample.

The Rudi-Grant Connection applies the Knowledge of Human Anatomy to recognize Human Identity.

The likelihood that any two individuals (except identical twins) will have the same 13-loci DNA profile can be as high as 1 in 1 billion or greater.

Biometric Facial Recognition Technology:

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Every face has numerous distinguishable landmarks, the different peaks and valleys that make up facial features.

 Every face has numerous distinguishable landmarks, the different peaks and valleys that make up facial features. These landmarks are known as nodal points. Each human face has approximately 80 nodal points.

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Identity and Individuality. How does the multicellular human organism recognizes its own identity?

Distance between the eyes, width of the nose, depth of the eye sockets, the shape of the cheekbones, the length of the jawline and other features are used as nodal points. These nodal points are measured creating a numerical code called a face print, representing the face in the database and comparison is made between images of face. 2D or 3D image of a person’s face uses distinct features of the face where rigid tissue and bone is most apparent, such as the curves of the eye socket, nose, and chin to identify the subject.

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Identity and Individuality. In a multicellular human organism, who recognizes the Identity of the human person?

Unique templates are created from measurements between key points on the face and these measurements provide identification of the individual.

Skin Biometrics – Skin Surface Texture Analysis:

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. The uniqueness of Skin Texture offers an opportunity to identify differences between identical twins.
The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Surface Texture Analysis creates a Skin Print by using local information about skin texture at various points on the surface.

The Surface Texture Analysis algorithm operates on the top percentage of results as determined by the Local feature analysis. This method creates a Skin Print and performs either a 1:1 or 1:N match for verification or identification. It can identify the differences between identical twins.

 Identity, Individuality, and Consciousness:

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Identity, Individuality, and Consciousness

Man describes his identity in terms of his personal name, age, gender, race, ethnicity, place of origin, language, religion, political, occupational, or social affiliation. In reality, the man is an association of trillions of individual cells.

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Identity and Individuality. How does the multicellular human organism recognizes its own Identity?

The human organism is a conscious being and the function called consciousness achieves functional unity of all these individual cells and works for the benefit of the individual who always maintains his individuality.

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Identity and Individuality. Cognitive Biology must address the issue of cognition of human Identity. In the multicellular human organism, who recognizes the Identity of the Human Individual?

This is possible because individual cells have the ability to recognize the presence of other living cells in their environment and display functional subordination to serve the purpose of the whole organism.

“All of our experience indicates that life can manifest itself only in a concrete form, and that it is bound to certain substantial loci. These loci are cells and cell formations. But we are far from seeking the last and highest level of understanding in the morphology of these loci of life. Anatomy does not exclude physiology, but physiology certainly presupposes anatomy. The phenomena that the physiologist investigates occur in special organs with quite characteristic anatomical arrangements; the various morphological parts disclosed by the anatomist are the bearers of properties or, if you will, of forces probed by the physiologist; when the physiologist has established a law, whether through physical or chemical investigation, the anatomist can still proudly state: This is the structure in which the law becomes manifest.” – Rudolf Virchow 

The Rudi-Grant Connection applies the knowledge of Human Anatomy to recognize Human Identity. Identity, Individuality, and Consciousness – Existence precedes Essence.

University of Michigan and Michigan Medicine must reject the concept of Race and Ethnicity to describe Asian/Indian Identity

University of Michigan and Michigan Medicine must reject the concept of Race and Ethnicity to describe Asian/Indian Identity

University of Michigan and Michigan Medicine must learn that there is no human race called Indian

University of Michigan and Michigan Medicine must avoid the social and political constructs of Race and Ethnicity. How does the multicellular human organism verifies its own Identity?

Excerpt: The Michigan Medicine AHEAD study is examining the efficacy of a medication aimed at preventing Alzheimer’s Disease in individuals at increased risk of developing the disease. The study has, however, faced criticism regarding its focus on years of schooling and its lack of a research protocol to verify the identity and individuality of the human organism. Critics assert that biological processes like the flow of biological information and protein synthesis are not influenced by education level and that individuality should not be tied to factors such as race and ethnicity. The conceptualization of “life as knowledge in action” and that it is an interplay of cellular function and knowledge must be explored.

Whole Dude – Whole Race : Michigan Medicine and University of Michigan reveal their ignorance of the term called Race. There is no Race of People called Indian. However, several Indians, Iranians and Germans celebrate their Aryan Race heritage. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man

On Tuesday, December 05, 2023, at the Michigan Clinical Research Unit (MCRU) at the Cardiovascular Center (CVC), I was interviewed for participating in the AHEAD Study and I completed the Stage 1A of the Screening process. I am asked to provide information about the most important occupation of my life, my sexual orientation, my race and ethnicity, my place of birth and the country of origin, the total number of years I spent in the School to register my personal identity for participation in the Medical Research Project.

Whole Dude – Whole Race: Michigan Medicine asks, “What is your Race?” There is no human race called Indian. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man.

The AHEAD Study Research Protocol has not identified the basis for discovering the identity of a multicellular human organism. I can answer the questions I am asked. Do I have the ability to communicate my answers to the cells of my own body and reflect that identity in the living functions they perform to keep me alive?

Defining Indian Identity-The Doctrine of Individualism

Defining Indian Identity. The Doctrine of Individualism.

Excerpt: In the Indian Tradition, the true or real identity of man is unrelated to the features of his morphological appearance which is subject to changes under the influence of time. These morphological traits are unreal and the real or true man always exists as a Specific Individual with unchanging Individuality and is associated with the vital, animating principle called Soul. The human Soul is capable of transmigrating across all known human races and ethnicities.

What is Individualism?

The word individual is derived from Latin, ‘Individualis’-that which is not divided-an individual. Individualism can be defined as follows:1. a belief that stresses the primary importance and worth of each person and in the virtues of self-reliance and personal independence, 2. the principle or practice of maintaining individuality or independence of the individual, 3. the principle or habit of or belief in independent thought or action, 4. the conception that all values, rights and duties originate in individuals, 5. a doctrine that the interests of the individual are or ought to be ethically paramount, and 6. the pursuit of individual rather than common or collective interests. The doctrine of Individualism may support a view that the interests of the individual should take precedence over the interests of the State or Social Group.

Defining Indian Identity – The Doctrine of Individualism: THREE GREAT TEACHERS OF INDIA: IN SHANKARA’S ANALYSIS, MAN IS NOT SAVED BY ACQUIRED KNOWLEDGE. MAN CANNOT DIRECTLY RULE OR GOVERN HIS OWN BODY FOR THE BUILDING BLOCKS OF LIFE OR CELLS ARE INDEPENDENT AND ENJOY CELLULAR AUTONOMY.
Defining Indian Identity. The Doctrine of Individualism.

ManO bhudhyahamkaara Chittaani na aHam,

Na Karnam, na Jihvaa, na cha Ghraana Netram,

Na cha Vyoma Bhumir na Tejo na VaayuH,

Chidaananda RuupaH  ShivO aHam, ShivO aHam.

Indian Culture views human existence in absolute individualistic terms and the legacy of Indian Culture could be described as ‘Individualism’.

The Foundation for Individualism:

Bhagavad Gita - Individualism
Defining Indian Identity. The Doctrine of Individualism.
Defining Indian Identity. The Doctrine of Individualism.

The Bhagavad Gita, Chapter II, Sankhya Yoga, verse 39, claims that the analytical knowledge derived from Samkhya philosophy gives the description of the nature of individual and individuality.

Defining Indian Identity. The Doctrine of Individualism.

Chapter II, of the Bhagavad Gita explains this philosophy in several verses.Verse 11 claims that those who are wise lament neither for the living nor the dead.

Defining Indian Identity. The Doctrine of Individualism.

In verse 12, Lord Krishna states that there was never a time when He did not exist, nor Arjuna, nor all others in the battle field, and in the future there will never be a time when any of them cease to exist. Lord Krishna (The Supreme Individual Person) and also all other individuals are eternal persons.They existed as individuals in the past and they will continue to exist as individuals in the future.Their individuality existed in the past and their individuality will continue in the future without interruption. Lord Krishna clearly states that the individuality of all others will continue eternally. Hence, Indians do not accept the bodily conception of the living entities. Living entity is an individual soul and even though the body changes every moment, the soul does not undergo any change.

Defining Indian Identity. The Doctrine of Individualism.

Verse 13, claims that the embodied soul continually passes, in this body, from boyhood to youth, and then to old age; similarly, the soul also passes into another body at death. By nature the human body is ever changing, and the soul is eternal.

Defining Indian Identity. The Doctrine of Individualism.

Verse 24 states that this individual soul is unbreakable and insoluble. He is everlasting, unchangeable, immovable, and eternally the same.

Defining Indian Identity. The Doctrine of Individualism.

Finally, verse 27 establishes the foundation for ‘Individualism’ by stressing that ” For one who has taken his birth,death is certain; and for one who is dead, birth is certain.”

The Supremacy of Individual:

Defining Indian Identity. The Doctrine of Individualism.

The primary importance of the individual is established by the Vedic statement “AHAM BRAHMASMI” which describes the True Identity of the Individual as that of Ultimate Reality known as Brahman. The following verse supports the idea that the Individual is a Whole entity as the Whole is derived from the Whole, perfect, Supreme Being:

Defining Indian Identity. The Doctrine of Individualism.

Om, purna mada, purna midam, purnaat purna mudachyate

Purnasya purna maadaya, purna meva vasishtyate.

“That” (is an indefinite term to designate the Invisible Absolute) is Whole (Perfect Substance with Perfect Nature and Quality); “This” (the visible, the phenomenal embodied Soul) is Whole, from the (invisible) Whole comes forth the (visible) Whole. Though the visible Whole is derived or deducted from that invisible Whole, yet the Whole remains unaltered and both retain their Perfect Condition called Whole. The human entity is virtually trapped in a repeated cycle of birth, death and rebirth.The ultimate purpose of human existence is to achieve Moksha (Liberation) or Mukti (Release) from this Cycle that is referred to as ‘Samsara’.

The Practice of Individualism:

Defining Indian Identity – The Doctrine of Individualism: The illumination of Intellect -Gayatri Maha Mantra

Individualism is built upon the value attached to knowing oneself. We are encouraged to look inwards and to reflect upon the nature of ‘SELF’. Self-Knowledge is considered to be more valuable than gaining knowledge of the material world.The following prayer which is known as Gayatri Mantra is one such example of motivating Individuals to look inwards. Similarly, Socrates suggests, “Know thyself, and you will know the universe and the gods.”

 Om Bhur Bhuva Suvah, Om tatsa vitur vareynyam

Bhargo Devasya dhee mahi dheeyo yo nah prachodayaat.

The Individual while firmly establishing his Individuality also takes complete responsibility for his actions.The Individual bears the burden for his own actions.

The Journey to Ultimate Individualism:

Defining Indian Identity. The Doctrine of Individualism.

The Individual strives for self-reliance, learns to minimize the importance of all external relationships and concentrates upon developing an intimate relationship with his personal God.The following prayer is one such example of an Individual’s journey on the path of devotion (Bhakti).

Tva meva maata cha pitaa tva meva, Tva meva bandhu cha sakha tva meva,

Tva meva vidya, dravinam tva meva, Tva meva sarvam mama Deva Deva.

Devotion to God practically takes over, replaces and consumes the need for any other kind of external relationship such as man’s relationship to his mother, father, relatives, friends, and educational and material status.

The Goal of Absolute Individualism:

Defining Indian Identity. The Doctrine of Individualism.

For the individual to win the battle of ‘Samsara’, to gain freedom from the cycle of birth and death, to declare victory over death and to finally reach the shore and complete the long and tiresome swim across the uncharted ocean, he is required to disentangle himself from the cobweb of relationships and set himself free. The following prayer known as Maha Mrityunjaya Mantra illustrates the point:

Defining Indian Identity. The Doctrine of Individualism.

 Om,Triyambakam,Yajamahe sugandhim pushti vardhanam,

Urvaaru kamiva bhandha naat mrutyor muksheeya amrutaat.

Such liberated Individual who had freed himself from all external relationships would be able to proclaim his True Identity and the following verse written by Shri Shankaracharya is an example of an Individual who had reached the Goal Of Absolute Individualism:

Defining Indian Identity. The Doctrine of Individualism.

Na Mrityur, na Shankaa, na me Jaati bheydaH,

Pitaa naiva, me naiva Maataa, na Janma,

Na Bandhur,na Mitram, Gurur naiva  SishyaH,

Chidaananda RupaH  ShivO aHam, ShivO aHam.

Thus Indian Identity is none other than the identity of “SHIVA” whose Individualistic Identity is described as Sat+Chit+Ananda.

lord-rama-with-seetha-lakshmana-and-hanuman
Defining Indian Identity. The Doctrine of Individualism.

In the Epic Poem of Ramayana, the concept of Individualism is vividly portrayed. Rama alone was required to live in the forest. He could have just refused to do so. No force upon earth could have moved Him but He made His own choice. Lakshmana made His own choice and accompanied His brother for a life in the forest. Rama made no decision about Seeta. He did not want her to accompany Him into the forest. Seeta made Her own decision. All of them express their own personal independence in unique manners.

Defining Indian Identity. The Doctrine of Individualism. The Man has no choice other than that of existing as an Individual with Individuality. His genome is unique and one of its own kind.

University of Michigan and Michigan Medicine must avoid the social and political constructs of Race and Ethnicity

University of Michigan and Michigan Medicine must learn that there is no human race called Indian

Whole Dude – Whole Race : Michigan Medicine and University of Michigan reveal their ignorance of the term called Race. There is no Race of People called Indian. However, several Indians, Iranians and Germans celebrate their Aryan Race heritage. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man

Excerpt: The Michigan Medicine AHEAD study is examining the efficacy of a medication aimed at preventing Alzheimer’s Disease in individuals at increased risk of developing the disease. The study has, however, faced criticism regarding its focus on years of schooling and its lack of a research protocol to verify the identity and individuality of the human organism. Critics assert that biological processes like the flow of biological information and protein synthesis are not influenced by education level and that individuality should not be tied to factors such as race and ethnicity. The conceptualization of “life as knowledge in action” and that it is an interplay of cellular function and knowledge must be explored.

Whole Dude – Whole Race: Michigan Medicine asks, “What is your Race?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man. I categorically claim that there is no human race called Indian.

The AHEAD Study is researching the safety and effectiveness of an investigational medication in people who might be at increased risk for developing memory loss associated with Alzheimer’s Disease. The study is looking for participants age 55-80 years old, who have generally normal memory function in daily life, and who are not being treated for memory problems. For individuals age 55-64 years old, an additional risk factor is required, such as a parent or sibling with Alzheimer’s Disease or previous biomarker testing showing increased risk for developing Alzheimer’s Disease. This study sees participants in Ann Arbor. Contact Lauren Mackenzie at spearsl@med.umich.edu or 734-232-2415.

Whole Dude – Whole Race: Michigan Medicine asks, “What is your Race?” There is no human race called Indian. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man.

On Tuesday, December 05, 2023, at the Michigan Clinical Research Unit (MCRU) at the Cardiovascular Center (CVC), I was interviewed for participating in the AHEAD Study and I completed the Stage 1A of the Screening process. I am asked to provide information about the most important occupation of my life, my sexual orientation, my race and ethnicity in the context of my place of birth and the country of origin, the total number of years I spent in the School to register my personal identity for participation in the Medical Research Project.

Whole Dude – Whole Race: Michigan Medicine asks, “What is your Race?” There is no human race called Indian. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man.

The AHEAD Study Research Protocol has not identified the basis for discovering the identity of a multicellular human organism. I can answer the questions I am asked. Do I have the ability to communicate my answers to the cells of my own body and reflect that identity in the living functions they perform to keep me alive?

University of Michigan and Michigan Medicine must learn that there is no human race called Indian.

There is no racial or ethnic identity described as American or European. For the same reason, there is no racial or ethnic identity that can be construed as Asian/Indian. India has over a billion human population. No person uses the terms Asian/Indian and Non-Hispanic if they are asked to describe their identity. However, many Indians respectfully acknowledge their racial heritage using the term Aryan. This identity is equally shared by Persians and Germans to varying extents

The differences between race and ethnicity – and why they’re so hard to define

Harmeet Kaur

By Harmeet Kaur, CNN

Updated 8:07 AM EDT, Tue May 30, 2023

CNN — 

The differences between race and ethnicity – and why they’re so hard to define

If you’ve ever filled out a Census form, a college application or a patient questionnaire at the doctor’s office, you’ve probably been asked to identify your race and ethnicity.

Governments, workplaces and educational institutions often collect data on these categories to determine things like which programs require funding, what disparities exist between different groups and when civil rights violations are occurring. But you might have also felt that checking a box on a form requires you to define yourself in ways that don’t necessarily align with your own identity.

If it seems like the distinctions between race and ethnicity are confusing, unsatisfying or unclear, you’re onto something. These categories are messy and lack concrete definitions. Their meanings have evolved over time and can shift depending on the context.

“It’s not like there is some truthful race and truthful ethnicity out there, and that we bestow it on the population,” said Tomás Jiménez, a sociology professor at Stanford University who studies race and ethnicity. “It comes from an observation of how people use these ways of categorizing themselves and each other.”

Put another way, race and ethnicity are social and political constructs. Still, they carry enormous consequences in the US, Jiménez and other scholars say. Here’s how to make sense of them. 

Race and ethnicity, defined (sort of)

In US parlance, race refers to a group of people who share physical traits – such as skin color, hair texture or eye shape – based on some common ancestry. That common ancestry is broadly related to geography, said Grace Kao, a professor of sociology at Yale University. (For example, White people can generally trace their roots back to Europe, while Black people can generally trace their roots to Africa.)

