Whole Review – Movie TE3N Reveals My Tibet Connection by grouping four photo images in a single screenshot: SURRENDER AGREEMENT SIGNED IN DHAKA ON DECEMBER 16, 1971.Whole Review – Movie TE3N Reveals My Tibet Connection by grouping four photo images in a single screenshot: LIBERATION OF BANGLADESH ON DECEMBER 16, 1971.Whole Review – Movie TE3N Reveals My Tibet Connection by grouping four photo images in a single screenshot: Pakistan Surrenders on December 16, 1971.Movie TE3N Reveals my Tibet Connection by using Four Photo images grouped together in a single screenshot. Liberation of Bangladesh on December 16, 1971.Movie TE3N Reveals my Tibet Connection by grouping four photo images in a single screenshot. Surrender Agreement in Dhaka on December 16, 1971.TE3N Movie Reviews my Tibet Connection by grouping together four photo images. Pakistan surrenders in Dhaka on December 16, 1971.
TE3N Movie Producer Sujoy Ghosh and Director Ribhu Das Gupta imaginatively created a screenshot grouping four different photo images to describe my Tibet Connection; These are,
1. Surrender Agreement signed in Dhaka on December 16, 1971 leading to creation of independent nation of Bangladesh,
Lieutenant General Dalbir Singh AVSM VSM, General Officer-in-Command, Eastern Command of Indian Army had served as the Inspector General of Special Frontier Force prior to his promotion to the rank of Lieutenant General. He served in the rank of Brigadier during the 1971 War but Movie TE3N chose this photo image.
2. Lieutenant General Dalbir Singh Suhag, General Officer Commanding-in-Chief, Headquarters Eastern Command, Kolkata, who actually participated in the 1971 War while serving in the rank of Brigadier,
TE3N Movie Reviews my Tibet Connection by grouping four photo images in a single screenshot. My Indian Army Picture ID photo image of 1972 taken at Doom Dooma, Tinsukia District, Assam, India. In reality, I participated in the 1971 War wearing the badges of rank of Lieutenant and not Captain
3. My Indian Army Picture ID photo image of 1972 taken in Doom Dooma while I was posted to D Sector, Establishment 22 after the 1971 War, and
Lieutenant General T S Oberoi, the Southern Army Commander during 1983, the former Inspector General of Special Frontier Force is seen in this photo wearing a helmet. The photo was taken during 1982 while he visited Army Service Corps Centre, Bangalore. In reality, he served as my Brigade Commander during the 1971 War.
4. Lieutenant General Thirath Singh Oberoi PVSM VrC, General Officer Commanding-in-Chief, Headquarters Southern Command Pune while he visited Army Service Corps Centre in Bangalore in 1982. In reality, T S Oberoi served in the rank of Brigadier during the 1971 War.
Photo images 2, 3, and 4 are related for they relate to our military service at Special Frontier Force, Establishment 22 now known as Vikas Regiment. In November 1971, Special Frontier Force initiated Liberation of Bangladesh with military action in the Chittagong Hill Tracts and so, these images relate to the photo image of the Surrender Agreement signed in Dhaka on December 16, 1971.
Beijing is Doomed – Revelation Unsealed
TE3N Movie explores my Tibet Connection. Beijing is Doomed – Revelation Unsealed. Strike by Heavenly Object.
I kept silent about my participation in Operation Eagle, Bangladesh Ops for a very long time and none of you heard that word from me until 2010 when I started my demand for gallantry award after His Holiness the Dalai Lama’s visit to Ann Arbor, Michigan on March 03/04, 2008. I did not invite him to visit Ann Arbor, and I had no time to meet him. I read news media coverage, particularly the story published by The Ann Arbor News of this event. Prior to this date, I did not speak or write about him. I realized that the time has come to describe my Tibet Connection. If I had really cared about getting Gallantry Award, I would have reacted in January 1972 when my Unit Commander informed me that the Indian Army Medical Directorate did not forward my gallantry award citation on time to Army Headquarters, MS Branch. The citation was not lost. It was not sent in time for its consideration. I raised the issue in 2010, for it is important to disclose my Tibet Connection.
I want to receive Gallantry Award recommended in 1971 War. However, it is not an acknowledgment of my service in Indian Army. The award was recommended by my Unit Commander who knew that I deliberately chose to enter Enemy territory without carrying my service weapon. Under Army Act, the refusal to carry personal weapon, the concealing or disposal of personal weapon, or not using weapon against Enemy are punishable offenses. My Unit (South Column, Op Eagle, Establishment 22 – Special Frontier Force) is not subject to Army Act. They have not threatened to discipline me. Rather, they have shown appreciation for my determination to work without my personal weapon. I made that decision because of my Tibet Connection.
While most of you may have read about speeches or quotes from speeches given by the Dalai Lama, may not be knowing about an assurance the Dalai Lama has given to his followers. Dalai Lama lives on the hope that China’s Communist Regime would experience sudden downfall. Many in the Tibetan Exile community share this hope as they believe or have faith in his words. I acknowledge my Tibet Connection, but I am not follower of the Dalai Lama. So, I had to investigate his statement and subject it to my rational analysis, a scientific method which I call Devotional Inquiry. I use the term Devotion not in the context of any kind of worship service or prayerful thought. I don’t look inwards. I look for answers examining the reality of external world.
