Bharat Darshan explores the problems of Perception of Reality

The Perception of Reality – Maya is a Fundamental Force

TRIBUTE TO CAPTAIN. R. R. RAO
The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines.

‘A Million Happy Landings’ – A Long Aviation Career:    

Captain. R. R. Rao, Aviation Consultant (Skycare Aviation Society), a pilot, General Secretary of the Indian Commercial Pilots Association, a Manager, and as a Flight Instructor, won the hearts of several thousands of pilots, colleagues, and students. His dedication to aviation and his constant drive to improve the safety of flight will forever remain his greatest contribution to all pilots and the flying public.    

A Psalm of Life:    

The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines.

“Tell me not in mournful numbers,    

Life is but an empty dream!    

For the soul is dead that slumbers,    

And things are not what they seem.”    

(Henry Wadsworth Longfellow, 1807-1882)    

‘Things are not what they seem’ – An Encounter with reality and an illusion:    

1948 Single Engine Aircraft - An encounter with Reality and Illusion.
The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines.
Rajahmundry Airport at Madhurapudi.
The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines.

During the academic year of 1958-1959, at about ten years of age, I was a 9th Grade (IV FORM) student at Danavaipeta Municipal High School, Rajahmundry, Andhra Pradesh, India. Amongst other subjects, I was studying Physics and the Laws of Physics that operate in the physical world. One day, myself, and a few of my classmates saw a small airplane circling in the sky over Rajahmundry. At that time, we had no Airport in Rajahmundry. The airfield at Madhurapudi had one runway and had no terminal building. It is located 8 miles away from Danavaipeta. I and my friends spontaneously decided to physically see this aircraft and had walked all the way to the airfield under the hot Sun. Fortunately, the plane had returned and we found it parked on the runway. We found the pilot relaxing under the shade of the plane. Captain. R. R. Rao, my uncle was that pilot. As far as my memory goes, that was my very first time I was meeting him during my life and it was also the last time that I had met him during my life. During that brief and purely chance encounter, he had asked me to climb into the cockpit and guided me in checking the instrument panels, operate the wing flaps and the tail while explaining a few basic aspects about flying a plane. Apart from this reality of meeting my pilot uncle at Madhurapudi airfield, I also witnessed for the first time in my life the illusionary phenomenon known as Mirage. Rajahmundry gets very hot but we do not get the right atmospheric conditions to actually witness a highway or a hot road Mirage. I learned about it in my Science class but the actual sensory experience of this illusion in the natural world is really memorable.    

The Perception of Physical World:    

The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines.

Human perception is the process and experience of gaining sensory information about objects and events of the natural world. The process of perception translates sensory stimulation into organized experience. That mental impression or percept is the joint product of the stimulation and of the process which involves the intuitive and rational parts of the brain. However, a real, physical world exists independent of man’s experience. A real, physical world has existed long before man’s arrival and man’s physical interaction with the elements of nature. The branches of Physics concerned with electromagnetic energy, optics, and mechanics describe the apparent physical world. When physical energy such as light interacts with the perceiving individual, percepts are formed. The degree of correspondence between percepts and the physical objects or events to which they relate also depends upon certain other external factors beyond human control. There could be a difference between the Real World and the ‘Perceived World’. Sometimes, man perceives physical objects or events that may not exist in reality, and yet other times man fails to perceive physical objects or events that may actually exist and the manner in which they really exist. These perceptual problems are not attributable to the sense organs and are not due to the inadequate sensory endowment.

The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines. Constitutive and Regulative Principles of Human Existence. Man is the object of Experience. Body Mass is the Constitutive Principle. The Force of Gravitation is the Regulative Principle. Man may or may not acknowledge the operation of Regulative Force or Power that gives the Experience of his Body Mass.

The Force of Gravitation gives the man the ability to experience his body weight and like all other objects in the environment, man exists on the face of Earth according to the Laws of Motion and the influence of Gravitation. Apart from the basic Four Fundamental Forces that operate this physical world, there is another Fundamental Force that alters or transforms human perception.

Flying and Perceptual Appreciation of Reality:    

The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines.

Flying demands acute awareness of the physical world. Man interacts with his physical environment using his sense organs of vision, hearing, touch, and smell. To move effectively, we must perceive our own movements to balance ourselves. The eye is by far the most effective organ for sensing. Movement detectors exist in the human brain. The vestibular organs in the inner ears provide us with the sense of balance and equilibrium apart from other kinesthetic sensations from muscles, tendons, and joints. A visual field containing familiar objects provides a stable framework against which relative motion may be judged. For purposes of path recognition and navigation, while flying in the air, the pilot requires the reliable perception of the vertical and horizontal dimensions. Preservation of perceptual constancy for the vertical and horizontal dimensions during the flight is based on the parallel activity of vision and the vestibular sense of balance or equilibrium. Even in flying small aircraft it has been shown that the pilot becomes disoriented unless he preserves visual control of the horizontal dimension. The movement of an airplane produces centrifugal and centripetal forces, particularly as the plane tilts or changes direction, which easily misleads a person’s vestibular (balance) receptors. For this reason, in high-altitude flying, the horizontal line of the surface of the Earth is simulated for the pilot by an optical display unit. When an aircraft takes off to begin the flight, and when it returns to land at the end of the flight, the perception of depth and distance are of critical importance. The perception of depth and distance depends on information transmitted through various sense organs. Sensory cues indicate the distance at which objects in the environment are located from the perceiving individual. Man has the ability to differentiate his own body from the surrounding environment. Man has the ability to perceive his own movement, and also the movement of other objects in his physical environment. But, man has no sensory perception of the reality of the movement of his earthly home in space.

Man only recognizes the relative motion of objects in his visual field. Just recall the illusion that your train is moving, when in reality, it is really the moving train along that is seen through the window; and the moving train on the adjoining track is falsely accepted as the visual frame of reference.    

Perceptual Consistency and Constancy:    

The Moon Illusion - Perceptual Consistency and Constancy
The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines.

Spatial perception tends to ensure that a person experiences the continually changing circumstances of the environment in which he moves and lives with some degree of stability or constancy. Some degree of selectivity in perception is required for the survival of the individual. The individual gradually learns about the significance of observable (empirical) spatial cues. There is a well-known apparent difference in the size of the Moon when it is at the horizon and when it has fully risen. The horizon Moon, though it is actually further away from the observer, looks larger than it does when it is high in the sky and closer. The retinal images in the eye of the high Moon and the horizon Moon are about the same, but the perceived size of the Moon differs grossly. Indian thinkers have always asserted that Truth and Reality have the qualities of consistency and constancy and hence are not subject to sensory perceptions which tend to vary because of external influences.    

The Nature of illusions:    

Pencil in Water Illusion
The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines.
Desert Mirage- The Perception of Reality- MAYA is a Fundamental Force.
The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines.
inferior_mirage - An optical illusion produced when the stimulus presented to the senses has been altered by environmental conditions that affect the refractive index of the air.
The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines.
Figure and Ground Illusion
The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines.

Perceptions accord more often with an object’s properties than with the sensory stimulation. Perceptual constancies cause one to perceive the world more correctly than would be expected from sensory stimulation. Illusions are perceptions where perception accords neither with how the sensory receptors are stimulated nor with the characteristics of the objects themselves. Illusions are pervasive phenomena. Such experiences have been regularly and consistently reported by virtually everyone. Illusions are defined as special perceptual experiences in which information arising from “real” external stimuli leads to an incorrect perception or false impression. An illusion is not a simple error in perception. Illusions have features whose nature it is to evoke an incorrect perception. Illusions describe the subjective perceptual experience that contradicts objective reality. Some of these false impressions arise from factors beyond an individual’s control. Bending or refraction is a property of light rays.

The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines.

We seek light energy for its ability to provide a realistic experience. When the illumination is insufficient, such as in a dark room, a rope could be misinterpreted as a snake (“Rajju Sarpa Bhranti”). The moment the room is illuminated with light, the darkness is gone, and the misconception is destroyed. Indian traditions encourage individuals to avoid the products or results of an illusionary experience. A rational individual would not chase a mirage to find water. When we use sensitive instruments, we take care to avoid optical errors while recording our observations. Any impression that contradicts the ‘facts of reality’, or fails to report the ‘true’ character of an object or an event should be discarded. The apparent daily motion of the Sun and stars across the sky is an illusion that we experience all through our existence. This illusion is not caused by any of the Four Fundamental Forces that operate in the universe. Gravitation is the universal force of attraction that affects all matter and it could explain the consistency of Earth’s orbit around the Sun. Gravitation is not the force that is mediating the mechanism that gives us alternating periods of darkness and light while the reality of Sun is different.    

Sunrise is an Illusion
The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines.

Maya is a Fundamental Force:    

The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines.

The most important motion of the Earth is its rotation or spinning on an axis. This is the motion that gives us the experience of alternating days and nights while in reality, the Sun shines brightly all the time.

The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines. The Perception of Time: As Earth rotates from West to East, the Speed of a point on the Earth’s surface depends on its location. The rotational speed of Earth is faster at the Equator. However, it must be noted that man has no sensory perception of the speed of Earth.

The speed of the earth’s rotation can be described in two ways, the angular speed and the linear speed (of a point on the surface of the Earth). The angular or Omega speed of Earth is 0.00007272 radians per second or about 0.5 degrees of rotation in two minutes. The Linear speed or the Linear velocity on the surface of the Earth is 0.278 miles per second or about 1,000 miles per hour. It is surprisingly a very fast motion. While it spins on its axis, the Earth orbits the Sun at a speed of 18.6 miles per second (30 Km/Second). On average, Earth travels about 66,660 miles per hour and in a year Earth travels about 584 million miles. Earth also partakes of the Sun’s motion as a member of the Milky Way Galaxy. The Sun revolves around the galactic center at a speed of about 155 miles per second (250 Km/Second). We exist upon this planet Earth with no sensory perception of the physical motions of the Earth. We exist in a universe without knowing the reality of our physical movement and position in a system that is constantly in motion. However, the periodicity of man’s earthly existence depends upon Earth’s spin. Man’s fundamental biological functions are synchronized with the rhythmic phases of environmental changes caused by Earth’s rotation. Apart from ‘Sleep-Wakefulness’ Cycles, the man seems to be unable to live without some concept of time. Through conditioning to time, and by way of biological rhythms (Diurnal Rhythm, Solar Rhythm, or Circadian Rhythm), human physiology provides a biological clock that offers points of reference for temporal orientation. The biological clock induces age-related changes. As long as Earth is spinning, it would cause both environmental changes as well as physical changes in our bodies. Since we do not have the ability to stop the Force/Power/Energy that is causing the rotational spin, we are encouraged to dissociate our sense of ‘Identity’ with our physical body which is subject to physical changes such as old age and death. To perceive is to become aware of stimulation in the present. The present is only a point along the continuum of becoming an instant when the future is transformed into the past. As the Earth is constantly spinning beyond man’s control, the instant known as ‘present’ gets transformed into ‘past’. Indian tradition claims that ‘reality’ could not be an experience of past, present, or future. Reality has to exist in a state that is unchanging and eternal. A Fundamental Force that moves the Earth and contributes to this spin governs man’s earthly existence. Man is virtually ruled and dominated by this Force/Power/Energy which causes the rotation of Earth on its axis. No other planet that we know today exhibits an Earth-like spin. The length of day and night is totally different on planet Venus. One day on planet Venus is equal to 243 Earth days. The Moon spins with the same speed as it revolves around the Earth, one face always points towards the Earth. The Moon rotates on its axis and revolves around the Earth in 27  1/3 days. Because of the rotation and revolution speed being the same, the man never sees the dark side of the Moon. Man celebrates ‘Full Moon’ Days when in reality Moon is never fully lit. Man marks his Lunar Calendar with important events with his limited knowledge about the waxing and waning phases of Moon. Man is literally trapped to exist upon Earth and live in accordance with the changes it brings while it is spinning. These are the trappings of the Fundamental Force which I describe as “Maya” which provides the man with an illusionary sensory experience of Sunrise and Sunset. The physical world is real. Sun is a real object. Darkness and Light are actual, real visual experiences. But, Sunrise and Sunset, in reality, are not actual events in man’s life and existence. The reality of man, the reality of man’s identity does not belong to the material realm where man perceives the physical world in which he exists. “Maya” is also described as “Avidya” which contributes to ignorance and it would not let man gain true knowledge of his identity. Man gains true knowledge when he gets away from the trappings of Maya and recognizes that there is no dawn or dusk and he has the same identity of that Light described as “Param Jyoti” which shines with constancy and consistency and is the Ultimate Reality.     

Adi Shankaracharya - MAYA is a Fundamental Force.
The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines.

The only Force/Power/Energy which can help man to overcome “Avidya”, the Force that causes the Illusion of Sunrise and Sunset, is the Force that I have described before as “Krupa” (Krupa – A Force to Preserve Human Existence, published on August 10, 2009). I have described the importance of Gravitational Force in my post titled ‘Earthly Existence – Enjoy the Fragrance’ published on November 20, 2008. The man should realize that he is not the perceiver. He is not the organ of perception. What has been perceived does not describe his true identity or the ‘Real World’. Since its time of origin, the Milky Way Galaxy, the Sun, and Earth have existed in a state of motion. The universe is still expanding, the Galaxies are moving apart and we do not know our precise location in this ever-changing universe. As long as man is attached to his physical body, man would experience the changes in his environment and also in his body that causes old age and death. He needs to illuminate his mind with a light that illuminates the three planes of human existence, the physical, the mental, and the causal or spiritual dimensions in a constant and consistent manner.    

The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines.
Lord Rama - The Fundamental Force of "MAYA"
The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines.

The personality of Rama had an earthly existence. The name of Rama is identified as Eternal Truth. His name is associated with the power to destroy the Force of illusion that causes old age and death.    

Jayatu, Jayatu Mantram, Janma saphalya Mantram,    

Janana marana chheda klesha vichheda Mantram,    

Sakala nigama Mantram, sarva sastraika mantram,    

Raghupati nija Mantram, Rama Rameti Mantram.    

The Perception of Reality – Maya is a Fundamental Force: A tribute to Captain R. R. Rao, Pilot, Indian Air Lines. Man’s existence on the surface of planet Earth and the duration of his life’s journey is measured by the internal Biological Clock. The time duration is measured by the alternating periods of Light and Darkness, the experience of Day and Night, the experience of Sunrise and Sunset which drives the Biological Rhythm. In Reality, the Sun is shining with brightness at all times during the entire length of man’s life journey. Man gets no chance to experience that Reality and the Biological Clock is not influenced by that Reality of Sun shining at all the hours of man’s earthly existence.

Bharat Darshan reflects upon the Place of Birth and Death

Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections

Yes Indeed, Life is Complicated. The complexity of Life is about the nature of the man’s life journey. How would I know if every move I make has been predestined? How could I make this journey from Mylapore, Madras to Ann Arbor, Michigan? Do I have the free will to make the choices for the moves I choose? My Birthplace: Who chooses the Date, the Time, and the Place of Birth and Death?

Reflections on my Mylapore, Madras, Chennai Family Connections

Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. My national identity is derived from a mansion located on Royapettah High Road in Mylapore.

Dr Sarvepalli Radhakrishnan (05 September 1888 to 17 April 1975), the second President of the Republic of India is known to me from my early childhood.

Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. My national identity is derived from a mansion located on Royapettah High Road in Mylapore.

Dr Sarvepalli Radhakrishnan belonged to Mylapore, Madras City (Chennai) and his residence was on Royapettah High Road which is renamed as Dr Radhakrishnan Salai. His daughter, Rukmini was married to the younger brother of my maternal grandfather, Her residence was near Luz Corner, Mylapore. My grandfather, Dr. Kasturi. Narayana Murthy, M.D., lived at 2/37 Kutchery Street in Mylapore. I was born in my grandfather’s residence. There are four dimensions of my Identity shaped by my birthplace, the neighborhood where I was born. These are my personal identity, the choice of my personal name associated with a Temple in my neighborhood, my national identity associated with a mansion that I visited as a child, and my social identity associated with the celebration of Buddha Jayanti as a kid and the marital identity shaped by the Cathedral very close to my birthplace which predetermined my choice to accept a Church Wedding at age 25.

Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. My national identity is derived from a mansion located on Royapettah High Road in Mylapore.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. Luz Corner, Mylapore.

While I lived in Mylapore and later during my regular summer vacations spent in Madras City, I used to visit Dr. Radhakrishnan’s daughter’s residence daily.  At that time, Dr. Radhakrishnan served as the first Vice President of India (1952-1962).

Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. My national identity is derived from a mansion located on Royapettah High Road in Mylapore.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. My national identity is derived from a mansion located on Royapettah High Road in Mylapore.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. My national identity is derived from a mansion located on Royapettah High Road in Mylapore.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. My national identity is derived from a mansion located on Royapettah High Road in Mylapore.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. My national identity is derived from a mansion located on Royapettah High Road in Mylapore.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. My national identity is derived from a mansion located on Royapettah High Road in Mylapore.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. My national identity is derived from a mansion located on Royapettah High Road in Mylapore.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. My national identity is derived from a mansion located on Royapettah High Road in Mylapore. A view of Marina Beach, Mylapore.

I clearly remember the celebration of 2500th Birth Anniversary of Gautama Buddha on May 24, 1956, while I was in Mylapore, Madras City (Chennai).

Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. My national identity is derived from a mansion located on Royapettah High Road in Mylapore. My Musings on Buddha Purnima. I am a Refugee. Who is my Refuge?
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. My national identity is derived from a mansion located on Royapettah High Road in Mylapore. My Musings on Buddha Purnima. I am a Refugee. Who is my Refuge?

In India’s capital City of New Delhi, the celebration of Buddha Jayanti was attended by His Holiness the 14th Dalai Lama and the  10th Panchen Lama Rinpoche. The Institution of Dalai Lama is the central focus of Tibetan Cultural Identity and Tibetan national character.

I want to share my reflections on my Mylapore, Madras, Chennai Family Connections. This relationship connects several important events of my life’s journey. For I believe in the doctrine of predestination, I can trace my life’s journey as a series of predetermined events.

In my analysis, the time and the place are of equal importance in the formulation of predetermined events. I shall discuss the role of time and place in the context of three issues; 1. Birth Place, 2. Relationships, for example, Radhakrishnan worked in Presidency College, Madras where my father studied and worked, and 3. The Final Destination.

My Birthplace: Who chooses the Date, the Time, and the Place of Birth and Death?

Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west.
This landmark Temple of Kapaleeswara binds me to my birthplace of Mylapore, Madras(Chennai). The Presiding Diety of this Temple is chosen as my personal Protector and hence I am given the name of "RUDRA".
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. This landmark Temple of Kapaleeswarar binds me to my birthplace of Mylapore, Madras (Chennai). The Presiding Deity of this Temple is chosen as my personal Protector and hence I am given the name of “RUDRA.”
A view of the eastern Gopuram from inside the ...
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west.Kapaleeswarar temple in Mylapore, Madras. A view of the eastern Gopuram from inside the temple. My personal name was decided under the influence of the Date, the Time, and the Place of my birth.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. What’s in a Name? The making of a Whole Name for the Whole Person. The choice of the Name is predestined by the Science of Light called Jyotish.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. Even Lord Narasimha’s mystical appearance out of a pillar was decided under the influence of the Date, the Time, and the Place predetermined for the killing of the Demon King Hiranyakashipu.

Mylapore, Madras, Chennai, my birthplace predetermined my connection to Radhakrishnan as well as my connection to my wife who is also born on the fifth day of September.

Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. My marital identity is shaped by the Cathedral very close to my birthplace which predetermined my choice to accept a Church Wedding at age 25.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. My marital identity is shaped by the Cathedral very close to my birthplace which predetermined my choice to accept a Church Wedding at age 25.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. I was born in Mylapore at my maternal grandfather’s residence on Kutchery Street with Santhome Cathedral on the east and the Kapaleeswarar Temple on the west. My marital identity is shaped by the Cathedral very close to my birthplace which predetermined my choice to accept a Church Wedding at age 25.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections

Radhakrishnan studied in Madras Christian College and later worked in Presidency College, Madras. My wife talks about Madras Christian College for her father, and four of her brothers studied there. In February 1973, just after I got married, I visited Madras Christian College along with my wife to meet her younger brother who was studying there for his Master of Science degree.

Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections

My father studied in Presidency College, Madras and later worked there during my early childhood years spent in Mylapore. Apart from Radhakrishnan, his son, Sarvepalli Gopal also worked in Presidency College.

My Relationships

Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections. My birth Star: Moola Nakshatra predestined my relationships.

In October 1962, my connection to Radhakrishnan was shaped by Communist China’s attack on India across the Himalayan Frontier. On one hand the Spirit of Nationalism inspired me to serve in the Indian Army, and on the other hand, it profoundly influenced my thinking about choosing a life partner. At the same time, the 1962 India-China War prepared a very special place to render my military service while I am still a college student. In September 1969, I was granted the Short Service Regular Commission to serve in the Indian Army Medical Corps. My educational career prepared me for this role as well as giving me the opportunity to find a partner who accepted my passion to serve in the Olive-Green military uniform. I got married in January 1973 while I was serving in D Sector, Establishment 22 and was stationed at Doom Dooma, Tinsukia District, Assam. My journey from Mylapore to Chakrata, from Chakrata to Doom Dooma, from Doom Dooma to Ann Arbor, USA was predestined and cannot be explained as personal choices I made.

Vikas Regiment of Special Frontier Force is known by the study of its military mission

Special Frontier Force-Establishment No. 22-Vikas Regiment: This badge represents a military alliance/pact between India, Tibet, and the United States of America. Its first combat mission was in the Chittagong Hill Tracts which unfolded during October 1971. It was named Operation Eagle. It accomplished its mission of securing peace in the region that is now known as Republic of Bangladesh.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: “AHIMSA PARAMO DHARMAH; DHARMA HIMSA TATHIVA CHA.” Both India and Tibet recognize Non-Violence or Ahimsa as the highest principle. The military organization, Special Frontier Force-Establishment No. 22-Vikas Regiment represents the second part of the statement; Violence or Himsa is equally the highest principle when it is necessary to defend the righteous.