The US Office of Management and Budget, which determines the racial categories used by the Census Bureau and other federal agencies, currently outlines five racial groups: American Indian or Alaska Native, Asian, Black or African American, Native Hawaiian or Other Pacific Islander, and White.

Ethnicity, meanwhile, refers to a group of people who share a common history and culture. It sometimes (but not always) correlates to national origin – for example, a person might be categorized as racially Asian and ethnically Chinese. But this understanding of ethnicity would not apply in other parts of the world. In China, for example, a person’s ethnicity would be described using more specific terms. There are 56 officially recognized ethnic groups in the country, including the Han people, the Mongols and the Uyghurs.

Census forms and other questionnaires rely on self-identification to determine a person’s race and ethnicity. But people make assumptions and assessments about others’ racial and ethnic identities all the time, and individuals don’t have control over how they’re perceived. Nancy López, a professor of sociology at the University of New Mexico, refers to this phenomenon as “street race” – the race that people see you as when you’re out in public. 

“When you show up to look for an apartment, people are not asking you ‘What’s your ancestry?’” López said. “They just take a look at you and decide, ‘We want people who look like you living next to us or we don’t.’”

One way to understand street race is through the way Blackness is characterized in the US. Someone can have a Black parent and a White parent, but if they have a certain skin tone and hair texture, they will likely be perceived as solely Black (a legacy of the one-drop rulethat classified anyone with known African ancestry as Black).

Kao pointed to her own identity as an Asian American woman as another example. People might assume upon looking at her that she doesn’t speak English or that she’s an immigrant. But she said her husband, who is White and from Canada, doesn’t face those kinds of assumptions.

“That speaks to how important race is,” she said. “It’s not something we can just pretend doesn’t exist, because it affects everything in terms of our daily lives.”

Examples of how race and ethnicity overlap

Despite their importance in our society, the categories of race and ethnicity are far from fixed.

Merriam-Webster’s dictionary entry shows that race has previously been understood as “a group of people sharing a common cultural, geographical, linguistic, or religious origin or background,” “the descendants of a common ancestor” and “a group of people sharing some habit or characteristic (such as profession or belief).” During the late 19th and early 20th centuries, for example, groups such as the Irish, Italians and Jews were referred to in the US as separate races. Today, members of those groups would largely be classified as White in the US. 

The US Census is another useful case study in the malleability of race. 

Beginning in 1870, the government added Chinese under a category labeled “color” to describe all East Asians. The “color” category was later renamed as “race,” and Japanese was added in 1890. Later iterations of the form used the term Hindu to describe South Asians (despite the fact that most South Asian migrants at the time were Sikh and Muslim), according to the Pew Research Center. 

Mexican was included as a racial category on the 1930 census. But Mexican American groups at the time didn’t want Mexicans to be counted as a separate race, fearing that would affect how certain populations are counted. might be targeted by the government. It would be 40 years before the government tried to count the Latino population again, this time asking about origin separately from race. Though the wording of the question has since evolved, the census continues to categorize Hispanic and Latino as an ethnic identity rather than a racial one.

The five racial categories that are listed on the census today – American Indian or Alaska Native, Asian, Black or African American, Native  or Other Pacific Islander, and White – have been in place since 1997. But there has long been debate about whether those are sufficient, and the Biden administration is currently proposing changes to the 2030 census that would affect how certain populations are counted.    

The differences between race and ethnicity – and why they’re so hard to define

The proposal would combine the race and ethnicity questions into one. That means instead of being asked about Hispanic or Latino origin separately from race, respondents would see a box for “Hispanic or Latino” alongside such categories as “Black,” “White” and “American Indian or Alaska Native.” Respondents would be able to select multiple categories from the list. Several Latino civil rights organizationssupport the change – many Latinos currently check the “some other race” box, and there have been concerns about whether the population is being adequately counted.

Others, including Afro-Latino scholars such as López, argue that combining race and ethnicity into one category on the census would lump together a highly diverse population and make it more difficult to understand racial inequities in housing, employment and other arenas. There are White, Black and Indigenous Latinos, López said. She instead proposes that the Census add a category such as “brown” to capture the specific experiences that Latinos of mixed ancestry experience.

Under the proposed changes to the 2030 Census, “Middle Eastern or North African” would also be added as a category – the government currently classifies those of Middle Eastern or North African (MENA) descent as White, although many Arab Americans have said that does not reflect their reality.

Kao said such debates over how groups are categorized illustrate just how complicated these categories are.

“Everything is messy,” she added. “If we were talking five years from now or 10 years from now, it could be totally different.”

Why race and ethnicity are important

Jiménez thinks about the categories of race and ethnicity as “claims that we make about who’s in and who’s out.”

In the case of race, Jiménez says, society has ascribed meaning to certain physical features and created a hierarchy around them that informs who is treated with respect and dignity and who has access to wealth, education and other resources. But race isn’t an innate biological classification – anthropologists and geneticists who have studied these questions have found that there is no set of physical or behavioral traits that corresponds to all of the people in a given race. Our understanding of race is instead a product of colonization, the transatlantic slave trade and migration patterns, scholars say.

“Our modern conception of race is one that is European, and it immediately puts Europeans or Whites at the top of the hierarchy,” Kao said. “You can argue that if you have racial groups, you don’t need to have a hierarchy. We can say the world is divided into these populations and not assume that one is superior to the other. But that’s not the way our racial categories have formed.”

Ethnicity can be similarly squishy, Jiménez said. There are certain markers that we typically use to determine whether someone is part of an ethnic group, like where their family is from, what foods they eat or what language they speak. Still, a person with Puerto Rican parents who doesn’t speak Spanish might be seen by others in the community as “not Latino enough” just as a person with one Iranian parent might be seen as “not Persian enough.” 

To complicate matters, ethnicity is sometimes conflated with political states that may not have existed in their current form a few hundred years ago. For example, Jiménez points out, Italian is widely considered an ethnicity in the US today. But some earlier Italian immigrants might not have described themselves as Italian given regional differences within the population, he added.

“The fact that the boundaries move around… (and) the fact that those change over time all speak to the fact that we’re making this up collectively,” Jiménez said.

Given that these categories are social constructions, it might be tempting to suggest that we do away with them all together. On an individual level, these classifications can feel limiting, Kao said – no one wants to feel constrained by stereotypes or perceptions that others have of them because of their racial or ethnic identity. But at the same time, race – and ethnicity to a degree – has very real implications in our society, and understanding it is imperative to discern where disparities are occurring and how they might be addressed.

That, Jiménez said, is the paradox of these socially constructed categories.

“It is something that frustrates us,” he said. “It’s also in some ways a requirement if we are to get to a place where these categories matter less and less – in ways that affect us negatively.”

University of Michigan and Michigan Medicine must learn that there is no human race called Indian

Winter Solstice 2023 -The reality of existence on the surface of a Flat Disc

Winter Solstice 2023 – The reality of existence on the surface of a Flat Disc.

Excerpt: While the Sun shines all the time, man experiences the alternating periods of light and darkness and varying Seasons as if there are two worlds on the same Planet. Winter Solstice in the Northern Hemisphere is called Summer Solstice in the Southern Hemisphere. This separation of Light from Darkness is unique to planet Earth. The man has already discovered thousands of other planets. None of them share the ‘Rotational Spin’ characteristics that set Earth apart from all other heavenly objects.

Winter Solstice describes the Magic of Creation

Winter Solstice 2023 – The reality of existence on the surface of a Flat Disc.
WINTER SOLSTICE 2023 – THE REALITY OF EXISTENCE ON THE SURFACE OF FLAT DISC.

December Solstice in Ann Arbor, Michigan, USA was on
Thursday, December 21, 2023 at 10:27 PM Eastern Standard Time. 

Winter Solstice 2023 – The reality of existence on the surface of a Flat Disc.

Winter Solstice describes the Magic of Creation:

Winter Solstice 2023 – The reality of existence on the surface of a Flat Disc.

The rotational spin of earth can be interpreted as purposive action as no other celestial body shares the same rotational spin characteristics.

The Rudi Connection at Whole Foods. The phenomenon of Day and Night while the Sun shines all the time. Earthly Existence is Synchronized by the Creation of Day and Night. .Are We Living in a Designer Universe? The Geocentric Model describes the Design Effect. Video Credit: NASA, Animation: James O’Donoghue  (JAXA)
WINTER SOLSTICE 2020. THE GREAT CONJUNCTION OF JUPITER AND SATURN AS SEEN FROM THE SURFACE OF A FLAT DISC.

In my analysis, the natural phenomenon called ‘Winter Solstice’ describes the Magic of Creation. I ask my readers to make the distinction between Mechanistic Actions and Purposive Actions.

Winter Solstice Describes The Magic of Creation. After creating Light, God separated Light from Darkness to create Day and Night.

The natural events such as Day and Night, the changing seasons are synchronized with fundamental living functions which are always guided, sequential, goal-oriented, and purposeful events.

Winter Solstice Describes The Magic of Creation. After creating the Heaven and the Earth, God created Light.
Winter Solstice Describes The Magic of Creation. After creating Light, God separated Light from Darkness to create Day and Night.

While the Sun shines all the time, man experiences the alternating periods of light and darkness and varying Seasons as if there are two worlds on the same Planet. Winter Solstice in the Northern Hemisphere is called Summer Solstice in the Southern Hemisphere. This separation of Light from Darkness is unique to planet Earth. The man has already discovered thousands of other planets. None of them share the ‘Rotational Spin’ characteristics that set Earth apart from all other heavenly objects.

Winter Solstice Describes The Magic of Creation. Winter Solstice 2018 on Friday, December 21 coincides with Full Moon.
UTC time = Friday, December 22, 2023 at 05:54:00. The map shows day and night on Earth and the positions of the Sun (subsolar point) and the Moon (sublunar point) right now Winter Solstice Describes The Magic of Creation. While living on the surface of planet Earth, the man experiences different amounts of Light and Darkness depending upon his physical location.

Winter Solstice 2018: 10 Facts About the Shortest Day of the Year

BY Jane Rose

December 20, 2018

Winter Solstice Describes The Magic of Creation. Stonehenge is aligned to the Sunset on Winter Solstice.

Amid the whirl of the holiday season, many are vaguely aware of the approach of the winter solstice, but how much do you really know about it? Whether you’re a fan of winter or just wish it would go away, here are 10 things to note—or even celebrate—about the solstice.

1. IT HAPPENS ON DECEMBER 21 UTC THIS YEAR.

Winter Solstice Describes The Magic of Creation.


The date of the winter solstice varies from year to year and can fall anywhere between December 20 and December 23, with the 21st or 22nd being the most common dates. The reason for this is because the tropical year—the time it takes for the sun to return to the same spot relative to Earth—is different from the calendar year. The next solstice occurring on December 20 will not happen until 2080, and the next December 23 solstice will not occur until 2303.

2. IT HAPPENS AT A SPECIFIC, BRIEF MOMENT.

Winter Solstice Describes The Magic of Creation.

Not only does the solstice occur on a specific day, but it also occurs at a specific time of day, corresponding to the instant the North Pole has aimed furthest away from the sun on the 23.5-degree tilt of the Earth’s axis. This is also the time when the sun shines directly over the Tropic of Capricorn. In 2017, this moment occurs at 4:28 p.m. UTC (Coordinated Universal Time). For those of us on Eastern Standard Time, the solstice will occur at 11:28 a.m. on December 21. And regardless of where you live, the solstice happens at the same moment for everyone on the planet.

3. IT MARKS THE LONGEST NIGHT AND SHORTEST DAY OF THE YEAR FOR THE NORTHERN HEMISPHERE.

Winter Solstice Describes The Magic of Creation.

As most are keenly aware, daylight hours grow shorter and shorter as the solstice approaches, and begin to slowly lengthen afterward. It’s no wonder that the day of the solstice is referred to in some cultures as the “shortest day” or “extreme of winter.” New York City will experience 9 hours and 15 minutes of sunlight, compared to 15 hours and 5 minutes on the summer solstice. Helsinki, Finland, will get 5 hours and 49 minutes of light. Barrow, Alaska, will not have a sunrise at all (and hasn’t since mid-November; its next sunrise will be on January 22), while the North Pole has had no sunrise since October. The South Pole, though, will be basking in the glow of the midnight sun, which won’t set until March.

4. ANCIENT CULTURES VIEWED THE WINTER SOLSTICE AS A TIME OF DEATH AND REBIRTH.

Winter Solstice Describes The Magic of Creation.

The seeming death of the light and the very real threat of starvation over the winter months would have weighed heavily on early societies, who held varied solstice celebrations and rites meant to herald the return of the Sun and hope for a new life. Scandinavian and Germanic pagans lit fires and may have burned Yule logs as a symbolic means of welcoming back the light. Cattle and other animals were slaughtered around midwinter, followed by feasting on what was the last fresh meat for several months. The modern Druidic celebration Alban Arthan reveres the death of the Old Sun and the birth of the New Sun.

5. THE DAY MARKS THE DISCOVERY OF NEW AND STRANGE WORLDS.

Winter Solstice Describes The Magic of Creation.

The Pilgrims arrived at Plymouth on December 21, 1620, to found a society that would allow them to worship freely. On the same day in 1898, Pierre and Marie Curie discovered radium, ushering in an atomic age. And on December 21, 1968, the Apollo 8 spacecraft launched, becoming the first manned moon mission.

6. THE WORD SOLSTICE TRANSLATES ROUGHLY TO “SUN STANDS STILL.”

Winter Solstice Describes The Magic of Creation.

Solstice derives from the Latin scientific term solstitium, containing sol, which means “sun,” and the past participle stem of sistere, meaning “to make stand.” This comes from the fact that the sun’s position in the sky relative to the horizon at noon, which increases and decreases throughout the year, appears to pause in the days surrounding the solstice. In modern times, we view the phenomenon of the solstice from the position of space, and of the Earth relative to the Sun. Earlier people, however, were thinking about the Sun’s trajectory, how long it stayed in the sky and what sort of light it cast.

7. STONEHENGE IS ALIGNED TO THE SUNSET ON WINTER SOLSTICE.

Winter Solstice Describes The Magic of Creation.

The primary axis of the megalithic monument is oriented to the setting sun, while Newgrange, another structure built around the same time as Stonehenge, lines up with the winter solstice sunrise. Some have theorized that the position of the Sun was of religious significance to the people who built Stonehenge, while other theories hold that the monument is constructed along with natural features that happen to align with it. The purpose of Stonehenge is still subject to debate, but its importance on the winter solstice continues into the modern era, as thousands of hippies, pagans, and other types of enthusiasts gather there every year to celebrate the occasion.

8. ANCIENT ROMANS CELEBRATED REVERSALS AT THE MIDWINTER FESTIVAL OF SATURNALIA.

Winter Solstice Describes The Magic of Creation.

A Saturnalia celebration in England in 2012.

The holiday, which began as a festival to honor the agricultural god Saturn, was held to commemorate the dedication of his temple in 497 BCE. It quickly became a time of widespread revelry and debauchery in which societal roles were overturned, with masters serving their slaves and servants being allowed to insult their masters. Mask-wearing and play-acting were also part of Saturnalia’s reversals, with each household electing a King of Misrule. Saturnalia was gradually replaced by Christmas throughout the Roman Empire, but many of its customs survive as Christmas traditions.

9. SOME TRADITIONS HOLD THAT DARK SPIRITS WALK THE EARTH ON THE WINTER SOLSTICE.

Winter Solstice Describes The Magic of Creation.

The Iranian festival of Yalda is celebrated on the longest night of the year. In pre-Islamic times, it heralded the birth of Mithra, the ancient sun god, and his triumph over darkness. Zoroastrian lore holds that evil spirits wander the earth and the forces of the destructive spirit Ahriman is strongest on this long night. People are encouraged to stay up most of the night in the company of one another, eating, talking, and sharing poetry and stories, in order to avoid any brushes with dark entities. Beliefs about the presence of evil on the longest night are also echoed in Celtic and Germanic folklore.

10. SOME THOUGHT THE WORLD WOULD END ON THE 2012 WINTER SOLSTICE.

Winter Solstice Describes The Magic of Creation.

December 21, 2012, corresponds to the date 13.0.0.0.0 in the Mesoamerican Long Count calendar used by the ancient Mayans, marking the end of a 5126-year cycle. Some people feared this juncture would bring about the end of the world or some other cataclysmic event. Others took a newer Age-y view (literally) and believed it heralded the birth of a new era of deep transformation for Earth and its inhabitants. In the end, neither of these things appeared to occur, leaving the world to turn through winter solstices indefinitely, or at least as long as the Sun lasts.

Winter Solstice Describes The Magic of Creation.
Winter Solstice: The reality of existence on the surface of a Flat Disc.
Winter Solstice 2020. The reality of existence on the surface of a Flat Disc.
The Rudi Connection at Whole Foods.The phenomenon of Day and Night while the Sun shines all the time. Earthly Existence is Synchronized by the Creation of Day and Night. MAN’S EXISTENCE IS SHAPED BY FLAT EARTH WITH ARCHED DOME EXPERIENCE.

University of Michigan and Michigan Medicine must learn that there is no human race called Indian

Whole Dude – Whole Race : Michigan Medicine and University of Michigan reveal their ignorance of the term called Race. There is no Race of People called Indian. However, several Indians, Iranians and Germans celebrate their Aryan Race heritage. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man

I ask Michigan Medicine and University of Michigan to admit its ignorance of the meaning of the term called Race. There is no human race called Indian

Excerpt: The Michigan Medicine AHEAD study is examining the efficacy of a medication aimed at preventing Alzheimer’s Disease in individuals at increased risk of developing the disease. The study has, however, faced criticism regarding its focus on years of schooling and its lack of a research protocol to verify the identity and individuality of the human organism. Critics assert that biological processes like the flow of biological information and protein synthesis are not influenced by education level and that individuality should not be tied to factors such as race and ethnicity. The conceptualization of “life as knowledge in action” and that it is an interplay of cellular function and knowledge must be explored.

