Whole Dude – Whole Smile: On January 30, Martyrs’ Day, I Smile like the Smiling Buddha.
January 30, Martyrs’ Day, I smile like the Smiling Buddha
Excerpt: On January 30, Martyrs’ Day, I smile like the Smiling Buddha. At Giriraj , in 1962, when we celebrated the ‘U.N.O. DAY’, I had the opportunity to speak and publicly express my opinion about India’s relationship with the United Nations. As my father, the Principal of Giriraj, was listening to me, I told the Faculty Staff Members and the assembled student community that India should exercise its rights to develop and test the nuclear weapons. India carried out its first nuclear test at Pokhran (Operation Smiling Buddha) on May 18, 1974. The Concept of Peace and Non-violence does not exclude India’s Right to Test Nuclear Weapons.
Whole Dude – Whole Smile: Remembering the Smiling Buddha on January 30, Martyrs’ DayWhole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India.
SMILING BUDDHA AT GIRIRAJ GOVERNMENT ARTS COLLEGE, NIZAMABAD, INDIA
Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India.
The Concept of Peace and Non-violence does not exclude India’s Right to Test Nuclear Weapons
Smiling Buddha at Giriraj Government Arts College, Nizamabad, India.
In the year 1961, my father was transferred from Government Arts College, Rajahmundry to Nizamabad upon his selection as the Principal of Giriraj Government Arts College. At age 13, I joined Giriraj as a student of the Pre-University Course. In 1962, at age 14, I joined the Bachelor of Science 3- year degree course. I started understanding the security threats that were faced by India after the brutal Chinese aggression across our Himalayan frontier. I had also started to lose my faith in the United Nations as India was not able to defend its vital national interests in the UN Security Council. India survived on account of the diplomatic support extended by the Soviet Union. At Giriraj , in 1962, when we celebrated the ‘U.N.O. DAY’, I had the opportunity to speak and publicly express my opinion about India’s relationship with the United Nations. As my father, the Principal of Giriraj, was listening to me, I told the Faculty Staff Members and the assembled student community that India should exercise its rights to develop and test the nuclear weapons. India carried out its first nuclear test at POKHRAN on May 18, 1974.
I WAS SMILING LIKE ‘THE SMILING BUDDHA’
Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India.Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, IndiaWhole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad.Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India.Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India.Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India.Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India.Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, India.
I love Giriraj , which gave me this courage to speak my mind without any inhibition or fear. Later in my life, in the year 1979 while serving in the rank of Major in the Indian Army Medical Corps, I participated in a major military exercise in and around Pokhran area of Rajasthan and I was smiling like “THE SMILING BUDDHA.”
Whole Dude – Whole Smile: Smiling Buddha at Giriraj Government Arts College, Nizamabad, IndiaWhole Dude – Whole Smile: On January 30, Martyrs’ Day, I was smiling like the Smiling Buddha.
Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India
Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India This Shoulder Badge represents a military alliance/pact between India, Tibet, and the United States of America. Its first combat mission was in the Chittagong Hill Tracts which unfolded on 03 November 1971. It was named Operation Eagle. It accomplished its mission of securing peace in the region that is now knownas Republic of Bangladesh.Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India
India is celebrating its momentous Platinum Celebrations of the country’s 75th Republic Day on 26th January 2024 with an enthralling showcase of its military prowess and rich cultural heritage at the majestic ‘Kartavya Path’ in the national capital.This year French President Emmanuel Macron will be the chief guest.
President Droupadi Murmu will hoist the national flag at 8 am at Kartavya Path. Based on the twin themes of ‘Viksit Bharat’ and ‘Bharat – Loktantra ki Matruka’, this year’s parade will witness the participation of around 13,000 special Guests – an initiative which will provide an opportunity to people from all walks of life to take part in the celebrations and encourage Jan Bhagidari in this national festival.
Tableaux of 16 States and nine ministries will also take part. The grand performance includes 30 folk dance styles uniquely prevalent in different states, as well as contemporary classical dance and Bollywood styles. The artists include tribal dancers, folk dancers, and classical dancers.
The Republic Day 2024 parade will commence at 10:30 am (IST) from New Delhi’s Vijay Chowk, following the route from Vijay Chowk to Kartavya Path. It will start at Rashtrapati Bhawan and proceed to the Rajpath or Kartavya Path.
Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. For the first time, the 35th Infantry Regiment of France’s 7th Armoured Brigade march on Rajpath on the 75th Republic Day.Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. For the first time, the 35th Infantry Regiment of France’s 7th Armoured Brigade march on Rajpath on the 75th Republic Day.
This year’s top attractions include a women’s tri-service group parade, a French contingent to join the R-Day parade, six Indians to join the French military team in the Republic Day parade.
Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. For the inaugural march on Kartavya Path, an all-female contingent from the Armed Forces Medical Services, under the leadership of Major Srishti Khullar of Army Medical Corps, accompanied by Captain Amba Samant from Army Dental Corps, Surg Lt Kanchana from the Indian Navy, and Flt Lt Dhivya Priya from the Indian Air Force.Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. India’s first all-women Tri-Services Contingent from Military Police.Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. India’s first all-women Tri-Services Contingent from Military Police.Whole Dude – Whole Parade: All women contingent from Tri services, led by Captain Sandhya of Military Police march past through the Kartavya Path. (Photo/ANI)Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. All-Women Contingent of Central Reserve Protection Force.Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. All-Women Contingent of Delhi Police.The 144-member contingent was led by 2019-batch Indian Police Service (IPS) officer Shweta K SugathanWhole Dude – Whole Parade: The Contingent of Coast Guard.Whole Dude – Whole Parade: All-Women Contingent of Border Security Force.Whole Dude – Whole Parade: The Camel Regiment of the Border Security ForceWhole Dude – Whole Parade: The marching contingent of Rajputana Rifles led by Lieutenant Sanyam Chaudhary of 20th Batallion.
Rajputana Rifles led by Lieutenant Sanyam Chaudhary of 20th Batallion marched past the Kartavya Path as part of the Republic Day parade, with war cry ‘Raja Ram Chandra Ki Jai!’ echoing in sync on their mouths. Its motto is ‘Veer Bhogaya Vasundarah’. With first battalion of Rajputana Rifles having being raised in 1775, it is the oldest Rifle Regiment of the Indian Army.
It also has the distinction of winning the first Victoria Cross in 1856. The Regiment has displayed exceptional valour and bravery, wherever it has been deployed.
During the Kargil war of 1999, the gallant action of 7th & 11th battalions of Rajputana Rifles led to the capture of Tololing and Haneefuddin sector.
Whole Dude – Whole Parade: With first battalion of Rajputana Rifles having being raised in 1775, it is the oldest Rifle Regiment of the Indian Army.
During the Kargil war of 1999, the gallant action of 7th & 11th battalions of Rajputana Rifles led to the capture of Tololing and Haneefuddin sector.
The Regiment has a rare and impeccable distinction of winning 10 Arjuna Awards
Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. Madras Regiment, oldest Indian Army regimentmarches down Kartavya Path . Whole Dude – Whole Parade: Septuagenarian of Special Frontier Force celebrates the 75th Republic Day of India. A contingent of the Indian Army’s Sikh Regiment led by Major Sarabjeet Singh marched down the Kartavya Path here during the 75th Republic Day parade on Friday.The regiment was raised in 1846
Nag Missile System
Whole Dude – Whole Parade: NAG Missile System
The detachment Nag Missile System (NAMIS) of Mechanised Infantry Regiment led by Capt Abhay Pandit of 17 Mechanised Infantry Regiment. The System popularly called NAMIS is a tank destroyer indigenously designed by the Defence Research & Development Laboratory Hyderabad. It consists of a tracked Armoured Fighting Vehicle, which has a crew-less turret capable of firing six ‘Nag’ Anti-Tank Guided Missiles.
Whole Dude – Whole Parade: The Nag Missile Carrier
The NAMICA (Nag Missile Carrier) is a stretched, license-built BMP-2 with additional wheels, nicknamed “Sarath” in India. Classified as a tank destroyer, it is equipped with various electro-optical systems including a thermal imager (TI) and a laser rangefinder (LRF) for target acquisition.
The NAMICA carries a total of twelve missiles, with six in ready-to-fire mode and six in storage. It has a compact auxiliary power unit (APU) for silent watch operation, a fire detection and suppression system (FDSS) and nuclear, biological and chemical protection system (NBCPS). The carrier weights 14.5 ton in fully combat load and is capable of moving 7 Km/hr in water.
NAMICA can fire missiles at a target located around 7.5 Km with hunter-killer sight capability and carries 4 Military personnel. Its motto is ‘Satrah Mech Har Maidan Fateh’.
The mechanised column of Infantry Combat Vehicle BMP – 2 /2K of GUARDS Regiment led by Lt Shivam Singh of 23 GUARDS. ICV BMP-2 named SARATH, is a high mobility Inf Combat Vehicle (ICV) with potent armament and state of the art night fighting capability, which makes it capable to destroy any unknown enemy target upto a distance of 4 ICms at night. It can operate effectively in all battlefield terrains of desert, mountainous region or high-altitude area. The ICV is equipped with 30mm Automatic Cannon Gun, 7.62mm PKT & Konkurs missiles, upgraded with Thermal Imaging (TI) night sights. Being an all-weather amphibious combat vehicle, ICV (BMP-2) is battle ready for full spectrum of challenges & conflicts and thus truly considered as Backbone of Indian Army’s Mechanized Warfare. While its motto its Pehla Hamesha Pehla, its war cry is Garud Ka Hoon Bol Pyare.
Pinaka Multiple-Rocket Launcher System
Whole Dude – Whole Parade: Indian Army multi-rocket launcher vehicles drive through the ceremonial Kartavya Path boulevard, previously known as Rajpath, during India’s Republic Day parade celebrations in New Delhi.
The next detachment of PINAKA of the Regiment of Artillery from 1890 Rocket Regiment, led by Lt Priyanka Sevda of 262 Field Regiment. Pinaka Multiple Launcher Rocket System is an indigenously designed, developed and manufactured medium range, all weather and free flight artillery rocket system.