The military organization which is known as Special Frontier Force-Establishment No. 22-Vikas Regiment came into its existence during the presidency of Dr. Sarvepalli Radhakrishnan, the second President of the Republic of India, 13 May 1962 to 13 May 1967. While Special Frontier Force is a product of Cold War Era secret diplomacy, I share my personal story, the events from early childhood, that shaped the rest of my life and has formulated my bonding with this Organization and my desire to accomplish its military mission.

September 05-Sarvepalli Radhakrishnan's birthday
The military organization which is known as Special Frontier Force-Establishment No. 22-Vikas Regiment came into its existence during the presidency of Dr. Sarvepalli Radhakrishnan, the second President of the Republic of India, 13 May 1962 to 13 May 1967
Dr. Sarvepalli Radhakrishnan and the history of Special Frontier Force-Establishment No. 22: In India, school children celebrate Dr. Radhakrishnan's birthday(05 September) as Teacher's Day and every year that I spent as a student, I had a special reason to remember my family connection with his daughter.
Dr. Sarvepalli Radhakrishnan and the history of Special Frontier Force-Establishment No. 22-Vikas Regiment: In India, school children celebrate Dr. Radhakrishnan’s birthday (05 September) as Teacher’s Day and every year that I spent as a student, I had a special reason to remember my family connection with his daughter and the Indian President. He correctly predicted the need for military action to fight injustice and during his Presidency, India bravely resisted the Chinese aggression and thousands of Indian Army soldiers gave their precious lives to defend India. It inspired me to serve in the Indian Armed Forces to continue the task of opposing, and resisting the threat posed by Communist China.

India – Tibet Relations From 1950 to 1962:

The history of Special Frontier Force-Establishment No. 22: The Celebration of 2500th Anniversary of the birth of Gautama Buddha(Buddha Jayanti) in New Delhi on May 24, 1956 displays the historical connection between India, and Tibet. Prime Minister Nehru, President Rajendra Prasad, the 14th Dalai Lama, and the 10th Panchen Lama, Rinpoche are seen in this photo image. Becuase of Gautama Buddha, India, and Tibet are natural allies. But, the complex, political, and military relationship developed as a reaction to People's Republic of China's invasion of Tibet in 1950.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: The Celebration of 2500th Anniversary of the birth of Gautama Buddha (Buddha Jayanti) in New Delhi on May 24, 1956 displays the historical connection between India, and Tibet. Prime Minister Nehru, President Rajendra Prasad, the 14th Dalai Lama, and the 10th Panchen Lama, Rinpoche are seen in this photo image. Because of Gautama Buddha, India, and Tibet are natural allies. But, the complex, political, and military relationship developed as a reaction to the People’s Republic of China’s invasion of Tibet in 1950.
The History of Special Frontier Force-Establishment No. 22: The President of India Babu Rajendra Prasad with the visiting His Holiness the 14th Dalai Lama, and Panchen Lama Rinpoche. India, and Tibet, during 1956 tried to resolve the crisis imposed by China using peaceful, diplomatic negotiations.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: The President of India Babu Rajendra Prasad with the visiting His Holiness the 14th Dalai Lama, and Panchen Lama Rinpoche. India, and Tibet, during 1956 tried to resolve the crisis imposed by China using peaceful, diplomatic negotiations.
The History of Special Frontier Force-Establishment No. 22: The military occupation of Tibet by Communist China had shaped the historical, cultural, religious relationship between India, and Tibet. It commenced an entirely new era in which both India, and Tibet are driven by the same kind of security concerns. Prime Minister Chou En-Lai represents the face of that danger that forced Prime Minister to know and appreciate the nature of Tibetan Nation as represented by the 14th Dalai Lama, and the 10th Panchen Lama Rinpoche.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: The military occupation of Tibet by Communist China shaped the historical, cultural, religious relationship between India, and Tibet. It commenced an entirely new era in which both India and Tibet are driven by the same kind of security concerns. Prime Minister Chou En-Lai represents the face of that danger that forced Prime Minister Nehru to know and appreciate the nature of Tibetan Nation as represented by the 14th Dalai Lama and the 10th Panchen Lama Rinpoche.

India achieved its full independence from the British rule on August 15, 1947. India became the Republic of India on January 26, 1950. Dr. Babu Rajendra Prasad became the first President of the Republic of India. The first general elections were held in 1952, and Dr. Sarvepalli Radhakrishnan, who was at that time-serving as India’s ambassador to the Soviet Union, was elected as the first Vice President and he served a second term as the Vice President from 1957 to 1962. India witnessed a major military threat to its Himalayan frontier when the People’s Republic of China sent its army during October 1950 to occupy Tibet while Tibetans had no ability to resist such a massive, military invasion of their territory. Tibet tried to resolve the issue using diplomacy. Tibet requested India to bring the issue to the attention of the United Nations to adopt a resolution against the Communist invasion. At that time Tibet was still following the policy of political isolationism, and neutralism and was not recognized by the United Nations as a member nation. The United States was fighting the Korean War and was fully interested in preventing the spread of Communism in Asia. However, Tibet did not request for direct, US military intervention. India did not have the necessary military force of its own to intervene inside Tibet. At the same time, India also actively pursued its own policy of political neutralism that is known as the Nonaligned Movement to reduce the political tensions caused by the Cold War. India thought that the crisis in Tibet could be resolved by directly negotiating with China without involving the United Nations and without antagonizing its security interests in defending Kashmir from military aggression by Pakistan and its allies in the West. During 1951 Communist China had imposed a 17-Point Agreement on Tibet while Tibetans had no capacity to defend their rights; the Agreement of the Central People’s Government and the Local Government of Tibet on 23rd May 1951 to take measures for the “Peaceful Liberation of Tibet.” China started quoting this agreement to justify its illegal and unjust military occupation of Tibet. It must be clearly understood that the Great Fifth Dalai Lama founded the “Ganden Phodrang” Government of Tibet in 1642. The successive Dalai Lamas have headed the Tibetan State for nearly four centuries. Towards the end of the Qing Dynasty or Ching Dynasty, the Great 13th Dalai Lama declared Tibet’s Independence from Manchu China. From 1911 to 1950 – 39-Years, Tibet was an independent Nation before the creation of this political entity called The People’s Republic of China.

Tibet tried its very best to appease the Communist Party Chairman Mao Tse-Tung until 1954-1955. China took full political, and military advantage of Tibet’s isolationism and took every possible measure to deny the freedom that Tibetans had enjoyed for several centuries in spite of sporadic foreign invasions by the Mongols, and later by the Manchus. In the past, the foreign rulers of Tibet did not intervene in Tibet’s internal affairs and their traditional style of governance through the institution of the Dalai Lama or the “Ganden Phodrang” Government continued for four centuries.

The history of Special Frontier Force-Establishment No. 22: The photo image of His Holiness the 14th Dalai Lama in Peking. Tibet tried its very best to appease the Communist Chairman Mao Tse-Tung until 1954-1955. China took full political, and military advantage of Tibet's isolationism.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: The photo image of His Holiness the 14th Dalai Lama in Peking. Tibet tried its very best to appease the Communist Party Chairman Mao Tse-Tung until 1954-1955. China took full political, and military advantage of Tibet’s isolationism and took every possible measure to deny the freedom that Tibetans had enjoyed for several centuries in spite of sporadic foreign invasions by the Mongols, and later by the Manchus. In the past, the foreign rulers of Tibet did not intervene in Tibet’s internal affairs and their traditional style of governance through the institution of the Dalai Lama or the “Ganden Phodrang” Government continued for four centuries.
The History of Special Frontier Force-Establishment No. 22: His Holiness the 14th Dalai Lama with India's President and Vice President. Both India, and Tibet had strongly desired to resolve the conflict with communist China using diplomacy.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: His Holiness the 14th Dalai Lama with India’s President and Vice President. Both India and Tibet had strongly desired to resolve the conflict with communist China using diplomacy. The existence of an autonomous Tibetan nation serves the best interests of Indian national security.

Both India and Tibet had strongly desired to resolve the conflict with communist China using diplomacy. The existence of an autonomous Tibetan nation serves the best interests of Indian national security. India and Tibet had no intentions to formulate a military alliance/pact in response to China’s military occupation. They had expected that China would consent to release its military grip and allow full autonomy.

The History of Special Frontier Force-Establishment No. 22: India and Tibet had no intentions to formulate a military alliance/pact in response to China's military occupation. They had expected that China would consent to release its military grip and allow full autonomy. A banquet held in Ashoka Hotel, New Delhi in 1956 to honour the visiting Head of State, the 14th Dalai Lama of Tibet.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: India and Tibet had no intentions to formulate a military alliance/pact in response to China’s military occupation. They had expected that China would consent to release its military grip and allow full autonomy. A banquet held in Ashoka Hotel, New Delhi in 1956 to honor the visiting Head of State, the 14th Dalai Lama of Tibet who is seen seated between Prime Minister Jawaharlal Nehru and his daughter Ms. Indira Gandhi.

India desired to promote international peace and tried to avoid armed conflicts. The burden imposed by China’s military occupation of Tibet was viewed with concern, but India tried the use of diplomacy and avoid war. India and Tibet tried to cultivate a friendly relationship with China and its failure was caused by China’s policy of Expansionism.

The photo images of Prime Minister Chou En-Lai, Prime Minister Jawaharlal Nehru, and the 14th Dalai Lama demonstrate the desire of India to promote peaceful co-existence. These efforts towards peaceful co-existence with Communist China had utterly failed during 1957-58. Establishment No. 22 represents the failure of India’s peace initiative. The military occupation of Tibet is not a friendly posture and China could not be trusted as a friend.

The History of Special Frontier Force-Establishment No. 22: Both India, and Tibet desired friendly, and peaceful relations with China. Prime Minister Chou En-Lai is seen here with the 14th Dalai Lama, Indian Prime Minister Jawaharlal Nehru, and his daughter Ms. Indira Gandhi. These efforts towards peaceful co-existence with Communist China had utterly failed during 1957-58.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: Both India and Tibet desired friendly and peaceful relations with China. Prime Minister Chou En-Lai is seen here with the 14th Dalai Lama, Indian Prime Minister Jawaharlal Nehru, and his daughter Ms. Indira Gandhi during his visit to New Delhi in 1956. These efforts towards peaceful co-existence with Communist China had utterly failed during 1957-58.
The history of Special Frontier Force-Establishment No. 22: India and Tibet tried to cultivate a friendly relationship with China and its failure was caused by China's policy of Expansionism.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: India and Tibet tried to cultivate a friendly relationship with China and its failure was caused by China’s policy of Expansionism. Prime Minister Chou En-Lai’s visit to New Delhi in 1956.
The History of Special Frontier Force-Establishment No. 22: India desired to promote international peace and tried to avoid armed conflicts. The burden imposed by China's military occupation of Tibet was viewed with concern, but India tried the use of diplomacy and avoid war. A ceremony to honor Prime Minister Chou En-Lai , and the 14th Dalai Lama during their visit to New Delhi in 1956.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: India desired to promote international peace and tried to avoid armed conflicts. The burden imposed by China’s military occupation of Tibet was viewed with concern, but India tried the use of diplomacy and avoid war. A ceremony to honor Prime Minister Chou En-Lai, and the 14th Dalai Lama during their visit to New Delhi in 1956.
The History of Special Frontier Force-Establishment No. 22: This photo image of Prime Minister Chou En-Lai, Prime Minister Jawaharlal Nehru, and the 14th Dalai Lama demonstrates the desire of India to promote peaceful co-existence. Establishment No. 22 represents the failure of India's peace initiative. The military occupation of Tibet is not a friendly posture and China could not be trusted as a friend.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: The photo images of Prime Minister Chou En-Lai, Prime Minister Jawaharlal Nehru, and the 14th Dalai Lama demonstrate the desire of India to promote peaceful co-existence. Establishment No. 22 represents the failure of India’s peace initiative. The military occupation of Tibet is not a friendly posture and China could not be trusted as a friend.

While Tibet tried its very best to please the Communist leaders of China, India had also pursued a similar policy to befriend China to address the problem of the military threat posed by the military occupation of Tibet. The “Panchsheela” Agreement of 1954 between India and People’s Republic of China recognizes Chinese sovereignty over Tibet, and India agreed to withdraw its very small, military presence in Tibet. India believed that China would grant full autonomy to Tibet and preserve the political, and cultural institutions of Tibet.

It must be noted that Tibet did not recognize or endorse the Panchsheela Agreement made by India and China.

The history of Special Frontier Force-Establishment No. 22: Chinese Prime Minister Zhou Enlai visited New Delhi, India in June 1954 after his initiative called the Five Principles of Peaceful Coexistence(PANCHSHEEL). The first President of India, Rajendra Prasad(first right), Vice President Radhakrishnan third right, and India's Prime Minister Jawaharlal Nehru is at the far left.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: Chinese Prime Minister Zhou En-Lai visited New Delhi, India in June 1954 after his initiative called the Five Principles of Peaceful Coexistence (PANCHSHEEL). The first President of India, Rajendra Prasad (first right), Vice President Radhakrishnan third right, and India’s Prime Minister Jawaharlal Nehru is at the far left.

Indian Vice President Dr. Radhakrishnan made an unsuccessful attempt to resolve the problem of the military occupation of Tibet. He visited Peking during September/October 1957 and met with various Communist Party leaders including Chairman Mao Tse-Tung, and President Liu Shao-Chi (Liu Shaoqi), and Party General Secretary Teng Hsiao-Ping (Deng Xiaoping). Indian Vice President Radhakrishnan could not get any concessions from the Communist leaders. China had determined to pursue a policy of Expansionism and had tripled the size of its country using its superior military power.

The history of Special Frontier Force-Establishment No. 22: Indian Vice President Dr. Radhakrishnan made an unsuccessful attempt to resolve the problem of the military occupation of Tibet. He had visited Peking during September 1957 and met with various Communist Party leaders including Chairman Mao tse-Tung, and President Liu Shao-Chi(Liu Shaoqi), and Party General Secretary Teng Hsiao-Ping(Deng Xiaoping).
The history of Special Frontier Force-Establishment No. 22- Vikas Regiment: Indian Vice President Dr. Radhakrishnan made an unsuccessful attempt to resolve the problem of the military occupation of Tibet. He visited Peking during September 1957 and met with various Communist Party leaders including Chairman Mao Tse-Tung, and President Liu Shao-Chi (Liu Shaoqi), and Party General Secretary Teng Hsiao-Ping (Deng Xiaoping).
The history of Special Frontier Force-Establishment No. 22: Indian Vice President Radhakrishnan had visited Peking during September 1957 and could not get any concessions from the Communist leaders. China had determined to pursue a policy of Expansionism and had tripled the size of its country.
The history of Special Frontier Force-Establishment No. 22- Vikas Regiment: Indian Vice President Radhakrishnan visited Peking during September/October 1957 and could not get any concessions from the Communist leaders. China had determined to pursue a policy of Expansionism and had tripled the size of its country using its superior military power.

The Origin of Vikas Regiment of Special Frontier Force – Establishment No. 22:

The history of Special Frontier Force-Establishment No. 22: 1957 was a turning point. India had recognized that its foreign policy of political neutralism was of no use and had started depending upon the United States to address the military threat posed by China's occupation of Tibet. But, the effort was too modest and both India and the United States had grossly underestimated the strength of the People's Liberation Army.
The history of Special Frontier Force-Establishment No. 22- Vikas Regiment: 1957 was a turning point. India had recognized that its foreign policy of political neutralism was of no use and had started depending upon the United States to address the military threat posed by China’s occupation of Tibet. But, the effort was too modest and both India and the United States had grossly underestimated the strength of the People’s Liberation Army. Camp Hale at Colorado represents one aspect of CIA operation and had been called ST CIRCUS.

The need for the use of military force became inevitable after China made it abundantly clear that it would not negotiate its military occupation of Tibet and would not allow the traditional form of Tibetan Government as represented by the Institution of the Dalai Lama. The Tibetan Resistance Movement began with a very modest attempt to train some Tibetan nationals to fight the Chinese People’s Liberation Army that occupied Tibet.

1957 was a turning point. India had recognized that its foreign policy of political neutralism was of no use and had started depending upon the United States to address the military threat posed by China’s occupation of Tibet. But, the effort was too modest and both India and the United States had grossly underestimated the strength of the People’s Liberation Army. Camp Hale at Colorado represents one aspect of CIA operation and had been called ST CIRCUS.

The history of Special Frontier Force-Establishment No. 22 can be traced back to 1957-58 when the CIA launched Operation ST CIRCUS. This Commemoration on September 10, 2010 was the first time that US had officially acknowledge the CIA operation with the Tibetans and it includes the Mustang(Nepal) Operation.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment can be traced back to 1957-58 when the CIA launched Operation ST CIRCUS. This Commemoration on September 10, 2010, was the first time that the US had officially acknowledge the CIA operation with the Tibetans and it includes the Mustang (Nepal) Operation.

During 1957 it became very clear that Communist China would not relax its military grip over Tibet, and the hopes for limited Tibetan autonomy evaporated. Both India, and Tibet had agreed to seek American military intervention, and it must be believed that India only wanted a covert, military operation to build and establish a Tibetan Resistance Movement to challenge and overthrow the Chinese military regime in Tibet. The climax of this Tibetan Resistance was during March 1959, and China using its vastly superior military power easily crushed this Tibetan Uprising. His Holiness the 14th Dalai Lama had no choice; he and his close followers fled Tibet to seek political asylum in India.

The arrival of His Holiness the 14th Dalai Lama in India to seek political asylum represents the failure of CIA’s covert operation inside Tibet. CIA had grossly underestimated the intelligence capabilities of Communist China.

The history of Special Frontier Force-Establishment No. 22: The arrival of His Holiness the 14th Dalai Lama in India to seek political asylum represents the failure of CIA's covert operation inside Tibet. CIA had grossly underestimated the intelligence capabilities of Communist China.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: The arrival of His Holiness the 14th Dalai Lama in India to seek political asylum represents the failure of CIA’s covert operation inside Tibet. CIA had grossly underestimated the intelligence capabilities of Communist China.

India received His Holiness the 14th Dalai Lama with due dignity reflecting India’s belief that the Dalai Lama is the traditional Head of Tibet, an autonomous nation.

The military tyranny imposed by Communist China’s occupation had forced Tibet to break-free from its traditional policy of political isolationism and it is not a big surprise if Tibet finds India as its natural ally.

The history of Special Frontier Force-Establishment No. 22: The Journey of a political refugee. His Holiness the 14th Dalai Lama had arrived in India during March 1959 and was presented a Guard of Honor by the Assam Rifles.
The history of Special Frontier Force-Establishment No. 22: The Journey of a political refugee. His Holiness the 14th Dalai Lama arrived in India on 31 March 1959 and was presented a Guard of Honor by the Assam Rifles in the Tawang Sector of the North East Frontier Agency which is renamed as Arunachal Pradesh.
The history of Special Frontier Force-Establishment No. 22: Indian President Babu Rajendra Prasad had received His Holiness the 14th Dalai Lama with due dignity reflecting India's belief that the Dalai Lama is the traditional Head of Tibet, an autonomous nation.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: Indian President Babu Rajendra Prasad received His Holiness the 14th Dalai Lama with due dignity reflecting India’s belief that the Dalai Lama is the traditional Head of Tibet, an autonomous nation.
The history of Special Frontier Force-Establishment No. 22: The military tyranny imposed by Communist China's occupation had forced Tibet to break-free from its traditional policy of political isolationism and it is not a big surprise to find India as its natural ally. President Radhakrishnan is seen with His Holiness the 14th Dalai Lama.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: The military tyranny imposed by Communist China’s occupation had forced Tibet to break-free from its traditional policy of political isolationism and it is not a big surprise to find India as its natural ally. Vice President Radhakrishnan is seen with His Holiness the 14th Dalai Lama.

The 1962 India – China War:

The 1962 India-China War
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: Prior to the 1962 India-China War, the Tibetan Resistance Movement had no permanent base in India. The War had forced India to strengthen the Tibetan Resistance Movement and provide it a permanent base within Indian territory. Indian Armed Forces played a major role in training the members of Special Frontier Force with financial, and technical assistance provided by the United States.

I must admit that the Chinese brutal attacks across the Himalayan frontier during October 1962 came as a shocking surprise to me and to most people all over India. To some extent, India, Tibet, and the United States had lacked the intelligence capabilities to know the intentions and the capabilities of their enemy. The costs of this 1962 War would be known if China takes courage and openly admits the numbers of its soldiers wounded, and killed in action. China paid a heavy price and had utterly failed to obtain legitimacy for its military occupation of Tibet.

Truths about the 1962 India-China War
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: The 1962 War between India and China paved the way towards a better understanding of India’s security concerns and the need for military alliance/pact with a friendly power like the United States to meet the challenge posed by Communist China. I appreciate Prime Minister Jawaharlal Nehru for his idealistic views and aspiration to be known as a peacemaker. He finally recognized the need for a strong, well-equipped Army.