Whole Dude – Whole Race: Michigan Medicine asks, “What is your Race?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man. I categorically claim that there is no human race called Indian.

The AHEAD Study is researching the safety and effectiveness of an investigational medication in people who might be at increased risk for developing memory loss associated with Alzheimer’s Disease. The study is looking for participants age 55-80 years old, who have generally normal memory function in daily life, and who are not being treated for memory problems. For individuals age 55-64 years old, an additional risk factor is required, such as a parent or sibling with Alzheimer’s Disease or previous biomarker testing showing increased risk for developing Alzheimer’s Disease. This study sees participants in Ann Arbor. Contact Lauren Mackenzie at spearsl@med.umich.edu or 734-232-2415.

Whole Dude – Whole Race: Michigan Medicine asks, “What is your Race?” There is no human race called Indian. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man.

On Tuesday, December 05, 2023, at the Michigan Clinical Research Unit (MCRU) at the Cardiovascular Center (CVC), I was interviewed for participating in the AHEAD Study and I completed the Stage 1A of the Screening process. I am asked to provide information about the most important occupation of my life, my sexual orientation, my race and ethnicity in the context of my place of birth and the country of origin, the total number of years I spent in the School to register my personal identity for participation in the Medical Research Project.

Whole Dude – Whole Race: Michigan Medicine asks, “What is your Race?” There is no human race called Indian. I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man.

The AHEAD Study Research Protocol has not identified the basis for discovering the identity of a multicellular human organism. I can answer the questions I am asked. Do I have the ability to communicate my answers to the cells of my own body and reflect that identity in the living functions they perform to keep me alive?

India and Iran – What is the Connection?

Whole Dude – Whole Persian: India and Iran – What is the connection? It relates to my military service in the Indian Army and the Royal Oman Army.

I joined the Indian Army Medical Corps during September 1969 when I qualified for the grant of  Short Service Regular Commission in the rank of Second Lieutenant. General Manekshaw had a very high reputation across all the ranks and branches of the Indian Armed Forces. I had no opportunity to meet him in person but I always felt motivated by his spirit and enthusiasm to perform military tasks with cheerfulness and a sense of strong conviction to uphold the pride and dignity of Indian Army.

MY CONNECTION WITH THE PARSI COMMUNITY OF INDIA:

Whole Dude – Whole Persian: Parsi Community in India had arrived from HORMUZ area of Persia. My military career in India began under the leadership of General Sam Manekshaw, a Parsi by birth, and Srimati Indira Gandhi who had married Feroze Gandhi, a Parsi by birth. Interestingly, my military career has ended in July 1986 at KHASAB, on the shores of the Strait of Hormuz.

Parsis are the followers in India of the Iranian Prophet Zoroaster. The name means Persians. According to tradition, the Parsis had initially settled at Hormuz on the Persian Gulf and they sailed to India in the 8th century. They form a well-defined community and they have retained almost unchanged the beliefs and customs of their ancestors. Just like other Indians, the Parsis consider the elements of Fire, Water and Earth as sacred. I would like to speak about two members of this community with whom I am  connected with love and a great admiration.

1. Field Marshal Sam Hormusji Framji Jamshedji Manekshaw:

WHOLE DUDE – WHOLE PERSIAN: SAM THE BRAVE’-FIELD MARSHAL SAM HORMUSJI FRAMJI JAMSHEDJI MANEKSHAW, MILITARY CROSS, PADMA VIBHUSHAN, PADMA BHUSHAN, CHIEF OF ARMY STAFF 07 JUNE 1969-15 JAN 1973

In the year 1969, while I was a student at Kurnool Medical College, Kurnool, Andhra Pradesh, I qualified for the  grant of Short Service Regular Commission  to join the Indian Army Medical Corps in the rank of Second Lieutenant. I joined the Army Medical Corps on 26 July, 1970 in the rank of Lieutenant. On completion of my training, I got promoted to the rank of Captain on 26 July, 1971. My first task was getting ready for the crisis that India was facing on account of the influx of the Bangla refugees.

Whole Dude – Whole Persian: Field Marshal Sam Hormusji Framji Jamshedji Manekshaw is popularly known as ‘SAM BAHADUR’. He was 8th Chief of Army Staff of Indian Army from 07 June 1969 to 15 January 1973. My career in the Indian Army commenced with this Parsi Connection. He served as the GOC-in-C of the Eastern Command.

General Manekshaw was born in Amritsar, Punjab to Parsi parents. He became the 8th Chief of Staff of the Indian Army in 1969 and his distinguished military career has spanned four decades and through five wars, including World War II. He has the rare distinction of being honoured for his bravery on the battle front itself. He won the Military Cross for display of his valour in face of stiff resistance from the Japanese while he was leading a counter-offensive against the invading Japanese Army in Burma. He is the architect of India’s heroic victory in the 1971 India-Pakistan War. He had shown uncommon ability to motivate the troops and coupled it with a mature war strategy. He had masterminded the rout of the Pakistan Army in one of the quickest victories in recent military history. I take pride in my military service and my connection to Sam Bahadur. This military experience has helped me while I participated in Military Security and Intelligence Operations at Strait of Hormuz, Persian Gulf during 1984 to 1986 while I served in Royal Oman Army.

Whole Dude – Whole Persian: The rugged sea coast of Musandam Peninsula where I had worked hard patrolling the coastline, visiting remote villages, looking for Iranian infiltrators. Iran is just 18 miles away. I used to look towards Bandar abbas of Iran which is clearly visible while I used to drive over these hill cliffs. I had a sense of fascination for Hormuz region of Iran. Parsi community of India had arrived from Hormuz. My military career in Indian Army had started under General Manek Shaw. Prime Minister Indira Gandhi’s husband Feroze Gandhi was a Parsi by birth. I had actually visited Iranian Embassy in Muscat. The Staff were excited to receive me as I went there in my military uniform and they had recognized that I was stationed at Khasab defending Strait of Hormuz. They wanted to help me but they had no powers. I was not seeking a tourist visa. I had reconciled. It was not God’s Plan. When God plans your Journey, there would be no obstacles. His uplifting power would enable you to overcome all obstacles.

I began my military service under the leadership of a member of the Parsi Community which had arrived in India from Hormuz area of Persian Gulf (Iran) and my military career came to a final conclusion  at Headquarters Peninsular Security Force (Hq PENSEC), Musandam, Khasab, on the shores of Persian Gulf at Strait of Hormuz while I was very actively involved in arresting the growth of Iranian influence in that area.

2. FEROZE GANDHI (FEROZE GANDHY):

INDIA  AND  IRAN  WHAT  IS  THE  CONNECTION ???  I  DESCRIBE  THIS  CONNECTION  FROM  MY  NATIONAL  PERSPECTIVE .  IT  NARRATES  MY  LIFE'S  JOURNEY  FROM  INDIA  TO  THE  SHORES  OF  STRAIT  OF  HORMUZ ,  PERSIAN  GULF . I SENT  A  LETTER  TO  MRS .  INDIRA  GANDHI  WHEN  SHE  BECAME  THE  THIRD  PRIME  MINISTER  OF  INDIA  IN  1966.
WHOLE DUDE – WHOLE PERSIAN: INDIA AND IRAN WHAT IS THE CONNECTION? I DESCRIBE THIS CONNECTION FROM MY NATIONAL PERSPECTIVE. IT NARRATES MY LIFE’S JOURNEY FROM INDIA TO THE SHORES OF STRAIT OF HORMUZ , PERSIAN GULF. I SENT A LETTER OF CONGRATULATIONS TO MRS. INDIRA GANDHI WHEN SHE BECAME THE THIRD PRIME MINISTER OF INDIA IN 1966.
Whole Dude – Whole Persian: On January 24, 1966, Indira Gandhi became the third Prime Minister of India. She had married Feroze Gandhy or Feroze Gandhi born into a Parsi family. Feroze Gandhi was a Member of India’s First Parliament and had won elections to the Parliament in 1952 and 1957 from Rai Bareilly Constituency in Uttar Pradesh State.

Feroze Gandhi was born into a Parsi family. He was a member of India’s first Parliament. He won his election in 1952 and in 1957 from Rai Bareilly constituency in Uttar Pradesh. His wife was his election manager. He was the husband of India’s first woman Prime Minister, Mrs. Indira Gandhi and the father of the former Indian Prime Minister Rajiv Gandhi. His grandson is a Member of Indian Parliament. Feroze died in 1960 but his name connects me to our beloved Prime Minister Indira Gandhi. I was a student in Kurnool Medical College in 1966 when Mrs. Gandhi was first appointed as the Prime Minister. I wrote her a personal letter to congratulate her and she had graciously responded to that letter. In 1967, I was in New Delhi to participate in a National Student Seminar for National Integration . Myself and other student delegates had a opportunity to meet Mrs. Gandhi at her residence and exchanged our views and expressed our concerns on several issues. After joining Indian Army, in 1971, I  joined duty at the Office of the Directorate General of Security which takes its orders from the Prime Minister’s Cabinet Secretariat. It gave me an opportunity to understand the great leadership role played by Mrs.Gandhi and it provided me an insight into her foreign policy initiatives. Mrs. Gandhi’s decisive leadership had helped India to successfully test our first nuclear weapon.

SPECIAL FRONTIER FORCE – OPERATION EAGLE – INDIRA GANDHI’S MILITARY ACTION IN THE CHITTAGONG HILL TRACTS – LIBERATION WAR OF BANGLADESH 1971:

INDIA  AND  IRAN  -  WHAT  IS  THE  CONNECTION ??? INDIAN  AIR  FORCE  HELICOPTER  PILOT  FLIGHT LIEUTENANT  PARVEZ  JAMASJI, VrC .  THE  FIRST  PARSI  OFFICER  OF  INDIAN  ARMED  FORCES  THAT  I  MET  AND  BRIEFLY  INTERACTED  DURING  THE  MILITARY  ACTION  IN  CHITTAGONG  HILL  TRACTS  THAT  INITIATED  THE  LIBERATION  OF  BANGLADESH  DURING  1971.
WHOLE DUDE – WHOLE PERSIAN: INDIA AND IRAN – WHAT IS THE CONNECTION?
INDIAN AIR FORCE HELICOPTER PILOT FLIGHT LIEUTENANT PARVEZ JAMASJI, VrC . THE FIRST PARSI OFFICER OF INDIAN ARMED FORCES THAT I MET AND BRIEFLY INTERACTED DURING THE MILITARY ACTION IN THE CHITTAGONG HILL TRACTS THAT INITIATED THE LIBERATION OF BANGLADESH DURING 1971.

Among several people who had participated in Operation Eagle 1971, I want to mention the name of Flight Lieutenant Parvez Jamasji of Indian Air Force, the Parsi helicopter pilot who helped me with my battle casualty evacuation from the Chittagong Hill Tracts to our Field Hospital at Lungleh, Mizoram.

WHOLE DUDE – WHOLE PERSIAN: OPERATION EAGLE 1971 – INDIA’S MILITARY VICTORY IN THE CHITTAGONG HILL TRACTS – THE PARSI CONNECTION

Iran is an ancient land. We had trade and Cultural relations with Iran (PERSIA – THE LAND OF ARYANS) for several centuries. People of Persian origin have immensely contributed to India in a variety of fields such as business, arts, architecture and public service. The Parsi community of India represents my connection to Iran, a Land which still proclaims its Aryan heritage.

Major General Sujan Singh Uban, Inspector General of Special Frontier Force, was my Commander during Indo-Pak War of 1971
Whole Dude – Whole Persian: Major General Sujan Singh Uban, Inspector General of Special Frontier Force, was my Commander during Indo-Pak War of 1971. I used this military experience in the conduct of Security and Intelligence Operations at the ‘Strait of Hormuz’, Persian Gulf.
The Taste of Victory. Indian Armed Forces scored a historical victory in its successful conduct of a massive military campaign that resulted in the Birth of Bangladesh.
Whole Dude – Whole Persian: The Taste of Victory. Indian Armed Forces scored a historical victory in its successful conduct of a massive military campaign that resulted in the Birth of Bangladesh.

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Service Number: MR-03277K, Rank: Major  Army Medical Corps/Direct Permanent Commission  & XSCO-324 Naqeeb/Captain  Force Medical Services, Royal Oman Army, Sultanate of Oman

Medical Officer, South Column Unit, Operation Eagle 1971-72

Headquarters Establishment No. 22  C/O  56  APO

Bharat Darshan – Remembering Sam Bahadur

Bharat Darshan-Remembering Sam Bahadur
Bharat Darshan – Remembering Sam Manekshaw. 8th Chief of Army Staff and Prime Minister of India, my Parsi Connections in 1970.
Bharat Darshan – Remembering Sam Bahadur. Mrs. Indira Gandhi, Prime Minister of India with Indian Army Chief Sam Manekshaw, my Parsi Connections.

I have good reasons to pay this tribute to Field Marshal Sam Manekshaw (‘SAM BAHADUR’) who passed away on June 27, 2008. I count him as my ‘Parsi Connection’ apart from Mrs. Indira Gandhi who was India’s Prime Minister when I reported to Officers Training School, AMC Centre, Lucknow on July 26, 1970 to attend Basic Medical Officers Course 20/70. Interestingly, when I left military service, I was at Strait of Hormuz near Hormuz region of Iran to which Parsi community has its historical relationship.

Bharat Darshan-Remembering Sam Bahadur.

The video jerked into play… realised I wasn’t looking for the Great Man: Sam Manekshaw’s daughter Maja Daruwala

Field Marshal Sam Manekshaw died this day in 2008. A daughter remembers.

Bharat Darshan – Remembering Sam Bahadur Field Marshal Sam Manekshaw.

Field Marshal Sam Manekshaw led the Indian Army to victory in East Pakistan. (Photo: Express Archive)Written by Maja Daruwala | New Delhi | Published:June 27, 2016 1:27 am

Perhaps because there are so few of us around, people feel obliged to email and SMS me snippets of news and views, blogs, pictures and videos about Parsees. The complimentary pieces are bittersweet gestures of affection for a friend. They come tinged with regret that seems to mourn the inevitable passing away of our tiny community. The last little video I got came with the message “You should be proud” and opened into a montage of the usual greats. I watched with only tepid interest as the pictures and names in blazoned heroic script passed across the screen. There was Jamshedji, and Dorabji, Nani, Fali and Soli. There was Bhikhaji Cama and atomic energy Bhabha and Rattan of course, Adi, and apro Zubin and Cyrus. I’d seen them all before. At the end, the video stalled and I realised I was mildly miffed at the producers who had missed one name.Still and sad, I stared hard at the little dots going round and round as the video buffered into its last five seconds. In those long moments, I felt my chest tighten and my eyes prick as I remembered the missing man. He had meant so much to us. Eight years dead this week, he was still right there at every family gathering, lighting up the room with silly teasing and laughter, telling funny stories about the cook in Amritsar whose kheema my mother could never match, or the fair girl who’d given him his first innocent kiss by the back loo in exchange for a promise not to tell the elders she was meeting with the local rake, or the tale of how he had exasperated his mother into throwing a bunch of keys at him for explaining to all the household that his hazel eyes came from being born in Egypt. When we asked; “Why Egypt? His only explanation was “Baby, that’s the only name I knew!”

He taught us the names of all the flowers in the garden and read us Scheherazade stories from the Arabian Nights. Then wickedly played king. My sister was the favoured and beautiful Lal Pari, I the ugly sidey grateful to be included. When we asked what our mother was he’d say airily: “Oh, she’s the lady in waiting — waiting for everything.” He loved being the hero and would post us scurrilous detective stories at boarding school. In the hols, I complained to my aunt that no one believed the letters were from my father and she cried out “Bhai, you’re still doing the same thing!” She had been an early victim in their school days.
He had enthusiasms and dragged us willy-nilly into them because they had to be shared by everyone around. So my mother, straw hat on head, walked across the winter sun fields near Delhi while he shot quail and joined the locals in chai on the khatia after. At home, my sister wiggled hot and impatient under studio lights while he perfected the angle of his tripod camera. At the race course, he taught me to feed our one-fourth of a race horse with an open flat hand so I wouldn’t get bitten. It mattered not at all that First Entry never won a race.
In Ferozpur, the huge grounds of Flagstaff House turned him farmer. So we all dug potatoes out of the ground, picked cotton and felt how aniseed tasted right off the stalk. In Mhow, he battled the cook for suzerainty over the kitchen and competed with him to show he could make the best tasting chola ever — for breakfast! In Coonoor, it was trout fishing and endless hours fiddling to find just the right rods and reels and being coaxed into spearing live bait on to hook because he wasn’t going to do it.
Then it was milch cows. We had to have them. All the houses along Porter Avenue got milk at the same price for 20 years. Meticulous accounts were kept. The grandchildren got the 6 am milk run and my mother got to name the animals: Rose (naturally, what else can you name a cow), then Rose Bud, then just Bud, then Bud Bud. Until the Gorkhas put their foot down and only a minimal cow was allowed to remain on the premises.
He loved being loved and retired hurt one time when our long time charioteer cook and Gorkhas agreed that “hamari madam jaisa koi nahi”. He wasn’t expecting it. Beyond the jesting, there was wisdom. “You must spoil your children and spoil your children but they must never get spoiled.” He’d say.
The video jerked into play and pulled me out of my reverie. At last I was face to face with the last name and portrait. We looked at each other and I realised I wasn’t looking for the Great Man at all but for the funny, handsome brave father whose face anyway lives behind my eyes — always.