The domestically conceived and produced Pinaka Multiple Rocket Launcher System prominently showcased India’s defence capabilities and underscored the country’s dedication to self-sufficiency in defence technology.
The parade showcased a medium-range surface-to-air missile with a surveillance range of 300 km and the capacity to engage hostile aerial platforms within a range of 70 km. This missile system underscores India’s emphasis on enhancing air defence capabilities, ensuring protection across diverse threat scenarios.
Whole Dude – Whole Parade: PINAKA of the Regiment of Artillery from 1890 Rocket Regiment, led by Lt Priyanka Sevda of 262 Field Regiment.
It is fully automated, offensive weapon system with each launcher boasting of 12 rockets of 214mm caliber having a range of 37.5 kilometer. Its motto is `Sarvatra Izzat ‘O’ Iqbal –
‘Everywhere with Honour and Glory’.
Drone Jammer and Advanced Radio Frequency Monitoring System
Whole Dude – Whole Parade: The Indian Army Corps of Signals showcased the Mobile Drone Jammer System.
The Indian Army’s Corps of Signals showcased the mobile drone jammer and advanced radio frequency monitoring systems. These technologies are designed to tackle contemporary threats, demonstrating India’s proactive stance in addressing unmanned aerial vehicles and monitoring radio frequencies to bolster security measures.
The detachment of Mobile Drone Jammer System and Advance Radio Frequency Monitoring led by Lt Col Ankita Chauhan of 11 Electronic Warfare Battalion. Drone Jammer System of Indian Army is used to detect and track drones and UAS (Unmanned Aircraft System) signals (downlink), as well as ground control signals (GDT, Uplink) and to jam drone activities. The electro-optical sub-system serves to identify, track and verify the target. Besides detection and tracking of drones, The DJ System can neutralize hostile drone activities using Directional high-power smart jamming of drone UAS control uplink signals. The DJ system is installed on two high mobility standard 2.5-ton vehicles. The DJ system is equipped with electro-optical subsystem and RF sensors to scan the radio frequencies.
The detachment of SWATHI – Weapon Locating Radar System, led by Lt Deepti Rana of Regiment of Artillery. Weapon locating radar SWATHI, developed by DRDO and Bharat Electronics Ltd, is highly mobile radar system designed for automatic first round detection SWATHI is a coherent c-band, passive electronically scanned phased array radar intended to be used as weapon locating radar and for direction of own artillery fire (DOOAF). SWATHI is a two tatra vehicle configuration system comprising radar vehicle and power source cum bite (PSB) vehicle with twin generators and the auxiliary components. It has the capability to classify projectile targets and rejection of unwanted targets (Clutter/ Aircraft). SWATHI being a phased array radar operates in Cband with fence detection mode of operation, ensuring first detection and tracking of shells, motors and rockets. In its secondary role, it can track and direct friendly artillery fire. The radar can provide corrections to projectile trajectory of friendly artillery to pin point the fire towards enemy.
Sarvatra Mobile Bridging System
Whole Dude – Whole Parade: Sarvatra Mobile Bridging System of Corps of Engineers
The of ‘Sarvatra Mobile Bridging System’ of Corps of Engineers led by Capt Suman Singh of 9 Rapid Engineer Regiment 15m Sarvatra Mobile Bridging System is a “Made in India’ specialized equipment to be employed by Engineer units for bridging over dry and wet gaps. This vehicle-mounted, multi-apron, mechanically-launched mobile bridge system is designed for speedy deployment and retrieval under tactical conditions. It has a capability of spanning a minimum of 15m in single span, and a maximum of 75m in multi-span. The deployed bridge equipment is suitable for the crossing of ‘A’ as well as ‘B’ vehicles upto a load class MLC-70.
All Terrain Vehicles
Whole Dude – Whole Parade: The inclusion of various special-purpose vehicles like the Ator N1200 and the Mahindra Armado in the Republic Day parade marks a new era in military transport.
The detachment comprised of six modern specialist vehicles, to include ‘Quick Reaction Force Vehicles — Heavy and Medium, a Light Specialist vehicle, Vehicle Mounted Infantry Mortar System, All-terrain vehicle and a Specialist Mobility Vehicle. The detachment is led by Major Toofan Singh Chauhan, 5 Rajput on All-Terrain Vehicle, Lt Col Panmei Kabiphun on Light Specialist Vehicle, 19 Maratha Light Infantry & Capt Armandeep Singh Aujla of 2nd Battalion of the First Gorkha Rifles on QRFV.
Whole Dude – Whole Parade: The Polaris ATV, reminiscent of the RZR 1000, made a notable appearance at the Republic Day parade. Known for its robust design and powerful performance, this all-terrain vehicle represents the blend of technology and durability.Whole Dude – Whole Parade: Each vehicle, from the Polaris ATV to the Mahindra Armado, demonstrates how the armed forces are equipping themselves with specialized transport to tackle diverse and challenging situations, thereby strengthening their operational capabilities.Whole Dude – Whole Parade: The Mahindra Armado light armoured personnel carrier showcased at the parade is a testament to advanced military engineering. Equipped with a 3.2-litre 215bhp diesel engine, a 6-speed automatic transmission, and 4×4 capability with front and rear diff locks, this vehicle is a powerhouse. Mahindra Armado Defence Vehicle Makes Republic Day DebutWhole Dude – Whole Parade: The parade featured some impressive trucks, the specifics of which remain somewhat of a mystery. These heavy quick reaction force vehicles, though details are scarce, symbolize the strategic mobility and readiness of the forces.Whole Dude – Whole Parade: The Sherp N1200, recently rebranded as Ator N1200, stood out at the parade. Utility Terrain Vehicle.
Tank T-90 Bhishma
Whole Dude – Whole Parade: Tank T-90 Bhishma
The detachment of Tank T-90 BHISHMA, led by Lt Fayz Singh Dhillon of 42 Armoured Regiment. Bhishma Tank is a 3rd generation Russian Main Battle Tank armed with 125 mm smooth bore gun. T-90 functions on the hunter killer concept. It can fire four types of ammunition and also has the capability of firing a missile from gun upto range of 5000 mtrs. Bhishma tank can hunt and kill at night effectively with the help of thermal imaging sight. It also has ERA panels which makes the armour of this lethal machine even stronger. The 46-ton giant machine can move upto a speed of 50 to 60 km per hour and can operate in all types of terrains effectively. The colors of the Regiment are French Grey, Maroon, Black. Its motto is ‘Karam Shaurya Vijay’ (Action Courage Victory).
Whole Dude – Whole Parade: Main Battle Tanks.Whole Dude – Whole Parade: Main Battle TankWhole Dude – Whole Parade: Main Battle TanksWhole Dude – Whole Parade: IAF’s Su-30 MKI fighter jets flypast in a formation during the Republic Day Parade 2024 at the Kartavya Path in New Delhi.Whole Dude – Whole Parade: The contingent of the 61st Cavalry of the Army was led by Major Yashdeep Ahlawat. Raised in 1953, this is the only serving horse-mounted cavalry regiment in the world, with an amalgamation of all “State Horsed Cavalry Units”.
My Dream Trip to Mount Everest gives testimony about True Tibetan Identity
The Supreme Ruler of Tibet cannot be chosen by any foreign government.Whole Dude – Whole Trip: My Dream Trip to Mount Everest gives testimony about True Tibetan Identity.Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
In my Dream Trip to Mount Everest or Qomolangma, the mighty mountain gives me testimony in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.
Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
As my miserable mortal life journey crawls towards its end without giving me any clue about my destination, I can only afford to make a dream trip to Mount Everest. I give my thanks to photographer Bruce Connolly and ChinaDaily.com.Cn for sharing with me the story about ‘A Road Trip Across Tibet to Mount Everest’.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
Lhasa – the start of the road trip in 2000. [Photo by Bruce Connolly/chinadaily.com.cn]
In 2000, Lhasa was a different city in many ways, compared to what it is today. High on the Qinghai-Tibet Plateau, it was much more isolated back then. Its airport, a roughly 90-minute drive from downtown, was at that time the only one operating across all of Tibet. In earlier years, flying into Lhasa had been restricted to early morning flights from Chengdu in Sichuan. By 2000, however, it was well-served by modern, powerful jet aircraft capable of landings and takeoffs at high altitudes, able to cope with occasionally difficult afternoon weather conditions. In recent years several new airports have also opened across Tibet.
Despite the advances in aviation technology, flying into Tibet was expensive. Before the completion of the Tibet railway in 2006, roads were the only feasible option for most freight and passenger traffic. It amazed me during my time in Lhasa how so much that made my stay both pleasant and comfortable must surely have come up to the city by road. Two main highways served Lhasa at the time. From Golmud to Xining, Highway G109 was a long, lonely journey through an empty upland plateau. The other route, Highway G318, runs 5,476 kilometers from Shanghai’s People’s Square, via Sichuan and southeastern Tibet ultimately to Zhangmu, the border crossing with Nepal. I would leave Lhasa along G318 on a road trip initially to the base of Qomolangma, known in the West as Mount Everest.
I noticed several oxygen bags loaded into what was a comfortable but strong SUV. Lhasa was modern and well-planned, but outside the city, infrastructure such as road quality was quite variable. The physical terrain often proved very challenging for highway construction, even between Lhasa and Xigaze, Tibet’s second city. Geologically, much of the area is still active. Landslides remained a danger during the rainy season.
Initially, my departure from Lhasa along G318 followed the road that had brought me a few days earlier from the airport. Nearing the Yarlung Tsangpo Bridge, we turned right for Xigaze. Initially, the route followed a wide valley and the river braided into many channels, with sweeping views toward glacial mountain peaks and ridges. Villages sat near intensively cultivated, irrigated farmland. Then it started narrowing, with scenery becoming increasingly breathtaking. Settlements perched on any patches of level terrain available.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Yarlung Tsangpo River (Brahmaputra River).