The 1962 War of Aggression launched by Communist China had a decisive influence on my personal life. I was a college student, and I was in the first year of my 3-year Bachelor of Science degree course. I felt a strong urge to join India’s Armed Forces to specifically address the military threat posed by China. The 1962 War was a conflict imposed by China to teach India a lesson. Later, official documents released by China describe that Chairman Mao Tse-Tung took punitive action to teach a lesson to India when it launched a massive war of retribution attacking Indian Army positions across the entire Himalayan frontier in October 1962. Chairman Mao Tse-Tung was angered by the support extended by India to Tibet to counter the military occupation. Chairman Mao resented India’s role in helping the covert operation of the Central Intelligence Agency and had called it an “Imperialist” conspiracy or plot against China. China had utterly failed to achieve its objectives and the War ended when China declared a unilateral ceasefire on November 21, 1962, and withdrew from the captured Himalayan territory. It should be noted that India did not request China to declare this ceasefire. India did not promise that it will withhold the support that it extends to the Tibetan Government-in-Exile. The Secret White House Recordings of the US President John F Kennedy reveal that Kennedy had threatened to nuke China in 1962 and I must say that the threat achieved its purpose and had forced China to stop its military aggression and withdraw unilaterally without demanding any concessions from India, or Tibet.

The Birth of Vikas Regiment of Special Frontier Force-Establishment No. 22:

The History of Special Frontier Force-Establishment No. 22: People's Republic of China could not alter the course of India's foreign policy. The 1962 War launched by China ended very abruptly when China declared unilateral ceasefire and withdrew from the captured territory on November 21, 1962. President Kennedy played a decisive role by threatening to "NUKE" China.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: The People’s Republic of China could not alter the course of India’s foreign policy. The 1962 War launched by China ended very abruptly when China declared a unilateral ceasefire and withdrew from the captured territory on November 21, 1962. President Kennedy played a decisive role by threatening to “NUKE” China.

President John F. Kennedy immediately responded to the Chinese attack on India. Apart from delivery of arms and ammunition, and other military supplies, American aircraft carried out photo missions over the Indo-Tibetan border. In a meeting held on November 19, 1962 at the White House, President Kennedy, Dean David Rusk (Secretary of State), Averell Harriman (Assistant Secretary of State for Far Eastern Affairs), Robert McNamara (Secretary of Defense), General Paul Adams (Chief of the US Strike Command), John Kenneth Galbraith (US Ambassador to India), John A McCone (Director of Central Intelligence Agency), Desmond Fitzgerald (the Far Eastern CIA Chief), James Critchfield (the Near East CIA Chief), John Kenneth Knaus (CIA’s Tibet Task Force), and David Blee (CIA Station Chief in New Delhi) had decided upon a military aid package in support of the newly created military organization in India which was initially named as Establishment No. 22 and later the name Special Frontier Force was added to describe the location of its headquarters in New Delhi.

The History of Special Frontier Force-Establishment No. 22: In the Cold War Era of Silence and Secrecy, India was fortunate to find the Assistant Secretary of State for Far Eastern Affairs, Averell Harriman who played a crucial role in developing the military response to the 1962 War.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: In the Cold War Era of Silence and Secrecy, India was fortunate to find the Assistant Secretary of State for Far Eastern Affairs, Averell Harriman who played a crucial role in developing the military response to the 1962 War.
The History of Special Frontier Force-Establishment No. 22: John Kenneth Galbraith, the US Ambassador to India played a very helpful role to bring India, and the United States to come together on mutual security concerns and to fight the threat posed by Communism. This photo image is from 1961 taken during Prime Minister Nehru's visit to Washington D.C.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: John Kenneth Galbraith, the US Ambassador to India played a very helpful role to bring India, and the United States to come together on mutual security concerns and to build a personal relationship between the leaders. This photo image is from 1961 taken during Prime Minister Nehru’s visit to Washington D.C.
The history of Special Frontier Force-Establishment No. 22: President Radhakrishnan visiting Indian Army units during the 1962 India-China War.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: President Radhakrishnan visiting Indian Army units during the 1962 India-China War. India withstood the attack by Communist China and it soon recovered from its wounds and regained its full confidence to engage China on the battlefield.
The history of Special Frontier Force-Establishment No. 22: President Radhakrishnan with Officers of Indian Army during the 1962 India-China War.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: President Radhakrishnan with Officers of Indian Army during the 1962 India-China War. India understood the need for better preparedness to fight future wars and decided to maintain its support to His Holiness the 14th Dalai Lama, the Head of Tibetan nation who was granted political asylum in India.
Special Frontier Force- President Radhakrishnan-Clash with China
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: President Radhakrishnan is seen speaking to news reporters during the 1962 War. India was not deterred by Chinese aggression and had boldly continued the support it extended to the Tibetan Government-in-Exile.

The 1962 India-China War, a military conflict that was initiated by China accomplished the exact opposite of what China had planned to accomplish.

1. India became more firmly aligned with the United States discarding its original policy of political neutralism.

2. The level of cooperation between the Central Intelligence Agency and India’s Research and Analysis Wing (RAW-The Intelligence Bureau of India) became greatly enhanced.

3. India started increasing its own defense-preparedness and strengthened its military capabilities to fight a future war with China.

4. India was not deterred by the Chinese attack and decided to substantially increase its involvement with the Tibetan Resistance Movement. India made the commitment to provide a permanent base to the Tibetan Resistance Movement apart from hosting the Tibetan Government-in-Exile.

5. India, Tibet, and the United States joined together in a military alliance/pact leading to the creation of the military organization called the Establishment No. 22 which is later formally named The Special Frontier Force to describe its official Headquarters in New Delhi.

President Radhakrishnan’s Historic Visit to The United States on June 03/04, 1963:

President Kennedy with Indian President Sarvepalli Radhakrishnan
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment is linked to the presidency of John F. Kennedy.

After the conclusion of the 1962 War with China, Prime Minister Jawaharlal Nehru’s personal health demanded a serious attention and President Radhakrishnan performed the historical journey to the United States on June 03/04 to meet the US President John F. Kennedy to express India’s solidarity with the United States in promoting Peace and Democracy, and the visit displays the trust, and confidence placed by India in the future of their mutual military assistance, and cooperation. I am happy to share several photo images of that visit.

President John F. Kennedy is known to me for he founded the military organization called the Special Frontier Force-Establishment No. 22-Vikas Regiment, in 1962 to secure Freedom, Democracy, Peace, and Justice in the occupied Land of Tibet. President Kennedy acted as a ‘True Neighbor’ of Tibet when he acted with compassion after recognizing the plight of helpless Tibetan people. The United States must reflect its true national values in the manner in which it treats its alien residents.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections
The History of Special Frontier Force-Establishment No. 22: June 03/04, 1963.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: June 03/04, 1963. The historic visit by President Radhakrishnan to affirm India’s friendly relationship with the United States in their policy towards China.
The History of Special Frontier Force-Establishment No. 22: June 03/04, 1963.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: June 03/04, 1963. President Radhakrishnan’s visit affirms the appreciation for American support during the 1962 India-China War.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections
The History of Special Frontier Force-Establishment No. 22: June 03, 1963, Indian President Radhakrishnan by his visit acknowledges the India-Tibet-US military alliance/pact to oppose the military threat posed by China.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: June 03, 1963, Indian President Radhakrishnan by his visit acknowledges the India-Tibet-US military alliance/pact to oppose the military threat posed by China.
Indian President-President Kennedy-Spirits of Special Frontier Force
The History of Special Frontier Force – Establishment No. 22-Vikas Regiment
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections

I met President Radhakrishnan at his Mylapore residence after his retirement during 1967. At that time, both of us were not aware that the very first posting of my career in the Indian Armed Forces would be that of Special Frontier Force-Establishment No. 22 that was created during his presidency. In India, Dr. Sarvepalli Radhakrishnan is recognized as a teacher, philosopher, and a statesman. He is never described as the Supreme Commander of the Indian Armed Forces. I was granted Commission to serve in the Indian Army at the pleasure of the President of India, and my posting order to serve as a Medical Officer in Establishment No. 22 – Special Frontier Force was issued under the authority of the Ministry of Defence which functions under the powers sanctioned by the President of India.

The history of Special Frontier Force-Establishment No. 22: Vice President Radhakrishnan at his New Delhi residence during 1960. The events from 1957 to 1962 had shaped Indian foreign policy and it paved the way for alignment with the United States to oppose the military threat posed by the People's Republic of China.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: This photo image shows Vice President Radhakrishnan at his New Delhi residence during 1960. The events from 1957 to 1962 shaped Indian foreign policy and it paved the way for alignment with the United States to oppose the military threat posed by the People’s Republic of China. I met President Radhakrishnan at his Mylapore, Madras(Chennai) residence after completion of his term of presidency in 1967. He prefers to read while relaxing in his bed. This is the image, I still carry in my memory.
Special Frontier Force-At Sarasawa.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: This is a photo image taken at Sarasawa airfield that proudly displays the National Flag of Tibet. Special Frontier Force is a living military organization that is facing its future with hope and encouragement from the United States, India, and Tibet.
Whole Dude – Whole Vikas – Whole Journey: My reflections on Mylapore, Madras, Chennai Family Connections

 

Special Frontier Force – Establishment No. 22 – Vikas Regiment

Special Frontier Force is known by the study of its military mission

Special Frontier Force-Establishment No. 22-Vikas Regiment: This badge represents a military alliance/pact between India, Tibet, and the United States of America. Its first combat mission was in the Chittagong Hill Tracts which unfolded on 03 November 1971. It was named Operation Eagle. It accomplished its mission of securing peace in the region that is now known as Republic of Bangladesh.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: “AHIMSA PARAMO DHARMAH; DHARMA HIMSA TATHIVA CHA.” Both India and Tibet recognize Non-Violence or Ahimsa as the highest principle. The military organization, Special Frontier Force-Establishment No. 22-Vikas Regiment represents the second part of the statement; Violence or Himsa is equally the highest principle when it is necessary to defend the righteous.

The military organization which is known as Special Frontier Force-Establishment No. 22-Vikas Regiment came into its existence during the presidency of Dr. Sarvepalli Radhakrishnan, the second President of the Republic of India, 13 May 1962 to 13 May 1967. While Special Frontier Force is a product of Cold War Era secret diplomacy, I share my personal story, the events from early childhood, that shaped the rest of my life and has formulated my bonding with this Organization and my desire to accomplish its military mission.

September 05-Sarvepalli Radhakrishnan's birthday
The military organization which is known as Special Frontier Force-Establishment No. 22-Vikas Regiment came into its existence during the presidency of Dr. Sarvepalli Radhakrishnan, the second President of the Republic of India, 13 May 1962 to 13 May 1967

Dr Sarvepalli Radhakrishnan belonged to Mylapore, Madras City (Chennai) and his daughter, Rukmini was married to the younger brother of my maternal grandfather, Dr. Kasturi. Narayana Murthy, M.D., who lived at 2/37 Kutchery Road in Mylapore. I was born in my grandfather’s residence. While I lived in Mylapore and later during my regular summer vacations spent in Madras City, I used to visit Dr. Radhakrishnan’s daughter’s residence daily.  At that time, Dr. Radhakrishnan served as the first Vice President of India (1952-1962). I clearly remember the celebration of 2500th Birth Anniversary of Gautama Buddha on May 24, 1956, while I was in Mylapore, Madras City (Chennai). In India’s capital City of New Delhi, the celebration was attended by His Holiness the 14th Dalai Lama and the  10th Panchen Lama Rinpoche. The Institution of Dalai Lama is the central focus of Tibetan Cultural Identity and Tibetan national character.

Dr. Sarvepalli Radhakrishnan and the history of Special Frontier Force-Establishment No. 22: In India, school children celebrate Dr. Radhakrishnan's birthday(05 September) as Teacher's Day and every year that I spent as a student, I had a special reason to remember my family connection with his daughter.
Dr. Sarvepalli Radhakrishnan and the history of Special Frontier Force-Establishment No. 22-Vikas Regiment: In India, school children celebrate Dr. Radhakrishnan’s birthday (05 September) as Teacher’s Day and every year that I spent as a student, I had a special reason to remember my family connection with his daughter and the Indian President. He correctly predicted the need for military action to fight injustice and during his Presidency, India bravely resisted the Chinese aggression and thousands of Indian Army soldiers gave their precious lives to defend India. It inspired me to serve in the Indian Armed Forces to continue the task of opposing, and resisting the threat posed by Communist China.

India – Tibet Relations From 1950 to 1962:

The history of Special Frontier Force-Establishment No. 22: The Celebration of 2500th Anniversary of the birth of Gautama Buddha(Buddha Jayanti) in New Delhi on May 24, 1956 displays the historical connection between India, and Tibet. Prime Minister Nehru, President Rajendra Prasad, the 14th Dalai Lama, and the 10th Panchen Lama, Rinpoche are seen in this photo image. Becuase of Gautama Buddha, India, and Tibet are natural allies. But, the complex, political, and military relationship developed as a reaction to People's Republic of China's invasion of Tibet in 1950.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: The Celebration of 2500th Anniversary of the birth of Gautama Buddha (Buddha Jayanti) in New Delhi on May 24, 1956 displays the historical connection between India, and Tibet. Prime Minister Nehru, President Rajendra Prasad, the 14th Dalai Lama, and the 10th Panchen Lama, Rinpoche are seen in this photo image. Because of Gautama Buddha, India, and Tibet are natural allies. But, the complex, political, and military relationship developed as a reaction to the People’s Republic of China’s invasion of Tibet in 1950.
The History of Special Frontier Force-Establishment No. 22: The President of India Babu Rajendra Prasad with the visiting His Holiness the 14th Dalai Lama, and Panchen Lama Rinpoche. India, and Tibet, during 1956 tried to resolve the crisis imposed by China using peaceful, diplomatic negotiations.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: The President of India Babu Rajendra Prasad with the visiting His Holiness the 14th Dalai Lama, and Panchen Lama Rinpoche. India, and Tibet, during 1956 tried to resolve the crisis imposed by China using peaceful, diplomatic negotiations.
The History of Special Frontier Force-Establishment No. 22: The military occupation of Tibet by Communist China had shaped the historical, cultural, religious relationship between India, and Tibet. It commenced an entirely new era in which both India, and Tibet are driven by the same kind of security concerns. Prime Minister Chou En-Lai represents the face of that danger that forced Prime Minister to know and appreciate the nature of Tibetan Nation as represented by the 14th Dalai Lama, and the 10th Panchen Lama Rinpoche.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: The military occupation of Tibet by Communist China shaped the historical, cultural, religious relationship between India, and Tibet. It commenced an entirely new era in which both India and Tibet are driven by the same kind of security concerns. Prime Minister Chou En-Lai represents the face of that danger that forced Prime Minister Nehru to know and appreciate the nature of Tibetan Nation as represented by the 14th Dalai Lama and the 10th Panchen Lama Rinpoche.

India achieved its full independence from the British rule on August 15, 1947. India became the Republic of India on January 26, 1950. Dr. Babu Rajendra Prasad became the first President of the Republic of India. The first general elections were held in 1952, and Dr. Sarvepalli Radhakrishnan, who was at that time-serving as India’s ambassador to the Soviet Union, was elected as the first Vice President and he served a second term as the Vice President from 1957 to 1962. India witnessed a major military threat to its Himalayan frontier when the People’s Republic of China sent its army during October 1950 to occupy Tibet while Tibetans had no ability to resist such a massive, military invasion of their territory. Tibet tried to resolve the issue using diplomacy. Tibet requested India to bring the issue to the attention of the United Nations to adopt a resolution against the Communist invasion. At that time Tibet was still following the policy of political isolationism, and neutralism and was not recognized by the United Nations as a member nation. The United States was fighting the Korean War and was fully interested in preventing the spread of Communism in Asia. However, Tibet did not request for direct, US military intervention. India did not have the necessary military force of its own to intervene inside Tibet. At the same time, India also actively pursued its own policy of political neutralism that is known as the Nonaligned Movement to reduce the political tensions caused by the Cold War. India thought that the crisis in Tibet could be resolved by directly negotiating with China without involving the United Nations and without antagonizing its security interests in defending Kashmir from military aggression by Pakistan and its allies in the West. During 1951 Communist China had imposed a 17-Point Agreement on Tibet while Tibetans had no capacity to defend their rights; the Agreement of the Central People’s Government and the Local Government of Tibet on 23rd May 1951 to take measures for the “Peaceful Liberation of Tibet.” China started quoting this agreement to justify its illegal and unjust military occupation of Tibet. It must be clearly understood that the Great Fifth Dalai Lama founded the “Ganden Phodrang” Government of Tibet in 1642. The successive Dalai Lamas have headed the Tibetan State for nearly four centuries. Towards the end of the Qing Dynasty or Ching Dynasty, the Great 13th Dalai Lama declared Tibet’s Independence from Manchu China. From 1911 to 1950 – 39-Years, Tibet was an independent Nation before the creation of this political entity called The People’s Republic of China.

Tibet tried its very best to appease the Communist Party Chairman Mao Tse-Tung until 1954-1955. China took full political, and military advantage of Tibet’s isolationism and took every possible measure to deny the freedom that Tibetans had enjoyed for several centuries in spite of sporadic foreign invasions by the Mongols, and later by the Manchus. In the past, the foreign rulers of Tibet did not intervene in Tibet’s internal affairs and their traditional style of governance through the institution of the Dalai Lama or the “Ganden Phodrang” Government continued for four centuries.

The history of Special Frontier Force-Establishment No. 22: The photo image of His Holiness the 14th Dalai Lama in Peking. Tibet tried its very best to appease the Communist Chairman Mao Tse-Tung until 1954-1955. China took full political, and military advantage of Tibet's isolationism.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: The photo image of His Holiness the 14th Dalai Lama in Peking. Tibet tried its very best to appease the Communist Party Chairman Mao Tse-Tung until 1954-1955. China took full political, and military advantage of Tibet’s isolationism and took every possible measure to deny the freedom that Tibetans had enjoyed for several centuries in spite of sporadic foreign invasions by the Mongols, and later by the Manchus. In the past, the foreign rulers of Tibet did not intervene in Tibet’s internal affairs and their traditional style of governance through the institution of the Dalai Lama or the “Ganden Phodrang” Government continued for four centuries.
The History of Special Frontier Force-Establishment No. 22: His Holiness the 14th Dalai Lama with India's President and Vice President. Both India, and Tibet had strongly desired to resolve the conflict with communist China using diplomacy.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: His Holiness the 14th Dalai Lama with India’s President and Vice President. Both India and Tibet had strongly desired to resolve the conflict with communist China using diplomacy. The existence of an autonomous Tibetan nation serves the best interests of Indian national security.

Both India and Tibet had strongly desired to resolve the conflict with communist China using diplomacy. The existence of an autonomous Tibetan nation serves the best interests of Indian national security. India and Tibet had no intentions to formulate a military alliance/pact in response to China’s military occupation. They had expected that China would consent to release its military grip and allow full autonomy.

The History of Special Frontier Force-Establishment No. 22: India and Tibet had no intentions to formulate a military alliance/pact in response to China's military occupation. They had expected that China would consent to release its military grip and allow full autonomy. A banquet held in Ashoka Hotel, New Delhi in 1956 to honour the visiting Head of State, the 14th Dalai Lama of Tibet.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: India and Tibet had no intentions to formulate a military alliance/pact in response to China’s military occupation. They had expected that China would consent to release its military grip and allow full autonomy. A banquet held in Ashoka Hotel, New Delhi in 1956 to honor the visiting Head of State, the 14th Dalai Lama of Tibet who is seen seated between Prime Minister Jawaharlal Nehru and his daughter Ms. Indira Gandhi.

India desired to promote international peace and tried to avoid armed conflicts. The burden imposed by China’s military occupation of Tibet was viewed with concern, but India tried the use of diplomacy and avoid war. India and Tibet tried to cultivate a friendly relationship with China and its failure was caused by China’s policy of Expansionism.

The photo images of Prime Minister Chou En-Lai, Prime Minister Jawaharlal Nehru, and the 14th Dalai Lama demonstrate the desire of India to promote peaceful co-existence. These efforts towards peaceful co-existence with Communist China had utterly failed during 1957-58. Establishment No. 22 represents the failure of India’s peace initiative. The military occupation of Tibet is not a friendly posture and China could not be trusted as a friend.

The History of Special Frontier Force-Establishment No. 22: Both India, and Tibet desired friendly, and peaceful relations with China. Prime Minister Chou En-Lai is seen here with the 14th Dalai Lama, Indian Prime Minister Jawaharlal Nehru, and his daughter Ms. Indira Gandhi. These efforts towards peaceful co-existence with Communist China had utterly failed during 1957-58.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: Both India and Tibet desired friendly and peaceful relations with China. Prime Minister Chou En-Lai is seen here with the 14th Dalai Lama, Indian Prime Minister Jawaharlal Nehru, and his daughter Ms. Indira Gandhi during his visit to New Delhi in 1956. These efforts towards peaceful co-existence with Communist China had utterly failed during 1957-58.
The history of Special Frontier Force-Establishment No. 22: India and Tibet tried to cultivate a friendly relationship with China and its failure was caused by China's policy of Expansionism.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: India and Tibet tried to cultivate a friendly relationship with China and its failure was caused by China’s policy of Expansionism. Prime Minister Chou En-Lai’s visit to New Delhi in 1956.
The History of Special Frontier Force-Establishment No. 22: India desired to promote international peace and tried to avoid armed conflicts. The burden imposed by China's military occupation of Tibet was viewed with concern, but India tried the use of diplomacy and avoid war. A ceremony to honor Prime Minister Chou En-Lai , and the 14th Dalai Lama during their visit to New Delhi in 1956.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: India desired to promote international peace and tried to avoid armed conflicts. The burden imposed by China’s military occupation of Tibet was viewed with concern, but India tried the use of diplomacy and avoid war. A ceremony to honor Prime Minister Chou En-Lai, and the 14th Dalai Lama during their visit to New Delhi in 1956.
The History of Special Frontier Force-Establishment No. 22: This photo image of Prime Minister Chou En-Lai, Prime Minister Jawaharlal Nehru, and the 14th Dalai Lama demonstrates the desire of India to promote peaceful co-existence. Establishment No. 22 represents the failure of India's peace initiative. The military occupation of Tibet is not a friendly posture and China could not be trusted as a friend.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: The photo images of Prime Minister Chou En-Lai, Prime Minister Jawaharlal Nehru, and the 14th Dalai Lama demonstrate the desire of India to promote peaceful co-existence. Establishment No. 22 represents the failure of India’s peace initiative. The military occupation of Tibet is not a friendly posture and China could not be trusted as a friend.