Bharat Darshan – Remembering Sam Bahadur, Field Marshal Manekshaw.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw.
Bharat Darshan-Remembering Sam Bahadur (GOC IV CORPS)
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw. Indian President V.V. Giri with Army, Navy, and Air Chiefs.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw.
Bharat Darshan - Remembering Sam Bahadur, Field Marshal Sam Manekshaw.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Sam Manekshaw.
Bharat Darshan - Remembering Sam Bahadur, Field Marshal Manekshaw, Final Journey on June 27, 2008.
Bharat Darshan – Remembering Sam Bahadur, Field Marshal Manekshaw, Final Journey on June 27, 2008.
Bharat Darshan-Remembering Sam Bahadur.
Whole Dude – Whole Persian: Remembering Sam Bahadur. India – Iran, Hormuz – Parsi Connection.

Michigan Medicine must share its educational experience to define the term Man

Whole Dude – Whole Education: Michigan Medicine asks, “How many years you have spent in the School?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man

I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man

Excerpt: The Michigan Medicine AHEAD study is examining the efficacy of a medication aimed at preventing Alzheimer’s Disease in individuals at increased risk of developing the disease. The study has, however, faced criticism regarding its focus on years of schooling and its lack of a research protocol to verify the identity and individuality of the human organism. Critics assert that biological processes like the flow of biological information and protein synthesis are not influenced by education level and that individuality should not be tied to factors such as race and ethnicity. The conceptualization of “life as knowledge in action” and that it is an interplay of cellular function and knowledge must be explored.

Whole Dude – Whole Education: Michigan Medicine asks, “How many years you have spent in School?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man.

The AHEAD Study is researching the safety and effectiveness of an investigational medication in people who might be at increased risk for developing memory loss associated with Alzheimer’s Disease. The study is looking for participants age 55-80 years old, who have generally normal memory function in daily life, and who are not being treated for memory problems. For individuals age 55-64 years old, an additional risk factor is required, such as a parent or sibling with Alzheimer’s Disease or previous biomarker testing showing increased risk for developing Alzheimer’s Disease. This study sees participants in Ann Arbor. Contact Lauren Mackenzie at spearsl@med.umich.edu or 734-232-2415.

Whole Dude – Whole Education: Michigan Medicine asks, “How many years you have spent in the School?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man.

On Tuesday, December 05, 2023, at the Michigan Clinical Research Unit (MCRU) at the Cardiovascular Center (CVC), I was interviewed for participating in the AHEAD Study and I completed the Stage 1A of the Screening process. I am asked to provide information about the most important occupation of my life, my sexual orientation, my race and ethnicity in the context of my place of birth and the country of origin, the total number of years I spent in the School to register my personal identity for participation in the Medical Research Project.

Whole Dude – Whole Education: Michigan Medicine asks, “How many years you have spent in the School?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man.

The AHEAD Study Research Protocol has not identified the basis for discovering the identity of a multicellular human organism. I can answer the questions I am asked. Do I have the ability to communicate my answers to the cells of my own body and reflect that identity in the living functions they perform to keep me alive?

Theory of Man precedes Theory of Health

Whole Dude – Whole Education: Michigan Medicine asks, “How many years you have spent in the School?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man. The Rudolf-Rudi Connection Supports the Doctrine of Static Taxonomy of Immutable Species

In my analysis, there can be no ‘Theory of Health’ without sharing a ‘Theory of Man’. The question, “What is health?” cannot be asked without raising the question, “What is man?”

Whole Dude – Whole Education: Michigan Medicine asks, “How many years you have spent in the School?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man. The Rudolf-Rudi Connection Supports the Doctrine of Static Taxonomy of Immutable Species

In my view, ‘ the existence of a man always precedes the essence of the man’. For that reason, the biological basis of the man’s existence must be identified to define the living entity called man. The natural event called ‘death’ precedes the natural event called ‘birth’ which heralds the arrival of newborn Life. The newborn always arrives after several programmed cellular death events.

Whole Dude – Whole Education: Michigan Medicine asks, “How many years you have spent in the School?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man. The Rudolf-Rudi Connection Supports the Doctrine of Static Taxonomy of Immutable Species

The man’s existence in any condition, good health or ill-health, at any age, at any given time and place, depends upon Divine Providence characterized as Mercy, Grace, and Compassion (Sanskrit. Krupa) of LORD God Creator. The man does not exist in the natural world because of his physical and mental work. The man needs input of matter and energy, from an external source, from the moment of conception to the conclusion of his entire life journey. The man’s existence is always conditioned as he cannot regulate, control, operate, rule, or govern either internal, or external factors that determine the fact of his existence.

The Medical Science fails to define the term ‘health’ for it fails to define the term ‘man’. To attach meaning to health, I must attach meaning to the word called ‘man’. I categorically ask Michigan Medicine and University of Michigan not to withhold their educational experience as a professional secret.

Whole Dude – Whole Education: Michigan Medicine asks, “How many years you have spent in the School?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man. The Rudolf-Rudi Connection Supports the Doctrine of Static Taxonomy of Immutable Species

The man represents a biological or biotic community of trillions of individuals; independent, living cells with individuality. The Man is also a natural host to trillions of microbes. Human life must be defined in terms of biotic interactions; both intraspecific, and interspecific biotic interactions.

I ask Michigan Medicine and University of Michigan to apply the principles of Clinical Medicine not only to diagnose ill health but also to diagnose good and perfect or ‘Whole Health’ for the man is created by entity called God who is always Perfect and Whole.

Theory of Man–The Spectrum of Seven Colors

Whole Dude – Whole Education: Michigan Medicine asks, “How many years you have spent in the School?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man. The Rudolf-Rudi Connection Supports the Doctrine of Static Taxonomy of Immutable Species

My ‘Theory of Man’ defines the Man as the ‘Spectrum of Seven Colors’. Isaac Newton could easily verify his ‘Theory of Light’ by conducting his critical experiment in which he used two prisms to breakdown and to reconstitute white light rays. In case of Man, such experimental verification is not possible as Science does not have the capability to breakdown the man and reconstitute him. However, Science provides verified information about the building blocks of life and about basic living functions such as ‘Metabolism’ which essentially involve making, breaking, and repairing ‘Molecules of Life’.

Whole Dude – Whole Education: Michigan Medicine asks, “How many years you have spent in the School?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man. The Rudolf-Rudi Connection Supports the Doctrine of Static Taxonomy of Immutable Species

Man – The Spectrum of Seven Colors

Whole Dude – Whole Education: Michigan Medicine asks, “How many years you have spent in the School?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man. The Rudolf-Rudi Connection Supports the Doctrine of Static Taxonomy of Immutable Species

For purposes of defining Man the concept of Light Spectrum is useful. Light Spectrum appears continuous with no distinct boundaries.

Whole Dude – Whole Education: Michigan Medicine asks, “How many years you have spent in the School?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man. The Rudolf-Rudi Connection Supports the Doctrine of Static Taxonomy of Immutable Species

The ‘Singularity’ called Man can be easily witnessed at conception at the stage of Single, fertilized Egg Cell.

Whole Dude – Whole Education: Michigan Medicine asks, “How many years you have spent in the School?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man. The Rudolf-Rudi Connection Supports the Doctrine of Static Taxonomy of Immutable Species.Theory of Man precedes the Theory of Health. Spirituality Science. Spiritual Functions of Human Ovum or Egg Cell. Is it conscious?

The study of Man during all stages of his physical existence provides information about Man’s Seven Dimensions or Seven Colors. These are, 1. The Physical, Mortal Being, 2. The Mental Being, 3. The Social Being, 4. The Moral Being, 5. The Spiritual Being, 6. The Created Being, and 7. The Rational Being. Science called Cell & Molecular Biology can account for biomolecules of life and yet do not explain or account for the constitution of Man as a Rational Being.

Whole Dude – Whole Education: Michigan Medicine asks, “How many years you have spent in the School?” I ask Michigan Medicine and University of Michigan to share its educational experience and publish its Theory of Man. The Rudolf-Rudi Connection Supports the Doctrine of Static Taxonomy of Immutable Species.Theory of Man precedes the Theory of Health.

University of Michigan must reject the concept of Race and Ethnicity to identify the Human Species

Whole Dude – Whole Species: Michigan Medicine asks, What is your Race and What is your Ethnicity?

The Rudolf-Rudi Connection rejects the concept of race and ethnicity to identify the Anatomically Modern Man called Homo sapiens sapiens

Whole Dude – Whole Species: Michigan Medicine asks, What is your Race and What is your Ethnicity?

Excerpt: The Michigan Medicine AHEAD study is examining the efficacy of a medication aimed at preventing Alzheimer’s Disease in individuals at increased risk of developing the disease. The study has, however, faced criticism regarding its focus on years of schooling and its lack of a research protocol to verify the identity and individuality of the human organism. Critics assert that biological processes like the flow of biological information and protein synthesis are not influenced by education level and that individuality should not be tied to factors such as race and ethnicity. The conceptualization of “life as knowledge in action” and that it is an interplay of cellular function and knowledge must be explored.

Whole Dude – Whole Species: Michigan Medicine asks, What is your Race and What is your Ethnicity?

The AHEAD Study is researching the safety and effectiveness of an investigational medication in people who might be at increased risk for developing memory loss associated with Alzheimer’s Disease. The study is looking for participants age 55-80 years old, who have generally normal memory function in daily life, and who are not being treated for memory problems. For individuals age 55-64 years old, an additional risk factor is required, such as a parent or sibling with Alzheimer’s Disease or previous biomarker testing showing increased risk for developing Alzheimer’s Disease. This study sees participants in Ann Arbor. Contact Lauren Mackenzie at spearsl@med.umich.edu or 734-232-2415.

Whole Dude – Whole Species: Michigan Medicine asks, What is your Race and What is your Ethnicity?

On Tuesday, December 05, 2023, at the Michigan Clinical Research Unit (MCRU) at the Cardiovascular Center (CVC), I was interviewed for participating in the AHEAD Study and I completed the Stage 1A of the Screening process. I am asked to provide information about the most important occupation of my life, my sexual orientation, my race and ethnicity in the context of my place of birth and the country of origin, the total number of years I spent in the School to register my personal identity for participation in the Medical Research Project. The Research Protocol has not identified the basis for discovering the identity of a multicellular human organism. I can answer the questions I am asked. Do I have the ability to communicate my answers to the cells of my own body and reflect that identity in the living functions they perform to keep me alive?

The Rudolf-Rudi Connection Supports the Doctrine of Static Taxonomy of Immutable Species and rejects the concept of race and ethnicity to identify the Anatomically Modern Man called Homo sapiens sapiens

The Rudolf-Rudi Connection Supports the Doctrine of Static Taxonomy of Immutable Species

Yes indeed, Life is complicated. The phenomenon of Life demands the interdependence, interconnectedness, and interrelatedness of a varied range of immutable species. Today, some anthropologists entirely reject the concept of “RACE.” However, they stress the heterogeneity of world population. In Biology, the term ‘race’ is used to describe a subspecies, or variety, or breed. At the same time the present Identification Technology such as the Fingerprints, Iris Scans, Facial Recognition Technology, Skin Surface Texture Recognition Technology allows the recognition of each member of the Human Species as a specific Individual with Individuality. 

Spirituality Science – The Human Species:

SPIRITUALITY SCIENCE - THE HUMAN SPECIES: Carolus Linnaeus. Taxonomist, was the founder of the binomial system of nomenclature and the originator of modern scientific classification of plants and animals. Taxonomy is the branch of Natural Science that deals with systematic categorization of organisms.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: Carolus Linnaeus. Taxonomist, was the founder of the binomial system of nomenclature and the originator of modern scientific classification of plants and animals. The Rudolf-Rudi Connection Supports the Doctrine of Static Taxonomy of Immutable Species is the branch of Natural Science that deals with systematic categorization of organisms.

Carolus Linnaeus also known as Carl Linnaeus, (b. May 23, 1707, d. January 10, 1778) Swedish botanist, a doctor of medicine, and explorer was the first to frame principles for defining genera and species of organisms and to create a uniform system for naming them. The static concept of species or the morphological concept of species was proposed by Carolus Linnaeus. As per Linnaeus, species are fixed and immutable entities, there is no change in the species and do not vary in form, size or shape.

Linnaeus published his Systema Naturae in 1735 and Genera Plantarum in 1737. He presented and explained his classification system that was based mainly on flower parts which tend to remain unchanged from generation to generation.

SPIRITUALITY SCIENCE - THE HUMAN SPECIES: LINNAEUS DIVIDED ORGANISMS INTO TWO KINGDOMS - 1. ANIMALIA(ANIMALS), AND 2. PLANTAE(PLANTS). THE KINGDOMS ARE DIVIDED INTO THE FOLLOWING CATEGORIES: PHYLUM OR DIVISION, CLASS, ORDER, FAMILY, GENUS, AND SPECIES.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: LINNAEUS DIVIDED ORGANISMS INTO TWO KINGDOMS – 1. ANIMALIA (ANIMALS), AND 2. PLANTAE (PLANTS). THE KINGDOMS ARE DIVIDED INTO THE FOLLOWING CATEGORIES: PHYLUM OR DIVISION, CLASS, ORDER, FAMILY, GENUS, AND SPECIES USING TRAITS AND CHARACTERISTICS THAT CAN BE OBSERVED.

Linnaeus in his Systema Naturae gives a very precise description of man, placing him among the Class – Mammals, in the Order of Primates which includes the apes. Further, Linnaeus describes the varieties of man such as The Asian, The African, and The European. He depends only on external characteristics to place objects into a rational set of categories. Thus Linnaeus formulates a Static Taxonomy in which Species of living things appear to be immutable in type throughout the ages. The Species, the fundamental unit of Classification, consists of populations of morphologically similar individuals that share the similar collection of characteristics whose combination is unique to the Species. In other words, Species is distinguished by its ability to maintain its stability from generation to generation. Since Species is self-perpetuating, they maintain the stability of all other groupings like the genera, phyla, and families which remain fixed from generation to generation. Apart from the observed stability of all recognized Species, the chemical molecules that are essential to compose the Living Matter, Material, or Substance called Protoplasm have always maintained their stability. For example, water molecule is the most important of all the biomolecules of Life and its chemical composition and properties are held stable over billions of years. 

The Natural Law of Propagation:

SPIRITUALITY SCIENCE - THE HUMAN SPECIES: THE FRENCH NATURALIST GEORGES LOUIS LECLERC COMTE DE BUFFON(1707-1788) DETERMINED SPECIES NOT BY THEIR PHYSICAL APPEARANCES BUT BY THEIR REPRODUCTIVE HISTORY.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: THE FRENCH NATURALIST GEORGES LOUIS LECLERC COMTE DE BUFFON (1707-1788) DETERMINED SPECIES NOT BY THEIR PHYSICAL APPEARANCES BUT BY THEIR REPRODUCTIVE HISTORY. IN HIS VIEW, THE APES AND OTHER ANIMALS LACK THE ABILITY TO SPEAK; “THE STYLE IS THE MAN HIMSELF.”

The French naturalist Buffon in his monumental compendium on Natural History (44 Volumes), Histoire Naturelle General et Particuliere – 1749-1804, describes man as a zoological species. Buffon determined species not by their physical appearances but by their reproductive history. Two individual animals or plants are of the same Species if they can produce fertile offspring. Species are known only through the history of its natural propagation. By the law of natural propagation, offspring will always be of the same species as the parent organism. A Species always breeds true. Its members always generate organisms which can be classified as belonging to the same Species, however much they vary among themselves as individuals within the group. The sub-groups, the races or varieties of Species are able to breed with one another, but diverse Species cannot interbreed. Organisms different in Species cannot reproduce productively and if crossbred, like the horse and the ass, they produce a sterile hybrid like the mule.

The Natural Law of Propagation can be described as “The Law of Creation and Individuality.” Each kind of living thing always arrives as an original, distinctive, unique, and one of its own kind of object. No living thing has an independent choice of its own and there is no choice other than that of existing as a created object that can be identified as a specific individual thing with Individuality. Even with the use of the latest reproductive technology such as cloning, man cannot use the reproductive process to cause the existence of two identical living things.

The term ‘Species’ must be used for purposes of ease and convenience as they are trillions of Individual living things with Individuality. In my view, the French naturalist Buffon had defined the term ‘Species’ correctly using the Natural Law of Propagation.

The Natural History of Man:

SPIRITUALITY SCIENCE - THE HUMAN SPECIES: THE STUDY OF THE NATURAL HISTORY OF MAN WAS STIMULATED BY THE ENCOUNTERS WITH THE GREAT ANTHROPOID APES OF AFRICA AND ASIA.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: THE STUDY OF THE NATURAL HISTORY OF MAN WAS STIMULATED BY THE ENCOUNTERS WITH THE GREAT ANTHROPOID APES OF AFRICA AND ASIA.

When man is viewed as the subject of scientific investigation, the empirical knowledge of man is provided by observations of his structure (ANATOMY), functions (PHYSIOLOGY), his behavior (PSYCHOLOGY), his culture (ANTHROPOLOGY), and his past (ARCHAEOLOGY).

SPIRITUALITY SCIENCE - THE HUMAN SPECIES: THE DISCOVERY OF THE CHIMPANZEE AND THE ORANGUTAN(MAN OF THE WOODS IN MALAY LANGUAGE) RAISED QUESTIONS ABOUT THE STATUS OF APES AND THEIR RELATION TO MAN.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: THE DISCOVERY OF THE CHIMPANZEE AND THE ORANGUTAN (MAN OF THE WOODS IN MALAY LANGUAGE) RAISED QUESTIONS ABOUT THE STATUS OF APES AND THEIR RELATION TO MAN.
SPIRITUALITY SCIENCE - THE HUMAN SPECIES: DR. EDWARD TYSON, M.D., CONDUCTED STUDIES(1699) SPONSORED BY THE ROYAL SOCIETY OF LONDON TO ANALYZE IN GREAT DETAIL THE SIMILARITIES AND DISSIMILARITIES BETWEEN A CHIMPANZEE AND A MAN.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: DR. EDWARD TYSON, M.D., CONDUCTED STUDIES (1699) SPONSORED BY THE ROYAL SOCIETY OF LONDON TO ANALYZE IN GREAT DETAIL THE SIMILARITIES AND DISSIMILARITIES BETWEEN A CHIMPANZEE AND A MAN.