For example, many Christians believe in the Future Coming of Christ or Advent. This hope comes from The New Testament Book of Revelation. Over 2,000 years have passed, many believers lived and died and yet the prophecy has not come true. I looked at various possibilities to account for Dalai Lama’s hope for the sudden, unexpected downfall of China. He has not shared or further explained the mechanism to trigger a sudden downfall of Communist China. World War II came to an abrupt stop when US bombed Hiroshima and Nagasaki. Japan surrendered in August 1945. I ruled out the possibility of China surrendering in World War III. Regimes have changed after public revolts like American Revolution, French Revolution, Red Revolution, and October Revolution of China. In fact, Tibet formally declared Full Independence on February 13, 1913 after the downfall of Manchu China following 1911 Revolution. We have seen some protests in China during 1989, protests in Hong Kong, and signs of severe labor unrest in China. But, I am not expecting a Great Proletarian Revolution to cause China’s downfall. If not political unrest, I considered the possibility of economic meltdown and severe or Great Depression. It is a good possibility as their Communist – Capitalist Economy will fail and is currently failing.
Historically, we have records of great empires rising and falling. People have given a variety of reasons to account for rise and fall of empires. Diseases like Malaria may account for fall of Roman Empire. Apart from health and sickness, people have cultural beliefs. Jews may believe in Messiah, Christians believe in the Kingdom of Heaven, Buddhists believe in Reincarnation of Compassionate Buddha (Maitreya), and Hindus may believe in Reincarnation of Lord Vishnu to change World Order to restore Peace and Justice.
Being student of Biology, I looked at Natural Causes and Natural Mechanisms that can significantly impact life on Earth. Natural calamities like floods, earthquakes, and hurricanes can have devastating effect. But, most major and minor mass extinction events have extraterrestrial causes such as Radiation or impact or collision by celestial objects like comets or asteroids. Planet Earth experienced several such collision events. At K-T Junction, about 65 million years ago, the entire Dinosaur population got wiped out while Life on Earth continued to multiply. In most recent times, during Geological Epoch called Holocene, entire species of Hominin Family got wiped out with the exception of Anatomically Modern Man leaving no surviving prehistoric man such as Neanderthal, Denisova, or Cro-Magnon. But, in terms of Science, these are all random, unguided events that can be interpreted as accidents and are not purposeful actions.
I account for human life as series of guided, goal-oriented, sequential, purposeful actions which demand synchronization with events in external environment such as periods of light and darkness, and Conservation of Mass, Energy, and Momentum. While planet Earth is spinning at great speed and is moving all the time, I sleep and get up in Ann Arbor as if Earth is a stationary object. I am not predicting a random, spontaneous event or natural calamity that may cause sudden downfall of China.
I looked at Book of Revelation written by Prophet John who most Christian theologians think of as Apostle John, one of Jesus Christ’s Twelve Disciples. Apparently, he wrote this Book while imprisoned in a small island far away from Babylon. But, that is not important. Historical Babylonian Empire had fallen several centuries before birth of Jesus Christ. There was no Evil Babylon when John wrote his Revelation Prophecy. Babylon is thought of a ‘code’ name for some unknown Evil Empire. Some think, that the term ‘Evil Empire’ or ‘Babylon’ may refer to Rome or even China in the East which was not a great empire at the time of writing that Book.
Chapter 18, Book of Revelation, that describes sudden downfall of Babylon was inspired by The Old Testament Book of Isaiah, a Hebrew Prophet. His prophecy came true when Persian Emperor Cyrus defeated and vanquished Babylon and graciously permitted rebuilding of Second Temple in Jerusalem long before the birth of Jesus Christ. So John has no reason to make prophecy about Babylon while he lived during the lifetime of Jesus and His Crucifixion.
I accept the scenario described in Chapter 18, Book of Revelation. I am not claiming a new prophetic vision. I am simply unsealing the mystery of Babylon. When I state, “Beijing is Doomed,” I am not visualizing natural accident or natural calamity. China’s downfall will come by guided, goal-oriented, purposeful, sequential actions following its strike by a heavenly object such as asteroid, large stone which will collide with China’s largest City of Shanghai.
Doomsayer of Doom Dooma – Revelation – Photo Image in Bollywood Movie – TE3N
TE3N MOVIE EXPLORES MY TIBET CONNECTION BY GROUPING TOGETHER FOUR PHOTO IMAGES IN A SINGLE SCREENSHOT.
TE3N is a suspense thriller set in Kolkata. Industry’s best actors Amitabh Bachchan, Vidya Balan and Nawazuddin Siddiqui coming together in one film.
Story in detail:
It’s been 8 years since John Biswas (Amitabh Bachchan) lost his granddaughter, Angela, in a tragic kidnapping incident that scarred him & his wife Nancy forever. But eight years later, while the world has moved, John hasn’t given up his relentless quest for justice.
He continues to visit the police station where he’s shunned & ignored every day. The only person whose help he seeks is Martin Das (Nawazuddin Siddiqui), an ex-cop turned priest who has one thing in common with John – the death of Angela had a life altering impact on both men.