While Tibet tried its very best to please the Communist leaders of China, India had also pursued a similar policy to befriend China to address the problem of the military threat posed by the military occupation of Tibet. The “Panchsheela” Agreement of 1954 between India and People’s Republic of China recognizes Chinese sovereignty over Tibet, and India agreed to withdraw its very small, military presence in Tibet. India believed that China would grant full autonomy to Tibet and preserve the political, and cultural institutions of Tibet.

It must be noted that Tibet did not recognize or endorse the Panchsheela Agreement made by India and China.

The history of Special Frontier Force-Establishment No. 22: Chinese Prime Minister Zhou Enlai visited New Delhi, India in June 1954 after his initiative called the Five Principles of Peaceful Coexistence(PANCHSHEEL). The first President of India, Rajendra Prasad(first right), Vice President Radhakrishnan third right, and India's Prime Minister Jawaharlal Nehru is at the far left.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: Chinese Prime Minister Zhou En-Lai visited New Delhi, India in June 1954 after his initiative called the Five Principles of Peaceful Coexistence (PANCHSHEEL). The first President of India, Rajendra Prasad (first right), Vice President Radhakrishnan third right, and India’s Prime Minister Jawaharlal Nehru is at the far left.

Indian Vice President Dr. Radhakrishnan made an unsuccessful attempt to resolve the problem of the military occupation of Tibet. He visited Peking during September/October 1957 and met with various Communist Party leaders including Chairman Mao Tse-Tung, and President Liu Shao-Chi (Liu Shaoqi), and Party General Secretary Teng Hsiao-Ping (Deng Xiaoping). Indian Vice President Radhakrishnan could not get any concessions from the Communist leaders. China had determined to pursue a policy of Expansionism and had tripled the size of its country using its superior military power.

The history of Special Frontier Force-Establishment No. 22: Indian Vice President Dr. Radhakrishnan made an unsuccessful attempt to resolve the problem of the military occupation of Tibet. He had visited Peking during September 1957 and met with various Communist Party leaders including Chairman Mao tse-Tung, and President Liu Shao-Chi(Liu Shaoqi), and Party General Secretary Teng Hsiao-Ping(Deng Xiaoping).
The history of Special Frontier Force-Establishment No. 22- Vikas Regiment: Indian Vice President Dr. Radhakrishnan made an unsuccessful attempt to resolve the problem of the military occupation of Tibet. He visited Peking during September 1957 and met with various Communist Party leaders including Chairman Mao Tse-Tung, and President Liu Shao-Chi (Liu Shaoqi), and Party General Secretary Teng Hsiao-Ping (Deng Xiaoping).
The history of Special Frontier Force-Establishment No. 22: Indian Vice President Radhakrishnan had visited Peking during September 1957 and could not get any concessions from the Communist leaders. China had determined to pursue a policy of Expansionism and had tripled the size of its country.
The history of Special Frontier Force-Establishment No. 22- Vikas Regiment: Indian Vice President Radhakrishnan visited Peking during September/October 1957 and could not get any concessions from the Communist leaders. China had determined to pursue a policy of Expansionism and had tripled the size of its country using its superior military power.

The Origin of Special Frontier Force – Establishment No. 22:

The need for the use of military force became inevitable after China made it abundantly clear that it would not negotiate its military occupation of Tibet and would not allow the traditional form of Tibetan Government as represented by the Institution of the Dalai Lama. The Tibetan Resistance Movement began with a very modest attempt to train some Tibetan nationals to fight the Chinese People’s Liberation Army that occupied Tibet.

1957 was a turning point. India had recognized that its foreign policy of political neutralism was of no use and had started depending upon the United States to address the military threat posed by China’s occupation of Tibet. But, the effort was too modest and both India and the United States had grossly underestimated the strength of the People’s Liberation Army. Camp Hale at Colorado represents one aspect of CIA operation and had been called ST CIRCUS.

The history of Special Frontier Force-Establishment No. 22: 1957 was a turning point. India had recognized that its foreign policy of political neutralism was of no use and had started depending upon the United States to address the military threat posed by China's occupation of Tibet. But, the effort was too modest and both India and the United States had grossly underestimated the strength of the People's Liberation Army.
The history of Special Frontier Force-Establishment No. 22- Vikas Regiment: 1957 was a turning point. India had recognized that its foreign policy of political neutralism was of no use and had started depending upon the United States to address the military threat posed by China’s occupation of Tibet. But, the effort was too modest and both India and the United States had grossly underestimated the strength of the People’s Liberation Army. Camp Hale at Colorado represents one aspect of CIA operation and had been called ST CIRCUS.
The history of Special Frontier Force-Establishment No. 22 can be traced back to 1957-58 when the CIA launched Operation ST CIRCUS. This Commemoration on September 10, 2010 was the first time that US had officially acknowledge the CIA operation with the Tibetans and it includes the Mustang(Nepal) Operation.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment can be traced back to 1957-58 when the CIA launched Operation ST CIRCUS. This Commemoration on September 10, 2010, was the first time that the US had officially acknowledge the CIA operation with the Tibetans and it includes the Mustang (Nepal) Operation.

During 1957 it became very clear that Communist China would not relax its military grip over Tibet, and the hopes for limited Tibetan autonomy evaporated. Both India, and Tibet had agreed to seek American military intervention, and it must be believed that India only wanted a covert, military operation to build and establish a Tibetan Resistance Movement to challenge and overthrow the Chinese military regime in Tibet. The climax of this Tibetan Resistance was during March 1959, and China using its vastly superior military power easily crushed this Tibetan Uprising. His Holiness the 14th Dalai Lama had no choice; he and his close followers fled Tibet to seek political asylum in India.

The arrival of His Holiness the 14th Dalai Lama in India to seek political asylum represents the failure of CIA’s covert operation inside Tibet. CIA had grossly underestimated the intelligence capabilities of Communist China.

The history of Special Frontier Force-Establishment No. 22: The arrival of His Holiness the 14th Dalai Lama in India to seek political asylum represents the failure of CIA's covert operation inside Tibet. CIA had grossly underestimated the intelligence capabilities of Communist China.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: The arrival of His Holiness the 14th Dalai Lama in India to seek political asylum represents the failure of CIA’s covert operation inside Tibet. CIA had grossly underestimated the intelligence capabilities of Communist China.

India received His Holiness the 14th Dalai Lama with due dignity reflecting India’s belief that the Dalai Lama is the traditional Head of Tibet, an autonomous nation.

The military tyranny imposed by Communist China’s occupation had forced Tibet to break-free from its traditional policy of political isolationism and it is not a big surprise if Tibet finds India as its natural ally.

The history of Special Frontier Force-Establishment No. 22: The Journey of a political refugee. His Holiness the 14th Dalai Lama had arrived in India during March 1959 and was presented a Guard of Honor by the Assam Rifles.
The history of Special Frontier Force-Establishment No. 22: The Journey of a political refugee. His Holiness the 14th Dalai Lama arrived in India on 31 March 1959 and was presented a Guard of Honor by the Assam Rifles in the Tawang Sector of the North East Frontier Agency which is renamed as Arunachal Pradesh.
The history of Special Frontier Force-Establishment No. 22: Indian President Babu Rajendra Prasad had received His Holiness the 14th Dalai Lama with due dignity reflecting India's belief that the Dalai Lama is the traditional Head of Tibet, an autonomous nation.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: Indian President Babu Rajendra Prasad received His Holiness the 14th Dalai Lama with due dignity reflecting India’s belief that the Dalai Lama is the traditional Head of Tibet, an autonomous nation.
The history of Special Frontier Force-Establishment No. 22: The military tyranny imposed by Communist China's occupation had forced Tibet to break-free from its traditional policy of political isolationism and it is not a big surprise to find India as its natural ally. President Radhakrishnan is seen with His Holiness the 14th Dalai Lama.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: The military tyranny imposed by Communist China’s occupation had forced Tibet to break-free from its traditional policy of political isolationism and it is not a big surprise to find India as its natural ally. Vice President Radhakrishnan is seen with His Holiness the 14th Dalai Lama.

The 1962 India – China War:

The 1962 India-China War
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: Prior to the 1962 India-China War, the Tibetan Resistance Movement had no permanent base in India. The War had forced India to strengthen the Tibetan Resistance Movement and provide it a permanent base within Indian territory. Indian Armed Forces played a major role in training the members of Special Frontier Force with financial, and technical assistance provided by the United States.

I must admit that the Chinese brutal attacks across the Himalayan frontier during October 1962 came as a shocking surprise to me and to most people all over India. To some extent, India, Tibet, and the United States had lacked the intelligence capabilities to know the intentions and the capabilities of their enemy. The costs of this 1962 War would be known if China takes courage and openly admits the numbers of its soldiers wounded, and killed in action. China paid a heavy price and had utterly failed to obtain legitimacy for its military occupation of Tibet.

Truths about the 1962 India-China War
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: The 1962 War between India and China paved the way towards a better understanding of India’s security concerns and the need for military alliance/pact with a friendly power like the United States to meet the challenge posed by Communist China. I appreciate Prime Minister Jawaharlal Nehru for his idealistic views and aspiration to be known as a peacemaker. He finally recognized the need for a strong, well-equipped Army.

The 1962 War of Aggression launched by Communist China had a decisive influence on my personal life. I was a college student, and I was in the first year of my 3-year Bachelor of Science degree course. I felt a strong urge to join India’s Armed Forces to specifically address the military threat posed by China. The 1962 War was a conflict imposed by China to teach India a lesson. Later, official documents released by China describe that Chairman Mao Tse-Tung took punitive action to teach a lesson to India when it launched a massive war of retribution attacking Indian Army positions across the entire Himalayan frontier in October 1962. Chairman Mao Tse-Tung was angered by the support extended by India to Tibet to counter the military occupation. Chairman Mao resented India’s role in helping the covert operation of the Central Intelligence Agency and had called it an “Imperialist” conspiracy or plot against China. China had utterly failed to achieve its objectives and the War ended when China declared a unilateral ceasefire on November 21, 1962, and withdrew from the captured Himalayan territory. It should be noted that India did not request China to declare this ceasefire. India did not promise that it will withhold the support that it extends to the Tibetan Government-in-Exile. The Secret White House Recordings of the US President John F Kennedy reveal that Kennedy had threatened to nuke China in 1962 and I must say that the threat achieved its purpose and had forced China to stop its military aggression and withdraw unilaterally without demanding any concessions from India, or Tibet.

The Birth of Special Frontier Force-Establishment No. 22:

The History of Special Frontier Force-Establishment No. 22: People's Republic of China could not alter the course of India's foreign policy. The 1962 War launched by China ended very abruptly when China declared unilateral ceasefire and withdrew from the captured territory on November 21, 1962. President Kennedy played a decisive role by threatening to "NUKE" China.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: The People’s Republic of China could not alter the course of India’s foreign policy. The 1962 War launched by China ended very abruptly when China declared a unilateral ceasefire and withdrew from the captured territory on November 21, 1962. President Kennedy played a decisive role by threatening to “NUKE” China.

President John F. Kennedy immediately responded to the Chinese attack on India. Apart from delivery of arms and ammunition, and other military supplies, American aircraft carried out photo missions over the Indo-Tibetan border. In a meeting held on November 19, 1962 at the White House, President Kennedy, Dean David Rusk (Secretary of State), Averell Harriman (Assistant Secretary of State for Far Eastern Affairs), Robert McNamara (Secretary of Defense), General Paul Adams (Chief of the US Strike Command), John Kenneth Galbraith (US Ambassador to India), John A McCone (Director of Central Intelligence Agency), Desmond Fitzgerald (the Far Eastern CIA Chief), James Critchfield (the Near East CIA Chief), John Kenneth Knaus (CIA’s Tibet Task Force), and David Blee (CIA Station Chief in New Delhi) had decided upon a military aid package in support of the newly created military organization in India which was initially named as Establishment No. 22 and later the name Special Frontier Force was added to describe the location of its headquarters in New Delhi.

The History of Special Frontier Force-Establishment No. 22: In the Cold War Era of Silence and Secrecy, India was fortunate to find the Assistant Secretary of State for Far Eastern Affairs, Averell Harriman who played a crucial role in developing the military response to the 1962 War.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: In the Cold War Era of Silence and Secrecy, India was fortunate to find the Assistant Secretary of State for Far Eastern Affairs, Averell Harriman who played a crucial role in developing the military response to the 1962 War.
The History of Special Frontier Force-Establishment No. 22: John Kenneth Galbraith, the US Ambassador to India played a very helpful role to bring India, and the United States to come together on mutual security concerns and to fight the threat posed by Communism. This photo image is from 1961 taken during Prime Minister Nehru's visit to Washington D.C.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: John Kenneth Galbraith, the US Ambassador to India played a very helpful role to bring India, and the United States to come together on mutual security concerns and to build a personal relationship between the leaders. This photo image is from 1961 taken during Prime Minister Nehru’s visit to Washington D.C.
The history of Special Frontier Force-Establishment No. 22: President Radhakrishnan visiting Indian Army units during the 1962 India-China War.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: President Radhakrishnan visiting Indian Army units during the 1962 India-China War. India withstood the attack by Communist China and it soon recovered from its wounds and regained its full confidence to engage China on the battlefield.
The history of Special Frontier Force-Establishment No. 22: President Radhakrishnan with Officers of Indian Army during the 1962 India-China War.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: President Radhakrishnan with Officers of Indian Army during the 1962 India-China War. India understood the need for better preparedness to fight future wars and decided to maintain its support to His Holiness the 14th Dalai Lama, the Head of Tibetan nation who was granted political asylum in India.
Special Frontier Force- President Radhakrishnan-Clash with China
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: President Radhakrishnan is seen speaking to news reporters during the 1962 War. India was not deterred by Chinese aggression and had boldly continued the support it extended to the Tibetan Government-in-Exile.

The 1962 India-China War, a military conflict that was initiated by China accomplished the exact opposite of what China had planned to accomplish.

1. India became more firmly aligned with the United States discarding its original policy of political neutralism.

2. The level of cooperation between the Central Intelligence Agency and India’s Research and Analysis Wing (RAW-The Intelligence Bureau of India) became greatly enhanced.

3. India started increasing its own defense-preparedness and strengthened its military capabilities to fight a future war with China.

4. India was not deterred by the Chinese attack and decided to substantially increase its involvement with the Tibetan Resistance Movement. India made the commitment to provide a permanent base to the Tibetan Resistance Movement apart from hosting the Tibetan Government-in-Exile.

5. India, Tibet, and the United States joined together in a military alliance/pact leading to the creation of the military organization called the Establishment No. 22 which is later formally named The Special Frontier Force to describe its official Headquarters in New Delhi.

President Radhakrishnan’s Historic Visit to The United States on June 03/04, 1963:

President John F. Kennedy is known to me for he founded the military organization called the Special Frontier Force-Establishment No. 22-Vikas Regiment, in 1962 to secure Freedom, Democracy, Peace, and Justice in the occupied Land of Tibet. President Kennedy acted as a ‘True Neighbor’ of Tibet when he acted with compassion after recognizing the plight of helpless Tibetan people. The United States must reflect its true national values in the manner in which it treats its alien residents.

After the conclusion of the 1962 War with China, Prime Minister Jawaharlal Nehru’s personal health demanded a serious attention and President Radhakrishnan performed the historical journey to the United States on June 03/04 to meet the US President John F. Kennedy to express India’s solidarity with the United States in promoting Peace and Democracy, and the visit displays the trust, and confidence placed by India in the future of their mutual military assistance, and cooperation. I am happy to share several photo images of that visit.

The History of Special Frontier Force-Establishment No. 22: June 03/04, 1963.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: June 03/04, 1963. The historic visit by President Radhakrishnan to affirm India’s friendly relationship with the United States in their policy towards China.
The History of Special Frontier Force-Establishment No. 22: June 03/04, 1963.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: June 03/04, 1963. President Radhakrishnan’s visit affirms the appreciation for American support during the 1962 India-China War.
The History of Special Frontier Force-Establishment No. 22: June 03, 1963, Indian President Radhakrishnan by his visit acknowledges the India-Tibet-US military alliance/pact to oppose the military threat posed by China.
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment: June 03, 1963, Indian President Radhakrishnan by his visit acknowledges the India-Tibet-US military alliance/pact to oppose the military threat posed by China.
Indian President-President Kennedy-Spirits of Special Frontier Force
The History of Special Frontier Force – Establishment No. 22-Vikas Regiment
President Kennedy with Indian President Sarvepalli Radhakrishnan
The History of Special Frontier Force-Establishment No. 22-Vikas Regiment is linked to the presidency of John F. Kennedy.

I met President Radhakrishnan at his Mylapore residence after his retirement during 1967. At that time, both of us were not aware that the very first posting of my career in the Indian Armed Forces would be that of Special Frontier Force-Establishment No. 22 that was created during his presidency. In India, Dr. Sarvepalli Radhakrishnan is recognized as a teacher, philosopher, and a statesman. He is never described as the Supreme Commander of the Indian Armed Forces. I was granted Commission to serve in the Indian Army at the pleasure of the President of India, and my posting order to serve as a Medical Officer in Establishment No. 22 – Special Frontier Force was issued under the authority of the Ministry of Defence which functions under the powers sanctioned by the President of India.

The history of Special Frontier Force-Establishment No. 22: Vice President Radhakrishnan at his New Delhi residence during 1960. The events from 1957 to 1962 had shaped Indian foreign policy and it paved the way for alignment with the United States to oppose the military threat posed by the People's Republic of China.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: This photo image shows Vice President Radhakrishnan at his New Delhi residence during 1960. The events from 1957 to 1962 shaped Indian foreign policy and it paved the way for alignment with the United States to oppose the military threat posed by the People’s Republic of China. I met President Radhakrishnan at his Mylapore, Madras(Chennai) residence after completion of his term of presidency in 1967. He prefers to read while relaxing in his bed. This is the image, I still carry in my memory.
Special Frontier Force-At Sarasawa.
The history of Special Frontier Force-Establishment No. 22-Vikas Regiment: This is a photo image taken at Sarasawa airfield that proudly displays the National Flag of Tibet. Special Frontier Force is a living military organization that is facing its future with hope and encouragement from the United States, India, and Tibet.

TE3N Movie on Netflix.com reveals my lifetime affiliation with Vikas Regiment

My lifetime affiliation with Vikas Regiment

TE3N Movie on Netflix.com reveals my lifetime affiliation with Vikas Regiment also known as Establishment No. 22, Special Frontier Force.: This badge depicting the Snow Lion represents a military alliance/pact between India, Tibet, and the United States of America. Its first combat mission was in the Chittagong Hill Tracts which unfolded during October 1971. It was named Operation Eagle. It accomplished its mission of securing peace in the region that is now known as Republic of Bangladesh.

I served in Special Frontier Force- Headquarters Establishment No. 22-Vikas Regiment from September 22, 1971, to December 10, 1974. My affiliation with Vikas Regiment survives to this date as I host ‘The Living Tibetan Spirits’ in my consciousness since 1971 Bangladesh Ops (India-Pakistan War of 1971 that lead to the Liberation of Bangladesh). Because of my affiliation with Vikas Regiment, my Indian Army Picture ID photo image of 1972 appears in a scene in the TE3N movie of 2016.

I have three reasons why I reside in the United States since July 1986.

TE3N Movie Review – Indian Army vs Special Frontier Force. Army Act 1950 did not govern my Military Conduct during 1971 Bangladesh Ops for the Act does not govern Special Frontier Force.

My first reason to reside in the United States is that of staying away from India, the country of my origin.

TE3N Movie on Netflix.com REVEALS THE DARKEST FEAR OF MY LIFE
THE TE3N MOVIE OF 2016 ON NETFLIX.com REVEALS MY LIFETIME AFFILIATION WITH VIKAS REGIMENT SINCE 1971.

My second reason to reside in the United States is that of staying away from the military organization called Special Frontier Force which is also popularly known as Establishment 22 which is renamed as Vikas Regiment.

TE3N MOVIE ON NETFLIX.com REVEALS THE DARKEST FEAR OF MY LIFE
THE TE3N MOVIE OF 2016 ON NETFLIX.com REVEALS MY LIFETIME AFFILIATION WITH VIKAS REGIMENT SINCE 1971. In the Indian traditions of my Telugu or Andhra Family, such a framed portrait seen mounted on a wall in a living room is often used to show respect to a deceased person. TE3N Movie used my stolen Indian Army Picture ID photo image to prepare this framed portrait in a manner to indirectly claim the death of the person shown in the image. It is reasonable to assume that TE3N Movie Producer and Director have counted me among War Dead while knowing that I am a living person. In other words, the display of a portrait of a living person on a wall implies a non-verbal death threat or death wish.

The third reason for residing in the United States is that of my Enemy keeping me under surveillance while the Government of India denies me my right to Self-Defense.

TE3N MOVIE REVIEW - TRANSPARENCY AND PUBLIC ACCOUNTABILITY. TE3N DVD DISTRIBUTED BY RELIANCE ENTERTAINMENT.
TE3N MOVIE OF 2016. THE TE3N MOVIE DVD IS DISTRIBUTED BY RELIANCE ENTERTAINMENT AND NETFLIX.com. IT REVEALS MY LIFETIME AFFILIATION WITH VIKAS REGIMENT SINCE 1971

In the interests of promoting transparency and public accountability in governance by either Public or Private entities, I am sharing the contents of my electronic communication with Reliance Entertainment.

THE TE3N MOVIE OF 2016 REVEALS MY LIFETIME AFFILIATION WITH VIKAS REGIMENT SINCE 1971.

TE3N Pre-recorded DVD – Photo Images.