Highway 318 to Xigaze along Yarlung Tsangpo River. [Photo by Bruce Connolly/chinadaily.com.cn]
The road started along a ledge cut below almost vertical cliffs. High gullies were filled with long fingers of snow. Below the road, sheer drops reached the river that appeared to be cascading around huge rocks. Workers tirelessly cleared fallen boulders from roadside ditches. Flocks of sheep and goats also shared the road space, with drivers carefully edging past.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
A wide section of Yarlung Tsangpo near Xigaze. [Photo by Bruce Connolly/chinadaily.com.cn]
Gradually the valley widened, and the river slowed, allowing flat-bottomed ferry boats to carry villagers across. Both road width and quality improved. Where bridges spanned river junctions, small restaurants and shops had opened, providing supplies for travelers. At intervals, pack horses gathered beside narrow trails leading to seemingly inaccessible villages.
Eventually, the valley really did widen and the waters calmed, becoming almost lake-like. A tugboat pulled a pontoon carrying vehicles across to the far shore. Some of the landscape appeared as a small sandy desert with protective trees planted along the highway. I noticed poles being erected to carry electricity to some villages while concrete-lined aqueducts helped irrigate reclaimed land for arable farming.
Rounding a bend, I saw a concentration of modern buildings, some even medium-rise. We arrived at Xigaze, at an altitude of 3,836 meters, the highest city I had ever reached. Since that 2000 road trip, travel to and from Xigaze has greatly improved. Not only has the road been upgraded but the railway has been extended from Lhasa and a modern airport opened. Partly in response to such infrastructure investments, tourism has grown significantly, not just to Xigaze but across much of Tibet.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
I stayed at the Xigaze-Shandong Hotel, which then was the city’s tallest building. I discovered at that time a certain arrangement existed, where the more developed parts of China were paired up with areas of Tibet to assist in regional assistance programs such as infrastructure projects. Xigaze had relationships with Shanghai and Shandong, Lhasa with Beijing, and so on.
It was an unexpected joy to find excellent accommodation in what in theory was then a remote location. After a spicy Sichuan-style lunch in the hotel, I spent the afternoon visiting Tashi Lhunpo Monastery. Founded in 1447, it was the traditional seat of the Panchen Lama — Panchen meaning “great scholar”, the title bestowed on the abbots of Tashi Lhunpo.
Whole Dude – Whole Trip: The Living Tibetan Spirits make a Dream Trip to Mount Everest. Paying respects to Lord Maitreya at Tashi Lhunpo Monastery.
I was spellbound by the magnificence of the monastery as I walked through its halls illuminated by trays of butter lamps. One chapel was home to a 26-meter-high copper image of the Maitreya, or Buddha of the future. Around the walls were around 1,000 gold paintings of the Maitreya.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Tashi Lhunpo Monastery.
Groups of monks at Tashi Lhunpo Monastery Xigaze. [Photo by Bruce Connolly/chinadaily.com.cn ]
Within an assembly hall dating from the 15th century, chanting monks sat on carpets while above them long thangka images and colored scarves hung from the ceiling.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. The Official Seat of Panchen Lama at Tashi Lhunpo Monastery founded by the First Dalai Lama.
A large throne in the middle was where the Panchen Lamas once sat.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
A doorway within Tashi Lhunpo Monastery Xigaze. [Photo by Bruce Connolly/chinadaily.com.cn]
I wandered the alleys between prayer halls crowded by people chanting, prostrating themselves, walking clockwise along balconies or spinning personal prayer wheels. Some, along with young monks, scooped up chunks of butter from large bowls and smeared it into lamp bowls. The butter produced a distinctive aroma that seemed to permeate everywhere. Above the monastery’s perimeter wall, people quietly followed the Tashi Lhunpo Kora (pilgrimage).
That evening I tried writing in my diary but found it a challenge because I had experienced so much throughout the day. I did realize that this hotel would offer the last comfortable bed for the next few days, as there were no more cities ahead on this route, with only small trading towns and to look forward to.
Leaving Xigaze early next morning, I saw many people already walking around the monastery. The road was initially unpaved, passing many exposed multicolored rock formations that stood as a testament to the massive tectonic movements that had uplifted the area’s geology. The land became increasingly dry with small patches of cultivation, mostly barley and potatoes, where water could be sourced. Occasionally someone on horseback would tend herds of black-coated yaks.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
Villages. Photo by Bruce Connolly/ChinaDaily.com.Cn
The road would climb up and over several passes usually crowned with prayer flags, such as the 4,500-meter-high Gyatso-La Pass and the 4,950 meter-high Yulang-La Pass.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
Rough driving on G318 and a former fort above the road. [Photo by Bruce Connolly/chinadaily.com.cn]
The visibility was so clear, giving excellent views of distant peaks. At one point I saw the heavy walls of what had been a fort guarding a pass. Descending, lower areas would have limited cultivation, although I did observe groups of farmers scattering seed potatoes onto plowed soil. Ponies pulled wooden carts along the farmers.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Tso-La Pass, Shigatse, Tibet.Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Tso-La Pass, Shigatse, Tibet.
Along G318 there also was a regular procession of blue trucks laden with goods, for this road was also the main lifeline to western Tibet. Some 150 kilometers from Xigaze is Lhaze, a small county whose main street had many small restaurants with name boards in English such as “Chengdu Restaurant”, for it was where G318 to the Nepalese border splits from the highway to western Tibet. Apparently, travelers heading up toward Mount Everest maybe would stay one or two nights, for it was the last real town on the route.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Gyatso-La Pass, Shigatse, Tibet.
The road climbed again up a narrow valley where herders would camp while tending their yaks. This led up to Gyatso-La Pass, at an altitude of 5,220 meters, one of the highest along the route.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Gyatso-La Pass.
Stopping briefly, I thought it was amazing how people gathered around, yet there was no sign of any habitation.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
Across the high, arctic, plateau lands. [Photo by Bruce Connolly/chinadaily.com.cn]
The landscape felt like arctic tundra vegetation, and beyond it, I could finally see the snow-capped peaks of the Himalayas. However, clouds were building up over those peaks for the monsoon would soon push up from the Indian sub-continent. In this area, the road was not surfaced and it was a constant struggle for work crews to keep it open.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
Highway 318 at Tingri. [Photo by Bruce Connolly/chinadaily.com.cn]
When we reached distance marker 5,115, a sign declared we were entering the Mount Everest Protection Area. Scattered trees indicated the approach toward a small village, Tingri, where the main road turned off to Shegar. Notices proclaiming “guesthouse” and restaurant adorned building exteriors signaled the area was used to visitors. I had lunch in a restaurant that amazingly had television, hi-fi, and a fridge! Boys tried to sell fossils dug up locally while people gathered for onward transport by truck or bus.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
Incredible geological formations alongside road up to Pang-la Pass. [Photo by Bruce Connolly/chinadaily.com.cn]
Soon after the village was the 63-kilometer route leading up to Mount Everest. As we drove gradually higher, I was enthralled with the geology exposed everywhere, often showing bedding planes of the rocks tilted vertically.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Pang-La Pass.
Pang-la Pass 5120 meters. Looking towards the Himalayan foothills. [Photo by Bruce Connolly/chinadaily.com.cn]
That gravel road gradually climbed up through a wide valley with an increasing sensation of being on the roof of the world as we reached the 5,120-meter-high summit of Pang-La Pass.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Before reaching Rongphu the road crosses over Pang La Pass (5200m / 17062 ft) offering amazing views of Everest, Lhotse, Cho Oyo, Makalu and Shishapangma.
Beyond it lay one of the most spectacular views in the world. Along the horizon stood the glacial peaks of the Himalayas, with Mount Everest, or Qomolangma, at the center. It was so stunning I could easily have stayed there all day.
From the summit, the road descended through a moon-like landscape reaching a small agricultural village, Tashi Dzom. Notices again in English advertised accommodation and dining. Turning right into a broad valley, we encountered a river spreading over a wide terrain of gravel and stones, which was actually meltwater draining off the northern slopes of Mount Everest.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Glacial meltwater river from Mount Everest.
Glacial meltwater river from Mount Everest. [Photo by Bruce Connolly/chinadaily.com.cn]
Jeeps carrying tourists descended as we headed higher, passing Chodzom, possibly the world’s highest village, again offering a hotel built in a local Tibetan style. The route went up through boulder fields, the descending river now milky white as it carried so much gravel and crushed stones.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
Rongphu Monastery at 5030 meters. [Photo by Bruce Connolly/chinadaily.com.cn]
At an altitude of 5,030 meters sat Rongphu Monastery, the last inhabited building before the base of Mount Everest. I would stay there overnight, but first, the last section of the road had to be skillfully accomplished.
Whole Dude – Whole Trek: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Rongphu Monastery and Everest Base Camp. It’s a beautiful location with an imposing view of Everest just up the Rongbuk Valley. It’s a beautiful location with an imposing view of Everest just up the Rongbuk Valley.
The going was extremely rough, bumping over many rocks and glacial debris while driving through streams. Great mounds of stones and silt had been carried down and deposited by the Rongphu Glacier.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
End of the road to Everest. [Photo by Bruce Connolly/chinadaily.com.cn]
Reaching the road’s end, I found myself lacking the energy to manage anything beyond a slow walk up a gravelly hill. There was no vegetation on this stark landscape, but it was very inspiring. My only disappointment was that Everest was wrapped in clouds. It was windy and felt very cold.
I returned to the guesthouse for a simple meal of egg fried rice and pot noodles, and went to bed, trying to sleep, an almost impossible task. This proved fortuitous.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest. Dawn over Mount Everest.
Dawn over Mount Everest – thirty minutes later it clouded over. [Photo by Bruce Connolly/chinadaily.com.cn]
As dawn was breaking I went outside for a glimpse of the grandeur of Mount Everest exposed before me. I sat on a rock trying to take it all in, the world’s highest peak. At last, I had arrived at this breathtaking vista, which I had seen so many times in books from years back. Within 30 minutes the clouds once again enveloped it!
I enjoyed a simple breakfast, and then weathered a bumpy descent as villages such as Chodzom were waking up. I watched people heading out to the fields, some by horseback, and children going to school.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
Prayer flags on high passes along the highway. [Photo by Bruce Connolly/chinadaily.com.cn]
Back over the Pang-La Pass, with its many prayer flags, it felt like time for a memorable look back toward Mount Everest, sadly almost obscured by clouds. Soon we returned back to the G318, stopping for lunch at Tingri before arriving in Xigaze once again. I had accomplished an incredible journey, thanks in part to the amazing skills of my Tibetan driver.