But then, 1 day, 8 years after that tragic incident, there’s another kidnapping & everything about it echoes of similarity with the kidnapping of Angela. Father Martin is once again dragged into the investigation by cop Sarita Sarkar (Vidya Balan).
Doomsayer of Doom Dooma – Beijing is Doomed: In 1972, a Chinese spy who infiltrated my military camp in Doom Dooma sent my photo image to Peking (Beijing).
It comes as a big surprise to find my stolen Indian Army Photo ID image from 1972 is revealed in a brief screenshot of this Movie.
Doomsayer of Doom Dooma – Revelation
TE3N Movie explores my Tibet Connection. Beijing is Doomed.
I use my Indian Army Photo ID image of 1972 to describe my connection with City of Doom Dooma, Tinsukia District, Assam, India. I unsealed the prophecy shared by Book of Revelation, Chapter 18 that gives detailed account of sudden, unexpected, downfall of Evil Empire in one single day.
TE3N Movie explores my Tibet Connection using photo image taken at Doom Dooma in 1972. Beijing is Doomed.TE3N Movie explores my Tibet Connection using single screenshot of photo image taken at Doom Dooma, Tinsukia District, Assam. Beijing is Doomed.TE3N Movie explores my Tibet Connection. Beijing is Doomed.TE3N Movie explores my Tibet Connection. Beijing is Doomed.TE3N Movie explores my Tibet Connection. Beijing is Doomed.TE3N Movie explores my Tibet Connection. Beijing is Doomed. Mystery of Revelation 18: 1-24 Unsealed.TE3N Movie explores my Tibet Connection. Mystery of Babylon Unsealed. Beijing is Doomed.TE3N Movie explores my Tibet Connection. Mystery of Babylon Unsealed. Beijing is Doomed.TE3N Movie explores my Tibet Connection. Mystery of Babylon Unsealed. Beijing is Doomed.TE3N Movie explores my Tibet Connection. Mystery of Babylon Unsealed. Beijing is Doomed.
My Indian Army Photo ID image taken in 1972 at Doom Dooma serves just one purpose; it unseals Revelation Prophecy and it helps me to announce, “BEIJING IS DOOMED.”
Whole Review – Movie TE3N Reveals My Tibet Connection by grouping four photo images in a single screenshot. Special Service Award presented by all Officers D Sector, Establishment 22, at Doom Dooma, Tinsukia District, Assam, India.
Three interesting facts about Bollywood Movie TE3N:
Bollywood Movie TE3N inspires me to recount my 1972 Journey from Kaptai to Kolkata
Bollywood Movie TE3N is a suspense thriller set in Kolkata. Industry’s best actors Amitabh Bachchan, Vidya Balan and Nawazuddin Siddiqui coming together in one film. There are three interesting facts about Movie TE3N which refers to the numerical number 3. 1. As the movie is set in Kolkata, it reminds me of my lifetime’s first journey, a maiden Sea Voyage of Three Days to the City of Kolkata. 2. Interestingly, this movie features a scene in which a framed portrait of my Indian Army Photo ID Card is displayed. The Indian Army Photo ID I had on Tuesday, January 25, 1972, the day I visited Kolkata and during the Liberation War of Bangladesh was different from the photo image featured in movie TE3N. The photo image shown in movie TE3N in June 2016 was from photo image of February 1972 that was taken after my posting to Doom Dooma, Tinsukia District, Assam. 3. As a survivor of childhood abduction, the theme of movie TE3N is of great interest to me for it involves the suspense associated with the effort to find the child abductor.
TE3N Movie inspires me to review my 1972 Journey from Kaptai, Bangladesh to Kolkata, India
TE3N Movie inspires me to review my 1972 Journey from Kaptai, Bangladesh to Kolkata, IndiaTE3N Movie inspires me to Review My Journey From Kaptai To Kolkata. I was at Kaptai, Rangamati Hill District, Bangladesh on January 10, 1972, while Bangabandhu Shiek Mujibur Rehman arrived at Palam Airport, New Delhi.TE3N Movie inspires me to Review My Journey From Kaptai To Kolkata. I was at Kaptai, Rangamati Hill District, Bangladesh on January 10, 1972, while Bangabandhu Shiek Mujibur Rehman arrived at Palam Airport, New Delhi.TE3N Movie inspires me to Review My Journey From Kaptai To Kolkata. I was at Kaptai, Rangamati Hill District, Bangladesh on January 10, 1972, while Bangabandhu Shiek Mujibur Rehman arrived at Palam Airport, New Delhi.TE3N inspires me to reviews My Journey From Kaptai to Kolkata. I was at Kaptai, Rangamati Hill District, Bangladesh on January 10, 1972 when Bangabandhu Shiek Mujibur Rehman arrived as Palam Airport, New Delhi.
TE3N Movie produced by Sujoy Ghosh and directed by Ribhu Das Gupta inspires me to Review My Three Days or “TEEN (3) Din” Journey to Kolkata ( formerly known as Calcutta) in January 1972. I was camping at Kaptai, Rangamati Hill District of Chittagong Division during January 1972. On January 10, 1972, Bangabandhu Shiek Mujibur Rehman arrived at Palam Airport, New Delhi. He returned to Dhaka and assumed office as the first Prime Minister of independent Bangladesh on January 12, 1972.