Dear Sir,

1. On behalf of Special Frontier Force, I am pleased to inform you that a few photo images included in the screenshot of Section.15 of TE3N Pre-recorded DVD, PKD: July/2016 belong to our military organization, people currently affiliated to the organization under terms and conditions established by Government of India.

2. The Movie TE3N is the remake of a South Korean film, and inclusion of the photo images of personnel affiliated to Special Frontier Force is of interest. My organization would like to mention that the Movie Production Team made the decision to use these images giving general public or viewers a mistaken notion about our identity. Special Frontier Force represents a military organization distinct from the Indian Army while it draws Indian Army personnel apart from other nationals.

3. I warmly appreciate artistic freedom exercised by Producer Sujoy Ghosh and Director Ribhu Dasgupta in producing Movie TE3N.

TE3N MOVIE REVIEW - TRANSPARENCY AND PUBLIC ACCOUNTABILITY. TE3N DVD DISTRIBUTED BY RELIANCE ENTERTAINMENT.
TE3N MOVIE OF 2016. THE TE3N MOVIE DVD DISTRIBUTED BY RELIANCE ENTERTAINMENT REVEALS MY AFFILIATION WITH VIKAS REGIMENT.
TE3N MOVIE OF 2016. THE MOVIE IMAGE OF MS-8466 CAPTAIN R R NARASIMHAM, AMC REVEALS MY AFFILIATION WITH VIKAS REGIMENT. In the Indian traditions of my Telugu or Andhra Family, such a framed portrait seen mounted on a wall in a living room is often used to show respect to a deceased person. TE3N Movie used my stolen Indian Army Picture ID photo image to prepare this framed portrait in a manner to indirectly claim the death of the person shown in the image. It is reasonable to assume that TE3N Movie Producer and Director have counted me among War Dead while knowing that I am a living person. In other words, the display of a portrait of a living person on a wall implies a non-verbal death threat or death wish.
TE3N MOVIE OF 2016. INDIA-PAKISTAN WAR, THE BANGLADESH OPs, OPERATION EAGLE, 1971-72 REVEALS MY AFFILIATION WITH VIKAS REGIMENT SINCE 1971.
TE3N MOVIE OF 2016. OPERATION EAGLE, 1971 INDIA – PAKISTAN WAR, BANGLADESH OPs REVEAL MY AFFILIATION WITH VIKAS REGIMENT.
In the Indian traditions of my Telugu or Andhra Family, such a framed portrait seen mounted on a wall in a living room is often used to show respect to a deceased person. TE3N Movie used my stolen Indian Army Picture ID photo image to prepare this framed portrait in a manner to indirectly claim the death of the person shown in the image. It is reasonable to assume that TE3N Movie Producer and Director have counted me among War Dead while knowing that I am a living person. In other words, the display of a portrait of a living person on a wall implies a non-verbal death threat or death wish.TE3N Movie of 2016 reveals my affiliation with Vikas Regiment. The1972 Indian Army Picture ID Image of MS-8466 Captain R R Narasimham, AMC.
Silver Plate presented by all Officers, D-Sector, Establishment 22 in appreciation of my Service in the North East Frontier Agency/Arunachal Pradesh in January 1973.
TE3N MOVIE OF 2016 REVEALS MY AFFILIATION WITH VIKAS REGIMENT. GENERAL DALBIR SINGH SUHAG, 25th INDIAN ARMY CHIEF (2014-16) SERVED AS THE INSPECTOR GENERAL OF SPECIAL FRONTIER FORCE IN THE RANK OF MAJOR GENERAL. SPECIAL FRONTIER FORCE CELEBRATES ITS PARTNERSHIP WITH INDIAN ARMED FORCES.

The assassination of Bangladesh Prime Minister Sheikh Mujibur Rahman on August 15, 1975. Why India failed to defend his life?

The assassination of Bangladesh Prime Minister Sheikh Mujibur Rahman on August 15, 1975.

A rare family photograph of Bangbandhu Sheikh Mujibur Rahman, where he sits in the middle with his youngest Sheikh Rissell on his lap, Sheikh Kamal on the very left, Sheikh Rehana, second from left, spouse Begum Fazilatunnesa Mujib, on Bangbandhu’ right, Sheikh Jamal, fifth from left, and incumbent Bangladesh Prime Minister Sheikh Hasina on the very right

I returned to Chakrata, India during the last week of January 1972 after the successful conclusion of Operation Eagle that initiated the Liberation of Bangladesh with military action in the Chittagong Hill Tracts. During February 1972, I had the opportunity to take part in the training of a National Security Force (Jatiyo Rakkhi Bahini) whose mission was very clear from the beginning. There was an utter sense of urgency and earnestness to defend the personal life of Bangabandhu Bangladesh Prime Minister Sheikh Mujibur Rahman as our intelligence information discovered a plot getting brewed by a few Bangladesh Army Officers who were not satisfied with Bangabandhu’s vision for a modern, democratic nation of Bangladesh. In February 1972, the training of the National Defence Force (Jatiyo Rakkhi Bahini) commenced in Establishment 22, near Chakrata. I have direct personal insight of the training of Mujib Bahini before the 1971 War and of JRB in 1972 after the War.

Indira Gandhi’s paramount concern at that moment of time was figuring out how to get Bangladesh leader Sheikh Mujibur Rahman back to his country alive and well.
She was prepared to pay any price to save his life. This much the prime minister confided to at least one member of her so called ‘kitchen Cabinet’. That person was Ram Nath Kao.the RAW chief.

Bangabandhu, Father of the Nation, Bangladesh Prime Minister Sheikh Mujibur Rahman had twice ignored India’s alert against the bloody putsch, saying the plotters were his “own children” who will not harm him.

Over seven months before the ‘Bangabandhu’ was assassinated along with most of his family members in the August 15, 1975 carnage, a former top Research and Analysis Wing (RAW) official had met him here to warn him against the conspirators.

“These are my own children and they will not harm me,” the Bangladesh leader had told Rameshwar Nath Kao, founder of the India’s external intelligence agency, who meet him in December, 1974 with the approval of the then Indian Prime Minister Mrs. Indira Gandhi.

Referring to the book “Inside R&AW” by Asoka Raina, the report said Rahman had dismissed the concern with a wave of his hand. Kao did not argue but said the Indian information was reliable and he would send him more details of the plot.

He subsequently sent a senior RAW officer to Dhaka in March, 1975 who gave Rahman exact details of the units and ranks of the serving and dismissed officers who were hatching the plot to overthrow his post-independence government.

“But again, he (Bangabandhu) was not convinced,” it said.

.Prime Minister Sheikh Mujibur Rahman welcoming Indian Prime Minister Mrs. Indira Gandhi on March 17, 1972 at Dhaka Airport.
Prime Minister Mrs Indira Gandhi interacting with Sheikh Mujibur Rahman on 07 Feb 1972 at Raj Bhavan, Calcutta (Kolkata)
Prime Minister Indira Gandhi with Prime Minister Sheikh Mujibur Rahman (March 1972)
Bangabandhu Bangladesh Prime Minister Sheikh Mujibur Rahman with Indian Prime Minister Mrs. Indira Gandhi (March 1972).
A smiling Bangabandhu Sheikh Mujibur Rahman during the signing of Mujib-Indira treaty (May 16, 1974).

I returned to Chakrata, India during the last week of January 1972 after the successful conclusion of Operation Eagle that initiated the Liberation of Bangladesh with military action in the Chittagong Hill Tracts. During February 1972, I had the opportunity to take part in the training of a National Security Force (Jatiyo Rakkhi Bahini) whose mission was very clear from the beginning. There was an utter sense of urgency and earnestness to defend the personal life of Bangabandhu Bangladesh Prime Minister Sheikh Mujibur Rahman as our intelligence information discovered a plot getting brewed by a few Bangladesh Army Officers who were not satisfied with Bangabandhu’s vision for a modern, democratic nation of Bangladesh. In February 1972, the training of the National Defence Force (Jatiyo Rakkhi Bahini) commenced in Establishment 22, near Chakrata. I have direct personal insight of the training of Mujib Bahini before the 1971 War and of JRB in 1972 after the War.

In my analysis, India had prior information of the assassination plot. India diligently shared the intelligence information with Bangladesh Prime Minister. The choice to act upon the intelligence information was entirely left in the hands of Bangladesh Prime Minister. Indian Prime Minister Mrs. Indira Gandhi took utmost care to get his release from the military prison in West Pakistan and played a critical role to avoid the death sentence imposed on him. At the same time, India treated the new independent nation with grace and respect giving Bangladesh to discover its own destiny without external influence.

Rudra Narasimham Rebbapragada

Special Frontier Force-Establishment No. 22-Vikas Regiment

Jatiyo Rakkhi Bahini (JRB) – from law enforcers to Sheikh Mujib’s private army

Sheikh Mujib’s hatred for all things military

Sheikh Mujib had an understandable hatred for all things military. He had suffered grievously at the hands of Pakistan’s two military dictators, Field Marshall Ayub Khan and General Yahya Khan. Ayub had arrested Sheikh Mujib on 7 October 1958, the day he seized power. During the next 10-and-half-years of Ayub’s dictatorship Sheikh Mujib had been jailed for long periods in solitary confinement. Then in 1968, while once more in detention for political activity, he was made the principle accused in the notorious Agartala Conspiracy trial in Dhaka. The charge conspiring with India for the secession of East Pakistan. It was a capital offence and Mujib only escaped the gallows because a countryside upsurge against Ayub in 1968 forced him to drop the charges and bring Mujib to the conference table.

While a prisoner of General Yahya Khan in 1971 during the Bangladesh independence struggle, Sheikh Mujib had had an even closer brush with death. According to Sheikh Mujib, he had been tried by a military court and found guilty of treason and sedition. He was to be executed on 15 December 1971, a day before Pakistan surrendered to Bangladesh in Dhaka. Fortunately for him the ceasefire was ordered that night and he was smuggled away to safety by the prison jailor.

Sheikh Mujib carried his hatred of the army with him to the grave. This attitude was shared by his ministers and other senior Awami Leaguers who had also escaped death at the hands of the Pakistan army in 1971.To their [senior Awami Leaguers] basic hostility of things military was added, after independence, the fear that the Bangladesh army might try to supplant them. This anxiety was grounded in the fact that the Bengali military men had been in the thick of the fighting during the independence movement while the Awami Leaguers stayed safely in Calcutta out of the line of fire. As such it would have been understandable if the army men with the other freedom fighters had insisted on positions of influence in the new state. The army as an institution at least did not make this demand. It was content to let Mujib rule and in the first two years of independence gave him loyalty and support.

Anthony Mascarenhas, journalist who wrote the groundbreaking ‘Genocide’ article in 1971 & author of “Bangladesh: A Legacy of Blood” (1986)

Mujib and his ministers, however, from the very start deliberately emasculated [made efforts to weaken] the role of the Defence Forces. Before he was one month in office Mujib took the first step in this direction by signing a 25 year Treaty of Friendship and Mutual Assistance with India. The Indian army had helped to create Bangladesh and it was to India that Mujib now looked to protect it from external aggression. The treaty thus obviated the need for an effective fighting force and the country’s defence establishment was reduced to a police-keeping and largely ceremonial role.I don’t want to create another monster like the one we had in Pakistan.

Sheikh Mujib told Anthony Mascarenhas in February 1974 that he was against a powerful military force

Nevertheless, in independent Bangladesh Prime Minister Sheikh Mujib took initiatives to establish military academies for building skilled and ideal armed forces in the country. He inaugurated the Military Academy in Comilla Cantonment in 1974. However, with the administration of the country at its infancy and his personal dislike for all things military, Sheikh Mujib remained reluctant to dispense too much power to the army and maintained a cautious approach throughout his reign.When you play with gentlemen, you play like a gentleman. But when you play with bastards, make sure you play like a bigger bastard. Otherwise you will lose. Don’t forget I have had good teachers.

Sheikh Mujib allegedly remarked to Anthony Mascarenhas during a poker game on a night train from the Grand Canyon to Los Angeles

Creation of JRB

In early 1972, the government announced the formation of an elite paramilitary force named the Jatiyo Rakkhi Bahini (National Defence Force), or JRB for short. The Jatiyo Rakkhi Bahini Order, 1972 (President’s Order no. 21 of 1972) was promulgated on 7 March 1972 – on the first anniversary of Sheikh Mujib’s famous Ebarer Sangram speech – with a retroactive effect from 1 February 1972.

The idea for the JRB is believed to have resulted from a discussion between the top leaders of Mujib Bahini (also known as Bangladesh Liberation Force or BLF) and Sheikh Mujibur Rahman. The leaders made Sheikh Mujib realise that the fruit of the labour during the independence war could be undone by anti-revolutionary forces within the young volatile nation. It was a view also shared by Tajuddin Ahmad. He advised Sheikh Mujib that the 100,000 trained and armed common people that had participated as muktijuddhas (freedom fighters) during the Swadhinata Juddho (Independence War) should come under national service and a paramilitary force should be formed for them.

Sheikh Mujib was also aware of the growing threat of coup from the military. To combat these, Sheikh Mujib formed the new elite force to provide security for the people after initially rejecting the idea. The task force was formed without any consultation in the cabinet.

So about 110,000 government certified freedom fighters, at the very outset of the independence, felt ignored and excluded from the reconstruction of the new country. Though Sheikh Mujib offered the freedom fighters to join the armed forces, only 8,000 turned up – mostly young Mujib Bahini members and other loyal cadres – and they were absorbed in the Jatiyo Rakkhi Bahini.

Indian link

Jatiyo Rakkhi Bahini was actively deployed just after the Indian Army left Bangladesh on 17 March 1972. The force was trained and brought up by Indian Major General Sujan Singh Uban from Research and Analysis Wing (RAW) as per the request of Sheikh Mujibur Rahman. General Uban, had also trained the Mujib Bahini in India during the 1971 Bangladesh Liberation War and accompanied Sheikh Moni to Bangladesh.

The basic training of the force was not provided by the Bangladesh Army but instead given in India, by Indian Army. Any additional special training were also provided by India in the Indian Military Academy of Dehradun. The JRB troops were armed with Indian assault rifles, heavy machine guns, steel helmet, and leather boots. Jeeps and trucks were imported from India and their olive green-coloured uniform was similar to that of the Border Security Force 66 of the Indian Army.

The JRB was led by Brigadier General A. N. M. Nuruzzaman who was appointed as the Director General while Major Anwarul Alam Shahid (Training), Lieutenant Colonel Abul Hasan Khan (Administration), Lieutenant Colonel Sarwar (Operations), Lieutenant Colonel Sabihuddin (Signals) and Lieutenant Colonel Azizul Islam (Zonal Head Quarter of Chittagong) were his five deputies.

Brigadier Nuruzzaman was a Sector 3 (Brahmanbaria and parts of Sylhet) Commander during 1971 Liberation War.The raising of a new paramilitary force, JRB having exclusive allegiance to Sheikh Mujib proved morally and politically disastrous. JRB became the target of anti-Mujib campaign.

At the height of its influence in 1975 JRB was 25,000 member strong and plans were put in place for it to grow to an astronomical 130,000 by the end of 1980 – that’s more than the number of muktijuddhas who fought in the Swadhinata Juddho. These troops would have been distributed to every district under the authority of the 60 District Governors. To finance this force, Sheikh Mujib used the major part of the 13% of public expenditures allocated to defence, and recruitment of new soldiers in the army was almost stopped. When the Rakkhi Bahini was raised to 25,000 men with basic military training and modern automatic weapons, the discontent amongst some army men turned into antagonism. All these discrimination created rift between the two forces.The Jatiyo Rakkhi Bahini, which roughly translated means National Security Force, was an elite para-military force whose members had to take oaths of personal loyalty to Bangabandhu Sheikh Mujibur Rahman.

Bangabandhu Sheik Mujibur Rahman with Major General Sujan Singh Uban, Inspector General Special Frontier Force. In February 1972, the training of the National Defence Force (Jatiyo Rakkhi Bahini) commenced in Establishment 22, near Chakrata. I have direct personal insight of the training of Mujib Bahini before the 1971 War and of JRB in 1972 after the War.

Operation Eagle – Open Letter to Government of India – Release 1971 War Service Citation

1971 WAR SERVICE – OPEN LETTER TO GOVERNMENT OF INDIA – RELEASE OP EAGLE CITATION

OPERATION EAGLE – OPEN LETTER TO GOVERNMENT OF INDIA – RELEASE 1971 WAR SERVICE CITATION. PRIME MINISTER OF INDIA’S OFFICE(PMO), SOUTH BLOCK, RAISINA HILL, NEW DELHI. 
OPERATION EAGLE - OPEN LETTER TO SHRI. NARENDRA DAMODARDAS MODI, THE 15th PRIME MINISTER OF INDIA.
OPERATION EAGLE – OPEN LETTER TO SHRI. NARENDRA DAMODARDAS MODI, THE 15th PRIME MINISTER OF INDIA. RELEASE 1971 WAR SERVICE CITATION.
OPERATION EAGLE - OPEN LETTER TO GOVERNMENT OF INDIA. SHRI. NARENDRA DAMODARDAS MODI IS DULY APPOINTED AS THE 15th PRIME MINISTER OF INDIA ON MAY 26, 2014.
OPERATION EAGLE – OPEN LETTER TO GOVERNMENT OF INDIA. SHRI. NARENDRA DAMODARDAS MODI IS DULY APPOINTED AS THE 15th PRIME MINISTER OF INDIA ON MAY 26, 2014. RELEASE 1971 WAR SERVICE CITATION.

Special Frontier Force – Operation Eagle – 1971 Bangladesh Ops-Gallantry Award:

OPERATION EAGLE IS THE CODE NAME FOR MILITARY ACTION THAT INITIATED THE LIBERATION OF BANGLADESH ON NOVEMBER 03, 1971 WITH STRIKES ON THE ENEMY MILITARY POSTS IN CHITTAGONG HILL TRACTS.
OPERATION EAGLE IS THE CODE NAME FOR MILITARY ACTION THAT INITIATED THE LIBERATION OF BANGLADESH ON NOVEMBER 03, 1971 WITH STRIKES ON THE ENEMY MILITARY POSTS IN THE CHITTAGONG HILL TRACTS. RELEASE 1971 WAR SERVICE CITATION.

February 06, 2016

From:

Personal Number. MR-03277K, Rank.  Major,  AMC/DPC,

Rudra Narasimham, Rebbapragada, B.Sc., M.B.B.S.,

Ann Arbor, MI  48104-4162

United States of America.

To:

Shri. Narendra Damodardas Modi,

Honourable Prime Minister of India,

The Prime Minister’s Office(PMO),

South Block, Raisina Hill,

New Delhi – 110 101.

Subject:- Operation Eagle – Military Operation in the Chittagong Hill Tracts – India-Pakistan War of 1971 – “The Past is Never Dead.” – Regarding.

Reference:- Government of India Ministry of Defence Letter No. 3533/2009/D(Cer) dated 2nd/3rd  December, 2009.

Operation Eagle – Military Operation in Chittagong Hill Tracts in 1971 -“The Past is Never Dead.” I am asking release of 1971 War Service Citation to get due recognition as per Battle Plan approved by the Prime Minister of India. 

 Honorable Prime Minister of India,

1. Using the famous words of Nobel Laureate William Faulkner, I would submit to you, “The Past is Never Dead… It’s not even Past.”

2. I,  R. Rudra Narasimham, Personal Number. MS-8466, Rank. Captain, R. R. Narasimham, AMC/SSC, was posted to Headquarters Establishment No. 22 C/O 56 APO (Est No. 22 ) as Medical Officer with effect from 22 September 1971. 

3. At Est No. 22, I was issued written orders to take part in military Operation Eagle (Op Eagle). The Battle Plan was approved by Prime Minister Mrs. Indira Gandhi. In other words, Op Eagle derived legal authority for it was duly sanctioned by the Government of India. I acted in obedience to the orders issued by my immediate superior Officers as the military plan is sanctioned by the Cabinet Secretariat, Government of India. Kindly ask me if I have to provide any other information about Op Eagle and its legal status as an Official act of War.

4. The Op Eagle battle plan included the use of helicopter flights from India for airlifting of battle casualties from the Chittagong Hill Tracts to the Field Hospital, Lungleh, Mizoram.

5. For the conduct of military operations, I was posted to ‘South Column’ Unit commanded by Lieutenant Colonel B K Narayan. Under his Command, my Unit penetrated enemy territory. We launched an offensive attack on an entrenched enemy post at about 40 miles distance from a Border Security Force Post in Indian territory. As the Unit Medical Officer, my duties and responsibilities were that of treating and holding battle casualties at my Unit location in the Chittagong Hill Tracts. The Force Headquarters of Op Eagle was assigned the duty and responsibility of evacuation of battle casualties from the Unit location to the Field Hospital.

6. During the initial phase of Op Eagle, Prime Minister Indira Gandhi withheld her permission for the use of helicopter flight from India to the Unit Battlefield location in the Chittagong Hill Tracts.

7. Apart from the helicopter airlift, Brigadier T S Oberoi, Brigade Commander at the Force Headquarters, Op Eagle had no alternate or contingency plan for immediate and safe evacuation of battle casualties from the Chittagong Hill Tracts to the Field Hospital. Lack of planned airlift support imposed sudden, unexpected challenge. I accepted this challenge and went beyond the call of my duty and executed the difficult task of this casualty evacuation after we seized an enemy position in a fierce battle.

8. Prime Minister Indira Gandhi, when briefed about this battle casualty evacuation problem, gave permission for helicopter flights from India to the Chittagong Hill Tracts on Day 5 of Op Eagle after I successfully completed my task.