The study of the Natural History of Man was stimulated by the encounters with the great anthropoid Apes of Africa and Asia at the beginning of the 16th century. The discovery of the Chimpanzee and the Orangutan (meaning “Man of the Woods” in Malay language) raised questions about the status of Apes and their relation to Man. Dr. Edward Tyson, M.D., conducted studies (1699) sponsored by the Royal Society of London to analyze in great detail the similarities and the dissimilarities between a Chimpanzee and a man. For Tyson, the Chimpanzee was the missing link between animal and Man. But, Tyson and Darwin have no evidence to show that Chimpanzee or any other intermediate Species can actually transform its genome by gradual modification and appear in the physical world as a brand new Human Species.

SPIRITUALITY SCIENCE - THE HUMAN SPECIES: THE GERMAN PHYSIOLOGIST, COMPARATIVE ANATOMIST, AND SCHOLAR, JOHANN FRIEDRICH BLUMENBACH(1752-1840) IS RECOGNIZED AS THE FATHER OF PHYSICAL ANTHROPOLOGY. HE SHOWED THE VALUE OF COMPARATIVE ANATOMY IN THE STUDY OF MAN'S HISTORY.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: THE GERMAN PHYSIOLOGIST, COMPARATIVE ANATOMIST, AND SCHOLAR, JOHANN FRIEDRICH BLUMENBACH (1752-1840) IS RECOGNIZED AS THE FATHER OF PHYSICAL ANTHROPOLOGY. HE SHOWED THE VALUE OF COMPARATIVE ANATOMY IN THE STUDY OF MAN’S HISTORY.
SPIRITUALITY SCIENCE - THE HUMAN SPECIES: BLUMENBACH HAD A COLLECTION OF 60 HUMAN CRANIUMS AND HE PROPOSED ONE OF THE EARLIEST CLASSIFICATIONS OF THE RACES OF MANKIND USING COMPARATIVE ANATOMY.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: BLUMENBACH HAD A COLLECTION OF 60 HUMAN  SKULLS  AND HE PROPOSED ONE OF THE EARLIEST CLASSIFICATIONS OF THE RACES OF MANKIND USING COMPARATIVE ANATOMY.

Johann Friedrich Blumenbach is recognized as the Father of Physical Anthropology for his work De Generis Humani Varietate Nativa (1775-76). His research in the measurement of human skulls led him to divide mankind into five great families; Caucasian, Mongolian, Malayan, Ethiopian, and American. Human Species may include varieties that can be grouped into Races by using some common morphological traits.

SPIRITUALITY SCIENCE - THE HUMAN SPECIES: Modern Facial Recognition and Identification Technology allows the identification of each member of the Human Species as a specific Individual with Individuality. Two human faces are never alike and the variation can be detected.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: Modern Facial Recognition and Identification Technology allows the identification of each member of the Human Species as a specific Individual with Individuality. Two human faces are never alike and the variation can be detected.

At the same time the present Identification Technology such as the Fingerprints, Iris Scans, Facial Recognition Technology, Skin Surface Texture Recognition Technology allows the recognition of each member of the Human Species as a specific Individual with Individuality. 

The Origin of Species – The Theory of Evolution:

SPIRITUALITY SCIENCE - THE HUMAN SPECIES: CHARLES DARWIN'S ORIGIN OF SPECIES(1859) PROPOSED A MECHANISTIC, NONPURPOSIVE ACCOUNT OF EVOLUTION AS THE PRODUCT OF THE NATURAL SELECTION OF RANDOMLY PRODUCED GENETIC MUTATIONS.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: CHARLES DARWIN’S ORIGIN OF SPECIES (1859) PROPOSED A MECHANISTIC, NONPURPOSIVE  ACCOUNT OF EVOLUTION AS THE PRODUCT OF THE NATURAL SELECTION OF RANDOMLY PRODUCED GENETIC MUTATIONS.

Charles Darwin had no particular problem with the term ‘Species’ and in his view, Species is the term used to signify “a set of individuals closely resembling each other” – a class of plants or animals having certain characteristics. However, he wanted to seek a genealogical relationship among the various forms of life. His ideas demand a dynamic or genealogical classification of living things. While holding that new Species originate in the course of time, Darwin formulated a view about the Origin of Species and their differentiation, and the factors or circumstances under which some life forms cease to have the status of species or become extinct.

But, Darwin fails to fully account for the reality called existence. There is no Natural Law or Principle that can fully account for the existence of Life on planet Earth.

SPIRITUALITY SCIENCE - THE HUMAN SPECIES: THE ORIGIN OF HUMAN SPECIES HAS TO BE CAREFULLY EXAMINED TO INVESTIGATE THE DESCENT OF MODERN MAN OR THE HUMAN SPECIES FROM THE MEMBERS OF THE HOMINID FAMILY.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: THE ORIGIN OF HUMAN SPECIES HAS TO BE CAREFULLY EXAMINED TO INVESTIGATE THE DESCENT OF MODERN MAN OR THE HUMAN SPECIES FROM THE MEMBERS OF THE HOMINID FAMILY. IN THE GENUS CALLED HOMO, THE HUMAN SPECIES HAS ALONE SURVIVED AFTER IT EMERGED AS A BRAND NEW SPECIES THAT NEVER EXISTED BEFORE.
SPIRITUALITY SCIENCE - THE HUMAN SPECIES: TO EXPLAIN THE ORIGIN OF HUMAN SPECIES, THE HOMINID TIMELINE MUST BE STUDIED TO ASCERTAIN THE POSSIBILITY OF THE DESCENT OF MODERN MAN FROM ANY OF THE SPECIES OF THE PREHISTORIC MAN.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: TO EXPLAIN THE ORIGIN OF HUMAN SPECIES, THE HOMINID TIMELINE MUST BE STUDIED TO ASCERTAIN THE POSSIBILITY OF THE DESCENT OF MODERN MAN FROM ANY OF THE SPECIES OF THE PREHISTORIC MAN. THE ARRIVAL OF THE BRAND NEW HUMAN SPECIES IS ACCOMPANIED BY AN UNEXPLAINED LOSS OF ALL OTHER HOMINID SPECIES.
SPIRITUALITY SCIENCE - THE HUMAN SPECIES: DARWIN'S THEORY OF EVOLUTION HAS TO EXPLAIN THE NATURAL BASIS OR MECHANISM OF THE ORIGIN OF THE HUMAN SPECIES.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: DARWIN’S THEORY OF EVOLUTION HAS TO EXPLAIN THE NATURAL BASIS OR MECHANISM OF THE ORIGIN OF THE HUMAN SPECIES. DARWIN HAD FAILED TO ACCOUNT FOR THE NATURAL CONDITIONS SUCH AS THE CLIMATE, FOOD AVAILABILITY, AND HABITAT THAT FAVOR THE EXISTENCE OF THE BRAND NEW HUMAN SPECIES WHILE OTHER MEMBERS OF THE HOMO GENUS HAD NO CHANCE TO KEEP THEIR EXISTENCE
SPIRITUALITY SCIENCE - THE HUMAN SPECIES: THE HUMAN FAMILY COMPRISING OF DIFFERENT SPECIES MUST BE STUDIED TO KNOW IF RANDOM, UNGUIDED, PURPOSELESS MUTATIONS OR CHANGES IN GENES CAN BRING ABOUT THE SPECIFIC CHANGES THAT ESTABLISH THE MORPHOLOGICAL VARIATIONS THAT ARE OBSERVED.
SPIRITUALITY SCIENCE – THE HUMAN SPECIES: THE HUMAN FAMILY COMPRISING OF DIFFERENT SPECIES MUST BE STUDIED TO KNOW IF RANDOM, UNGUIDED, PURPOSELESS MUTATIONS OR CHANGES IN GENES CAN BRING ABOUT THE SPECIFIC CHANGES THAT ESTABLISH THE MORPHOLOGICAL VARIATIONS THAT ARE OBSERVED. IF THE NATURAL CLIMATIC CONDITIONS AND OTHER FACTORS CAN SUPPORT THE EXISTENCE OF THE HUMAN SPECIES, IT MUST BE EXPLAINED AS THE CAUSE OF THE EXTINCTION OF ALL OTHER SPECIES OF THE HOMO GENUS.

Evolutionary Biology describes Man as a direct descendant of nonhuman Primates. From the interpretation of fossils have arisen concepts of mutation (the process by which the genetic material of a cell is altered), transformism (the theory that one Species is changed into another) and Evolution through mechanistic, unguided, purposeless and random events.

At a fundamental level, The Great Chain of Living Beings has to be explained as a Continuity while the individual Species of Living Beings arrive as a sequence of discrete, creative steps. The precise physical form of Man as a special form or as a Human Species has to be explained by describing the role of natural factors and natural conditions of climate or environment that may determine the actual characteristics of a given Species. The morphological variations among the various members of the Homo Genus have to be related to the variations in diet, physical activity, and physical climatic conditions and the observed variations must explain the reproductive success or failure of the Species.

In my view, the substance or material called the Living Matter always exists  with the same chemical composition resisting any influence of changing Time. Because of this Unchanging Principle, the Principle of Unity, the observed phenomenon of Biodiversity is manifested in the natural world.The forms assumed by the Living Matter have always varied to demonstrate the operation of a creative mechanism that maintains the stability of each Species while generating variations among members of the same Species and between different Species.

I would further seek to explain the arrival of the Human Species as a Creative Event as other member Species of the Genus Homo disappeared simultaneously without any specific contribution made by the Nature or the natural living conditions that prevail on planet Earth.

The Rudolf-Rudi Connection. The Theory of Evolution by Natural Selection is not supported by the Cell Theory

The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection.

Yes indeed, Life is complicated. If Life is a discussion about the Living Things, the conversation pertains to the two basic principles about the constitution of the Living Things. The principles are, 1. Form, and 2. Matter. The Theory of Evolution by Natural Selection tries to account for the phenomenon of biodiversity without giving attention to the Unchanging Nature, Composition, and Functions of the Living Matter described by Science as Protoplasm or Cytoplasm, a gelatinous Substance common to all Living Things. Rudolf-Rudi refute the Theory of Evolution by Natural Selection for there is no evolutionary change in the building blocks of Life.

Spirituality Science – Human Evolution:

The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection. Charles Darwin’s great contributions to Biology: “The Origin of Species by means of Natural Selection: Or the Preservation of Favoured Races in the Struggle of Life”(1859), The Descent of Man (1871), The Expression of the Emotions in Man and Animals (1872).

Darwin’s Theory of Evolution involves the notion of a common ancestor for both man and the anthropoid apes. “In The Descent of Man” (1871), Charles Darwin shared a view of man’s origin by a process of natural variation from an ancestral type. We have yet to discover a common ancestor for both the anthropoid apes such as the Gorilla and the Anatomically Modern Man. Both Gorilla and Chimpanzee are natives of Africa and they exist with 48 chromosomes as compared to man’s genome that consists of 46 chromosomes.

Evolution by Natural Selection

The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection.

Rudolf Virchow believed the idea that humans were the descendants of apes was an attack on society’s moral foundations. In 1858, Darwin and Wallace’s theory of evolution by natural selection was unleashed on an unsuspecting world. 

In its early years the theory of evolution was highly controversial and was fiercely debated. Virchow opposed the theory from the beginning and never relented in his opposition.

When Charles Darwin published his On the Origin of Species in 1858, Virchow was already publicly speaking out against the naturalist’s views on evolution.

In fact, in 1877, he said the idea that man had descended from apes was an attack on society’s moral foundations. He voiced his opinion that teaching the theory of evolution should not be permitted in Germany’s public schools.

Even after Darwin published his groundbreaking report, Virchow continued to speak against him and insisted that evolution was simply a hypothesis and subject to change. He was so adamant in his decision that he succeeded in getting natural history removed from school curriculum in favor of alternate hypotheses. Until he died, he insisted evolution was merely one of the multiple theories to explain human existence and required further evidence.

The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection.

Virchow continued to research and write about the human body as a microcosm for society at large. Perhaps the most well-known contribution Rudolf Virchow made to the medical field was his research on cell theory. Virchow asserted that living cells do not spontaneously occur, but instead come from another living cell by way of cell division. He referred to the body as a “cell state in which each cell is a citizen.” Diseases, therefore, were just “conflict[s] between the citizens of the state, caused by outer forces.”

SPIRITUALITY SCIENCE - HUMAN EVOLUTION: IN THE DESCENT OF MAN, CHARLES DARWIN SHARED A VIEW OF MAN'S ORIGIN BY A PROCESS OF NATURAL VARIATION FROM AN ANCESTRAL TYPE. WE HAVE YET TO DISCOVER A COMMON ANCESTOR FOR BOTH THE ANTHROPOID APES SUCH AS THE GORILLA AND THE MAN.
The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection. SPIRITUALITY SCIENCE – HUMAN EVOLUTION: “IN THE DESCENT OF MAN”(1871), CHARLES DARWIN SHARED A VIEW OF MAN’S ORIGIN BY A PROCESS OF NATURAL VARIATION FROM AN ANCESTRAL TYPE. WE HAVE YET TO DISCOVER A COMMON ANCESTOR FOR BOTH THE ANTHROPOID APES SUCH AS THE GORILLA AND THE MAN.
SPIRITUALITY SCIENCE - HUMAN EVOLUTION: EVOLUTIONARY BIOLOGISTS CLAIM THAT MAN HAS ARRIVED OR DESCENDED FROM AN ANCESTOR WITH 48 CHROMOSOMES AND CLAIM THAT ANCESTOR IS VERY LIKELY TO HAVE A GENOME SIMILAR TO THAT OF APES SUCH AS CHIMPANZEE AND BONBO.
The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection. SPIRITUALITY SCIENCE – HUMAN EVOLUTION: EVOLUTIONARY BIOLOGISTS CLAIM THAT MAN HAS ARRIVED OR DESCENDED FROM AN ANCESTOR WITH 48 CHROMOSOMES AND CLAIM THAT ANCESTOR IS VERY LIKELY TO HAVE A GENOME SIMILAR TO THAT OF APES SUCH AS CHIMPANZEE AND BONOBO.

Human Chromosome #2 attracted a lot of attention for the nearest ape relative bonobo has near identical DNA sequences . But, the problem is that of the separation of these DNA sequences into two chromosomes called #2 a, and #2 b giving the apes a genome with 48 chromosomes.

SPIRITUALITY SCIENCE - HUMAN EVOLUTION: Chromosome #2 IS THE SECOND LARGEST HUMAN CHROMOSOME. IT CONTAINS 1,491 GENES AND MILLIONS OF BASE PAIRS.
The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection. SPIRITUALITY SCIENCE – HUMAN EVOLUTION: Chromosome #2 IS THE SECOND LARGEST HUMAN CHROMOSOME. IT CONTAINS 1,491 GENES AND MILLIONS OF BASE PAIRS.

It would be very easy to speculate that the Human Chromosome #2 can result from an end to end fusion of two ancestral chromosomes such as the Chromosome #2 a, and Chromosome #2 b.

SPIRITUALITY SCIENCE - HUMAN EVOLUTION: IT IS NOT LIKELY TO PRODUCE HUMAN CHROMOSOME #2 FROM FUSION OF CHROMOSOMES #2a and #2b. APES DO NOT HAVE A FUSED CHROMOSOME.
The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection. SPIRITUALITY SCIENCE – HUMAN EVOLUTION: IT IS NOT LIKELY TO PRODUCE HUMAN CHROMOSOME #2 FROM FUSION OF CHROMOSOMES #2 a and #2 b. APES DO NOT HAVE A FUSED CHROMOSOME.

Man and apes exist with genomes that are almost identical and yet man cannot directly descend from the anthropoid apes. The fusion of Chromosomes #2 a, and #2 b would cause the production of a non-viable mutant or an individual who may not produce any offspring. Firstly, we need a male and a female with this fused chromosome in their gametes; the sperm and the egg to produce an offspring with a unique set of 46 chromosomes; 22 pairs of autosomes and a pair of (XY or XX) of Sex Chromosomes X,Y. It requires two identical, rare, mutant, male and female to produce offspring and to establish an entirely new population. The Theory of Evolution proposes that random, unguided, mutations lead to changes in a Species and eventually lead to its descent as a new Species. If fusion of two, distinct, separate chromosomes such as #2 a, and #2 b is required, the fusion event must happen in a Hominid population about 10,000 years ago and this population would have no relationship with the living apes.

The Origin of Human Races:

SPIRITUALITY SCIENCE - HUMAN EVOLUTION: THE PROBLEM OF HUMAN EVOLUTION HAS TO DEAL WITH TWO BASIC ISSUES; 1. THE DISCOVERY OF HUMAN ANCESTORS, AND 2. THE ORIGIN OF HUMAN RACES.
The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection.SPIRITUALITY SCIENCE – HUMAN EVOLUTION: THE PROBLEM OF HUMAN EVOLUTION HAS TO DEAL WITH TWO BASIC ISSUES; 1. THE DISCOVERY OF HUMAN ANCESTORS, AND 2. THE ORIGIN OF HUMAN RACES.
SPIRITUALITY SCIENCE - HUMAN EVOLUTION: AMONG ANTHROPOLOGISTS THERE ARE TWO VIEWS ABOUT THE EXISTENCE OF HUMAN RACES; 1.MONOGENY, AND 2. POLYGENY.
The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection. SPIRITUALITY SCIENCE – HUMAN EVOLUTION: AMONG ANTHROPOLOGISTS THERE ARE TWO VIEWS ABOUT THE EXISTENCE OF HUMAN RACES; 1.MONOGENY, AND 2. POLYGENY.