TE3N Movie inspires me to Review My Journey From Kaptai to Kolkata. On January 10, 1972, I was at Kaptai, Rangamati Hill District, Bangladesh while Bangabandhu Shiek Mujibur Rehman arrived at Palam Airport, New Delhi.He was appointed as the first Prime Minister of independent Bangladesh on January 12, 1972.TE3N Movie inspires me to Review My Journey From Kaptai to Kolkata. On January 10, 1972, I was at Kaptai, Rangamati Hill District, Bangladesh while Bangabandhu Shiek Mujibur Rehman arrived at Palam Airport, New Delhi.He was appointed as the first Prime Minister of independent Bangladesh on January 12, 1972.TE3N Movie inspires me to Review My Journey From Kaptai to Kolkata. On January 10, 1972, I was at Kaptai, Rangamati Hill District, Bangladesh while Bangabandhu Shiek Mujibur Rehman arrived at Palam Airport, New Delhi.He was appointed as the first Prime Minister of independent Bangladesh on January 12, 1972.TE3N Movie inspires me to Review My Journey From Kaptai to Kolkata. On January 10, 1972, I was camping at Kaptai, Rangamati Hill District, Bangladesh while Bangabandhu Shiek Mujibur Rehman arrived at Palam Airport, New Delhi. Later, during February 1972, he visited Kolkata.
Operation Eagle concluded its Bangladesh Operations on January 22, 1972. Special Frontier Force contracted Indian Merchant Navy Cargo Vessel to arrange our departure from Port of Chittagong to Port of Kolkata, a distance of about 361 nautical miles. Our ship may have traveled at a speed of about 5 knots/hour and my maiden Sea Voyage took 3 days (Teen =3 in Hindi). We arrived in Kolkata on Tuesday, January 25, 1972.
1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Mizo Hills. On Saturday, January 22, 1972, the South Column departed from Chittagong Sea Port after their successful execution of the military expedition to the Chittagong Hill Tracts launched from Demagiri, Tlabung, Lushai, Mizo Hills.1871 and 1971, One Hundred Years Apart, Southern Column vs South Column. The Military Expeditions to Demagiri, Tlabung, Lushai, Mizo Hills. On Saturday, January 22, 1972, the South Column boarded a hired Indian Merchant Vessel to depart from Chittagong Sea Port.
My Journey to Kolkata – Past is not Dead – It’s Not Even Past
The Fifth Army – The Untold Story from the Chittagong Hill Tracts: In 1971, Special Frontier Force initiated Liberation of Bangladesh with military action in the Chittagong Hill Tracts with Battle Plan Code-named Operation Eagle. This Operation is not governed by Army Act 1950.
My Past is not Dead for I survived my childhood abduction. My Past is not even Past for it just resurfaced in Kolkata.
This Movie takes me back to Kolkata which I visited for the first time in my life when I sailed from Chittagong Harbor on Saturday, January 22, 1972 to arrive at Kidderpore(?) Docks in Calcutta on Tuesday, 25 January, 1972 still wearing the badges of rank of a Lieutenant in spite of my promotion to the rank of Captain on July 26, 1971. After disembarking at Kolkata port, there were no formalities, and we quickly proceeded to military vehicles that were waiting to take us to Howrah Railway Station, the oldest railway station in India. I received information that the Train is not ready to depart giving me several hours to spend in Kolkata.
TE3N Movie inspires me to Review My Journey From Kaptai, Bangladesh to Kolkata, India during January 1972. My maiden Sea Voyage took Three (3) days or ‘Teen Din’. We immediately proceeded to Howrah Railway Station (Howrah Junction).TE3N Movie inspires me to Review My Journey From Kaptai to Kolkata in January 1972. My maiden Sea Voyage took Three (3) Days or ‘Teen Din’. I was at this Howrah Station on January 25, 1972.TE3N Movie inspires me to Review My Journey From Kaptai to Kolkata in January 1972. My maiden Sea Voyage took Three (3) Days or ‘Teen Din’. I was at this Howrah Station on January 25, 1972.TE3N Movie inspires me to Review My Journey From Kaptai to Kolkata in January 1972. My maiden Sea Voyage took Three (3) Days or ‘Teen Din’. I was at this Howrah Station on January 25, 1972TE3N Movie inspires me to Review My Journey From Kaptai to Kolkata in January 1972. My maiden Sea Voyage took Three (3) Days or ‘Teen Din’. I was at this Howrah Station on January 25, 1972.
I took a ride in Cycle Rickshaw to reach Purna Das Road, Gariahat, via Rash Behari Avenue after crossing Howrah Bridge for the first time in my life. My eldest brother lived in Gariahat and was working in Hindustan Lever Company (Unilever of India) factory famous for its Lipton Tea. It was a long road journey but the ride was pleasant. Myself and my brother walked over to my uncle’s house for he lived in the same neighborhood. My uncle served in Indian Airlines as a Pilot. I returned to Howrah Station using the City Bus Service to continue my train journey to Dehradun.