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
Amazing colors of the land alongside the highway. [Photo by Bruce Connolly/chinadaily.com.cn]
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
Villages along the road to Everest. [Photo by Bruce Connolly/chinadaily.com.cn]
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.
Villages and a mill where there was water. [Photo by Bruce Connolly/chinadaily.com.cn]
Whole Dude – Whole Trip: The Living Tibetan Spirits Make a Dream Trip to Mount Everest.Whole Dude – Whole Trip: Mount Everest or Qomolangma is my mighty witness testifying in support of true Tibetan Identity. Mount Everest proclaims that Tibet is never a part of China.
Whole Dude – Whole Supreme: The White House of Supreme Ruler of Tibet
Living Tibetan Spirits present a guide to Potala Palace, Lhasa, Tibet. Potala Palace serves the same purpose as The White House of the US President.
The Potala Palace on the Red Hill in Lhasa was built during the reign of Lobsang Gyatso (1617-1682), the Great Fifth Dalai Lama. The Sovereign Authority of the Dalai Lama as the Ruler of Tibet was established before the US President became the Chief Executive of the United States.
Whole Dude – Whole Supreme: The political institution of Dalai Lama is formally known as ‘Ganden Phodrang’ and this is the Official Seal of the Tibetan Government.
Potala is the Seat of Tibetan Government called The Dalai Lama Institution of Tibet.
Whole Dude – Whole Supreme: The White House of Supreme Ruler of Tibet.
A GUIDE TO POTALA PALACE, LHASA, TIBET
Whole Dude – Whole Supreme: The White House of Supreme Ruler of Tibet
Potala Palace is one of the most well-known spiritual sanctums in the world
Whole Dude – Whole Supreme: His Holiness the 14th Dalai Lama, Supreme Ruler of Tibet lives in exile to defend Freedom in Tibet. Potala Palace in Lhasa is witness to the long history of Tibetan Independence.
At 12,139 feet above sea level, Potala is the highest palace in the world. The 1,300-year-old structure was originally built as a gesture of love, commissioned by Tibetan king Songtsen Gambo for his marriage to Princess Wencheng of the Chinese Tang Dynasty. Eventually, monks came to rule Tibet and the palace was expanded and converted into the winter residence for the Dalai Lama. But when the Dalai Lama was exiled to India in 1959, the Chinese government took over and made the grounds into a museum.
Whole Dude – Whole Supreme: Lhasa, Potala und Medizinberg von Osten. My Prayers to Lhasa River.
Still, the Potala Palace remains an iconic part of the region and a mecca for Buddhists around the world. The name Potala is a nod to a sacred mountain in India, where the Buddha of compassion is said to dwell. Year-round, thousands of religious pilgrims circle the perimeter of the palace with prayer wheels and beads to ask for a blessing. Many have traveled thousands of miles by foot just to pay their respects.
Whole Dude – Whole Supreme: TIBET AWARENESS – HISTORY OF TIBET’S UNREST. POTALA PALACE, LHASA, TIBET.
With more than a thousand rooms, 10,000 painted scrolls, 698 murals, and thousands of exquisite statues made from precious alloys and jewels, the structure has become one of the most famous spiritual sanctums in the world. Inside are the tombs of eight Dalai Lamas, hundreds of sacred Buddhist scrolls, and numerous shrines. Butter lamps light the hallways and watchful monks are stationed in nearly every public room to ensure that decorum is maintained.
Whole Dude – Whole Supreme: The Potala Palace on the Red Hill in Lhasa was built during the reign of Lobsang Gyatso (1617-1682), the Great Fifth Dalai Lama. The Sovereign Authority of the Dalai Lama as the Ruler of Tibet was established before the US President became the Chief Executive of the United States.
The building is divided into two sections—the Red Palace and the White Palace. The former serves as the religious section and the latter as the administrative area. They are literally colored red and white; a fresh coat of paint made up of milk, honey, and sugar is applied every autumn.
Whole Dude – Whole Supreme: Potala Palace is the symbol of Tibets Independence
The Potala Palace was named a World Heritage site in 1994 by UNESCO, and the neighboring Jokhang Temple and Norbulingka and were added on as extensions in 2000 and 2001, respectively. The Jokhang Temple is considered the most sacred temple in Tibet and the Norbulingka was the former summer residence of the Dalai Lama. All three structures are outstanding embodiments of Tibetan culture and despite waves of natural and human-induced damage, they are international icons that have remained spiritually relevant and intact over the centuries.
How to get there
Whole Dude – Whole Supreme: Potala Palace is the Institution of Tibetan National Identity
Fly into the Lhasa Gonggar Airport or take a train into the city. Visitors must obtain a Tibet Tourism Bureau permit through a local tour agency in advance (allow up to 14 days) to enter Tibet by plane or train.
How to visit
Whole Dude – Whole Supreme: In this July 12, 2013, photo, the Potala Palace, once the residence of the Dalai Lama, is seen in Lhasa, Tibet, China. Tibet has been a source of controversy ever since Beijing sent troops to occupy the Himalayan region following the 1949 communist revolution. It says the region has been part of Chinese territory for centuries, while many Tibetans say it has a long history of independence under a series of Buddhist leaders. (AP Photo/Penny Yi Wang)
All visitors must visit the Potala Palace with a tour group. Groups are allocated an hour inside the premises and photos are not allowed. While the palace and its adjacent temples are very much tourist attractions, many of the guests are Tibetan pilgrims who have come to the sacred sites to pray.
When to visit
Whole Dude – Whole Supreme: Potala Palace represents the Institution of Dalai Lama known as Ganden Phodrang
As one of the highest cities in the world, Lhasa can get quite frosty during the winter. Summer is the best time to visit. June to August is peak tourist season.
Whole Dude – Whole Supreme: The White House of Supreme Ruler of Tibet. These Tibetans are not pilgrims visiting the Potala Palace. They came to defend their Political Rights.
Tibetan Consciousness Movement spreads in Occupied Tibet
Whole Dude – Whole Unrest. A Thanka painting inside the Namgyal Institute
Excerpt: Special Frontier Force – The Doctrine of Tibetan Resistance: The Problem of War and Peace in Tibet. Can we order Peace for the sake of War, and not War for the sake of Peace? It may be argued that Peace is Inevitable or it may be stated that War is Inevitable. The problem is the absence of Natural Order, Natural Condition, Natural Power, and Natural Authority in the Land of Tibet and in the lives of Tibetans. I state that Resistance is Inevitable, Resistance will Endure, and Resistance will Prevail if there is no Natural Order in Tibet. Tibet can Resist, Tibet will Resist, and Tibetan Resistance will Prevail until the Natural Order is restored in Tibet.Tibetan Identity is a reflection of Tibetan Consciousness and Tibetan Resistance is the natural reaction to occupation.
Whole Dude – Whole Unrest: This Yak dressed up in Tibetan Costume symbolizes the Tibetan Consciousness Movement. The Consciousness of The Living Tibetan Spirits includes the Land, the People, the denizens of Tibet.
The Living Tibetan Spirits appreciate the following article published by Mr. Bahukutumbi.Raman, the former associate of Mr. R. N. Kao of the Intelligence Bureau, and the Secretary (Research) of the Research and Analysis Wing (R&AW) from 1968 to 1977. During 1971, Mr. R. N. Kao and Mr. B. Raman visited my Organization that was commanded by Major General Sujan Singh Uban, Inspector General Special Frontier Force. Mr. B. Raman also served as Additional Secretary, the Cabinet Secretariat, Government of India.
Whole Dude – Whole Unrest: For the purpose of working out a response to the current tragic situation in Tibet, a Special General Meeting of Tibetans was held at Dharamshala, India.
The Tibetan Spirits live in my consciousness and we recognize the Tibetan Consciousness Movement. The Tibetan Identity will survive in spite of illegal occupation of Tibet. We have set our minds free and freedom is the state of our minds and freedom is the condition of our Spirits.