9. My actions to perform the duties of Medical Officer during Op Eagle clearly show that I took the initiative to respond in a timely manner at a critical juncture, went Beyond the Call of Duty, and  performed my tasks without sense of fear and without concern for my personal safety inside enemy territory where we faced the threat of enemy retaliation and the threat posed by Mizo rebels who operated on both sides of  India-Pakistan border. To put this in proper perspective, I have to mention that this battle casualty evacuation on Day 3/4 involved a physically challenging march of over 80 miles within 24 hours across remote, roadless, hilly, forest terrain. Kindly let me know if any other Army Medical Corps Officer performed a similar task during Indian Army military operations. For the first time in the history of Indian Army Medical Corps, I provided medical care and comfort as a Medical Officer, in addition, I performed nursing duties which are expected of AMC Nursing Assistant and Ambulance Assistant during battle casualty evacuation. As my Unit was still engaged in defending the just captured enemy post, the AMC Nursing Assistants remained on their duty and could not be spared for battle casualty evacuation. 

10. My Unit Commander, Lieutenant Colonel B K Narayan initiated a citation that recommended grant of Gallantry Award – “Vir Chakra” to recognize my gallant action deep inside the enemy territory; the citation was approved and recommended by Brigade Commander, Brigadier T S Oberoi, VrC, and by Formation Commander, Major General Sujan Singh Uban, Inspector General of Special Frontier Force.

11. Kindly direct the Under Secretary (Cer), Ministry of Defence to publicly release this citation recommending the grant of Gallantry Award during my 1971 War Service.

Thanking You,

Yours Faithfully,

R. Rudra Narasimham, B.Sc., M.B.B.S.,

SPECIAL FRONTIER FORCE

MS-8466 CAPTAIN R R NARASIMHAM AMC/SSC – OPERATION EAGLE-GALLANTRY AWARD
Operation Eagle – Gallantry Award: Service Number IC-22805 Major Survendra Singh Negi, The Grenadiers, served as a Company Commander, South Column, Operation Eagle, Bangladesh Ops, the Chittagong Hill Tracts.
Operation Eagle – Gallantry Award: Flight Lieutenant Parvez Rustom Jamasji, Indian Air Force Helicopter Pilot provided airlift to the battle casualties in the conduct of Operation Eagle, Bangladesh Ops in the Chittagong Hill Tracts.
Operation Eagle – Gallantry Award: Flight Lieutenant Parvez Rustom Jamasji, Indian Air Force Helicopter Pilot provided airlift to the battle casualties in the conduct of Operation Eagle, Bangladesh Ops in the Chittagong Hill Tracts.
Southern Army Commander General T S Oberoi had served as the Commandant of Headquarters Establishment Number.22 during Operation Eagle in the rank of Brigadier and was promoted to the rank of Major General and had served as the Inspector General of Special Frontier Force after the successful accomplishment of Operation Eagle 1971-72.
A Personal Tribute to Colonel B K Narayan, The Regiment of Artillery, Indian Army.

This image has an empty alt attribute; its file name is kaaba-07.jpg
A Sermon in Kaptai, Bangladesh Ops 1971-72. A personal tribute to Colonel B K Narayan, Islamic Scholar who served in Olive Green Uniform. The Imam of Friday Prayer in Kaptai on December 17, 1971: Glorious Quran, Surah VIII, SPOILS OF WAR, Verse 01: “And if they incline to peace, incline thou also to it, and trust in Allah.Lo! He is the Hearer, the Knower.”

Bharat Darshan – The traditional art form of Burra Katha sows the seeds of Nationalism

Burra Katha – My Connection to the Telugu Freedom Fighter

Burra Katha-My Connection to the Nation and Nationalism. A tribute to Telugu Revolutionary Freedom Fighter Alluri Sitarama Raju.
Burrakatha-My Connection to the Nation and Nationalism. A tribute to Telugu Revolutionary Freedom Fighter Alluri Sitarama Raju.

THE PRIDE OF TELUGU PEOPLE-ALLURI SITA RAMA RAJU

Burra Katha-My Connection to the Nation and Nationalism. A tribute to Telugu Revolutionary Freedom Fighter Alluri Sitarama Raju.

BURRA KATHA: THE TRADITIONAL ART FORM OF NARRATIVE ENTERTAINMENT OF ANDHRA PRADESH, INDIA

Burra Katha is the most popular art form of narrative entertainment for the Telugu-speaking Indians. A tribute to Telugu Revolutionary Freedom Fighter Alluri Sitarama Raju.

Burra Katha is the most popular art form of narrative entertainment in the State of Andhra Pradesh, India. In this theatrical form, a story teller accompanied by two partners, one on either side, recites a story while speaking, singing and dancing. The term “BURRA” refers to a stringed musical instrument called TAMBURA. The resonating chamber is made of a hollow shell (and the word ‘burra’ also refers to the human skull in the Telugu language). The main performer wears this instrument across his right shoulder. The term “KATHA” means a story. Storytelling is an important Oral Tradition in India and there are several traditional ways of narrating a story.

The main performer (‘KATHAKOODU’) plays the ‘tambura’ as he dances rhythmically moving forwards and backwards on the stage while reciting a story. He also wears a metal ring and carries a ring in his palm to add to the tempo while he sings. The co-performers play two-headed earthen drums (‘DAKKI’)to accentuate the songs. All the three performers will be wearing anklets with tiny bells called ‘ANDELU’ or ‘GAJJALU’ which add to the music when they dance and perform. One of the drummer is referred to as the ‘RAJKIYA’ and he comments on contemporary political and social issues even if the main story concerns historical or mythological events. The other drummer is known as ‘HASYAM’ and he cracks jokes and provides comic relief and constantly keeps the audience well entertained and keeps up their interest in the performance. The performers regularly address each other and the co-performers often interrupt the main performer to ask doubts and they add emphasis to the main events in the story with short words and phrases. Generally, the performance would begin with a prayer song. Then the main performer introduces the story by establishing the place, time and historical context of the action. The co-performers repeat the refrain of the narrative. The story begins with the statement, “VINARA BHARATA VEERA KUMARA, VEERA GADHA VINARA” which means, HEAR, THE YOUNG BRAVE SON OF BHARAT (INDIA), HEAR THE STORY OF THE BRAVE and the co-performers affirm the proceedings with the words ‘TANDHANA TANE TANDHANA’. After these introductions, the main plot begins in which all three performers take an active role assuming various characters in the incidents, as well as providing narrative bridges between incidents. Thus, dance, recitation, songs, dialogues and enactment of scenes provide variation within a strong narrative line of Burra Katha.

Burra Katha – My Connection to Nation and Nationalism

Burra Katha stories could be mythological, historical and sociopolitical. It became the medium to enlighten the people about the political situation and played an effective role in conveying the message to people and awakening them during Indian Independence Movement. This art form became so popular, the British government banned its performance in the Madras Presidency and Nizam, the ruler of the princely State of Hyderabad, prohibited these shows in Telengana region.

MY CONNECTION TO THE NATION AND NATIONALISM:

I am connected to the place known as Rajahmundry of East Godavari district by way of my family connections. The most important connection is that my father and my grandfather belong to Rajahmundry and both of them worked for the ‘CROWN’ while the British ruled India. The British created opportunities to render public service and Natives who served in the name of the Crown remained in their jobs even after Independence as their services were very much appreciated by the community and such public service was not seen as a hindrance to winning the political freedom. I arrived on the scene after India’s independence and the relics of the colonial rule were still fully evident. For example, the elementary school in my neighborhood was known as King George Elementary School. As I grew up, it is Rajahmundry which shaped my connection to the rest of the country. The spirit of ‘NATIONALISM’ was fully thriving even after the departure of the British. The people of Rajahmundry loved all types of freedom fighters. On one hand, they adored Mahatma Gandhi and on the other hand, they embraced ‘NETAJI’ Subhash Chandra Bose, a revolutionary as their true hero. They made no distinction between the non-violence, ahimsa credo of Gandhi and the revolutionary tactics of armed rebellion advocated by Bose. Fighting the foreign occupier was important to the natives of Rajahmundry and all kinds of tactics were equally welcome. The story that connected me to this spirit of ‘nationalism’ reached me by way of Burra Katha performances that I witnessed in Rajahmundry. The one story that made a lasting impression was about a young revolutionary freedom fighter known popularly as “RAJU.”

ANDHRA SRI , ALLURI SITA RAMA RAJU ( July 4, 1897- May 7, 1924):

Burrakatha-My Connection to the Nation and Nationalism. A tribute to Telugu Revolutionary Freedom Fighter Alluri Sitarama Raju.

He lives in the hearts of the Telugu people as the “Manyam Veerudu” (Hero of the Jungles). He was Andhra’s early revolutionaries. He was inspired by the patriotic zeal of the revolutionaries in Bengal. He fought for social justice, for freedom and to liberate the innocent tribals from ruthless exploitation and oppression. The tribal corridor known as ‘MANYAM’ extends from Vijayanagaram to Godavari districts. He made this Agency area as his home and launched his struggle against the British with the help of the tribal people. This young man renounced his marital life and became the leader of what is known as the ‘RAMPA REBELLION’. In the Telugu language, it is known as the ‘RAMPA PITURI’. The word ‘pituri’ means complaints. He believed that freedom is not something to be begged for. He waged a successful but short lived guerilla warfare against the British occupiers from 1922 to 1923. The British General Rutherford who was deputed to crush the uprising used trickery and enticed Raju with a deal for peace. The British burnt down entire villages of the tribals, beaten the old and the children, molested the women, killed the young and tortured the captives. Raju who had innocently shown up to talk peace to save the tribals from the campaign of terror unleashed by the British forces was unceremoniously captured, was tied up to a tamarind tree and was brutally shot dead with a rifle in Mampa village, in the forests of Chintapalli. He became a martyr at the young age of 28. He was executed without a trial on May 7, 1924. His story generates the feelings of nationalism and is very effectively narrated to the people in the format of Burra Katha. Raju had his early education at Rajahmundry and I feel connected to my place and to the rest of the country because of this man of great spirit and honor.

Burrakatha-My Connection to the Nation and Nationalism. A tribute to Telugu Revolutionary Freedom Fighter Alluri Sitarama Raju.

Bharat Darshan promotes the concepts of Whole Dynamics and Whole Equilibrium

Celestial Mechanics – Whole Determinsim

CELESTIAL MECHANICS – A DEVOTIONAL INQUIRY: THE MILKY WAY GALAXY SYSTEM IS JUST ONE OF THE BILLIONS OF GALAXIES THAT MAKE UP THE UNIVERSE. SUN’S PERIOD OF REVOLUTION, ITS CIRCULAR ORBIT ABOUT THE GALACTIC CENTER TAKES ABOUT 200 MILLION YEARS. HOW SHOULD WE INTERPRET THIS INFORMATION?

Yes indeed, Life is complicated. The complexities of Life do not perplex me for I am totally unaware of the realities of motion. 1. I exist on the surface of Whole Planet without experiencing the speed of Earth, and 2. I may think that I am at a perfect rest, lying in the comfort of my bed while the living matter or the living substance of my body never ceases its motion. Protoplasm or Cytoplasm is the organ of motion or movement and Life ceases to happen if the motion or movement of Protoplasm or Cytoplasm stops.

The Rudolf-Rudi Connection explores the Dynamics of Whole Equilibrium.

The concept of Equilibrium explained by Physics must be reconciled with the information provided by Biological Science which describes the Life in Motion.

The Rudolf-Rudi Connection explores the Dynamics of Whole Equilibrium.

I ask my readers to learn about the importance of the motion or movement of Cytoplasm often described as Cytoplasmic Streaming. I am sharing the information from a Text Book of Medical Physiology that explains the role of Cytoplasmic Streaming in the transportation of Neuropeptides in the Nervous System.

Organization of the Nervous System, Basic Functions of Synapses, and Neurotransmitters

John E. Hall PhD, in Guyton and Hall Textbook of Medical Physiology, 2021

Neuropeptides

The Rudolf-Rudi Connection explains the Dynamics of Whole Equilibrium. Life in Motion. The Role of Cytoplasmic Streaming in the Functions of the Nervous System.

Neuropeptides are synthesized differently and have actions that are usually slow and in other ways different from those of the small-molecule transmitters. The neuropeptides are not synthesized in the cytosol of the presynaptic terminals. Instead, they are synthesized as integral parts of large-protein molecules by ribosomes in the neuronal cell body.

The protein molecules then enter the spaces inside the endoplasmic reticulum of the cell body and subsequently inside the Golgi apparatus, where two changes occur. First, the neuropeptide-forming protein is enzymatically split into smaller fragments, some of which are either the neuropeptide itself or a precursor of it. Second, the Golgi apparatus packages the neuropeptide into minute transmitter vesicles that are released into the cytoplasm. Then, the transmitter vesicles are transported all the way to the tips of the nerve fibers byaxonal streaming of the axon cytoplasm, traveling at the slow rate of only a few centimeters per day. Finally, these vesicles release their transmitter at the neuronal terminals in response to action potentials in the same manner as for small-molecule transmitters. However, the vesicle is autolyzed and is not reused.

Because of this laborious method of forming the neuropeptides, much smaller quantities of neuropeptides than the small-molecule transmitters are usually released. This difference is partly compensated for by the fact that the neuropeptides are generally a thousand or more times as potent as the small-molecule transmitters. Another important characteristic of the neuropeptides is that they often cause much more prolonged actions. Some of these actions include prolonged closure of calcium channels, prolonged changes in the metabolic machinery of cells, prolonged changes in activation or deactivation of specific genes in the cell nucleus, and/or prolonged alterations in numbers of excitatory or inhibitory receptors. Some of these effects last for days, but others last perhaps for months or years. Our knowledge of the functions of the neuropeptides is only beginning to develop.

Neuropeptide and Small-Molecule Transmitters May Coexist in the Same Neurons

Slowly acting neuropeptide transmitters and rapidly acting, small-moleculetransmitters are often stored and released from the same neurons. In some cases, two or more of these transmitters areco-localized in the same synaptic vesicles and areco-released when an action potential reaches the presynaptic terminal. In other cases, these transmitters may be localized in different populations of synaptic vesicles of the same neuron and contribute toco-transmission of signals to a postsynaptic neuron. Moreover, their release may be differentially regulated because of different calcium ion sensitivities or spatial segregation of the vesicles on different boutons.

Whole Dynamics vs Laplacian Determinism:

SPIRITUALITY SCIENCE - WHOLE DYNAMICS - WHOLE EQUILIBRIUM: LAPLACIAN DETERMINISM. FRENCH MATHEMATICIAN PIERRE SIMON LAPLACE(1749-1827) PROPOSED A VIEW THAT THE UNIVERSE CAN RUN LIKE A MACHINE WITH NO CAPACITY FOR FREE CHOICE IN ANY OF ITS BEHAVIOR.
SPIRITUALITY SCIENCE – WHOLE DYNAMICS – WHOLE EQUILIBRIUM: LAPLACIAN DETERMINISM. FRENCH MATHEMATICIAN PIERRE SIMON LAPLACE (1749-1827) PROPOSED A VIEW THAT THE UNIVERSE CAN RUN LIKE A MACHINE WITH NO CAPACITY FOR FREE CHOICE IN ANY OF ITS BEHAVIOR.

The view called “Laplacian Determinism” is not the basis for Peace, Harmony, Tranquility, and Equilibrium that plays a central role in sustaining human existence. Laplace proposed his theory without making the distinction between animate, and inanimate material bodies.

Whole Dynamics – Whole Equilibrium vs Laplacian Determinism

The French astronomer and mathematician, Pierre Simon De Laplace (b. March 28, 1749, d. March 5, 1827) confirmed the long-term stability of the Solar System by mathematically demonstrating the long-term periodicity of three sets of irregularities in the motions of Solar System bodies; 1. the acceleration of the mean motions of the mutually perturbing planets Jupiter and Saturn, 2. the acceleration of the mean motions of the mutually perturbing inner three Galilean satellites of Jupiter, and 3. the acceleration of the mean motion of the Moon. He published a monumental 5-volume work, “Traite de Mecanique Celeste” Treatise on Celestial Mechanics during 1799 to 1825. He applied Newtonian Gravitation to the entire Solar System. Issac Newton believed that divine intervention was periodically required to preserve the Solar System in equilibrium. Laplace demonstrated the invariability of planetary mean motions, Jupiter’s orbit appeared to be continuously shrinking while Saturn’s continually expanded. Laplace offers a complete mechanical interpretation of the Solar System by devising methods for calculating the motions of the planets and their satellites and their perturbations. Laplace proposed a view that is called “Laplacian Determinism.” He claims the attribute of universe to run on like a machine with no capacity for caprice or free choice in any of its behavior, including that of the living beings who are also subject to Newtonian Mechanics. Laplace describes that Classical Mechanics has a fully deterministic character; given the masses, and the forces, and the initial positions and velocities exactly, exact predictions of future and past behavior can be found. Laplace supports his theory on the basis of valid, mathematical calculations but his view cannot be applied to the living beings.

Laplace’s Determinism: given the position and velocity of all particles at an instant, plus the laws of nature, the entire future and past of the universe can be calculated. But: the idea that all natural processes can be reduced to motion of atoms, and that there is a fixed set of exact laws of nature determining this motion, would have seemed overly simplistic by the late 19th century.

In my view, no exact, or precise predictions can be made about the past or future behavior of living beings. Human existence is conditioned, and at any given instant, the fact of existence demands the operation of a Fundamental Force that I would call ‘Love’. While Newton’s Classical Mechanics is useful for all practical applications to large-scale systems, it cannot account for the ‘Equilibrium’ that is the basis for human existence; the Equilibrium in which any number of forces balance each other and thereby cancel giving rise to the experience of Peace, Harmony, and Tranquility in the living condition. I prefer the term “Whole Equilibrium” to account for human existence as it demands a study of equilibrium that goes beyond Mechanics, Statics, and Dynamics.

SPIRITUALITY SCIENCE - WHOLE DYNAMICS - WHOLE EQUILIBRIUM: HUMAN EXISTENCE DEMANDS A BALANCE OR HARMONY TO MAINTAIN A STEADY STATE CALLED DYNAMIC EQUILIBRIUM OR "WHOLE EQUILIBRIUM."
SPIRITUALITY SCIENCE – WHOLE DYNAMICS – WHOLE EQUILIBRIUM: HUMAN EXISTENCE DEMANDS A BALANCE OR HARMONY TO MAINTAIN A STEADY STATE CALLED DYNAMIC EQUILIBRIUM OR “WHOLE EQUILIBRIUM.” IN WHICH THE LIVING BEING HAS THE EXPERIENCE CALLED PEACE, HARMONY, AND TRANQUILITY. I PREFER THE TERM “WHOLE EQUILIBRIUM” FOR IT GOES BEYOND THE STUDY OF MECHANICS, STATICS, AND DYNAMICS.

 

SPIRITUALITY SCIENCE - WHOLE DYNAMICS - WHOLE EQUILIBRIUM: IT IS IMPORTANT TO KNOW THE MEANING OF WORDS USED IN THE CONVERSATION TO DISCUSS ABOUT LAPLACIAN DETERMINISM.
SPIRITUALITY SCIENCE – WHOLE DYNAMICS – WHOLE EQUILIBRIUM: IT IS IMPORTANT TO KNOW THE MEANING OF WORDS USED IN THE CONVERSATION TO DISCUSS ABOUT LAPLACIAN DETERMINISM.

Mechanics is the branch of Physics that deals with the motion of material bodies and the phenomena of the action of forces on bodies in motion. Dynamics is the branch of Mechanics dealing with the motions of material bodies under the action of given, or applied forces. Dynamics includes Kinematics which is the study of motion without regard to the forces producing it, and Kinetics which is the study of the forces that produce or change motion. The branch of Mechanics called Statics deals with bodies at rest or in equilibrium. The maintenance of equilibrium in bodies depends upon the interaction of forces acting upon them. In a state of equilibrium the resultant of all outside forces acting on a body is zero, thus keeping the body at rest.

SPIRITUALITY SCIENCE - WHOLE DYNAMICS - WHOLE EQUILIBRIUM: IT WILL BE INCORRECT TO ASSUME THAT A STATIONARY PERSON IS IN A STATE OF EQUILIBRIUM. LIFE IS A DYNAMIC EVENT. THE LIVING BEING IS CONSTANTLY CHANGING. THE THING OR BODY CALLED LIVING BEING IS ALWAYS IN MOTION AND THE FACT OF MOTION BRINGS CHANGES EVEN WHEN THE OBJECT IS NOT MOVING IN ITS EXTERNAL ENVIRONMENT.
SPIRITUALITY SCIENCE – WHOLE DYNAMICS – WHOLE EQUILIBRIUM: THE NORMAL FORCE ‘N’ TO MAINTAIN VERTICAL GAIT IN STATIONARY POSITION IS COUNTERACTED BY ‘W’ THE WEIGHT OF THE PERSON. IT WILL BE INCORRECT TO ASSUME THAT A STATIONARY PERSON IS IN A STATE OF EQUILIBRIUM. LIFE IS A DYNAMIC EVENT. THE LIVING BEING IS CONSTANTLY CHANGING. THE THING OR BODY CALLED LIVING BEING IS ALWAYS IN MOTION AND THE FACT OF MOTION BRINGS CHANGES EVEN WHEN THE OBJECT IS NOT MOVING IN ITS EXTERNAL ENVIRONMENT.

The term ‘Equilibrium’ refers to a state of balance or equality between opposing forces. When applied to living things, equilibrium refers to the ability of the animal body to keep itself properly oriented or positioned; bodily stability or bodily balance. However, the term ‘Equilibrium’ when applied to man, it may refer to a state of balance or adjustment of conflicting desires, interests, etc., Very often, equilibrium is used to describe a mental state of equanimity which demands mental or emotional stability or balance, or poise. In Physics, a motionless person is in Static Equilibrium because the forces acting on the person add up to zero. In the above image, both forces acting on the stationary person are vertical. However, the fact of Static Equilibrium may not describe the presence or absence of Mental Equilibrium.