TE3N Movie inspires me to Review My Journey From Kaptai to Kolkata, my maiden Sea Voyage of Three (3) Days or ‘Teen Din’ in January, 1972. On January 25, 1972, I crossed Howrah Bridge riding in a Cycle Rickshaw or pedicab.TE3N Movie inspires me to Review My Journey From Kaptai to Kolkata, my maiden Sea Voyage of Three (3) Days or ‘Teen Din’ in January, 1972. On January 25, 1972, I crossed Howrah Bridge riding in a Cycle Rickshaw or pedicab.TE3N Movie asks me to Review my Journey From Kaptai to Kolkata of Three (3) Days or ‘Teen Din’ in January, 1972. I visited Gariahat, Calcutta on January 25, 1972.TE3N Movie asks me to Review my Journey From Kaptai to Kolkata of Three (3) Days or ‘Teen Din’ in January, 1972. I visited Gariahat, Calcutta on January 25, 1972.
I never expected that I would serve in Assam – North East Frontier Agency (NEFA) or Arunachal Pradesh or D Sector (Delta Sector) of Special Frontier Force. I was keen to visit Leh, Ladakh or A Sector (Alpha Sector) of Special Frontier Force. In my debriefing interview held in January 1972, I expressed my desire to serve in Ladakh Sector and eventually visit the entire Himalayan Frontier from West to East. Ignoring my desire to be dispatched to Ladakh or “Alpha Sector”, Special Frontier Force Headquarters in New Delhi decided to post me to Assam/NEFA or “Delta Sector.” To my surprise, I took a flight provided by Aviation Research Centre (ARC) at Sarsawa Airfield to reach Doom Dooma town, a name I never heard before. However, it is famous for its Tea Gardens and it seems Hindustan Lever had a large factory to process tea leaves. I had no time to visit that place. But, my camp is surrounded by Tea estate with plenty of Orange trees used to provide cover apart from fruits. It was again, a pleasant surprise as they used to sell us fresh fruit across our barbed wire fence. We used to buy bucketfuls of fresh oranges for our Officers Mess as they were so cheap. As water in that area is not very good, we used to drink freshly squeezed orange juice all the time. We used to visit Tea plantations where lot of friends known to my Unit Officers worked as managers. Many of them served in Army or Police before.
The Fifth Army – The Untold Story from the Chittagong Hill Tracts. I joined the Indian Army Medical Corps in the rank of Lieutenant and was issued an Army Photo ID at AMC Centre, Lucknow. On July 26, 1971, I was promoted to the rank of Captain and as my Unit could not verify the Gazette of India Notification, I continued to wear the badges of rank of a Lieutenant until February 1972. The Passport photo with the badges of rank of Captain for the above Army Photo ID was taken in a photo studio in Doom Dooma, Tinsukia District, Assam.
My picture image that appears in TE3N Movie was taken in a photo studio at Doom Dooma and I still have two copies of the same. I lost that Picture ID Card when my belongings (suitcase) got stolen. This is the only photo image of my Army ID that still lives today and I have not saved copies of others.
In this picture, I have no medal ribbons to display. The medals for participation in the India-Pakistan War of 1971 had arrived later.
My lifetime’s first journey to the City of Kolkata. Poorvi Star was awarded for my Service in the Eastern Sector during India-Pakistan War of 1971My lifetime’s first journey to the City of Kolkata. Sangram Seva Medal was awarded for my Service during India-Pakistan War of 1971.
It surprises me to find Bollywood Movie ‘TE3N’ includes a scene in which my Indian Army Photo ID picture is revealed. This Army ID along with my army uniform and other belongings contained in a black leather suitcase that I purchased in Kaptai of Bangladesh during 1971 Liberation War got stolen at Cuttack railway station while I was traveling to Tinsukia, after my 1972 annual leave at Rajahmundry. I tried to contact a person who was proceeding to the Aviation Research Centre (ARC), Charbatia Air Base which was a clear mistake I made.
Whole Facts – Bollywood Movie TE3N relates to Three interesting Facts of my Life Journey. My Indian Army Picture ID Card was stolen at Cuttack Railway Station as I got distracted by making an attempt to contact a person proceeding to Aviation Research Centre (ARC), Air Base at Charbatia.
I lodged a complaint with Cuttack Railway Police and could not get immediate assistance from duty Police Constable. For I missed my train journey to Tinsukia, Assam, I was left with no alternative and had to call the Aviation Reserach Centre (ARC), Charbatia to provide me with assistance to travel to Doom Dooma Air Base. ARC Charbatia provided me with immediate assistance and provided air lift to reach Doom Dooma Air Field. For the loss of my Indian Army Picture ID Card in 1972, my Commandant at Head Quarters Establishment 22 at Chakrata punished me on January 10, 1973 with an official, verbal Reprimand that entered into my Service Record in ‘Blue Ink’. This disciplinary action taken on January 10, 1973 lives in my memory for it also revealed the problem of Espionage at Chakrata that ultimately impacted my career in Indian Army.
In recent months, when I reviewed that theft, it aroused a suspicion of some unknown enemy agent who may have stolen my Army Photo ID Card at Cuttack Railway Station as I got distracted by my desire to find a person who was proceeding to Charbatia and was in the same train that I was traveling. Since TE3N movie is entirely shot in Kolkata, the stolen Army ID Card may have resurfaced in Kolkata to get included with three other photo images in a scene imaginatively created by the Movie Director. I will be happy to recover my Army Picture ID Card if the film company found it in Kolkata. I have noticed increased site visits to my blog post in which I included this photo, and now I think this movie released on June 10, 2016 could be the reason.