WHOLE DUDE – WHOLE UNREST: OLD FLAMES NEVER DIE – TIBETAN CONSCIOUSNESS MOVEMENT
The unrest in the Tibetan areas of China —Tibet, Qinghai, Sichuan and Yunnan— continues in different forms. The unrest was triggered off in March last by unhappiness among the Tibetans of Sichuan over the continued suppression of their political, religious and ethnic rights by the Chinese authorities and over their attempts to punish anyone who proclaimed his or her loyalty to His Holiness the Dalai Lama. 2. The unrest in the Tibetan areas of Sichuan has taken the form of a chain of self-immolations by young Tibetan monks of the large Kirti monastery. The Chinese authorities have not been able to stop these acts or attempted acts of self-immolation despite their removing a large number of monks of the monastery to a military detention camp euphemistically called a re-education centre and punishing those present at the time of the self-immolations on charges of abetment to suicide. They have also been forcing senior monks to come out with statements condemning self-immolations as unBuddhist and have launched a campaign against His Holiness for not condemning self-immolations. 3. Despite these suppressive measures, acts or attempted acts of self-immolation continue with nine so far. In the latest incident reported on October 17, 2011, a nun is reported to have committed self-immolation. This is the first instance of a self-immolation by a nun in the history of Tibetan Buddhism. Wamgmo, the 20-year-old nun, was from the Mamo or Dechen Choekorling Nunnery, which has about 350 nuns in Ngaba. Nuns from here had also participated in the March 2008 protest movement, 4. The same day, the Chinese police opened fire on a group of protesting Tibetans, injuring two of them. There were no fatalities. The shooting followed a protest the previous day in the Khekor township of Serthar (in Chinese, Seda) county of the Kardze (in Chinese, Ganzi) prefecture. A group of seven Tibetans protested in front of the local police station and shouted slogans calling for freedom for Tibet, the return of His Holiness from exile and the release from jail of His Holiness the Panchen Lama, chosen by the Dalai Lama in accordance with Tibetan Buddhist traditions. The Chinese have jailed him and the Communist Party of China has nominated its own Panchen Lama who has not been accepted by the Tibetans. 5. The self-immolations in Sichuan have been accompanied by protests and commercial strikes by Tibetans in the towns and villages to which those committing self-immolation belonged. The Tibetan community of Sichuan observed a day of fasting and protest on October 19 to express solidarity with the families of those who committed self-immolation. The acts of self-immolation have not so far spread to other Tibetan areas outside Sichuan. 6. However, a Tibetan-consciousness movement has been spreading right across the Tibetan belt. The objective of the movement is to enhance the consciousness of the Tibetans–particularly the youth— about the distinct nature of the Tibetan culture as distinguished from the Han culture and to impress upon the youth the importance of preserving the Tibetan culture and maintaining their loyalty and devotion to His Holiness the Dalai Lama. The monasteries have been in the forefront of this movement. 7. As part of this Tibetan-consciousness movement, Tibetans are being encouraged to dress in typical Tibetan style, speak among themselves only in the Tibetan language, eat only Tibetan food and participate in joint prayer meetings. Reports received from Tibet and other Tibetan areas say that thousands of Tibetans–many of them youth—are participating in the peaceful gatherings organised by this movement. The Chinese authorities have till now refrained from disrupting this movement lest it led to any violence. 8.At the Sershul monastery in the Kardze (in Chinese, Ganzi) Tibetan Autonomous Prefecture of the Sichuan province, more than 20,000 Tibetan monks and others gathered from Oct. 6-13 to take part in discussions on Tibetan-consciousness. In an earlier Tibetan-consciousness gathering from Oct. 2-5 at the Dzogchen monastery, also in Kardze, a senior religious leader spoke to more than 10,000 Tibetans on the Tibetan identity. Pledges to struggle for Tibetan freedom through non-violent means were taken 9. Similar gatherings were held in eight other places during September and October, including one gathering of about 1,400 monks in Nangchen in the Yulshul (in Chinese, Yushu) Tibetan Autonomous Prefecture of Qinghai province. 10. The absence of acts of self-immolation, protest meetings and commercial strikes in Tibet itself should not be misconstrued to mean that the struggle for Tibetan rights, which led to a mass flare-up in 2008, is showing signs of subsiding. It has taken a different form. The presence of thousands of Tibetans–particularly Tibetan youth— in the Tibetan-consciousness gatherings in Tibet speaks of the continuing pride of the Tibetans in their Tibetan personality, culture and religious faith. 11. The Tibetan struggle for the protection and preservation of their self-identity and their loyalty and devotion to His Holiness remain as strong as ever. What should be encouraging is that a new generation Tibetan activists, different from those who were in the vanguard of the 2008 flare-up, has emerged and is now leading the Tibetan struggle. The new generation believes in a peaceful struggle. It feels that the violence of March 2008 played into the hands of the Chinese and enabled them to use brutal force to suppress the movement.
Whole Dude – Whole Unrest: Tibetan Consciousness Movement
Whole Dude – Whole Resistance: Resistance is inevitable, Resistance will endure and Resistance will prevail if there is no Natural Order in Tibet.
Excerpt: Special Frontier Force – The Doctrine of Tibetan Resistance: The Problem of War and Peace in Tibet. Can we order Peace for the sake of War, and not War for the sake of Peace? It may be argued that Peace is Inevitable or it may be stated that War is Inevitable. The problem is the absence of Natural Order, Natural Condition, Natural Power, and Natural Authority in the Land of Tibet and in the lives of Tibetans. I state that Resistance is Inevitable, Resistance will Endure, and Resistance will Prevail if there is no Natural Order in Tibet. Tibet can Resist, Tibet will Resist, and Tibetan Resistance will Prevail until the Natural Order is restored in Tibet.Tibetan Identity is a reflection of Tibetan Consciousness and Tibetan Resistance is the natural reaction to occupation.
Tibetan Consciousness and Tibetan Resistance:
Whole Dude – Whole Resistance: Dr. Lobsang Sangay assumed the Office of the Chief on the Tibetan Exile Cabinet on August 08, 2011. On his maiden visit to United States, he spoke to the press on Wednesday, November 02, at the National Press Club. He urged the Obama administration to take a stronger stance of Tibet as China’s repressive policy is pushing Tibetans to desperation.
I am not surprised to read that Tibetans are expressing their sense of resentment and frustration by acts of self-immolation.
Whole Dude – Whole Resistance: To defend her true nature, to preserve her essence, to resist the violation of her personal dignity and honor, Rani Padmini of Chittorgarh, India courageously responded to a difficult and challenging life situation by an act of self-immolation. Her physical being was destroyed by the fire which she had willingly embraced and yet her spirit has survived. She has declared Victory over Death and she lives as an immortal person in the hearts of Indians and gives them a sense of Pride and Identity. Indian Culture and Tradition glorify the act of giving life to resist the Enemy.
I grew up in India and I am proud to be an Indian because of the Courage displayed by Rani Padmini of Chittorgarh while she confronted her enemy. She preserved her Essence by ending her Existence. She acted as an Individual who faced a tough challenge posed by her enemy’s intention to violate her and dishonor her spiritual Essence.
Whole Dude – Whole Resistance: Resistance is inevitable, Resistance will endure and Resistance will prevail if there is no Natural Order in Tibet.
In Tibet, I describe the problem as that of foreign occupation. The foreign invader imposed his identity across the Land of Tibet. Historically, Tibetans witnessed foreign conquests, but the Land was never subjugated by the invading forces. The Tibetan Identity has survived and the foreign domination died its natural death. The occupation by Communist China not only disrupted the natural sense of freedom enjoyed by Tibetans, but also is wiping out the Identity of the Land of Tibet and all of its denizens. As long as Tibetans are conscious of their Identity, they would continue to resist foreign occupation. The international community must not remain as silent spectators. The global community of nations had responded in the past to help Jews and to stop Nazi persecution of Jews. Communist China must be contained and the Land known as Tibet must exist with its own Identity and we should not recognize occupation as a final event.
Whole Dude – Whole Resistance: Resistance is inevitable, Resistance will endure and Resistance will prevail if there is no Natural Order in Tibet. India’s perspective on Tibetan Resistance.
I am pleased to share an article written by BahukutumbiRaman. Mr. Raman served in Intelligence Bureau along with Mr. R. N. Kao who got appointed as Secretary (Research) of India’s Research and Analysis Wing from 1968 to 1977. Mr. Raman also served as Additional Secretary, Cabinet Secretariat, Government of India. If my recollection is correct, both Mr. R. N. Kao and Mr. B. Raman visited my Organization during 1971 while I served under the Command of Major General Sujan Singh Uban, the Inspector General of Special Frontier Force.
Tibetan Unrest shows Signs of Spreading from Sichuan to Tibet
By B. Raman 2/11/2011
The unrest of Tibetan monks, which has so far led to 10 attempts to commit self-immolation –seven of them successful resulting in deaths— in Western Sichuan, is now showing signs of spreading to Tibet. However, there are no reports so far of any attempted self-immolation in Tibet. 2. The unrest in Tibet is showing signs of taking a more violent form directed against Han targets instead of self-immolation. The Chinese authorities have banned all religious activities at the historic Karma monastery in Tibet’s Chamdo prefecture following a bomb explosion at a government building there on October 26, 2011. It has been reported that nearly all the monks at the monastery in the Dzagyu Karma township where the blast occurred have fled from the area, fearing that they might be arrested and detained in a military detention camp as the Chinese have done to a large number of monks of the Kirti monastery in Western Sichuan following the first incident of self-immolation of a young monk in March last. 3. For some week now, there have been reports of anger among the Tibetans in the Dzagyu Karma area over the re-settlement of a large number of Hans from other provinces in the rural areas under the pretext of undertaking development projects for the Tibetans. Before the blast, anonymous leaflets circulating in the area had warned as follows: “Anyone who settles in the rural area should speak Tibetan. Otherwise, we will not accept them. If this policy of settling Chinese in Tibetan rural areas is not stopped, we will protest and may be forced to resort to violence.” 4. After the blast, Chinese security forces surrounded the Karma monastery, on the eastern bank of the Dzachu River in Chamdo (in Chinese, Changdu) prefecture and founded in the 12th century. They allegedly suspected that monks in the monastery were behind the blast, which badly damaged the building but caused no casualties. The Chinese security forces claimed to have found in the area of the blast posters and leaflets calling for Tibetan independence. 5. Fearing that the Tibetan refugees in Nepal (about 20,000) may play a role in spreading the unrest to Tibet from Nepalese territory, the Chinese Embassy in Kathmandu is reported to have stepped up pressure on the Nepalese Government to arrest what the Embassy described as the splittist elements in the local Tibetan refugee community. Chinese concerns have increased following an attempt by some members of the Tibetan refugee community in Nepal to hold a prayer meeting in memory of those who committed self-immolation in Sichuan. Following pressure from the Chinese Embassy, the Nepalese authorities are reported to have arrested about 100 refugees who participated in the prayer meeting. 6.In the meanwhile, Lobsang Sangay, the newly elected head of the Tibetan Government-in-exile in Dharamshala, has arrived in Washington DC to testify before a Congressional Committee on the human rights situation in the Tibetan areas of China. While expressing his readiness for talks with the Chinese authorities, he blamed the Chinese refusal to accept the reality of the ground situation in the Tibetan areas for the continuing unrest. He added: “The actions of Tibetans who pour gasoline over themselves are clear indications of their desperation and frustration and of the urgency of the situation inside Tibet.”
Whole Dude – Whole Resistance: Resistance is inevitable, Resistance will endure and Resistance will prevail if there is no Natural Order in Tibet. India’s perspective on Tibetan Resistance.