SPIRITUALITY SCIENCE - WHOLE DYNAMICS - WHOLE EQUILIBRIUM:  THE CAR IS IN DYNAMIC EQUILIBRIUM BECAUSE IT IS MOVING AT CONSTANT VELOCITY. THERE ARE HORIZONTAL, AND VERTICAL FORCES, BUT THE NET EXTERNAL FORCE IN ANY DIRECTION IS ZERO.
SPIRITUALITY SCIENCE – WHOLE DYNAMICS – WHOLE EQUILIBRIUM: THE CAR IS IN DYNAMIC EQUILIBRIUM BECAUSE IT IS MOVING AT CONSTANT VELOCITY. THERE ARE HORIZONTAL, AND VERTICAL FORCES, BUT THE NET EXTERNAL FORCE IN ANY DIRECTION IS ZERO.

Static Equilibrium is a state of equilibrium in which the ne external force and torque acting on a system is zero. Dynamic Equilibrium is a state of equilibrium in which the net external force and torque on a system moving with constant velocity are zero. In the above image, the car is in Dynamic Equilibrium because it is moving at constant velocity. There are horizontal, and vertical forces, but the net external force in any direction is zero. The weight of the car is supported by the normal forces shown to be equal for all four tires. The applied force F app between the tires and the road is balanced by air friction, and ‘w’ the weight of the car. Dynamic Equilibrium is applied in Thermodynamics for systems involving reversible reactions. In a dynamic equilibrium, the rate of loss is equal to the rate of gain.

SPIRITUALITY SCIENCE - WHOLE DYNAMICS - WHOLE EQUILIBRIUM: IN MAN, HEALTH IS RELATIVE EQUILIBRIUM OF BODY FORM AND FUNCTION WHICH RESULTS FROM ITS SUCCESSFUL DYNAMIC ADJUSTMENT TO FORCES TENDING TO DISTURB IT.
SPIRITUALITY SCIENCE – WHOLE DYNAMICS – WHOLE EQUILIBRIUM: IN MAN, HEALTH IS RELATIVE EQUILIBRIUM OF BODY FORM AND FUNCTION WHICH RESULTS FROM ITS SUCCESSFUL DYNAMIC ADJUSTMENT TO FORCES TENDING TO DISTURB IT.

Man is a living system that demands a condition called ‘Whole Equilibrium’ to maintain its existence as a living being. Health is relative equilibrium of body form and function which results from its successful dynamic adjustment to forces tending to disturb it.

SPIRITUALITY SCIENCE - WHOLE DYNAMICS - WHOLE EQUILIBRIUM: TO DESCRIBE EQUILIBRIUM AS APPLIED TO MAN, THE FACT OF BEING AT PHYSICAL REST OR IN A STATE OF MOTION IN THE GIVEN EXTERNAL ENVIRONMENT ARE LESS RELEVANT COMPARED TO THE REQUIREMENT OF "HOMEOSTASIS" AS DEFINED BY FRENCH PHYSICIAN CLAUDE BERNARD.
SPIRITUALITY SCIENCE – WHOLE DYNAMICS – WHOLE EQUILIBRIUM: TO DESCRIBE EQUILIBRIUM AS APPLIED TO MAN, THE FACT OF BEING AT PHYSICAL REST OR IN A STATE OF MOTION IN THE GIVEN EXTERNAL ENVIRONMENT ARE LESS RELEVANT COMPARED TO THE REQUIREMENT OF “HOMEOSTASIS” AS DEFINED BY FRENCH PHYSICIAN CLAUDE BERNARD.

To describe ‘Equilibrium’ as applied to man, the concept of “Homeostatis” as defined by the French physician Claude Bernard is very important. Bernard (1813-78) is recognized as the founder of experimental medicine. He states, “All the vital mechanisms, varied as they are, have only one object; that of preserving constant the conditions of life.” All living things maintain a constant internal environment and try to make adjustments to gross changes in the external environmental conditions. Dr Bernard developed the concept of “Milieu Interieur”, the theory of “Inner Environment”; blood, and body fluids constitute the “internal environment” in which cells carry out their activities. The term “Homeostasis” in Physiology refers to the tendency to maintain, or the maintenance of, normal, internal stability in an organism by coordinated responses of the organ systems that automatically compensate for environmental changes. At any given instant, man’s existence as a material body depends on conditions like Fluid and Electrolyte Balance, Acid-Base Regulation that is concerned  with Hydrogen ion (H+) concentration and Bicarbonate concentration in blood. Life is possible only if  the Hydrogen ion concentration of body fluids is kept within a narrow range; pH value of 7.37 to 7.45 is maintained by several closely integrated but widely differing mechanisms. The chemical events collectively called Metabolism require the concentration of Hydrogen ions and electrolytes to remain within narrow limits in the tissue cells and in the fluids which bathes them. This concept of “Homeostasis” is also applicable to any analogous maintenance of stability or equilibrium in any given social group. Man fundamentally exists as a Social Being and Social Equilibrium as a factor governing living bodies must be given due recognition. Gravitation, Electricity, and Magnetism are different kinds of physical forces, and Mechanics as a Physical Science  can explain the manner in which bodies move under the action of physical forces. In Physics, the simplest mechanical system is the ‘Particle’, a small body and its internal structure and its dimensions are of no consequence in the given problem. Planet Earth may be considered as a rigid – body in which each point is always at a fixed distance from every other. Earth behaves like a Particle as it moves around the Sun and can be treated as a rigid- body in its rotation about its axis. In Classical Mechanics, the bodies are stiff and their deformations have no effect on their motions. Newton’s Laws of Motion assume that the body is a Particle for it covers only the overall motion of a body i.e., the motion of its center of mass and not any rigid-body motion such as rotation. These concepts of ‘Particle’, ‘Rigid-Body’, and ‘Motion’ that are used in Physics and Celestial Mechanics cannot be easily applied in the study of living bodies.

SPIRITUALITY SCIENCE - WHOLE DYNAMICS - WHOLE EQUILIBRIUM: THE CONCEPTS OF PARTICLE, RIGID-BODY, AND MOTION USED IN CELESTIAL MECHANICS CANNOT BE APPLIED TO LIVING BODIES. MAN NEEDS THE OPERATION OF THE FUNDAMENTAL FORCE CALLED LOVE TO COUNTERACT ALL OTHER FORCES THAT ACT ON MAN TO PROVIDE HIM THE SENSE OF EQUILIBRIUM.
SPIRITUALITY SCIENCE – WHOLE DYNAMICS – WHOLE EQUILIBRIUM: THE CONCEPTS OF PARTICLE, RIGID-BODY, AND MOTION USED IN CELESTIAL MECHANICS CANNOT BE APPLIED TO LIVING BODIES. MAN NEEDS THE OPERATION OF THE FUNDAMENTAL FORCE CALLED LOVE TO COUNTERACT ALL OTHER FORCES THAT ACT ON MAN TO PROVIDE HIM THE SENSE OF EQUILIBRIUM.

I agree that the Laws of Mechanics, with Time, Space, and Mass as their fundamental variables have a universality that is adequate for describing a variety of natural phenomena. All changes in material non-living things are either the local motions of bodies or the result of the local motions of their parts. Motions are determined in their magnitude and direction by the impressed force which one body exerts upon another and the resistance of that other body.

SPIRITUALITY SCIENCE – THE ART OF KNOWING: THE HUMAN ORGANISM RUNS ITS LIVING FUNCTIONS AS IF OPERATED BY A PRECISE TIMEKEEPING DEVICE OR BIOLOGICAL CLOCK. MAN’S EXPERIENCE OF TIME IS RELATED TO SUN’S APPARENT MOTIONS IN THE SKY. MAN KNOWS THE REALITY OF TIME BECAUSE OF AN ILLUSION THAT CAUSES DAY AND NIGHT GIVING MAN THE PERCEPTION OF SUN’S APPARENT MOTION WHILE CONCEALING THE REALITY OF SUN’S MOTION IN THE MILKY WAY GALAXY.

Can Life be explained in terms of the Laws of Mechanics, that is, the “Push” or “Pull” of one body upon another?  I agree that Mechanics signifies a whole philosophy of Nature, a set of fundamental principles under which all the physical sciences can be unified. The principles of Mechanics are applied in Statics, Dynamics, Acoustics, Optics, Thermodynamics, Magnetism, and Electricity. It covers a variety of phenomena from Celestial Mechanics to motions of indivisible particles or Quantum Mechanics. I have no particular concern for Quantum Mechanics, for the operation of the Living Systems is concerned with the structural, and functional organization that mostly involves chemical molecules. The Living Substance is always in motion; the man is also always in motion; but the living thing exists as a rigid-body measuring its lifespan using the clues of time intervals or duration between Sunrise and Sunset which track the apparent motion of Sun across earthly sky.

SPIRITUALITY SCIENCE – THE ETERNAL LAW OF AGING: THERE ARE SEVERAL THEORIES ABOUT SENESCENCE. APART FROM THE MEASUREMENT OF CHRONOLOGICAL AGE, IT WOULD BE VERY USEFUL TO ASSESS AND MEASURE THE BIOLOGICAL AGE OF THE HUMAN ORGANISM AS THAT WOULD HELP TO PREDICT AGE-RELATED CHANGES IN THE STRUCTURE AND FUNCTION AND INVENT INTERVENTION MECHANISMS TO REDIRECT OR REGULATE THE AGING PROCESS.

The realities of Celestial Mechanics do not operate the Living Systems as Life demands the intervention called illusion and the blocking of the ability to experience the real motions of planets, satellites, and stars. For man to experience the condition called ‘rest’, or ‘equilibrium’, or ‘static equilibrium’, or ‘dynamic equilibrium’ needs the operation of a Fundamental Force called Love that counteracts all the forces acting upon human body at any given instant.

SPIRITUALITY SCIENCE - WHOLE DYNAMICS - WHOLE EQUILIBRIUM: PLANET EARTH IS MOVING ALL THE TIME AT AN AMAZING SPEED. HUMAN BODY HAS A BUILT IN TIMING MECHANISM THAT OPERATES ON A 24 HOUR CYCLE THAT OPERATES A DAILY ROUTINE FROM REST TO ACTIVITY. THE TIME-KEEPING PROCESSES ARE AT WORK ALL THE TIME AND FORCE MAN TO MARK HIS TIME ON EARTH BY SUBMITTING TO THE ETERNAL LAW OF AGING. THE PHOTO IMAGE SHOWS ASTRONOMICAL CLOCK IN PRAGUE.
SPIRITUALITY SCIENCE – WHOLE DYNAMICS – WHOLE EQUILIBRIUM: PLANET EARTH IS MOVING ALL THE TIME AT AN AMAZING SPEED. HUMAN BODY HAS A BUILT IN TIMING MECHANISM THAT OPERATES ON A 24 HOUR CYCLE THAT OPERATES A DAILY ROUTINE FROM REST TO ACTIVITY. THE TIME-KEEPING PROCESSES ARE AT WORK ALL THE TIME AND FORCE MAN TO MARK HIS TIME ON EARTH BY SUBMITTING TO THE ETERNAL LAW OF AGING. THE PHOTO IMAGE SHOWS ASTRONOMICAL CLOCK IN PRAGUE.

In my view, the terms rest, equilibrium, static equilibrium, and dynamic equilibrium cannot be applied to living bodies, and living systems. If the term Love is used to describe the Fundamental Force that acts upon living bodies, and living systems, the study of Life in Motion must be described as Whole Dynamics, and Whole Equilibrium.

PLANET EARTH IS MOVING ALL THE TIME AT AN AMAZING SPEED. HUMAN BODY HAS A BUILT IN TIMING MECHANISM THAT OPERATES ON A 24 HOUR CYCLE THAT OPERATES A DAILY ROUTINE FROM REST TO ACTIVITY. THE TIME-KEEPING PROCESSES ARE AT WORK ALL THE TIME AND FORCE MAN TO MARK HIS TIME ON EARTH BY SUBMITTING TO THE ETERNAL LAW OF AGING.

Spirituality Science – Whole Dynamics – Whole Equilibrium vs Laplacian Determinism.

Bharat Darshan pays tribute to Tibetan Martyrs

April 29 – Tibetan Martyr’s Day – Tibet’s Road to Martyrdom

Whole Dude – Whole Sacrifice: Tibetan Martyr’s Day.

The term ‘Martyr’ is related to Greek word ‘martys’ which means a witness, Latin word ‘memor’ which means mindful, and Sanskrit word ‘smarati’ which means (he) remembers. Hence, ‘Martyr’ as a person has to be described by sharing as to what that person witnessed, as to what he(or she) is mindful, and as to what he remembers. Martyr is a person who dies as consequence of exposure to long-continued suffering, torment, or torture. Martyr is a person who remembers his experience or experience of others who suffer and suffered. Martyr is a person who chooses to suffer or die rather than give up his faith or principles. Martyr is a person who assumes an attitude of self-sacrifice or suffering in order to arouse feelings in others for his faith or belief.

TIBET AWARENESS - NGABA - TIBET'S ROAD TO MARTYRDOM: MARTYR IS A WITNESS, A PERSON WHO REMEMBERS AND IS MINDFUL, HE/SHE ADHERES TO FAITH AND PRINCIPLE AND USE SELF-SACRIFICE TO GET PUBLIC ATTENTION TO FAITH AND PRINCIPLE, OR THE MATTER OF BELIEF THAT NEEDS CAREFUL UNDERSTANDING.
TIBET AWARENESS – NGABA – TIBET’S ROAD TO MARTYRDOM: MARTYR IS A WITNESS, A PERSON WHO REMEMBERS AND IS MINDFUL, HE/SHE ADHERES TO FAITH AND PRINCIPLE AND USE SELF-SACRIFICE TO GET PUBLIC ATTENTION TO FAITH AND PRINCIPLE, OR THE MATTER OF BELIEF THAT NEEDS CAREFUL UNDERSTANDING.
TIBET AWARENESS - NGABA - TIBET'S ROAD TO MARTYRDOM : TIBETAN SELF-SACRIFICE IS RESISTANCE TO TIBET'S MILITARY OCCUPATION. MARTYRS DEMAND NATURAL RIGHTS TO FREEDOM, AND OPPOSE SUPPRESSION BY A FOREIGN RULER.
TIBET AWARENESS – NGABA – TIBET’S ROAD TO MARTYRDOM: TIBETAN SELF-SACRIFICE IS RESISTANCE TO TIBET’S MILITARY OCCUPATION. MARTYRS DEMAND NATURAL RIGHTS TO FREEDOM, AND OPPOSE SUPPRESSION BY A FOREIGN RULER.

The news media often use the term “SELF-IMMOLATION” which usually means burning oneself in a public place, an act of suicide that attracts public attention. I understand ‘Martyrdom’ as principled resistance to injustice. Man is a Moral Being and by nature man cannot tolerate unfairness and unjust actions that he witnesses or experiences, or remembers. Tibetans are asking for fairness, justice and are opposing suppression, and oppression imposed by Red China’s prolonged or long-continued illegal, immoral military occupation of their Land. These Tibetan Martyrs arouse feelings in the hearts of others who come to know about their actions of Martyrdom. The feeling I experience is, Tibetan faith, belief in Freedom is their Natural Right, and no power on Earth can take away their Natural Right to be free in a Land where they are born with no shackles.

Tibet’s Road Ahead

Whole Dude – Whole Sacrifice: Tibetan Martyr’s Day.

IMMOLATIONS ARE JUST ONE SIGN OF TENSIONS OVER COMMUNIST RULE

By BARBARA DEMICK

By the time Dongtuk arrived, the body was gone. A pack of matches lay on the ground, the only sign of the horror that had taken place. Dongtuk picked them up and fingered them.
About an hour earlier, one of the teenager’s best friends had siphoned gasoline from a motorcycle, swallowed part of it and doused himself with the rest. Then he had set himself on fire.
Standing at the scene near Kirti Monastery, where both had been apprentice monks, Dongtuk, then 17, considered the pack of remaining matches.
“At that point, I felt no doubt at all,” he said. “I wanted to die myself.”

Dongtuk’s friend, Phuntsog, was among the first of more than 140 ethnic Tibetans who have taken their lives through self-immolation, an act designed to telegraph the desperation of a people so marginalized as to have nothing left to lose.

Six million Tibetans live in China, many chafing under the stifling rule of the Communist Party.

tibet immolations monks at kirti monastery aba sichuan
TIBET AWARENESS – NGABA – TIBET’S ROAD TO MARTYRDOM: Tibet Self- Immolations.  Monks at Kirti Monastery,  Aba,  Sichuan Province.

Caption Tibetan monks Carolyn Cole / Los Angeles Times
Monks gather for debates in the courtyard at Kirti Monastery in Aba, in Sichuan province.

Tibet Awareness - Ngaba-Tibet's Road to Martyrdom: Tibet Self- Immolations. Dongtuk, of Aba, Sichuan in Dharamsala, India.
Tibet Awareness – Ngaba -Tibet’s Road to Martyrdom: Tibet Self-Immolations. Dongtuk, of Aba, Sichuan in Dharamsala, India.

Caption Tibetan monk Carolyn Cole / Los Angeles Times
Dongtuk, a Tibetan monk now living in Dharamsala, India, considered self-immolation after his best friend committed suicide by that method, as many Buddhists have in acts of protest against the Chinese government.

In few places are the tensions so palpable, or the resistance so stubborn, as in Aba, known as Ngaba in Tibetan. With only 65,000 people, Aba has been an outsized source of trouble for the Chinese Communist Party for almost as long as the party has been in existence.

To avoid outside scrutiny, Chinese authorities restrict visits by foreigners to Aba unless chaperoned by the government. Nevertheless, a reporter from the Los Angeles Times has visited several times in the last few years, trying to understand what made the outwardly tranquil town such an engine for unrest.

Tibetans complain that they live, essentially, as second-class citizens in their own land. Their language, culture and faith are all under pressure. They attend substandard schools and, if they manage to get an education, lack the same job opportunities as the Han, the Chinese majority enjoy.

“The town is now packed with Chinese — the vegetable sellers, the shopkeepers, the restaurant owners. They don’t speak Tibetan at all,” said Dolma, 18, whose parents are farmers and, who, like many Tibetans, uses only one name. “My parents can barely speak Chinese. When they go to town to buy things, they can barely communicate.”
Aba is in China’s Sichuan province, outside what is known as the Tibet Autonomous Region but inextricably part of what Tibetans consider their homeland. The 10-hour drive from the provincial capital, Chengdu, follows winding canyons that eventually open up, at 12,000 feet, to grassland under a horizon-to-horizon stretch of Himalayan sky.
Aba is a special place. Three generations have suffered from the excesses of the Chinese Communists, and their attitudes have been passed down from generation to generation. – Kirti Rinpoche, the head of the Kirti Monastery who lives in exile in India

The town is composed of one long road, officially Route 302, although Tibetans now call it the “Martyr Road.” It is lined on both sides with red-metal shuttered storefronts — tea shops, shoe stores, businesses selling cellphones. Tibetan men wear long cloaks over their jeans; the women favor ankle-length skirts and floppy hats, with glossy black braids that cascade down their backs, and an occasional flash of coral jewelry.
Rising up like bookends on each side of Aba are gold-roofed Buddhist monasteries with white stupas, or prayer towers, that loom over the skyline. The largest, Kirti, is now known as the place people go to set themselves on fire.

After any self-immolation or protest, Aba is transformed into a military garrison. Checkpoints seal off travel in and out of town. Out come the security forces: the People’s Liberation Army and the Chinese paramilitary forces known as wujing in khaki uniforms, the SWAT teams in black and the regular police in blue.
Along with the riot shields, guns and batons, they carry another essential tool: a fire extinguisher.

Huge new compounds girded by barbed wire house the police and courts. In a 2011 analysis, Human Rights Watch reported government spending on security in Aba had increased 619% between 2002 and 2009.

“You always feel like you’re being watched,” said Dawa, a widow in her 50s who lived in Aba near the Kirti Monastery until four years ago. “I was never interested in politics. I never get involved. But at the back of my mind, I never felt relaxed. I always thought I could be arrested any moment.”

Aba has a long history as a town of troublemakers. For centuries, it was ruled by tribal kings who reported neither to the Tibetan government in Lhasa nor to the Chinese. In the 1930s, Aba was the first place where Tibetans collided with Mao Tse-tung’s Red Army, which was fleeing Chiang Kai-shek’s Nationalists in what became known as the “Long March.”

Aba became a center of resistance in 1959, and nomads fanned out into the mountains, launching guerrilla raids on Chinese installations with ancient hunting rifles or spears fashioned by local blacksmiths. In 1966, Mao’s Cultural Revolution brought more violence. Monasteries were turned into warehouses or government buildings or demolished. Monks were forced to shed their robes and live lives for which they were ill-prepared.

The terror ended with Mao’s death in 1976. The Chinese government started rebuilding the monasteries. With the country’s economic opening, Tibetans saw their standard of living rise along with that of others in China.

Aba became famous in the 1980s for exporting entrepreneurs, who spread out across China and beyond, selling Tibetan products such as wool and medicinal herbs and introducing Tibetans to blue jeans, coffee and the Sony Walkman.

Even as they prospered, the Tibetans couldn’t help but notice the Chinese were getting even richer. And the divide grew as the government began denying travel permits to Tibetans.

“The Han people have all the advantages. All the factories are located in Han areas. We don’t have passports so we can’t travel across borders,” complained one envious businessman.
Yangchen, a rail-thin Tibetan woman in her early 30s pushing a wheelbarrow of concrete blocks up a staircase, said she was unable to find anything other than manual labor despite being able to speak excellent Chinese. Even with that, she said, the going rate for such work for Tibetans, about $16 a day, was half of what ethnic Chinese are paid.
“Most of the businesses are owned by Han Chinese,” she added, “so they naturally prefer to hire other Chinese.”