Special Frontier Force – Operation Eagle – Liberation War of Bangladesh 1971:
Major General Sujan Singh Uban, the Commander of Special Frontier Force.The Commander of the ‘Fifth Army’ in Chittagong Hill Tracts.
General Sujan Singh Uban had narrated his story in his book titled ‘The Phantoms of Chittagong : The Fifth Army in Bangladesh.
Lieutenant Governor of Andaman & Nicobar Islands (December 1985 to December 1989) – Lieutenant General TS Oberoi, PVSM, VrC., former General Officer Commanding-in-Chief, Headquarters Southern Command, Pune, former Inspector General, Special Frontier Force, former Commandant, Headquarters Establishment No. 22. He is the tall person in this photo wearing dark brown turban. I knew him since 1971. Under his able leadership, the Liberation of Bangladesh had commenced in the year 1971 during the Indo-Pak War.Apart from his military wisdom, he took a good care of all men under his Command. While I was proceeding to the Chittagong Hill Tracts, he had individually greeted all the members of my team and had delayed the departure of aircraft to ensure that a hot breakfast was served to all the men boarding the aircraft. He paid personal attention to all the aspects of the military mission to ensure the wellbeing of men apart from achieving success in accomplishing the military task. The sense of warmth he radiated is easily felt when we meet him in person. His grandson provided me the link to this photo. Photo Credit – Trishna-Ajay-Picasa Web Album.The Fifth Army – The Untold Story from the Chittagong Hill Tracts. A VIEW OF INDIAN MIZO HILLS FROM CHITTAGONG HILL TRACTSThe Fifth Army – The Untold Story from the Chittagong Hill Tracts. Rivers and streams flow throughout the region of Chittagong Hill Tracts.The Fifth Army – The Untold Story from the Chittagong Hill Tracts Early morning dense fog and mist in the Chittagong Hill Tracts.The Fifth Army – The Untold Story from the Chittagong Hill Tracts. I used a large waterproof poncho to get protection from early morning mist and dew.The Fifth Army – The Untold Story from the Chittagong Hill Tracts. The Fifth Army operated in the Chittagong Hill Tracts.The Fifth Army – The Untold Story from the Chittagong Hill Tracts. Chittagong Hill Tracts is sparsely populated with isolated dwellings.The Fifth Army – The Untold Story from the Chittagong Hill TractsThe Fifth Army – The Untold Story from the Chittagong Hill Tracts. The Simplicity of Chakma Existence.The Fifth Army – The Untold Story from the Chittagong Hill Tracts. The Chakma posed no threat but we had avoided direct contact. The Chakma Ruler or King had earlier announced his support of Pakistan’s military regime.The Fifth Army – The Untold Story from the Chittagong Hill Tracts. I had camped at Kaptai Lake and it is memorable.The Fifth Army – The Untold Story from the Chittagong Hill Tracts. I had regularly visited men deployed in Kaptai Lake Area.The Fifth Army – The Untold Story from the Chittagong Hill Tracts. We had never executed the plan to blow up the dam over Karnaphuli River at Kaptai; we have indeed carried some explosives and as the Enemy withdrew his forces, we had no need to blow up the Dam on Karnaphuli River.The Fifth Army – The Untold Story from the Chittagong Hill Tracts. For brief moments during 1971, messages in Telugu language had appeared in the radio waves transmitted across the Chittagong Hill Tracts.The Fifth Army – The Untold Story from the Chittagong Hill Tracts. We had operated in an area under the operational control of IV CORPS but did not provide the details of our operation to either IV Corps or HQ Eastern Command.In the history of Indian Army Medical Corps for the first time during 1971 I had provided the services of a Medical Officer, a Nursing Assistant, and an Ambulance Assistant.I was trained in the use of a 9 mm SMG or Sten Gun. I had chosen to march into enemy territory without my personal weapon to defend myself. I did not throw away my weapon and I did not surrender my weapon to the enemy which are crimes under law. War is a team effort. My contribution to this team effort is not based upon firing bullets from my Sten Gun. I had totally discarded any concerns about my personal safety and worked for the success of the team. I have shown Courage by not carrying this Sten Gun and in following my team like a shadow and confronting the enemy as a Team.The Indo-Pak War of 1971 and the Birth of Bangladesh are very significant achievements of Prime Minister Indira Gandhi. As I was then serving in an Establishment under the Cabinet Secretariat, I had direct and personal understanding of her Foreign Policy Initiatives. She had personally approved the ‘Fifth Army’s military Operation in Chittagong Hill Tracts. In the conduct of this War, we had faced a very critical moment and it needed her personal intervention and a decision that she alone could make. I rendered my services and had overcome the challenge posed by that critical situation. The importance of this situation could be understood as it needed an intervention from the Prime Minister. I am now asking the Government of India to recognize my GALLANT response in enemy’s territory without any concern for my personal safety.