The Train of Thoughts: On 19th January, 2024, My Memory Train Keeps On Rolling
HISTORY OF THE US-INDIA-TIBET RELATIONS : SEPTEMBER 04, 1959 .Personal Number: MS-8466. Rank: Captain. Name: R Rudra Narasimham, Branch: Army Medical Corps/Short Service Regular Commission. Unit: Headquarters Establishment Number. 22, C/O 56 APO. Designation: Medical Officer from September 22, 1971 to December 18, 1974. Organization: SPECIAL FRONTIER FORCE.Whole Dude – Whole Train: The Train of Thoughts. The Rudi-Grant Connection rides on the Memory TrainWhole Dude – Whole Train: The Train of Thoughts. On January 19, 2024 My Memory Train Keeps on Rolling. My connection to Indian Prime Minister Indira Gandhi.
Mylapore, Madras, Chennai is my birthplace. Ever since my birth in Chennai, my life journey rolled on locomotive trains and carriages built in Perambur, Chennai.
Whole Dude – Whole Train: The Train of Thoughts. On January 19, 2024 My Memory Train Keeps on Rolling. My connection to Indian Prime Minister Indira Gandhi
Indian Railways celebrated the 75th Anniversary of Independence Day in 2022 by offering rides in the Memory Train built in Perambur.
Whole Dude – Whole Train: The Train of Thoughts. On January 19, 2024 My Memory Train Keeps on Rolling. My connection to Indian Prime Minister Indira GandhiWhole Dude – Whole Train: The Train of Thoughts. On January 19, 2024 My Memory Train Keeps on Rolling. My connection to Indian Prime Minister Indira Gandhi
My Memory Train keeps on rolling. I am happy to share the Train of Thoughts, the memory of India’s first woman Prime Minister.
Whole Dude – Whole Train: The Train of Thoughts. January 19 brings back the memories of my connection to Indian Prime Minister Indira Gandhi.Whole Dude – Whole Train: The Train of Thoughts. January 19 brings back the memories of my connection to Indian Prime Minister Indira GandhiWhole Dude – Whole Train: The Train of Thoughts. On January 19, 1966, Indira Gandhi became the third Prime Minister of India. She married Feroze Gandhy or Feroze Gandhi born into a Parsi family. Feroze Gandhi was a Member of India’s First Parliament and had won elections to the Parliament in 1952 and 1957 from Rai Bareilly Constituency in Uttar Pradesh State. January 19 brings back the memories of my connection to Indian Prime Minister Indira Gandhi.Whole Dude – Whole Train: The Train of Thoughts. January 19 brings back the memories of my connection to Indian Prime Minister Indira Gandhi.
On January 19, 1966 I was a student at Kurnool Medical College, Kurnool, Andhra Pradesh, India. The appointment of Indira Gandhi as Prime Minister delighted my nationalist sentiment. I immediately sent her a letter of congratulations. She graciously responded to the same. During June 1967, I had the opportunity to meet her at her official residence in New Delhi along with a group of college students participating in a National Student Seminar on National Integration. I was granted Short Service Regular Commission in the Indian Army Medical Corps in the rank of Second Lieutenant during September 1969 while I was still studying in Kurnool Medical College. My career in the Indian Army Medical Corps began in 1969 and concluded on January 10, 1984, during the years she was Prime Minister of India.
Whole Dude – Whole Train: The Train of Thoughts. Prime Minister Indira Gandhi with Sheikh Mujib -ur-Rehman, Prime Minister of Bangladesh at the Palam airport, prior to latter’s departure on April 11, 1974. January 19 brings back the memories of my connection to Indian Prime Minister Indira Gandhi. From 1971 to 1974, apart from initiating the Liberation of Bangladesh with military action in the Chittagong Hill Tracts, I took part in the effort to train Bangladeshi nationals to provide personal protection to Bangladesh Prime Minister.Whole Dude – Whole Train: The Train of Thoughts. January 19 brings back the memories of my connection to Indian Prime Minister Indira Gandhi.
INDIRA GANDHI BECOMES INDIAN PRIME MINISTER – JANUARY 19, 1966
Following the death of Indian Prime Minister Lal Bahadur Shastri, Indira Gandhi becomes head of the Congress Party and thus Prime Minister of India. She was India’s first female head of government and by the time of her assassination in 1984 was one of its most controversial.
Gandhi was the daughter of Jawaharlal Nehru, the first Prime Minister of the independent Republic of India. She became a national political figure in 1955, when she was elected to the executive body of the Congress Party. In 1959, she served as president of the party and in 1964 was appointed to an important post in Lal Bahadur Shastri’s ruling government. Soon after becoming Prime Minister, Gandhi was challenged by the right wing of the Congress Party, and in the 1967 election she won only a narrow victory and thus had to rule with a deputy prime minister.
In 1971, she won a resounding reelection victory over the opposition and became the undisputed leader of India. That year, she ordered India’s invasion of Pakistan in support of the creation of Bangladesh, which won her greater popularity and led her New Congress Party to a landslide victory in national elections in 1972.
During the next few years, she presided over increasing civil unrest brought on by food shortages, inflation, and regional disputes. Her administration was criticized for its strong-arm tactics in dealing with these problems. Meanwhile, charges by the Socialist Party that she had defrauded the 1971 election led to a national scandal. In 1975, the High Court in Allahabad convicted her of a minor election infraction and banned her from politics for six years. In response, she declared a state of emergency throughout India, imprisoned thousands of political opponents, and restricted personal freedoms in the country. Among several unpopular programs during this period was the forced sterilization of men and women as a means of controlling population growth.
In 1977, long-postponed national elections were held, and Gandhi and her party were swept from office. The next year, Gandhi’s supporters broke from the Congress Party and formed the Congress (I) Party, with the “I” standing for “Indira.” Later in 1978, she was briefly imprisoned for official corruption. Soon after the ruling Janata Party fell apart, the Congress (I) Party, with Indira as its head, won a spectacular election victory in 1980, and Gandhi was again Prime Minister.
In the early 1980s, several regional states intensified their call for greater autonomy from New Delhi, and the Sikh secessionist movement in Punjab resorted to violence and terrorism. In 1984, the Sikh leaders set up base in their sacred Golden Temple in Amritsar. Gandhi responded by sending the Indian army in, and hundreds of Sikhs were killed in the government assault. In retaliation, Sikh members of Gandhi’s own bodyguard gunned her down on the grounds of her home on October 31, 1984. She was succeeded by her son, Rajiv Gandhi.
Whole Dude – Whole Train: The Train of Thoughts. On completion of my military training and medical internship in 1971, I was sent on deputation to serve in Special Frontier Force,Establishment No. 22-Vikas Regiment, a multinational defense alliance/pact which is supervised by the Prime Minister and the Cabinet Secretariat/The Directorate General of Security. January 19 brings back the memories of my connection to Indian Prime Minister Indira GandhiWhole Dude – Whole Train: The Train of Thoughts. January 19 brings back the memories of my connection to Indian Prime Minister Indira Gandhi.Whole Dude – Whole Train: The Train of Thoughts. January 19 brings back the memories of my connection to Indian Prime Minister Indira Gandhi.Whole Dude – Whole Train: The Train of Thoughts. January 19 brings back the memories of my connection to Indian Prime Minister Indira Gandhi.Whole Dude – Whole Train: The Train of Thoughts. January 19 brings back the memories of my connection to Indian Prime Minister Indira GandhiWhole Dude – Whole Train: The Train of Thoughts. January 19 brings back the memories of my connection to Indian Prime Minister Indira Gandhi. The Nehru Legacy Lives.Whole Dude – Whole Train: The Train of Thoughts. January 19 brings back the memories of my connection to Indian Prime Minister Indira Gandhi. I am a witness to the sentiment shared by Prime Minister Indira Gandhi.Whole Dude – Whole Train: The Train of Thoughts. On January 19, 2024 My Memory Train Keeps on Rolling. My connection to Indian Prime Minister Indira GandhiWhole Dude – Whole Train: The Train of Thoughts. On January 19, 2024 My Memory Train Keeps on Rolling. My connection to Indian Prime Minister Indira GandhiWhole Dude – Whole Train: The Train of Thoughts. On January 19, 2024 My Memory Train Keeps on Rolling. My connection to Indian Prime Minister Indira GandhiWhole Dude – Whole Train: The Train of Thoughts. This post is presented by the Rudi-Grant Connection
SPECIAL FRONTIER FORCE – THE DOCTRINE OF TIBETAN RESISTANCE:
Special Frontier Force – Tibetan Resistance: Victor Marie Hugo (1802 – 1885), French novelist, romantic poet, and dramatist defends Freedom and opposes authoritarianism. In his Romantic vision of world order, the force of any army cannot deter the force of an idea. Man has a tendency to accept certain types of authority that could be consistent with the Natural Order and rejects other kinds of rule by Force. Peace is associated with Natural State and War is associated with transgression of Natural Condition.
Excerpt: Special Frontier Force – The Doctrine of Tibetan Resistance: The Problem of War and Peace in Tibet. Can we order Peace for the sake of War, and not War for the sake of Peace? It may be argued that Peace is Inevitable or it may be stated that War is Inevitable. The problem is the absence of Natural Order, Natural Condition, Natural Power, and Natural Authority in the Land of Tibet and in the lives of Tibetans. I state that Resistance is Inevitable, Resistance will Endure, and Resistance will Prevail if there is no Natural Order in Tibet. Tibet can Resist, Tibet will Resist, and Tibetan Resistance will Prevail until the Natural Order is restored in Tibet.
Special Frontier Force – The Doctrine of Tibetan Resistance: The tools of Tibetan Resistance are 1. Patience, 2. Persistence, and 3. Perseverance. Man opposes the reign of force by standing firm or by working against the force without yielding. To oppose and to withstand a force, man needs the virtues of Temperance, Tolerance, and Tranquility to remain calm, unperturbed to maintain “Inner Peace” while reacting to an external force. The virtue of Perseverance triumphs for it preserves the “Inner Peace” while the external reality is described by Violence or War.Special Frontier Force – Tibetan Resistance: Can we order ‘Peace’ for the sake of ‘War’, and not ‘War’ for the sake of ‘Peace’? We may argue about the inevitability of War and Peace. In Tibet, since 1950, there is no ‘Natural Order’. Resistance is the Symptom of the lack of ‘Natural Order’. Tibet refused to surrender its Freedom and chose to offer Resistance to the War of Occupation imposed by the People’s Republic of China.