The undercurrent of unhappiness with Chinese rule exploded on a Sunday morning in March 2008, in the courtyard in front of the Kirti Monastery, where monks were conducting prayers for the upcoming Tibetan New Year.

In the middle of the chants, one monk started speaking about independence. People shouted along, raising their fists in the air, ignoring the entreaties of older monks. It degenerated into a riot, with Tibetans hurling rocks at the police and trashing Chinese-owned shops, including the fanciest department store, which happened to be owned by a former People’s Liberation Army soldier.

Chinese troops used tear gas and smoke bombs, then switched to live ammunition.
At least 18 Tibetans were killed, including a 16-year-old schoolgirl. It was a galvanizing moment for a small town in which almost everybody knew somebody who died.
Dhukar, now 18, a slip of a teenager with a ponytail and chipped nail polish, was a student at a Chinese-language public school and so pro-Chinese that she could have been a poster child for the Communist Party. She spoke Chinese better than Tibetan, rarely wore traditional clothing and loved the war movies on television with the matinee idols playing Chinese soldiers.
Watching the riot from a second-floor tea shop overlooking the main street, Dhukar was horrified to see Tibetans throwing rocks at the soldiers. “I thought: ‘These soldiers are here to protect us,'” she said.

But she found out later that three young people she knew had been shot, two fatally. That night the Chinese television news “talked only about Tibetans throwing rocks, nothing about Tibetans getting shot,” she said. “I knew it was lies and that I couldn’t believe Chinese television again.”

Dongtuk was a 14-year-old monk at Kirti at the time. After the protests, the monastery was placed under siege, with barracks built on the grounds. The school he had attended was closed. Police conducted regular inspections, searching for banned photos of the Dalai Lama, the exiled Tibetan spiritual leader. A closed-circuit camera was erected directly outside Dongtuk’s window.
“It was really a period of crisis,” he recalled.

The first self-immolation took place in February 2009. Religious authorities were threatening to prohibit the monastery from observing a scheduled prayer ceremony, especially infuriating one monk in his late 20s who set himself on fire.

That monk, named Tapey, didn’t die, but was left badly disabled and in police custody. There were no more self-immolations in Aba until 2011, when Dongtuk’s friend, Phuntsog, killed himself.

Dongtuk explained why he nearly followed suit.
“I thought somehow if I self-immolated, the news would spread overseas and it would gain support for Tibetans, and in the end it would help people live happy and peaceful lives,” he said.

Although he ultimately held back, many others didn’t. Among them were Dongtuk’s half-brother and Phuntsog’s brother, both of whom later burned themselves to death.
The most recent self-immolator in Aba was a 45-year-old barley farmer with seven children. He set himself on fire April 16 in the courtyard of his home so that firefighters would not be able to reach him before he perished.

Many of those who died were the descendants of Tibetans who had fought the Chinese in earlier generations. Phuntsog, 20, was the grandson of a resistance leader who fought the Chinese Communists in the late 1950s.

“Aba is a special place. Three generations have suffered from the excesses of the Chinese Communists, and their attitudes have been passed down from generation to generation,” said Kirti Rinpoche, the head of the Kirti Monastery, in an interview this year in India, where he lives in exile.

Out of 140 self-immolations in the last several years, more than a third took place in and around Aba. Hundreds of Aba residents have been arrested — and at least a dozen are still in prison — on homicide charges for helping self-immolators. These include shopkeepers who sold gasoline and people who helped with Buddhist funeral rites.

A 29-year-old homemaker, Dolmatso, was arrested in 2013 and held for more than 18 months on charges of being an accessory to murder, according to her brother. She had been on her way to pick up her daughter from school when a man burned himself.

“My sister didn’t know this man,” said Kunchok Gyatso, a Tibetan activist who works with an association of former political prisoners in Dharamsala, India. “Tibetans tried to load his corpse into a truck so that they could do a Buddhist funeral. She was helping.”

One result of the recent turmoil has been growing self-awareness of Tibetan identity. Unable to directly confront the Chinese, Tibetans have begun low-key initiatives to preserve their language, clothing and Buddhist traditions.

On June 21, when the Dalai Lama turned 80 on the Tibetan calendar, Aba residents dressed in Tibetan clothing to show their respect.
Tibetans in Aba are trying to bolster their mother tongue by banishing Chinese from their vocabulary. A computer is now a tsekor instead of a diannao, and a cellphone is a kapor, not a
shouji.

“We keep a jar around so that if you say a Chinese word by mistake, you pay a fine,” usually about 15 cents, said a cultural activist in his 30s who asked not to be quoted by name because he feared Chinese authorities. “Then we will take the money in the jar and go out and have a meal together.”

Tibetans say the Chinese government has been paying more attention to the needs of Tibetans since the immolations began. Photos of the Dalai Lama were put back last year inside Kirti Monastery and are gradually making a reappearance on shop walls.

A few weeks ago, the prefecture to which Aba belongs organized a trip for journalists to see government-built housing for Tibetan nomads. Reporters were brought to the spacious home of a former nomad who had been the Communist Party secretary for his village and shown a guesthouse displaying large photographs of Mao and the late paramount leader Deng Xiaoping.

Last summer, many nomads could be seen pitching white waterproof canvas tents distributed free by the local government, replacing the bulkier traditional tents made of black felt. The local government also gave out lumber to build pens for yaks and freed up grant money for Tibetans to make additions to their homes.

A 21-year-old college student, Roumo, visiting her nomadic parents during school break, showed off her brand-new iPhone 5, and a solar panel powering a new flat-screen television.
“Life has changed so much. We have vehicles, phones, television, electricity,” said Roumo.

Said another Tibetan woman, Lhamo, a semi-literate homemaker in her 30s: “I don’t approve of self-immolation, but I have to admit we are getting more from the government. The self-immolators did make sacrifices to improve our lives.”
Still, she said many of her neighbors remain desperately poor.

“In my village, people eat nothing but tsampa,” she said, referring to roasted barley, a Tibetan staple. “They plant barley and before it comes in, they don’t have much to eat.”
And even among those who are doing well, resentments sometimes simmer. Tenzin is a middle-aged businessman who has a considerable real estate portfolio, drives an imported SUV and carries a recent model iPhone.

“I have everything,” he said. “Everything but my freedom.”

barbara.demick@latimes.com

TIBET AWARENESS. TIBET'S ROAD TO MARTYRDOM. FATHER AND SON OF ANQU TOWN.
TIBET AWARENESS. TIBET’S ROAD TO MARTYRDOM. FATHER AND SON OF ANQU TOWN.
TIBET AWARENESS - TIBET'S ROAD TO MARTYRDOM. FIELD WORKER NEAR ABA, SICHUAN.
TIBET AWARENESS – TIBET’S ROAD TO MARTYRDOM. FIELD WORKER NEAR ABA, SICHUAN.
TIBET AWARENESS - TIBET'S ROAD TO MARTYRDOM. NATURAL LIFESTYLE . HERDING.
TIBET AWARENESS – TIBET’S ROAD TO MARTYRDOM. NATURAL LIFESTYLE . HERDING.
TIBET AWARENESS - TIBET'S ROAD TO MARTYRDOM. HONGYUAN, NEW AIRPORT TO PROMOTE TOURISM WHILE TIBETANS LIVE IN PAIN AND MISERY.
TIBET AWARENESS – TIBET’S ROAD TO MARTYRDOM. HONGYUAN, NEW AIRPORT TO PROMOTE TOURISM WHILE TIBETANS LIVE IN PAIN AND MISERY.
TIBET AWARENESS - TIBET'S ROAD TO MARTYRDOM. KIRTI GOMPA, SICHUAN.
TIBET AWARENESS – TIBET’S ROAD TO MARTYRDOM. KIRTI GOMPA, SICHUAN.
TIBET AWARENESS - TIBET'S ROAD TO MARTYRDOM. KIRTI MONASTERY, ABA, SICHUAN FOUNDED IN 1472.
TIBET AWARENESS – TIBET’S ROAD TO MARTYRDOM. KIRTI MONASTERY, ABA, SICHUAN FOUNDED IN 1472.
TIBET AWARENESS - TIBET'S ROAD TO MARTYRDOM: TIBETAN NOMADS OF MEIRUMA VILLAGE. TIBETANS LIVED FOR CENTURIES ENJOYING AN INDEPENDENT LIFESTYLE WITH NO OUTSIDE INTERVENTION.
TIBET AWARENESS – TIBET’S ROAD TO MARTYRDOM: TIBETAN NOMADS OF MEIRUMA VILLAGE. TIBETANS LIVED FOR CENTURIES ENJOYING AN INDEPENDENT LIFESTYLE WITH NO OUTSIDE INTERVENTION.
TIBET AWARENESS - TIBET'S ROAD TO MARTYRDOM. ORDINARY TIBETANS LIVE THEIR LIVES WITH A SENSE OF DEEP FEAR AS RED CHINA WATCHES THEM ALL THE TIME WITH SUSPICION.
TIBET AWARENESS – TIBET’S ROAD TO MARTYRDOM. ORDINARY TIBETANS LIVE THEIR LIVES WITH A SENSE OF DEEP FEAR AS RED CHINA WATCHES THEM ALL THE TIME WITH SUSPICION.
TIBET AWARENESS - TIBET'S ROAD TO MARTYRDOM. FORCED RESETTLEMENT OF TIBETANS TO KEEP THEM UNDER CONSTANT SURVEILLANCE.
TIBET AWARENESS – TIBET’S ROAD TO MARTYRDOM. FORCED RESETTLEMENT OF TIBETANS TO KEEP THEM UNDER CONSTANT SURVEILLANCE.
TIBET AWARENESS - TIBET'S ROAD TO MARTYRDOM. TIBETANS SUBSIST LIVING ON MENIAL JOBS WHILE HAN CHINESE OWN MOST PLACES OF BUSINESS, TRADE, AND COMMERCE.
TIBET AWARENESS – TIBET’S ROAD TO MARTYRDOM. TIBETANS SUBSIST LIVING ON MENIAL JOBS WHILE HAN CHINESE OWN MOST PLACES OF BUSINESS, TRADE, AND COMMERCE.
TIBET AWARENESS - TIBET'S ROAD TO MARTYRDOM. TIBET ATTRACTS MILLIONS OF CHINESE TOURISTS WHO REFUSE TO ACKNOWLEDGE TIBETAN SUFFERING.
TIBET AWARENESS – TIBET’S ROAD TO MARTYRDOM. TIBET ATTRACTS MILLIONS OF CHINESE TOURISTS WHO REFUSE TO ACKNOWLEDGE TIBETAN SUFFERING.

Copyright © 2015, LOS ANGELES TIMES

tibet awareness map of peaceful protests 2008
Tibet awareness. Map of peaceful protests 2008.
tibet awareness tibet map self immolations
TIBET AWARENESS – TIBET’S ROAD TO MARTYRDOM. MAP OF TIBET SELF-IMMOLATIONS.
tibet awareness tibetan self immolations
Tibet Awareness – Tibetan Self-Iimmolations. Tibet’s Road to Martyrdom.

Tibet Awareness – Tibet Burning

TIBET AWARENESS - TIBET OF MY CONSCIOUSNESS - TIBET BURNING.
TIBET AWARENESS – TIBET BURNING.

I want to share with my readers an article titled “Tibet Burns As The World Watches” by Meg Kneafsey published by Palatinate.

TIBET AWARENESS - TIBET BURNING - TIBET OF MY CONSCIOUSNESS.
TIBET AWARENESS – TIBET BURNING

I describe myself as host of the ‘Living Tibetan Spirits’ and I promote Tibet Awareness. To understand the ‘Great Problem of Tibet’, people have to know Tibet as a Land, and Tibetans as People of that Land.

Tibet Burns As The World Watches

TIBET BURNING - SAVE TIBET.
TIBET BURNING – SAVE TIBET.

Palatinate Online » Article » Tibet burns as the world watches 5 October 2015

By MEG KNEAFSEY

On the 27th August 2015, Tashi Kyi – a Tibetan mother of four in her mid-fifties – set herself on fire in protest of China’s policies on demolition and relocation of housing. Tashi was described
as a “generous Buddhist” who was “devoted to her family”. Yet her protest was
only part of a larger resistance against Chinese control of Tibet, a plight that appears forgotten by the international media.

Since 2009, there have been 138 reported
cases of self-immolations in Tibet. Despite that, the 2008 Tibetan protests of
Chinese rule in the area resulted in limited international attention and over 80 heads of states still attended the 2008 Beijing
Olympic Opening Ceremony, despite calls for a boycott. Tibetans have subsequently begun to resort to more extreme methods of gaining attention.

By burning themselves alive, these Tibetans – often Buddhist monks and nuns, although many are teenagers – hope to attract international recognition. They are fighting against what the Dalai Lama has described
as “cultural genocide” by Chinese occupants. The area formally known as ‘Tibetan Autonomous Region’ has been incorporated into the People’s Republic of China since 1950.

Whilst there are allegations of torture, for many it is the cultural and religious oppression that has truly affected Tibetans’ lives and spurred their
drastic attempts of resistance. Free Tibet suggests that China has closed 99% of Tibetan monasteries, jailed thousands of monks and banned images of the Dalai
Lama. Within schools, students are supposedly taught in Chinese and it is argued that many young people are losing the Tibetan ‘way of life’. While China has referred
to the protesters as “terrorists”, human rights groups and the Free Tibet movement claim that there are considerable human rights violations throughout the area that legitimize their resistance. There is evidence of political, religious, and cultural oppression, as well as ethnic discrimination and environmental damage. There is little surprise, therefore, that in 2014 US think tank Freedom House named Tibet among the 12
worst countries in the world on the scale of the denial of freedom.

The facts of the situation are still disputed on both sides, with vocal resistance groups existing only outside Tibet itself. It is claimed that since Chinese occupation, over one million Tibetans have died.

After an unsuccessful uprising in 1959 – the first of four major uprisings over the course of Chinese control – the Dalai Lama has lived in exile in Dharamsala, India. However, many Tibetans see the Dalai Lama as not only their spiritual leader but true political leader.

The reasons for China’s occupation are widely disputed. Independence groups argue that the allure of Tibet’s natural resources, such as its large fresh water supply and abundance of oil and natural gases, brought in Chinese troops. Conversely, there is historical evidence of Chinese control of Tibet as far back as the 13th century, allowing China to make the argument that they are simply ‘reclaiming’ their right in the 1950s.

China also argues that there has been a positive impact on Tibetans’ lives due to Chinese control such as longer lifespans and a higher number of children in school. Furthermore, China maintains that Tibet is internally autonomous due to ethnic-Tibetan, Losang Jamcan, ruling as chairman of the region. The arguments surrounding Tibetan independence are long and complex. However, it is the lack of international dialogue and awareness of the situation that is alarming. Perhaps as the issue does not affect those outside Tibet, it is not deemed important enough for international discussion. Yet it is clear that there are a large number of individuals resorting to drastic actions. Surely this warrants the belief that there is still a conflict of interest? It is now up to the international community to judge for themselves which side they are on.

Photograph: Free Tibet Protest, Luca Sartoni via Flickr

Issue 774 – Indigo

© Palatinate
2010-2015

TIBET AWARENESS - TIBET OF MY CONSCIOUSNESS - TIBET BURNING.
TIBET AWARENESS – TIBET OF MY CONSCIOUSNESS – TIBET BURNING. IMAGES OF TIBETAN MARTYRS.
TIBET AWARENESS - TIBET BURNING - CAMPAIGN TO SAVE TIBET.
TIBET AWARENESS – TIBET BURNING – CAMPAIGN TO SAVE TIBET.
Tibet awareness. Tibet of my Consciousness. Tibet Burning.
Tibet awareness. Tibet of my Consciousness. Tibet Burning.

Bharat Darshan Welcomes the Edict to Rebuild The Temple of God in Jerusalem

 

Whole Edict: Rebuild the Temple, the House of God in Jerusalem

Shahanshah (Cyrus the Great, Emperor of Persia 580-590 B.C., to 529 B.C.)King of Kings,Father of Persian People, Ideal Monarch,Liberator of Jews of Babylonia- The Legend of Cyrus is described by Greek historian Herodotus and Greek author Xenophon. A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

SHAHANSHAH, CYRUS II EMPEROR OF PERSIA  

A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

Cyrus, the founder of Achaemenid Persian empire and ruled it from 549 BC to 529 BC. The conquest of the great and ancient city of Babylon in 539 BC made Cyrus the ruler of a vast domain from the Aegean and the Mediterranean Sea in the west to the Indus river of India in the east. Nebuchadnezzar II of Babylonia destroyed Jerusalem in 586 BC and forced the Jews to live in exile.

A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

Cyrus is famous in the Books of Old Testament of Holy Bible for freeing the Jews held captive in Babylonia. Cyrus had allowed more than 40,000 Jews to return to their Promised Land in 537 BC. He had asked them to take back the gold and silver utensils that were looted from the House of God in Jerusalem.

A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

Prophets Isaiah and Jeremiah foretold the destruction of Jerusalem, captivity of Jews and then release with the coming of Cyrus. He is remembered in the Cyrus Legend first recorded by Xenophon, a Greek soldier and author of Cyropaedia. Greek historian Herodotus has described Cyrus as tolerant, ideal monarch, Father of Persian people and as the Liberator of Jews held captive in Babylonia. Cyrus had conquered Lydia, Syria, Babylon, and Palestine. In the year 1971, Iran celebrated the 2,500th anniversary of the founding of the monarchy by Cyrus. He is glorified in the Books of The Old Testament. 

Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

Book of Jeremiah, chapter 29, verse 10, the LORD says, “when seventy years are completed for Babylon, I will come to you and fulfill my gracious promise to bring you back to this place…”  

Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

Book of Isaiah, chapter 44, verse 28 : God says of Cyrus, “He is my shepherd and will accomplish all that I please; he will say of Jerusalem, “Let it be rebuilt,” and of the temple, “Let its foundations be laid.”  

A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

Book of Isaiah, chapter 45, verse 13 : “I will raise up Cyrus in my righteousness; I will make all his ways straight, he will rebuild my city and set my exiles free, but not for a price or reward,” says the LORD Almighty.  

A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

Shahanshah’s Edict of Restoration  

A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

Cyrus’s Edict to rebuild the House of God in Jerusalem is stated in the Book of 2 CHRONICLES, chapter 36, verse 23, and is reproduced in the Book of EZRA, chapter 1, verses 2 and 3.

A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem
A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

This is what Cyrus King of Persia says;  

“The LORD, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for Him at Jerusalem in Judah. Anyone of His people among you- may his God be with him, and let him go up to Jerusalem in Judah and build the temple of the LORD, the God of Israel, the God who is in Jerusalem.”  

CYRUS CYLINDER  

Cyrus Cylinder was discovered in the foundations of Esagila Temple, Babylon. A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

A clay cylinder was discovered in the foundations of the Esagila temple dedicated to chief Babylonian god Marduk. In cuneiform script, the following statement was inscribed on the clay cylinder:  

….I am Cyrus, King of the world. When I entered Babylon…. I did not allow anyone to terrorise the land….I kept in view the needs of people and all its sanctuaries to promote their well-being…. I put an end to their misfortunes. The Great God has delivered all the lands into my hand; the lands that I have made to dwell in a peaceful habitation….  

A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

The Legacy of Emperor Cyrus  

A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

He was more than a great conqueror who founded an empire. He is best remembered for his unprecedented tolerance and magnanimous attitude towards those he vanquished. He showed a great forbearance and respect towards the religious beliefs and cultural traditions of other races. His policy of religious toleration and contribution to the rebuilding of several nations’ temples earned him the homage of all the people whom he had ruled.

A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

In the Book of Isaiah, chapter 45, verses 1 to 6, Cyrus is praised as the ‘ANOINTED OF THE LORD’. The Greeks whom he conquered regarded him as ‘Law-Giver’. The Babylonians treated him as ‘The Liberator’. The Iranians regard him as ‘The Father’. He is considered to be upright, generous, and benevolent.

A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

The Holy Book of Quran in Surah Al-Kahaf, verse 18 referred to a person known as “ZUL-QARNAIN” or “DHUL-QARNAYN”, a person wearing a crown of two horns like a ram. Cyrus, a Zoroastrian by faith, promised not to force any person to change his religion and faith and guaranteed religious freedom for all.  

A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

Rebuild BETH-EL, House of God at Temple Mount, Jerusalem: 

A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

The House of God, the Temple in Jerusalem acts as the figurative “footstool” of God’s presence in the physical world.

A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

The First Temple was built by King Solomon in 957 BC. It stood for about 375 to 410 years. The Babylonians destroyed it in 586 BC. The Second Temple was completed during 516 BC and the Roman Emperor POMPEY desecrated it in 63 BC. King Herod had renovated it in 19 BC. The Roman troops of General TITUS totally destroyed it in 70 CE. Just the Western outer wall of the Temple still stands today. An Islamic shrine, the Dome of Rock was built on the site of the Temple Mount in late 7th century CE, and the al-Aqsa Mosque also stands in the temple courtyard.

A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

The Jews envision the construction of the Third Temple in Jerusalem. The building of religious shrines on top of the ruined monuments of other faiths causes problems for rebuilding the Temple Mount. This is a problem that Indians have encountered repeatedly in all of their holy places such as Varanasi, Mathura, and Ayodhya.

A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem

If Shahanshah Cyrus is asked to decide on the religious dispute between Muslims and Jews, he would direct us to rebuild the original House of God or Beth-El at Temple Mount in Jerusalem and to restore the faith and the worship of God that it represents. Let us rebuild ‘House of God’ and let its foundations be laid where it belongs.   

The remnants of Second Temple, the Temple renovated by King Herod. The First Temple was built by King Solomon. The most holy site in Judaism is known as the Western Wall or the Wailing Wall. The Minaret of Al-Aqsa Mosque and the Dome of the Rock are seen behind the Western Wall. A Shahanshah’s Edict – Rebuild the Temple, the House of God in Jerusalem