I am pleased to claim that I had established an entirely new record in providing medical support to the battle wounded in an operational area of Chittagong Hill Tracts during Operation Eagle 1971, Liberation War of Bangladesh. To provide medical support to the battle casualties, I reached the casualties at the enemy post that we had just captured. I was the only Army Medical Corps person on the ground. We had no stretchers, blankets, and resuscitation fluids. The casualties could not be airlifted as per the prior Medical Evacuation Plan. The men felt outraged. I comforted them with my assurance that I would accompany them to the nearest helipad that was located over forty miles away at the Border Security Force outpost of Bonapansuria near the border in the Indian Mizo Hills. The men prepared improvised stretchers. We had no Infantry Officer to accompany us. A party of about 65 men, a Bangla Refugee as a guide, carried all the battle casualties in stretchers and had camped overnight in the forest and had reached the helipad at Bonapansuria the next day morning. I had acted as the Medical Officer, the Nursing Assistant, and an Ambulance Assistant for the battle wounded during this foot journey through the difficult hilly and forest terrain. My patients reached the Field Hospital in Lungleh in very good spirits and in a stable condition in spite of being critically wounded.
Lungleh, or Lunglei, was the destination for my battle wounded patients. The Flag of the Indian Army Medical Corps.
The sense of resolve, determination, and confidence with which I had accompanied my patients and had performed a foot journey walking over forty miles through the forests of Chittagong Hill Tracts during Operation Eagle 1971 had given the sense of comfort and reassurance the men needed to boost up their morale. In the medical evacuation of battle casualties from the battle field, Army Medical Corps typically uses several Nursing Assistants and Ambulance Assistants who perform a variety of tasks. I had the unique privilege to perform their duties for I have a true sense of appreciation for the valuable services they render in providing patient care and comfort. I had actually self-learned the tasks they perform and knew it would be of a great value and an asset for my success as a Medical officer of Indian Army.
Silver Plate presented by all Officers, D-Sector, Establishment 22 in appreciation of my Service during Bangladesh Ops and in the North East Frontier Agency/Arunachal Pradesh in January 1973.The Fifth Army – The Untold Story from the Chittagong Hill Tracts: In 1971, Special Frontier Force initiated Liberation of Bangladesh with military action in the Chittagong Hill Tracts with Battle Plan Code-named Operation Eagle. This Operation is not governed by Army Act 1950.TE3N Movie asks me to Review My Journey From Kaptai To Kolkata. My Photo Image of 1972 resurfaced in Calcutta in June 2016. The Past is Never Dead for I survived my childhood abduction.TE3N Movie asks me to Review My Three (3) Days or ‘Teen Din’ Journey From Kaptai to Calcutta during January 1972. I visited my eldest brother living in Gariahat on Tuesday, January 25, 1972.
Special Frontier Force is not an Arm or Branch of the Indian Armed Forces
TE3N MOVIE REVIEW – WHAT’S IN A NAME? INDIAN ARMY vs SPECIAL FRONTIER FORCE. CONTROL AND COMMAND STRUCTURES OF MILITARY ORGANIZATIONS. ARMY ACT 1950 IS NOT APPLICABLE TO SPECIAL FRONTIER FORCE. Special Frontier Force is not an Arm or Branch of the Indian Armed Forces
TE3N Movie is of personal interest to me for its theme gives prominence to Hindi word ‘TEEN’ which means numerical number ‘3’. In Indian tradition, Number ‘3’ is culturally of high significance for it describes three dimensions of God or the Hindu Trinity; 1. The Creator, 2. The Protector, and 3. The Destroyer. Life is viewed as cyclical flow of three events; 1. Birth, 2. Death, and 3. Rebirth. Each dimension of God is represented by a God Personality with given names, Lord Brahma, Lord Vishnu, and Lord Shiva representing creation, sustenance, and eventual destruction of all lifeforms.
TE3N MOVIE REVIEW – WHAT’S IN A NAME? INDIAN ARMY vs SPECIAL FRONTIER FORCE. CONTROL AND COMMAND STRUCTURES OF MILITARY ORGANIZATIONS. ARMY ACT 1950 IS NOT APPLICABLE TO SPECIAL FRONTIER FORCE. Special Frontier Force is not an Arm or Branch of the Indian Armed Forces
Number ‘3’ or ‘TEEN’, or ‘TE3N’ is of interest for it has shaped my entire life journey till now. I am third among five siblings and my father who consulted Vedic Astrologers was forced to name me as Rudra and designated Lord Shiva, the Destroyer as my Personal Protector.
At age 3, I had real lifetime experience of childhood abduction when got snatched from a busy street in Rajahmundry, East Godavari District, Andhra Pradesh, India. I am the most fortunate survivor to be found among countless stories of childhood abductions. Within minutes of my abduction, miraculously, a stranger riding a bike on the street, decided to intervene demanding to verify my identity and pressing for my release from the hands of my abductors. He rescued me, offered me food, and took me home making several inquiries in the entire neighborhood as I was not able to provide my home address.
TE3N MOVIE REVIEW – WHAT’S IN A NAME? INDIAN ARMY vs SPECIAL FRONTIER FORCE. CONTROL AND COMMAND STRUCTURES OF MILITARY ORGANIZATIONS. ARMY ACT 1950 IS NOT APPLICABLE TO SPECIAL FRONTIER FORCE. Special Frontier Force is not an Arm or Branch of the Indian Armed Forces. Army Act 1950 provides Law that governs conduct of Indian Army personnel.