In 1950, People’s Republic of China imposed its War on Tibet. Tibet’s military occupation is the perpetuation of this condition, or state of War. Tibet has two choices in its response to China’s War; 1.Tibet can surrender to China to embrace its reign by force, or 2. Tibet can resist and stand firm against its rule by external force. Man accepts or reconciles to the use of force, power, and authority that is consistent with his natural condition or natural state. The first act of resistance is the product of man’s cognitive ability to recognize his Enemy and distinguish the Enemy from his Friend. The truth about War and Peace can be stated in simple and clear terms. It is as simple as the recognition of Black and White colors. Enemy is Black. Friend is White. War is Black and Peace is White. Occupation is Black, and Liberation is White. Occupation is the Enemy and Freedom is the Friend in simple Black and White terms. There is no Resistance if Enemy is not known or not recognized. Once Enemy is recognized, Resistance acquires the Force of a Duty. Resistance is the rejection of Enemy’s Power, and Resistance is the nonacceptance of Enemy’s authority.
THE DOCTRINE OF TIBETAN RESISTANCE:
Special Frontier Force – Tibetan Resistance: The Doctrine and the Philosophy of Tibetan Resistance to China’s War of Occupation is based on the Force or Power of an Idea that concludes that the Enemy has no Power over your Mind and the Enemy cannot exercise authority over your Mind. Resistance begins when man sets his Mind Free. Resistance is Freedom in Action without any sense of Fear.
The tools of Tibetan Resistance are 1. Patience, 2. Persistence, and 3. Perseverance. Man opposes the reign of force by standing firm or by working against the force without yielding. To oppose and to withstand a force, man needs the virtues of Temperance, Tolerance, and Tranquility to remain calm, unperturbed to maintain “Inner Peace” while reacting to an external force. The virtue of Perseverance triumphs for it preserves the “Inner Peace” while the external reality is described by Violence or War.
Special Frontier Force – Tibetan Resistance: The Doctrine and the Philosophy of Tibetan Resistance to China’s War of Occupation is based on the Force or Power of an Idea that concludes that the Enemy has no Power over your Mind and the Enemy cannot exercise authority over your Mind. Resistance begins when man sets his Mind Free. Resistance is Freedom in Action without any sense of Fear.
Resistance is the rejection of Enemy’s Power over your Life. Resistance is the nonacceptance of Enemy’s authority over your Mind. The Enemy gets no shelter and the Enemy gets no Protection in the Mind of a person who Resists. Tibetans choose Life to resist their Enemy. Tibetans in their Deaths, defy the Purpose of their Enemy.
Special Frontier Force – Tibetan Resistance: Tibetans choose Life to Resist their Enemy. In Death, Tibetans defy the Purpose of their Enemy. In recent times, a number of Tibetans to defy the purpose of their Enemy have killed themselves in acts of Self Immolation.SPECIAL FRONTIER FORCE – TIBETAN RESISTANCE: The Potala Palace, Lhasa, is the symbol of Natural Authority and is the seat of Natural Power in Tibet. The Chain is the symbol of Tibet’s Occupation, the Tyranny, the Oppression that violates the Principle of Natural State or Natural Condition.SPECIAL FRONTIER FORCE – TIBETAN RESISTANCE: The Doctrine or the Philosophy of Tibetan Resistance involves the Art of Saying “NO” to the Enemy. The three original provinces of Tibet, U-Tsang, Kham, and Amdo constitute Tibetan territory and Tibetans reject the Tibetan Autonomous Region or TAR created by Communist China during 1965.
Tibet during the course of its history has come under foreign conquests. The Yuan, Mongol Dynasty founded by Kublai Khan conquered Tibet during 1279. Similarly, when the Ching or Manchu ruled over China, Tibet came under the nominal protection of Manchus. However, Tibetans retained their natural way of life, and for all practical purposes, Tibet existed in its Natural State or Natural Condition for several centuries. The rule by the political and religious institution of the Dalai Lama or the Ganden Phodrang Government founded in 1642 represents the seat of Natural Power or Natural Authority to which Tibetans yield in obedience. Communist China’s invasion of Tibet in 1950 is accompanied by a different purpose. The purpose of China’s military conquest is that of occupation, subjugation, and exploitation of the Land of Tibet, its people and all of its natural resources. The purpose of Tibetan Resistance is the quest for a Life with Dignity. Can we order Peace, Justice, and Honor for the sake of War? Can we order War for the sake of Peace, Justice, and Honor? How could we define the purpose of War and Peace in Tibet?
WAR AND PEACE IN TIBET:
Special Frontier Force – Tibetan Resistance: The Problem of War and Peace in Tibet. Can we order Peace for the sake of War, and not War for the sake of Peace? It may be argued that Peace is Inevitable or it may be stated that War is Inevitable. The problem is the absence of Natural Order, Natural Condition, Natural Power, and Natural Authority in the Land of Tibet and in the lives of Tibetans. I state that Resistance is Inevitable, Resistance will Endure, and Resistance will Prevail if there is no Natural Order in Tibet.
The term Resistance describes the organized underground movement in a country fighting against a foreign occupying power. Special Frontier Force – Establishment No. 22 represents the fact of a military alliance or military pact between Tibet, India, and the United States to fight the occupation of Tibet by its Enemy. Its military mission includes the use of force to evict the occupier of Tibet.
Special Frontier Force – Tibetan Resistance: The Problem of War and Peace in Tibet. Can we order Peace for the sake of War, and not War for the sake of Peace? It may be argued that Peace is Inevitable or it may be stated that War is Inevitable. The problem is the absence of Natural Order, Natural Condition, Natural Power, and Natural Authority in the Land of Tibet and in the lives of Tibetans. I state that Resistance is Inevitable, Resistance will Endure, and Resistance will Prevail if there is no Natural Order in Tibet.
Sigmund Freud observes: “War is not to be abolished; so long as the conditions of existence among the nations are so varied, and the repulsions between Peoples so intense, there will be , there must be Wars.” Communist China’s military power, military strategy, and military tactics will not assure the surrender of Freedom and acceptance of its power and authority in Tibet. China cannot impose its Peace by the use of its military power in Tibet.
Tibetan Resistance is a mere symptom of the absence of Natural Order in Tibetan Existence. Tibet can Resist, Tibet will Resist, and Tibet will Prevail in its Resistance until its Natural Order is restored and let its Natural Condition to operate the lives of Tibetans.
Special Frontier Force – Tibetan Resistance: The Problem of War and Peace in Tibet. Can we order Peace for the sake of War, and not War for the sake of Peace? It may be argued that Peace is Inevitable or it may be stated that War is Inevitable. The problem is the absence of Natural Order, Natural Condition, Natural Power, and Natural Authority in the Land of Tibet and in the lives of Tibetans. I state that Resistance is Inevitable, Resistance will Endure, and Resistance will Prevail if there is no Natural Order in Tibet
Dr Martin Luther King Day – Modern-Day Slavery in the United States
Whole Dude – Whole Slavery: Dr Martin Luther King Day – Modern-Day Slavery in the United States.America spends more money than any other country to incarcerate people in a variety of prisons and detention centers
Excerpt: Unqualified Aliens cannot receive Retirement Monthly Benefit from Social Security Administration (SSA) even after attaining the full retirement age of 67-Years. Those Unqualified Aliens continue to work and pay taxes just to survive defending their minimalistic existence. The provisions of Employee Retirement Income Security Act or ERISA do not regulate Social Security Administration which manages Public Trust Fund that provides Social Security Retirement and Disability Benefits.In my analysis the treatment of Unqualified Aliens represents Involuntary Servitude, Forced Labor, Serfdom, and Slavery. Slavery is the practical reality of modern times as governance through Social Contract has degenerated leading to the creation of a Police State. America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.
Whole Dude – Whole Slavery: Dr Martin Luther King Day – Modern-Day Slavery in the United States.America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.
The United States institutionalized the practice of ‘Slavery’ by enacting Public Laws such as PRWORA.
Whole Dude – Whole Slavery: Dr Martin Luther King Day – Modern-Day Slavery in the United States.America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.
Unqualified Aliens perform labor on the US soil paying taxes as mandated by Federal Insurance Contributions Act or FICA.
Whole Dude – Whole Slavery: Dr Martin Luther King Day – Modern-Day Slavery in the United States.America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.Whole Dude – Whole Slavery: Dr Martin Luther King Day – Modern-Day Slavery in the United States.America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.Whole Dude – Whole Slavery: Dr Martin Luther King Day – Modern-Day Slavery in the United States.America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.Whole Dude – Whole Slavery: Dr Martin Luther King Day – Modern-Day Slavery in the United States.America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.
However, Unqualified Aliens cannot receive Retirement Monthly Benefit from Social Security Administration (SSA) even after attaining the full retirement age of 67-Years. Those Unqualified Aliens continue to work and pay taxes just to survive defending their minimalistic existence.
Whole Dude – Whole Slavery: Dr Martin Luther King Day – Modern-Day Slavery in the United States.America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.
The provisions of Employee Retirement Income Security Act or ERISA do not regulate Social Security Administration which manages Public Trust Fund that provides Social Security Retirement and Disability Benefits.
Whole Dude – Whole Slavery: Dr Martin Luther King Day – Modern-Day Slavery in the United States.America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.Whole Dude – Whole Slavery: Dr Martin Luther King Day – Modern-Day Slavery in the United States.America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.
In my analysis the treatment of Unqualified Aliens represents Involuntary Servitude, Forced Labor, Serfdom, and Slavery.
Whole Dude – Whole Slavery: Dr Martin Luther King Day – Modern-Day Slavery in the United States.America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.Whole Dude – Whole Slavery: Dr Martin Luther King Day – Modern-Day Slavery in the United States.America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.
In my analysis, Slavery is the practical reality of modern times as governance through Social Contract has degenerated leading to the creation of a Police State.
Whole Dude – Whole Slavery: Dr Martin Luther King Day – Modern-Day Slavery in the United States.America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.Whole Dude – Whole Slavery: Dr Martin Luther King Day – Modern-Day Slavery in the United States.America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.
America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.