The term “RACE” describes any of the different varieties or populations of human beings distinguished by physical traits such as hair, eyes, skin color, shape of body and head, facial features, and blood traits. These physical traits or characteristics are transmitted by heredity. However, it must be noted that such traits are highly variable, not every member of a race will exhibit all distinguishing traits. But, it is very clear that Human Races or varieties arose in response to inbreeding and not on account of interbreeding of different subspecies.

SPIRITUALITY SCIENCE - HUMAN EVOLUTION: ANTHROPOLOGISTS HAD INITIALLY DESCRIBED THREE PRIMARY DIVISIONS OF PEOPLE; 1. CAUCASOID, 2. MONGOLOID, AND 3. NEGROID. MEMBERS OF HUMAN SPECIES SHARE A COMMON HUMAN NATURE WHILE THERE IS VARIATION IN MORPHOLOGICAL APPEARANCES.
The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection. SPIRITUALITY SCIENCE – HUMAN EVOLUTION: ANTHROPOLOGISTS HAD INITIALLY DESCRIBED THREE PRIMARY DIVISIONS OF PEOPLE; 1. CAUCASOID, 2. MONGOLOID, AND 3. NEGROID. MEMBERS OF HUMAN SPECIES SHARE A COMMON HUMAN NATURE WHILE THERE IS VARIATION IN MORPHOLOGICAL APPEARANCES.

Anthropologists had initially described three primary divisions of people, 1. Caucasoid, 2. Mongoloid, and 3. Negroid. Thomas Huxley in his paper titled “On the Geographical Distribution of the Chief Modifications of Mankind” (1870), had described racial varieties such as Bushman, Africoid, Negritoes, Melanochroi, Australoids, Xanthochroi, Polynesians, Mongoloids A, B, & C, and Esquimaux.

SPIRITUALITY SCIENCE - HUMAN EVOLUTION: THOMAS HUXLEY DURING 1870 DESCRIBED THE GEOGRAPHICAL DISTRIBUTION OF VARIOUS RACIAL VARIETIES. JOHANN FRIEDRICH BLUMENBACH(1775/76) DIVIDED MANKIND INTO FIVE GREAT FAMILIES - CAUCASIAN, MONGOLIAN, MALAYAN, ETHIOPIAN, AND AMERICAN.
The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection.SPIRITUALITY SCIENCE – HUMAN EVOLUTION: THOMAS HUXLEY DURING 1870 DESCRIBED THE GEOGRAPHICAL DISTRIBUTION OF VARIOUS RACIAL VARIETIES. JOHANN FRIEDRICH BLUMENBACH (1775/76) DIVIDED MANKIND INTO FIVE GREAT FAMILIES – CAUCASIAN, MONGOLIAN, MALAYAN, ETHIOPIAN, AND AMERICAN.

It is of no surprise to note the controversy regarding the terms used to identify the varieties of mankind. As such there is no agreement and the word ‘Species’ has no defined meaning. There are two schools of thought to account for the apparent variations among the members of the Human Species. Monogeny describes a view that all human races came from a common ancestor. Polygeny is a view that asserts the separate creation of races.

The Biological Basis for Human Races:

SPIRITUALITY SCIENCE - HUMAN EVOLUTION: THE VARIATIONS AMONG MEMBERS OF THE SAME SPECIES AND OF DIFFERENT SPECIES CANNOT BE IGNORED. WHILE ALL LIVING BEINGS ARE FUNDAMENTALLY ALIKE FOR THE LIVING MATTER OR LIVING SUBSTANCE IS THE SAME. THE VARIATIONS IN FORM DEMANDS THE OPERATION OF A MOST CREATIVE PROCESS.
The Rudolf-Rudi Connection at Whole Foods.Rudolf-Rudi refute the Theory of Evolution by Natural Selection. SPIRITUALITY SCIENCE – HUMAN EVOLUTION: THE VARIATIONS AMONG MEMBERS OF THE SAME SPECIES AND OF DIFFERENT SPECIES CANNOT BE IGNORED. WHILE ALL LIVING BEINGS ARE FUNDAMENTALLY ALIKE FOR THE LIVING MATTER OR LIVING SUBSTANCE IS THE SAME. THE VARIATIONS IN FORM DEMANDS THE OPERATION OF A MOST CREATIVE PROCESS.

Today, some anthropologists entirely reject the concept of “RACE.” However, they stress the heterogeneity of world population. In Biology, the term ‘race’ is used to describe a subspecies, or variety, or breed. The search for a common ancestor for the entire Human Species is not yet over. In recent times, the techniques of DNA extraction and genomic sequencing have advanced. Evolutionary geneticists are describing their findings with a degree of boldness by simply studying the DNA and using the finding to predict the behavior and nature of the Homo Species members.

SPIRITUALITY SCIENCE - HUMAN EVOLUTION: HOMO FLORESIENSIS, ABOUT 3 FEET TALL, DISCOVERED IN LIANG BUA CAVE, ON THE ISLAND FLORES, INDONESIA. THE FLORES MAN HAS A FOSSIL RECORD THAT EXTENDS FROM 38,000 YEARS TO 12,000 YEARS AGO AND MYSTERIOUSLY DISAPPEARED.
The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection, SPIRITUALITY SCIENCE – HUMAN EVOLUTION: HOMO FLORESIENSIS, ABOUT 3 FEET TALL, DISCOVERED IN LIANG BUA CAVE, ON THE ISLAND FLORES, INDONESIA. THE FLORES MAN HAS A FOSSIL RECORD THAT EXTENDS FROM 38,000 YEARS TO 12,000 YEARS AGO AND MYSTERIOUSLY DISAPPEARED.
SPIRITUALITY SCIENCE - HUMAN EVOLUTION: HOMO SAPIENS IDALTU HAS BROW RIDGES, PROMINENT JAW AND GLOBULAR HEAD, WITH SLOPING FOREHEAD. THE SKULLS of 160,000 YEARS OLD IDALTU MAN DISCOVERED IN ETHIOPIA.
The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection. SPIRITUALITY SCIENCE – HUMAN EVOLUTION: HOMO SAPIENS IDALTU HAS BROW RIDGES, PROMINENT JAW AND GLOBULAR HEAD, WITH SLOPING FOREHEAD. THE SKULLS of 160,000 YEARS OLD IDALTU MAN DISCOVERED IN ETHIOPIA.
SPIRITUALITY SCIENCE - HUMAN EVOLUTION: THE IDALTU MAN WAS AT THE THRESHOLD OF MODERN HUMAN SPECIES ANATOMY BUT WAS NOT FULLY A MODERN HUMAN BEING.
The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection. SPIRITUALITY SCIENCE – HUMAN EVOLUTION: THE IDALTU MAN, ANATOMICALLY SPEAKING  WAS AT THE THRESHOLD OF MODERN HUMAN SPECIES  BUT WAS NOT FULLY A MODERN HUMAN BEING.
SPIRITUALITY SCIENCE - HUMAN EVOLUTION: THIS REPLICA MAY REPRESENT A DENISOVAN GIRL WHOSE FINGER BONE CALLED PHALANX WAS DISCOVERED IN DENISOVA CAVE, ALTAI MOUNTAINS OF SOUTHERN SIBERIA. THE DENISOVA WAS MORE SIMILAR TO NEANDERTALS THAN TO MODERN HUMANS.
The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection,SPIRITUALITY SCIENCE – HUMAN EVOLUTION: THIS REPLICA MAY REPRESENT A DENISOVAN GIRL WHOSE FINGER BONE CALLED PHALANX WAS DISCOVERED IN DENISOVA CAVE, ALTAI MOUNTAINS OF SOUTHERN SIBERIA. THE DENISOVA WAS MORE SIMILAR TO NEANDERTALS THAN TO MODERN HUMANS.
SPIRITUALITY SCIENCE - HUMAN EVOLUTION: HOMO SAPIENS RED DEER DISCOVERED IN MALUDONG OR RED DEER CAVE, YUNNAN PROVINCE, SOUTHERN CHINA HAD LIVED FROM 14,500 TO 11,500 YEARS AGO. RED DEER CAVE PEOPLE ARE NOT CLASSIFIED AS MODERN HUMANS.
The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection. SPIRITUALITY SCIENCE – HUMAN EVOLUTION: HOMO SAPIENS RED DEER DISCOVERED IN MALUDONG OR RED DEER CAVE, YUNNAN PROVINCE, SOUTHERN CHINA HAD LIVED FROM 14,500 TO 11,500 YEARS AGO. RED DEER CAVE PEOPLE ARE NOT CLASSIFIED AS MODERN HUMANS.

To resolve the problems about finding the biological basis for human races, we may have to take the help of the Science called Immunology that deals with man’s ability to defend his own existence by recognizing Self and Non-Self marker proteins (antigens), the protein molecules that cover the surfaces of every cell in the human body.

The Law of Creation and Individuality:

SPIRITUALITY SCIENCE - HUMAN EVOLUTION: THE MAJOR HISTOCOMPATIBILITY COMPLEX(MHC) IS THE HUMAN LEUKOCYTE ANTIGEN(HLA) GENE CLUSTER ON CHROMOSOME 6. HUMAN ORGANS AND TISSUES CANNOT BE TRANSPLANTED OR GRAFTED INTO THE BODIES OF UNRELATED INDIVIDUALS. HUMAN IDENTITY MUST BE DISCOVERED AT MOLECULAR LEVEL TO ESTABLISH THE AFFINITY BETWEEN TWO HUMAN INDIVIDUALS.
The Rudolf-Rudi Connection at Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection. SPIRITUALITY SCIENCE – HUMAN EVOLUTION: THE MAJOR HISTOCOMPATIBILITY COMPLEX (MHC) IS THE HUMAN LEUKOCYTE ANTIGEN (HLA) GENE CLUSTER ON CHROMOSOME 6. HUMAN ORGANS AND TISSUES CANNOT BE TRANSPLANTED OR GRAFTED INTO THE BODIES OF UNRELATED INDIVIDUALS. HUMAN IDENTITY MUST BE DISCOVERED AT MOLECULAR LEVEL TO ESTABLISH THE AFFINITY BETWEEN TWO HUMAN INDIVIDUALS.
SPIRITUALITY SCIENCE - HUMAN EVOLUTION: HUMAN IDENTITY INVOLVES THE SURFACE MARKER PROTEINS FOUND ON EVERY CELL. TRANSPLANTED ORGANS AND TISSUES COULD BE REJECTED AS FOREIGN(NON-SELF) BY A HOST OR RECIPIENT FOR THE ANTIGENS ARE RECOGNIZED AS NON-SELF.
The Rudolf-Rudi Connection a Whole Foods. Rudolf-Rudi refute the Theory of Evolution by Natural Selection. SPIRITUALITY SCIENCE – HUMAN EVOLUTION: HUMAN IDENTITY INVOLVES THE SURFACE MARKER PROTEINS FOUND ON EVERY CELL. TRANSPLANTED ORGANS AND TISSUES COULD BE REJECTED AS FOREIGN(NON-SELF) BY A HOST OR RECIPIENT FOR THE ANTIGENS ARE RECOGNIZED AS NON-SELF. SIMILARLY, INFECTIOUS AGENTS AND PATHOGENS ARE RECOGNIZED GIVING THE BODY THE ABILITY TO RESIST INFECTIONS.
SPIRITUALITY SCIENCE - HUMAN EVOLUTION: HUMAN EXISTENCE DEMANDS THE ABILITY TO DEFEND ONE'S OWN EXISTENCE TO MAINTAIN THE ABILITY TO LIVE AS A SPECIFIC INDIVIDUAL WITH INDIVIDUALITY.
SPIRITUALITY SCIENCE – HUMAN EVOLUTION: HUMAN IDENTITY INVOLVES THE SURFACE MARKER PROTEINS FOUND ON EVERY CELL. TRANSPLANTED ORGANS AND TISSUES COULD BE REJECTED AS FOREIGN (NON-SELF) BY A HOST OR RECIPIENT FOR THE ANTIGENS ARE RECOGNIZED AS NON-SELF. SIMILARLY, INFECTIOUS AGENTS AND PATHOGENS ARE RECOGNIZED GIVING THE BODY THE ABILITY TO RESIST INFECTIONS.

The many aspects of immunological recognition is more important than that of the recognition of ancestral Species from which the Human Species may have arrived or descended. The HLA antigens are very remarkable for the extensive degree of genetic polymorphism; that is the variability between individuals is very great and there could be no two identical individuals as unrelated individuals have different HLA antigens. Histocompatibility is a condition of compatibility between the tissues of a graft or transplant and the tissues of the body receiving the graft or transplant. The understanding of histocompatibility is important for the success of organ transplantation and it clearly demonstrates that the Human Species has no choice other than that of existing as Specific Individuals with Individuality.

The Rudolf-Rudi Connection Supports the Doctrine of Static Taxonomy of Immutable Species and rejects the concept of race and ethnicity to identify the Anatomically Modern Man called Homo sapiens sapiens. The Text Book of Cellular Pathology published by German Pathologist Rudolf Virchow.

The concept of descent from another Species cannot account for immunological recognition which formulates the basis for histocompatibility and Immunity from infections.

The Rudolf-Rudi Connection Supports the Doctrine of Static Taxonomy of Immutable Species and rejects the concept of race and ethnicity to identify the Anatomically Modern Man called Homo sapiens sapiens

University of Michigan must gather occupational data following the Standards prescribed by Clinical Medicine

Whole Dude – Whole Standards: Michigan Medicine asks, What is the Most Important Occupation of Your Life?

Michigan Medicine asks, What is the Most Important Occupation of Your Life? University of Michigan must gather occupational data following the Standards prescribed by Clinical Medicine

Whole Dude – Whole Standards: Michigan Medicine asks, What is the Most Important Occupation of Your Life? The Answer is Grocery Clerk at Whole Foods

Excerpt: The Michigan Medicine AHEAD study is examining the efficacy of a medication aimed at preventing Alzheimer’s Disease in individuals at increased risk of developing the disease. The study has, however, faced criticism regarding its focus on years of schooling and its lack of a research protocol to verify the identity and individuality of the human organism. Critics assert that biological processes like the flow of biological information and protein synthesis are not influenced by education level and that individuality should not be tied to factors such as race and ethnicity. The conceptualization of “life as knowledge in action” and that it is an interplay of cellular function and knowledge must be explored.

Whole Dude – Whole Standards: Michigan Medicine asks, What is the Most Important Occupation of Your Life? The Answer is Grocery Clerk at Whole Foods

The AHEAD Study is researching the safety and effectiveness of an investigational medication in people who might be at increased risk for developing memory loss associated with Alzheimer’s Disease. The study is looking for participants age 55-80 years old, who have generally normal memory function in daily life, and who are not being treated for memory problems. For individuals age 55-64 years old, an additional risk factor is required, such as a parent or sibling with Alzheimer’s Disease or previous biomarker testing showing increased risk for developing Alzheimer’s Disease. This study sees participants in Ann Arbor. Contact Lauren Mackenzie at spearsl@med.umich.edu or 734-232-2415.

Whole Dude – Whole Standards: Michigan Medicine asks, What is the Most Important Occupation of Your Life? The Answer is Grocery Clerk at Whole Foods

On Tuesday, December 05, 2023, at the Michigan Clinical Research Unit (MCRU) at the Cardiovascular Center (CVC), I was interviewed for participating in the AHEAD Study and I completed the Stage 1A of the Screening process. I am asked to provide information about the most important occupation of my life, my sexual orientation, my race and ethnicity in the context of my place of birth and the country of origin, the total number of years I spent in the School to register my personal identity for participation in the Medical Research Project. The Research Protocol has not identified the basis for discovering the identity of a multicellular human organism. I can answer the questions I am asked. Do I have the ability to communicate my answers to the cells of my own body and reflect that identity in the living functions they perform to keep me alive?

The Rudi Connection at Whole Foods discards the fundamentally flawed Fair Labor Standards Act (FLSA) for its False Assumptions

Whole Dude – Whole Standards: The Rudi Connection at Whole Foods Rejects the Fundamentally Flawed Fair Labor Standards Act (FLSA)

Yes indeed, Life is Complicated. The Complexities of Life involve the man-made or human laws that control, regulate, govern, and operate the man’s Work Life without any concern for the scientific basis for the man’s existence in the natural world.

Whole Dude – Whole Standards: The Rudi Connection at Whole Foods Rejects the Fundamentally Flawed Fair Labor Standards Act (FLSA). Scales weighing work and life on blue background. Balance, career, time management and stress concept. Flat design. Vector illustration.

The Fair Labor Standards Act (FLSA) is flawed as all of its assumptions about Life and Living Things are false.

Whole Dude – Whole Standards: The Rudi Connection at Whole Foods Rejects the Fundamentally Flawed Fair Labor Standards Act (FLSA).

All living things are complex. All living things are intelligent. All living things process and use very complex information to perform the basic living functions such as the Metabolism to survive in nature.

Whole Dude – Whole Standards: In my analysis, FLSA is fundamentally flawed for it divides workers into categories such as “White Collar” and “Blue Collar” without understanding the basis for the man’s existence in the natural world.

The Fair Labor Standards Act (FLSA) was signed into law on June 25, 1938 claiming that it will provide protection to people working in the US.

Whole Dude – Whole Standards: Knowledge Work vs Manual Work. In my analysis, FLSA is fundamentally flawed for it divides workers into categories such as “White Collar” and “Blue Collar” without understanding the basis for the man’s existence in the natural world.

In my analysis, FLSA is fundamentally flawed for it divides workers into categories such as “White Collar” and “Blue Collar” without understanding the basis for the man’s existence in the natural world.

Whole Dude – Whole Standards: Knowledge Work vs Manual Work. The Fair Labor Standards Act (FLSA) is fundamentally flawed.

There can be no distinction such as the Skilled and Unskilled among the workers as Life can only be defined as ‘Knowledge in Action’. All human beings process similar kind of information and use chemical energy to perform similar kinds of sequential, guided, purposeful and goal-oriented actions described as ‘Metabolism’. In fact, no man can perform Unskilled work.

Whole Dude – Whole Standards: In my analysis, FLSA is fundamentally flawed for it divides workers into categories such as “White Collar” and “Blue Collar” without understanding the basis for the man’s existence in the natural world.

I ask the US Congress and The US Department of Labor to discard the flawed Act and dump it into the dustbin to put an end to the division of workers into White and Blue Collar. As such, each employee and his or her employer must make the determination about compensation or remuneration and agree upon the terms for wages and benefits for performing any kind of labor.

Whole Dude – Whole Standards: In my analysis, FLSA is fundamentally flawed for it divides workers into categories such as “White Collar” and “Blue Collar” without understanding the basis for the man’s existence in the natural world.
Whole Dude – Whole Standards: In my analysis, FLSA is fundamentally flawed for it divides workers into categories such as “White Collar” and “Blue Collar” without understanding the basis for the man’s existence in the natural world.

In my view, the Natural Sciences and the Medical Science in particular does not validate the concept of the White-Collar or the Managerial Class as no human being performs executive, administrative, or professional service while operating the metabolic functions of human bodies of their own. No man lives as the boss, the manager, the administrator, the executive officer, the ruler, the governor, or the controller of his own body.

Whole Dude – Whole Standards: The Hourly vs the Salaried Employees. The Fair Labor Standards Act (FLSA) is fundamentally flawed.

I ask my readers to reject the assumptions and the criteria described by the Fair Labor Standards Act as they contribute to Unequal Employment Opportunities at the American Workplace. As such the Fair Labor Standards Act is not consistent with the Natural Law principle of Equality that formulates the Supreme Law of this Land.

Whole Dude – Whole Standards: In my analysis, FLSA is fundamentally flawed for it divides workers into categories such as “White Collar” and “Blue Collar” without understanding the basis for the man’s existence in the natural world.

FACT SHEET – WAGE AND HOUR DIVISION (WHD) – U.S. DEPARTMENT OF LABOR

Whole Dude – Whole Standards: In my analysis, FLSA is fundamentally flawed for it divides workers into categories such as “White Collar” and “Blue Collar” without understanding the basis for the man’s existence in the natural world.

Clipped from: https://www.dol.gov/whd/overtime/whdfs17s.htm

Fact Sheet #17S: Higher Education Institutions and Overtime Pay Under the Fair Labor Standards Act (FLSA)

The FLSA requires that a non-exempt employee receive minimum wages for his or her work, as well as overtime wages whenever he or she works more than 40 hours in a workweek. Section 13(a)(1) of the FLSA, however, exempts certain employees who perform bona fide executive, administrative, professional, and outside sales duties from minimum wage and overtime requirements. These exemptions are often called the “white-collar” exemptions. This fact sheet discusses the applicability of these exemptions to jobs that are common in higher education institutions.

Whole Dude – Whole Standards: The Exempt vs the Non-Exempt Employees. The Fair Labor Standards Act (FLSA) is fundamentally flawed.

General Requirements for Exemptions

To qualify for a white collar exemption, an employee must generally satisfy three tests:

1. The employee must be paid on a salary basis that is not subject to reduction based on the quality or quantity of work (the “salary basis test”), rather than, for example, on an hourly basis;

2. The employee must receive a salary at a rate not less than $455* per week (the “salary level test”); and

3. The employee’s primary duty must involve the kind of work associated with the exempt status sought, such as executive, administrative, or professional work (the “duties test”).

4. Additional information concerning these exemptions is available in Fact Sheets 17A-G. See https://www.dol.gov/whd/regs/compliance/whdcomp.htm.

Exemptions for Common Higher Education Jobs

Teachers

A teacher is exempt if his or her primary duty is teaching, tutoring, instructing, or lecturing to impart knowledge, and if he or she is performing that duty as an employee of an educational establishment. See 29 C.F.R. § 541.303. Educational establishments include elementary school systems, secondary school systems, institutions of higher education, and other educational institutions. See 29 C.F.R. § 541.204(b). If a bona fide teacher meets this duty requirement, the salary level and salary basis tests do not apply. See 29 C.F.R. §§ 541.303(d), 541.600(e). Given these standards, professors, instructors, and adjunct professors typically qualify for this exemption.

A faculty member who teaches online or remotely also may qualify for this exemption. The regulations do not restrict where bona fide teaching may take place, to whom the knowledge can be imparted, or how many hours a teacher must work per week to qualify for the exemption. The exemption would therefore ordinarily apply, for example, to a part-time faculty member of an educational establishment whose primary duty is to provide instruction through online courses to remote non-credit learners. The exemption could likewise apply, for example, to an agricultural extension agent who is employed by an educational establishment to travel and provide instruction to farmers, if the agent’s primary duty is teaching, instructing, or lecturing to impart knowledge. To determine a teacher’s primary duty, the relevant inquiry in all cases is the teacher’s actual job duties. Job titles or full/part-time status alone do not determine exempt status.

A teacher does not become non-exempt merely because he or she spends a considerable amount of time in extracurricular activities (such as coaching athletic teams or supervising student clubs), provided the teacher’s primary duty is teaching.

Coaches

Athletic coaches employed by higher education institutions may qualify for the teacher exemption. After all, teaching may include instructing student-athletes in how to perform their sport. But a coach will not qualify for the exemption if his or her primary duties are recruiting students to play sports or visiting high schools and athletic camps to conduct student interviews. The amount of time the coach spends instructing student-athletes in a team sport is relevant, but not the exclusive factor, in determining the coach’s exempt status.

Professional Employees

The FLSA provides for several kinds of exempt professional employees—such as learned professionals, creative professionals, teachers, and employees practicing law or medicine. In higher education, employees eligible for the professional exemption are often either teachers (as discussed above) or learned professionals (as described below). To qualify as a learned professional, the employee must satisfy three requirements:

1. The employee’s primary duty must be the performance of work requiring advanced knowledge;

2. The advanced knowledge must be in a field of science or learning; and

3. The advanced knowledge must be customarily acquired by a prolonged course of specialized intellectual instruction.

See 29 C.F.R. § 541.301. Unless the employee is a teacher or practicing law or medicine, he or she must also satisfy the above-referenced salary basis and salary level tests to be an exempt professional.

In higher education, examples of exempt non-teacher learned professionals generally include certified public accountants, psychologists, certified athletic trainers, and librarians. Postdoctoral fellows, who conduct research at a higher education institution after completing their doctoral studies, likewise generally meet the duties requirements of the learned professional exemption, and they may additionally qualify for the teacher exemption if teaching is their primary duty. Of course, an employee’s qualification for the exemption depends on his or her actual job duties and education. Job titles alone are not sufficient for determining whether an employee satisfies the duties test.

Administrative Employees

Various employees at higher educational institutions may qualify as exempt administrative employees. The administrative exemption applies when the following requirements are met:

1. The employee’s compensation must satisfy the above-referenced salary basis and salary level tests;

2. The employee’s primary duty must be the performance of office or non-manual work directly related to the management or general business operations of the employer or the employer’s customers; and

3. The employee’s primary duty must include the exercise of discretion and independent judgment with respect to matters of significance.

See 29 C.F.R. § 541.200. Such administrative employees in higher education might include, for example, admissions counselors or student financial aid officers. An employee’s qualification for the exemption depends on his or her actual job duties; job titles alone are not sufficient for determining whether an employee satisfies the duties test.

Notably, there are specific regulatory provisions for certain administrative employees—known as “academic administrative employees”—whose primary duty is performing administrative functions directly related to academic instruction or training in an educational establishment. To be exempt as an academic administrative professional:

1. The employee must satisfy the above-referenced salary basis and salary level tests or receive a salary of at least the entrance salary for teachers in the same educational establishment; and

2. The employee’s primary duty must be to perform administrative functions directly related to academic instruction or training in an educational establishment.

See 29 C.F.R. § 541.204. Employees who work in higher education but whose work does not relate to the educational field (such as work in general business operations) do not qualify as exempt academic administrative employees. See id.

In higher education institutions, exempt academic administrative personnel generally include department heads, intervention specialists who are available to respond to student academic issues, and other employees with similar responsibilities. Exempt administrative personnel would likewise generally include academic counselors who administer school testing programs, assist students with academic problems, and advise students concerning degree requirements. Again, whether an employee satisfies the duties test for these exemptions depends on the employee’s actual job duties, not just the employee’s job title.

Executive Employees

To qualify for the executive exemption, an employee must satisfy the following tests:

1. The employee must receive compensation that satisfies the above-referenced salary basis and salary level tests;

2. The employee’s primary duty must be managing the enterprise or a customarily recognized department or subdivision thereof;

3. The employee must customarily and regularly direct the work of at least two or more other full-time employees or their equivalent (for example, one full-time and two half-time employees); and

4. The employee must have the authority to hire or fire other employees, or in the alternative, the employee’s suggestions and recommendations as to the hiring, firing, advancement, promotion, or any other change of status of other employees must be given particular weight.

See 29 C.F.R. § 541.100. Various positions in higher education institutions might qualify for the executive exemption, including deans, department heads, directors, and any other manager or supervisor whose job duties and compensation satisfy the above criteria.

Student-Employees

As a general matter, most students who work for their college or university are hourly non-exempt workers and do not work more than 40 hours per week. The following, however, are examples of students who often receive a salary or other non-hourly compensation:

· Graduate Teaching Assistants. Graduate teaching assistants whose primary duty is teaching are exempt. Because they qualify for the teacher exemption, they are not subject to the salary basis and salary level tests.

· Research Assistants. Generally, an educational relationship exists when a graduate or undergraduate student performs research under a faculty member’s supervision while obtaining a degree. Under these circumstances, the Department would not assert that an employment relationship exists with either the school or any grantor funding the student’s research. This is true even though the student may receive a stipend for performing the research.

· Student Residential Assistants. Students enrolled in bona fide educational programs who are residential assistants and receive reduced room or board charges or tuition credits are not generally considered employees under the FLSA. They therefore are not entitled to minimum wages and overtime under the FLSA.

An employment relationship will generally exist when a student receives compensation and his or her duties are not part of an overall education program. For example, students who work at food service counters, sell programs or usher at events, or wash dishes in dining halls and anticipate some compensation (for example, money or meals) are generally considered employees entitled to minimum wage and overtime compensation.

Compensatory Time at Public Universities

Public universities or colleges that qualify as a “public agency” under the FLSA may compensate non-exempt employees with compensatory time off (or “comp time”) in lieu of overtime pay. A college or university is a public agency under the FLSA if it is a political subdivision of a State. When determining whether a college or university is a “political subdivision,” the Department considers whether (1) the State directly created the entity, or (2) individuals administering the entity are responsible to public officials or the general electorate.

If the public university or college qualifies as a public agency, non-exempt employees generally may not accrue more than 240 hours of comp time. However, employees engaged to work in a public safety activity, an emergency response activity, or a seasonal activity may accrue as much as 480 hours of comp time. See 29 U.S.C. 207(o)(3)(A). Private higher education institutions may not pay employees comp time in lieu of overtime pay.

Where to Obtain Additional Information

This publication is for general information and is not a regulation. For additional information, visit our Wage and Hour Division Website: http://www.wagehour.dol.gov and/or call our toll-free information and helpline, available 8 a.m. to 5 p.m. in your time zone at: 1-866-4USWAGE (1-866-487-9243).

Note (added January 2018): *

The Department of Labor is undertaking rulemaking to revise the regulations located at 29 C.F.R. part 541, which govern the exemption of executive, administrative, and professional employees from the Fair Labor Standards Act’s minimum wage and overtime pay requirements. Until the Department issues its final rule, it will enforce the part 541 regulations in effect on November 30, 2016, including the $455 per week standard salary level. These regulations are available at: https://www.dol.gov/whd/overtime/regulations.pdf.

Whole Dude – Whole Standards: In my analysis, FLSA is fundamentally flawed for it divides workers into categories such as “White Collar” and “Blue Collar” without understanding the basis for the man’s existence in the natural world.
Whole Dude – Whole Standards: In my analysis, FLSA is fundamentally flawed for it divides workers into categories such as “White Collar” and “Blue Collar” without understanding the basis for the man’s existence in the natural world.
Whole Dude – Whole Standards: In my analysis, FLSA is fundamentally flawed for it divides workers into categories such as “White Collar” and “Blue Collar” without understanding the basis for the man’s existence in the natural world.

The Rudi Connection at Whole Foods describes Intelligence as a Spiritual Function

The Rudolf-Rudi Connection Describes the Cognitive Dimension of Spirituality Science.

Yes indeed, Life is complicated. To know about the complexities of Life, the man requires a theory of Knowledge. How does the multicellular organism called man knows the fact of its own existence? How does the multicellular organism knows the Identity of the singularity called man who exists in the world reaping the benefits of life supporting living functions performed by the independent, individual building blocks of his body? The Rudolf-Rudi Connection at Whole Foods describes The Cognitive Theory of Human Existence.

SPIRITUALISM AND INTELLIGENCE:

Spiritualism and Intelligence :I would like to pay my tribute to Albert Einstein (b. March 14, 1879, d. April 18, 1955), German-American Physicist who won the Nobel Prize for Physics in 1921 and who developed the Special and General Theories of Relativity, Photon Theory of Light, Photoelectric Law, and work in theoretical Physics such as the equivalence of Mass and Energy. The scientific inquiry of Intelligence would establish its biological basis and show that all living organisms are Intelligent.

What is Man? I would begin this investigation by sharing my motivation for asking this question. The motivation comes from a statement that is expressed in Sanskrit language: “SARVESHAM SVASTIR BHAVATU”, a statement that seeks the well-being of all people, of all races, of all cultures, of all religions, and of all nations.

WHAT IS MAN? SPIRITUAL BEING AND SELF-REALIZATION. SPIRITUALITY IS NOT LEARNED OR ACQUIRED EXPERIENCE.

The meaning and purpose of life are affected by whatever we think is the real or true nature of man. It is important to recognize that our efforts to support the well-being of man would require correct understanding and knowledge of the real or true man.

WHAT IS INTELLIGENCE?

SPIRITUALISM AND CONSCIOUSNESS: Amoeba proteus is a living organism as it has the ability to perform vital, living functions.

Intelligence can only exist in living matter and living entities. The word Intelligence (Latin. Intelligentia) involves perception, discernment, the ability to learn or understand from experience, and the ability to acquire and retain knowledge. Intelligence is associated with all-around effectiveness of a living organism to maintain its existence. Intelligence influences a broad range of living functions and could be observed in the performance of those functions.

The potentiality or capacity called Intelligence has a biological basis. However, in popular usage, Intelligence is used to describe the cognitive (knowing) component distinct from the affective (emotional), and motivational (drive) components of human behavior. Very often, people use the term Intelligence to describe the variations in the ability to learn, to function in society and to behave according to contemporary social expectations. I would like to differ from this conception of Intelligence as an innate ‘brain- power’- a mental faculty which distinguishes the more highly evolved animals from simple organisms, and tries to measure Intelligence levels and the differences among individuals and separate geniuses from average persons.

It is not reasonable to think of Intelligence as an exclusive function or faculty of the mind. Psychologists who describe the psychological basis of Intelligence tend to view Intelligence as a combination of the innate characteristics of an individual’s Central Nervous System which is molded by experience, learning, heredity, and environmental factors. Psychologists describe Intelligence as a collection of a large number of highly varied, although overlapping mental skills and abilities. Intelligence may include about 120 specific abilities which are grouped under three categories as: 1. logical processes, 2. the kinds of information processed, and 3. the products of such information processed (eg. classes, systems, relations).

It is understandable to know Intelligence as multidimensional and Intelligence serves as the basis for the performance of a wide variety of functions that involve knowing information, use or application of information, and physical performance or observed behavior which could be called Intelligent Behavior. Still, there is no single definition of Intelligence. There is no agreement if Intelligence could be directly observed and be accurately measured. Intelligence remains as a hypothetical ability. There is an abstract faculty that apprehends, conceptually and perceptually, relations among objects.

I present this abstract function of Intelligence to recognize relations among objects as a feature of a living cell and its ability to recognize the presence of other living cells present in its environment, its ability to recognize substances present in its environment, its ability to selectively use or dispose of molecules, its ability to express cooperation, tolerance, mutual assistance, defence, communication, and functional subordination in various biotic interactions with its own being, or in its interactions with other living species.

My purpose is that of recognizing the fact of Intelligence as the characteristic of all living organisms and living cells and it could be important to recognize the association between Intelligence and Consciousness as the basis for a living entity to exist in its environment. We cannot afford to ignore the fact that millions of human beings have perished because of Intelligence displayed in operation and behavior of a variety of Viruses, Bacteria, Protozoa, and other parasites.

SPIRITUALISM AND INTELLIGENCE:

Intelligence is a Spiritual Function: The single fertilized egg cell grows, develops, and differentiates to produce all the tissues and organ systems of the human being. Brain, the chief organ of the Central Nervous System is derived from this fertilized egg cell. This Egg Cell is Intelligent and Intelligence represents an Innate ability and capacity to learn and adapt, to acquire, to retain, and to use Knowledge in the performance of a wide range of living functions.
Spiritualism and Intelligent Behavior: Human Embryo Implantation at about 6 days after fertilization of egg cell is an example of Intelligent Behavior. Intelligence is identified as the Cognitive or Knowing aspect that is distinct from the Affective or Emotional aspect, and Motivation or Drive aspect of Human Behavior. Human Embryo is Conscious and Intelligent for it knows about its condition, or state, and the fact of living.