FLORIDA PRISONERS PLAN MARTIN LUTHER KING DAY STRIKE OVER ‘SLAVERY’
Whole Dude – Whole Slavery: Dr Martin Luther King Day – Modern-Day Slavery in the United States.America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.
Inmates of Florida’s prisons are planning to use Monday’s Martin Luther King Day holiday to launch a statewide strike over conditions they say amount to modern-day slavery.
The unusual protest has been called by inmates angry at being used as unpaid clean-up crews for storm debris in sweltering temperatures last September, after Hurricane Irma struck the state.
But organizers cite a number of other long-standing grievances for the planned month-long action, in which prisoners will refuse to take part in work assignments and forego purchasing “overpriced” luxury items such as snacks and toiletries, in an attempt to hit the state’s department of corrections in the pocket.
“Our goal is to make the governor realize that it will cost the state of Florida millions of dollars daily to contract outside companies to come and cook, clean and handle the maintenance,” the unnamed prisoners said in a statement posted on the website of the inmates’ advocacy group Fight Toxic Prisons.
“This will cause a total breakdown. We must use everything we have to show that we mean business.”
Florida has the nation’s third-largest prison system with 97,000 inmates, according to state figures. It is also one of the most troubled and violent such systems, with allegations of abuse of inmates rife.
In 2017, officers were cleared of blame for the death of a mentally ill patient they left in a scalding shower for two hours as punishment. In-depth investigations by the Miami Herald uncovered large numbers of rapes, beatings and cover-ups in the state’s non-air-conditioned jails.
The prisoners have dubbed their protest Operation Push, after civil rights leader Jesse Jackson’s 1970s campaign to improve economic conditions for African Americans. Almost a third of Florida inmates are black, compared to fewer than 17% in the general population.
“They force them to work at gunpoint and they pay them nothing. There’s a word for that, it’s called slavery.”
Paul Wright, Human Rights Defense Center
One key demand is a reasonable wage for the labor inmates provide.
“They force them to work at gunpoint and they pay them nothing,” said Paul Wright, executive director of the Florida-based Human Rights Defense Center.
“There’s a word for that, it’s called slavery.
“Florida is one of the few states in the country that doesn’t pretend to pay even a nominal wage. Some states might say they pay 10 cents a day, or 15 cents an hour, or whatever, but here they make it pretty clear they don’t pay prisoners anything, they’re not going to, and prisoners are totally enslaved at every level.
“There’s no legal way for Florida’s prisoners to earn money in the prison system.”
The inmates also want the return of parole as an incentive for those with long-term sentences and an end to what they see as price gouging on food and other necessities.
“One case of soup on the street cost $4, it costs us $17 on the inside,” the prisoners said in their statement. “This is highway robbery without a gun. It’s not just us that they’re taking from. It’s our families who struggle to make ends meet and send us money, they are the real victims.”
Advocacy groups and friends and families of inmates have organized solidarity rallies outside several prisons and department of corrections offices on Monday, including in Miami and Tallahassee.
According to the Tallahassee Democrat, officials sent an email to employees at department headquarters urging them to lock doors and stay inside during the protests.
Tensions are running high in the Florida prison system. Last August, all facilities were placed on a three-day lockdown after unspecific threats of rioting.
In an emailed statement to the Guardian and other media outlets, department of corrections communications director Michelle Glady did not address detailed questions about the planned response to Monday’s planned protests.
“The department will continue to ensure the safe operation of our correctional facilities,” she said.
Whole Dude – Whole Slavery: Dr Martin Luther King Day – Modern-Day Slavery in the United States.America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.Whole Dude – Whole Slavery: Dr Martin Luther King Day – Modern-Day Slavery in the United States.America spends more money than any other country to incarcerate people in a variety of prisons and detention centers.
Living Tibetan Spirits – Nature’s Agenda – Tibet Equilibrium
Living Tibetan Spirits – Nature’s Agenda – Tibet Equilibrium. Nature grants Freedom to Tibetans without the need for raising questions.
Excerpt: In my analysis, Tibet Equilibrium is about balancing physical force applied by Communist regime to overcome Nature’s Agenda of granting freedom without asking questions. Living Tibetan Spirits speak of Nature’s Agenda in Tibet. Freedom and Independence are gifts of Nature quietly operating across Tibetan Plateau long before the arrival of Anatomically Modern Man. Occupying force wielded by Communist China creates imbalance, disharmony, and discord in the lives of Tibetans who view freedom as natural experience.
Living Tibetan Spirits – Nature’s Agenda – Tibet Equilibrium. Nature grants Freedom to Tibetans without the need for raising questions.
Living Tibetan Spirits speak of Nature’s Agenda in Tibet. Freedom and Independence are gifts of Nature quietly operating across Tibetan Plateau long before the arrival of Anatomically Modern Man. Occupying force wielded by Communist China creates imbalance, disharmony, and discord in lives of Tibetans who view freedom as natural experience. There is no reason for Tibetans to raise their voices demanding freedom.
TIBET EQUILIBRIUM – BALANCE OF POWER IN OCCUPIED TIBET. THE GREAT TIBET PROBLEM WILL EXIST UNTIL BALANCE OF POWER IS RESTORED IN OCCUPIED TIBET.
In my analysis, Tibet Equilibrium is about balancing physical force applied by Communist regime to overcome Nature’s Agenda of granting freedom without asking questions.
Living Tibetan Spirits – Nature’s Agenda – Tibet Equilibrium. Nature grants Freedom to Tibetans without the need for raising questions.
Putting Tibet Back on the Agenda by Dhondup Wangchen –Project Syndicate
Human rights activists had hoped that international attention on China during the 2008 Summer Olympic Games in Beijing would lead to greater political and religious freedom. It didn’t, but it’s not too late to pressure China to adhere to its past commitments.
WASHINGTON, DC – In 2001, when Beijing was selected to host the 2008 Summer Olympics, expectations were high that China’s human-rights performance would improve in the international spotlight. Even Chinese officials predicted change; as Beijing’s mayor said at the time, hosting the games would “benefit the further development of our human-rights cause.”
But ten years later, China remains one of the world’s most illiberal countries. Ethnic minorities are targeted, the regime’s critics are imprisoned, and promises of reform have been virtually meaningless. As a Tibetan political dissident, I am living proof of this reality.
In December 2017, I arrived in the United States after being held in Chinese prisons for more than six years. I endured beatings and torture for the “crime” of asking Tibetans what they thought about China’s leadership.
As a boy, I was only dimly aware of China’s repression in Tibet. It wasn’t until the early 1990s, when I first visited the Tibetan capital of Lhasa, that I understood what it meant to be a target of China’s occupation. In 1992, when I was 18, I watched as monks from Lhasa’s Ganden Monastery were dragged off to prison for demanding religious and political freedom. Many spent years in jail for daring to speak out against China, and as I grew older, I vowed to speak out, too.
My first stint in a Chinese prison was tied to work I began in the early 2000s printing and distributing Tibetan-language books. I considered these texts to be important readings on Tibetan politics, culture, and religion. Chinese authorities, however, viewed them as a challenge to their rule, and they punished me accordingly.
As the 2008 Olympics approached, I began looking for new ways to record my people’s history. This was when friends and I began planning a documentary film – eventually called Leaving Fear Behind – about Tibetans’ aspirations.
In the winter of 2007, we left our fear behind and traveled throughout Tibet, cameras in hand. To gain our subjects’ trust, we shared DVDs of the Dalai Lama being awarded the Congressional Gold Medal by President George W. Bush in October 2007. In interview after interview, Tibetans expressed their desire to see the Dalai Lama return to Tibet and shared their frustrations that the lead-up to the Olympics had not brought more freedom.
On March 26, 2008, my work caught up with me when I was arrested by China’s secret police. Once in custody, the torture began immediately. For days, I was forced to sit in the “tiger chair,” a restraining device used to immobilize prisoners during long hours of questioning. During these sessions, I was told that I would be released if I admitted that my film project was illegal. But I refused, firm in my belief that I had done nothing wrong.
Eventually, I received a six-year prison sentence for “subversion of state power.” During the course of my incarceration, I was moved often and forced to carry out manual labor for hours with no breaks. At one prison in Xining, my health deteriorated after I became infected with hepatitis B. But it wasn’t until I was released, in June 2014, that I was able to receive treatment.
Even without bars around me, I remained caged. I was kept under house arrest, and my communications were closely monitored. All I wanted to do was study, improve my Tibetan language skills, and find a job. But in much of Tibet, even simple dreams have become impossible for Tibetans; for many, the only option is to flee.
My long, risky, and costly journey to freedom ended on Christmas Day last year, when I arrived in San Francisco and was reunited with my family (they left China years ago for their own safety). For various reasons, I must keep the details of my escape private, but it is no secret that many around the world aided me. Leaders in the US, Germany, Switzerland, and the Netherlands frequently called on China to release me, and I am convinced that this pressure is why I received fewer beatings and slightly better treatment than my cellmates.
Unfortunately, many other Tibetans remain locked up for their beliefs. They need support, too. As I told US lawmakers during congressional testimony in February, Western governments have long supported the people of Tibet. But, as China has grown more economically and politically powerful, that support has waned.
Tibetans are not bargaining chips to appease an ascendant China; although the Chinese authorities bristle when democratic governments support us, our aspirations must not be traded away for political expedience. One way President Donald Trump’s administration could recommit to US support would be by appointing a Special Coordinator for Tibetan Issues, a State Department post mandated by the Tibet Policy Act of 2002 that has been vacant since Trump took office. Congress should also pass the Reciprocal Access to Tibet Act – a legislative solution to promoting positive change in Tibet – and demand the release of all Tibetan political prisoners.
Nearly a decade has passed since the curtain fell on the 2008 Olympics. But while the Chinese government doesn’t talk much about human rights anymore, the international community must never stop. I can assure you that Tibetans inside Tibet have not given up their struggle – even if fewer people are listening.
Tibet Equilibrium – Man vs Nature. Promoting global awareness of suppression, oppression, and repression in Occupied Tibet. How to reset Balance of Power? Heavenly Strike by an Asteroid can evict the illegal military occupier of Tibet