We must make a distinction between Intelligence and Intellect, the mental function which is associated with Thinking. Brain like all other organs and tissues of the human body grows and develops from the protoplasm of a single, fertilized egg cell. The intellectual abilities of brain are dependent upon the basic, underlying nature and ability of its living matter or protoplasm. Intelligence represents innate ability or capacity to learn and adapt. It describes the ability to acquire new knowledge from experience. This potentiality and capacity of Intelligence is reflected in mental abilities like creative thinking and analytical thinking.

In my view, both Consciousness, and Intelligence are the defining features of Soul or Spirit. For that reason, I submit that the living matter or protoplasm is of Spiritual nature as it knows to formulate its relations with other living entities with a nature that exhibits traits of Compassion, Sympathy, and Understanding to achieve both internal, and external Harmony, Tranquility, and Peace to support its existence and living condition. Man because of his intellectual abilities entertains thoughts about immortality, eternal life, and everlasting life as he recognizes the potentiality and capacity of his Intelligence that sustains and maintains his living condition.

Simon Cyrene

The Rudolf-Rudi Connection proposes a Cognitive Theory of Human Existence

The Rudolf-Rudi Connection Describes the Cognitive Dimension of Spirituality Science.

Spiritualism – The Cognitive Science of Spirituality:

The term cognition is derived from Latin word cognitio which means knowledge which is related to the Latin word cognoscere ( co-, together + gnoscere, know) which means the act or process of knowing. Cognitive Science involves the study of all human activities related to knowledge. These activities include attention, creativity, memory, perception, problem solving, thinking, and the use of language.

The Rudolf-Rudi Connection Describes the Cognitive Dimension of Spirituality Science.

Cognition is the process involved in knowing, or the act of knowing which includes awareness and judgment. Cognition is often viewed as a psychological function and its nature is described as the relationship between the knowing mind and external reality.

The Rudolf-Rudi Connection Describes the Cognitive Dimension of Spirituality Science. All the Structural Units of the Cell perform the Cognitive Functions in support of Existence of the Living Organism.

The Cognitive Science of Spirituality that I would like to describe is related to the cognitive abilities of a living cell or living organism; the abilities such as recognition, responsiveness, communication using signals, memory, ability to process, store, retrieve, and use information that could be innate or acquired, the ability of adaptation to changing internal or external environmental conditions, and the fact of awareness of its own existence; the awareness of its internal condition, and the awareness of its external environment.

Amoeba proteus and The Cognitive Science of Spiritualism. To understand the human person as a Spiritual being, we need to know and understand the Spiritual nature of Living Matter or Living Substance and describe its Cognitive abilities.

The purpose of the Cognitive Science of Spirituality is not that of describing a cognitive theory of human personality. The Behavioral Science is primarily involved in the study of stimuli and responses; it observes human activities particularly social behavior and not that of higher mental processes which are not available to direct examination. While Cognitive Science is concerned with mind’s ability to acquire, process, store, and use information, the information processed need not be represented in cortical awareness. Cognitive Psychology does not rely on conscious introspection or mental reflection.

The Rudolf-Rudi Connection Describes the Cognitive Dimension of Spirituality Science.

The Cognitive Science of Spirituality that I describe does not involve acts of Meditation or mental introspection to discover the spiritual nature of man. I suggest that Spiritualism can be understood without regard to the machinery of brain/mind’s information processing. The organism that we all know as Amoeba (Greek word – ‘Amoibe’ which means change) is a spiritual entity as it is Conscious or Aware of its existence, it shows responsiveness by changing its shape as it likes, it is Intelligent for it uses, processes, stores, retrieves, and uses information to perform its metabolic functions, and it displays abilities such as adaptation and memory of its acquired experience. I tend to view these biological functions and characteristics as an attribute of the spiritual nature of its living substance and this spiritual nature brings functional harmony to sustain its existence as a biological entity.

The Theory of Knowledge and the Cognitive Science of Spiritualism:

Bertrand Arthur William Russel, b. May. 18, 1872, d. February. 02, 1970. English logician and philosopher, best known for his work in mathematical logic, his advocacy of both Pacifism and Nuclear Disarmament. He received the Nobel Prize for Literature in 1950.

I am not concerned about Bertrand Russell’s skeptical atheist temperament. The Spiritualism that I describe is not about religious faith or belief and the Spirituality that I write about is not concerned with religious practices or rituals. I claim that man is a Spiritual being because of the spiritual nature of his living matter or living substance. It is important to know that Russell was determined not to be beguiled by human pretensions to knowledge. He had never supported unbacked assumptions either about the foundations of knowledge or about what may be said to exist. He endorsed the application of rationality to all aspects of human thought and language. He was seriously concerned with the application of logical analysis to epistemological questions and attacked this problem by trying to breakdown human knowledge into minimum statements that were verifiable by empirical observation, reason, and logic. He was convinced that all knowledge is dependent on sense experience. His primary aim was to inquire with skeptical intent, “how much we can be said to know and with what degree of certainty or doubtfulness.” In 1898, with Trinity Fellow G.E. Moore, he rebelled against Idealism and became an Empiricist, a Positivist, and a Physical Realist or a Materialist. He held that the scientific view of the world is largely the correct view. He addressed the problem of the pretensions of human knowledge in his books, An Inquiry into Meaning and Truth (1940) and Human Knowledge, Its Scope and Limits (1948). His aim was also analytic and he assumed that it is possible to infer something about the world from the language in which it is correctly described. Russell analyzed that language must be used to state its minimum requirements, its atomic facts and avoid the use of descriptive phrases which may postulate the existence of objects. He held that a proposition is a picture of the facts that it asserts and must have in a sense the same structure. He stressed the importance of similarity of structure as a criterion in inferring causal relationships.

The Rudolf-Rudi Connection Describes the Cognitive Dimension of Spirituality Science.

In a Lecture titled ‘Why I am not a Christian’ given on March 06, 1927, Russell explained the nature of his beliefs about God and Mortality. In his opinion and personal belief, he held the view that Life suitable to Protoplasm could be possible under certain physical conditions like temperature. Russell’s speculative assumption about the existence of Life or Protoplasm is not supported by scientific evidence. He had no scientific data to support his view. The ideal conditions for Life and Protoplasm exist right now and what we know is that Life is always born from previously existing Life. However, he had concluded his Lecture by stating that, “it needs hope for the future……., the future that our intelligence can create.”

The Rudolf-Rudi Connection Describes the Cognitive Dimension of Spirituality Science. How Photosynthesis Works? It does not depend upon Human Intelligence or Physical Work.

Russell’s assumption that human intelligence is the basis for man’s biological existence is incorrect and is not consistent with the scientific reality about human existence and its nature. At a very fundamental level, man’s ability to acquire energy from an external source in the physical environment does not depend upon his physical or mental work or effort. If green plants with Chloroplasts have the ability to trap Sun’s energy, it could not be attributed to man’s intelligence. The fact of Chloroplasts and their ability is not dependent on man having any kind of intelligence. Russell’s theoretical claims have no relationship with observational evidence and his opinions could be easily refuted for lack of validity. Physical Sciences and Biological Sciences provide accepted body of information about the world and human body. We need to arrange this information into a meaningful pattern and interpret it to describe the reality.

The purpose of the Cognitive Science of Spiritualism is to describe and codify observations and experiences to explain the biological basis for human organism in its given environment as an individual, and as a member of a biological community.

Whole Dude – Whole Standards: Michigan Medicine asks, What is the Most Important Occupation of Your Life? University of Michigan must gather occupational data following the Standards prescribed by Clinical Medicine

From Victory Day to forfeit of Freedom – My Journey from December 16, 1971 to December 16, 2023

From Victory Day to forfeit of Freedom – My Journey from December 16, 1971 to December 16, 2023

From Victory Day to forfeit of Freedom – My Journey from December 16, 1971 to December 16, 2023

I participated in Bangladesh Ops, code-named ‘Operation Eagle’, initiating Liberation of Bangladesh with military action in Chittagong Hill Tracts, starting from November 03/04, 1971.

From Victory Day to forfeit of Freedom – My Journey from December 16, 1971 to December 16, 2023
From Victory Day to forfeit of Freedom – My Journey from December 16, 1971 to December 16, 2023

In my expectation, I visualized Operation Eagle as physical and mental training to prepare me to fulfill my challenging military mission that aims at securing Freedom, Democracy, Peace, and Justice in Occupied Tibet.

From Victory Day to forfeit of Freedom – My Journey from December 16, 1971 to December 16, 2023

Today, I need to take stock of the ground realities. Both the United States, and India have missed several opportunities to dispatch me on my military mission. Apparently, people have forfeited Freedom and Liberty in pursuit of wealth and material prosperity which they hope will provide ‘Security’.

From Victory Day to forfeit of Freedom – My Journey from December 16, 1971 to December 16, 2023

Rudra Narasimham Rebbapragada

Special Frontier Force

Ann Arbor, Michigan, USA 48104-4162

From Victory Day to forfeit of Freedom – My Journey from December 16, 1971 to December 16, 2023

VIJAY DIWAS: A TIME TO CELEBRATE AND TAKE STOCK

Clipped from: https://swarajyamag.com/defence/vijay-diwas-a-time-to-celebrate-and-take-stock

From Victory Day to forfeit of Freedom – My Journey from December 16, 1971 to December 16, 2023

Lt Gen Niazi signing the Instrument of Surrender under the gaze of Lt Gen Aurora. (Indian Navy)

Snapshot

· Forty-six years ago today, more than 3,500 warriors of the Indian Army crafted a victory that resulted in the capture of 93,000 Pakistani prisoners of war and delivered a new nation in 14 days.

But how many of the young Indians know that 16 December is marked as Vijay Diwas?

Ask new generation Indians, the predominant group in our nation, what Vijay Diwas is all about and you are more likely to get a blank response. For a few who know anything at all, a war was fought and won, Bangladesh was created and that is all. That over 3,500 warriors of the Indian Armed Forces made the ultimate sacrifice in the war that ended in India’s victory on 16 December 1971, that we captured 93,000 Pakistani prisoners of war (PoWs) and delivered a new nation in 14 days of a two front conventional military engagement is hardly known to them.

The 1971 India-Pakistan war saw the execution of a well-considered strategy, evolved by the redoubtable Field Marshal Sam Manekshaw, even as he convinced then prime minister Indira Gandhi and her close cabinet colleagues and aides on the necessity of going slow and not being tempted by the evolving situation in March 1971. The Field Marshal had the professional courage to parry demands and shun any talk of immediate war in early 1971 when the crisis in the then East Pakistan had brewed and spilled over beyond retrieval, triggering the first reactions in South Block.

The backdrop to the situation related to the state of politics in Pakistan where the Bengali Muslims of East Pakistan were clearly resistant to the idea of being subjugated by the dominant Punjabi and Mohajir influence. The issue of language had been the touchy beginning to the standoff between East Pakistan (Bengali speaking and resistant to Urdu) and West Pakistan. Sheikh Mujibur Rahman, father of the current Prime Minister of Bangladesh Sheikh Hasina Wajed, was illegally denied his electoral victory in 1970 by Pakistan’s ruling coterie, which was influenced by Zulfiqar Bhutto. The crisis spilled into the streets and became a point of no return in March 1971. The Pakistan Army’s reign of terror on the hapless Bengalis exacerbated the situation with an initial displacement of a million refugees who spilled across the border into India. The figure progressively moved up to 10 million.

The Field Marshal famously faced the powerful coterie of Indira Gandhi and gave them a lesson in strategy. He reminded them of his demands for an enhanced budget to buy more spares for the tanks and sufficient ammunition for the artillery which had not been granted. He let them know that a war in April or May meant for the standing crop of wheat all over Western India which would be destroyed by movement of the Army thus leading to a major food crisis in India. Among other cautionary, he stated that war in June-August would be a major problem with moving dual task Army formations west to east or vice versa due to the floods and shaky railway infrastructure besides the state of the terrain in East Pakistan.

The prime minister gave in to the Army Chief’s advice and trusted him to evolve the war fighting plans should Pakistan decide to go to war. The war finally broke out on 3 December 1971 but preceding that a series of clashes occurred at the borders some of them well above the classical description of patrol and border clashes. The Indian Army followed a simple strategy.

Firstly, the war effort would be focused on the eastern theatre where the impact would have to be decisive; there was total clarity about this.

Secondly, the western front could not be ignored as Pakistan would want India’s attention to be diverted and resources divided. The western theatre was largely to be in holding mode but that would not restrict offensive operations where ever opportunities arose.

Thirdly, for the eastern theater the strategy included speedy thrusts, bypassing main opposition which would be contained or masked to allow the main advance to progress unhindered to the identified center of gravity, Dacca.

The early multi-directional threat to Dacca would unnerve the Pakistani military leadership and force it to capitulate. The role of the Indian Air Force was crucial and it led to some decisive actions such as at Longewala (Rajasthan) where a large Armoured column of the Pakistan Army was decimated in the morning after it was brought to a standstill by a single company with two recoilless guns of 23 Punjab. The Indian Air Force also ensured total domination of the air above East Pakistan. The Indian Navy not to be left behind was entrusted the task of intimidating Pakistan with a virtual blockade of Karachi, Pakistan’s only port. The Navy went well beyond its brief and achieved total domination of the sea and even raided Karachi harbor with missile attacks.

The Indian forces in the eastern theatre comprised 4 Corps under Lt Gen Sagat Singh, 33 Corps under Lt Gen M L Thapar and the newly raised 2 Corps under Lt Gen T N Raina. In less than 14 days, the Indian troops were at the doorstep of Dacca having bypassed all islands of resistance and making use of the distinct corridors provided by the riverine terrain. A parachute drop of the 2nd Para at Tangail secured the final bridges and crossings enabling the troops to make an early entry into the outskirts of Dacca even as radio messages were transmitted to the Pakistani leadership that further resistance would only result in more bloodshed while a surrender would ensure full safety of troops.

The Pakistan Army as is well known had sufficient stocks of ammunition and other logistics wherewithal. It could have fought long and resisted to the end but devoid of any air power with its forward locations under Indian siege the only thing that the Pakistanis could fight for was their honor and name as a fighting force. Lt Gen A A K Niazi, the overall commander of Pakistani forces in the eastern theatre weighed his options and made the final decision for surrender, the details of which were negotiated by Maj Gen (later Lt Gen) JFR Jacob. The surrender ceremony which was impromptu involved the signing of the surrender document by Lt Gen Niazi and its handing over to Lt Gen Jagjit Aurora, Army Commander Eastern Command. The photograph of the ceremony is now folklore and adorns every military museum, motivation hall and officers mess of the Indian Army.

The western front saw action all along, from Naya Chor in Rajasthan to Turtuk in Ladakh. Some intense armour battles were fought in the Shakargarh Bulge. 10 Para (Commando) now 10 SF under Lt Col Bhawani Singh, MVC conducted a series of raids across the international border in the Barmer sector. 9 Para (Commando) similarly earned glory for its action in Jammu and Kashmir. The Lipa Valley was captured by the famous Dagger Division among many other gains by the Indian Army on the western front.

Among the famous battles of 1971 were Akhaura, Sylhet, Hilli, Basantar, Longewala, Lipa Valley and Naya Chor. There are many heroes of 1971 whose names need to be folklore and whose deeds must be brought to the knowledge of young Indians of today. A nation which does not sufficiently glorify its military heroes is not a nation with sufficient self-esteem. India is surely not in that category as the public loves the Armed Forces, respects them immensely but unfortunately is completely divorced from knowledge about the deeds of the very forces they revere.

The names of 2/Lt Arun Khetarpal, Major Hoshiyar Singh, Flt Lt Nirmaljeet Singh Sekhon and L/Naik Albert Ekka, all winners of the Param Vir Chakra (India’s highest wartime award for valor in the face of the enemy) need to be known to India’s young. India needs a public relations outreach to educate the public about the sacrifice of its heroes. There are many patriotic organizations which are organizing events to mark Vijay Diwas, but this really needs a major push to make it a movement.

The Indian Armed Forces need to provide an example of doing something different on Vijay Diwas. It would be good to see that along with traditional ‘barakhana’ and pep talks by commanders which are routine, all units and establishments must undertake an exercise of self-appraisal and identification of strengths and weaknesses. This should be done through an exercise of mutual discussion and consultation with all stakeholders and result in identification of one or two themes from different domains (operations, training, administration, equipment management etc.) to be undertaken for rectification over the next year.

It should be entirely an internal exercise with no checks and in an environment which promotes trust and ability to function unsupervised. Subsequently the Armed Forces should project this model of self-appraisal across the nation for all civil establishments to conduct in the same spirit. Vijay Diwas must ultimately emerge as a day beyond just ceremonials. It should be seen as a day synonymous with victory over inertia and victory over inefficiency.

We can ill-afford to forget the India-Pakistan War of 1971; it is just too important an event in India’s post-1947 history. Progressive nations move on and shape their destinies with hard work and initiatives but equally draw inspiration from the achievements of the past. We cannot allow our young not to be aware of our modern day history and therefore much more effort is needed to spread the word of India’s military heritage. Fortunately, there is deep interest in this, but not enough people to explain and render assistance to educational institutions in the field of military history and strategic culture. An odd lone ranger is doing it, but it needs to become a movement.

Happy Vijay Diwas to the nation!

From Victory Day to forfeit of Freedom – My Journey from December 16, 1971 to December 16, 2023