TE3N Movie in a Screenshot that lasts for a few seconds, presented to viewers, a selection of photo images of Military Personnel. Most viewers can easily recognize the famous image of the Surrender Agreement signed in Dhaka on December 16, 1971 signifying India’s Victory in Bangladesh Liberation War.
TE3N MOVIE REVIEW – WHAT’S IN A NAME? INDIAN ARMY vs SPECIAL FRONTIER FORCE. CONTROL AND COMMAND STRUCTURES OF MILITARY ORGANIZATIONS. ARMY ACT 1950 IS NOT APPLICABLE TO SPECIAL FRONTIER FORCE. Special Frontier Force is not an Arm or Branch of the Indian Armed Forces. Army Act 1950 did not govern my Military Conduct during 1971 Bangladesh Ops for the Act does not govern Special Frontier Force.
However, most viewers may not recognize the role played by military organization called Special Frontier Force. My 1972 Indian Army Picture ID photo image seen on the Movie screen does not reveal my affiliation to Special Frontier Force. I demand Transparency and Public Accountability in all aspects of Democratic Governance and hence viewers of Movie TE3N and general public have to know the difference between Indian Army and Special Frontier Force.
What’s in a Name ? Indian Army vs Special Frontier Force
TE3N MOVIE REVIEW – WHAT’S IN A NAME? INDIAN ARMY vs SPECIAL FRONTIER FORCE. CONTROL AND COMMAND STRUCTURES OF MILITARY ORGANIZATIONS. ARMY ACT 1950 IS NOT APPLICABLE TO SPECIAL FRONTIER FORCE. Special Frontier Force is not an Arm or Branch of the Indian Armed Forces. Army Act 1950 does not govern Special Frontier Force Operations. Photo image of Signing of the Surrender Agreement in Dhaka on December 16, 1971 appears in TE3N.
Central Government Act of 1950 known as Army Act 1950 regulates laws relating to the government of Indian Army personnel and defines their chain of Command. Section 34 of Army Act lists offences in relation to the Enemy that are punishable with death. Section 34(c) of Army Act reads: “in the presence of the enemy, shamefully casts away his arms, ammunition, tools or equipment or misbehaves in such manner as to show cowardice;”
TE3N Movie Review – Indian Army vs Special Frontier Force. In 1971, Special Frontier Force initiated Liberation of Bangladesh with military action in the Chittagong Hill Tracts with Battle Plan Code-named Operation Eagle. This Operation is not governed by Army Act 1950.
Special Frontier Force initiated Liberation of Bangladesh in November 1971 with discrete military action in the Chittagong Hill Tracts. This battle plan was code-named ‘Operation Eagle’ and I participated in this battle without constraints imposed by Army Act 1950, Section 34(c). Prior to entering Enemy territory to engage in military attack, I had willfully cast away my personal weapon and ammunition without attracting any disciplinary action mandated by Army Act 1950 Section 34(c). The reason is very simple. Army Act 1950 does not govern the conduct of Special Frontier Force personnel. My Indian Army ID does not subject me to conditions and terms imposed by Army Act while I serve to perform military duties assisting Special Frontier Force to accomplish its military mission.
TE3N MOVIE REVIEW – WHAT’S IN A NAME? INDIAN ARMY vs SPECIAL FRONTIER FORCE. CONTROL AND COMMAND STRUCTURES OF MILITARY ORGANIZATIONS. ARMY ACT 1950 IS NOT APPLICABLE TO SPECIAL FRONTIER FORCE. Special Frontier Force is not an Arm or Branch of the Indian Armed Forces. Establishment 22 – Operation Eagle: This badge represents a military alliance/pact between India, Tibet, and the United States of America. Its first combat mission was in the Chittagong Hill Tracts which unfolded on 03 November 1971. It was named Operation Eagle. It accomplished its mission of securing peace in the region that is now knownas Republic of Bangladesh.
Special Frontier Force represents military pact between three (3) participating nations and its members owe their allegiance to their own national authority.
Tibetan nationals serving in Special Frontier Force acknowledge the Dalai Lama as the Supreme, Independent, Political Authority and Ruler of Tibet. Tibetan nationals serving in Special Frontier Force acknowledge no other Superior Authority. They owe their total allegiance to Supreme Authority of the Dalai Lama.
Tibetan nationals serving in Special Frontier Force acknowledge the Dalai Lama as the Supreme, Independent, Political Authority and Ruler of Tibet. Tibetan nationals serving in Special Frontier Force acknowledge no other Superior Authority. They owe their total allegiance to Supreme Authority of the Dalai Lama.
Tibetan nationals serving in Special Frontier Force acknowledge authority of other nationals if that authority is authorized by the Dalai Lama. In principle, Command and Control of Tibetans serving in Special Frontier Force is derived from authority vested by the Dalai Lama and not by authority or power sanctioned by President of the United States or President of Republic of India.
TE3N Movie Review – Indian Army vs Special Frontier Force. In 1971, Special Frontier Force initiated Liberation of Bangladesh with military action in the Chittagong Hill Tracts with Battle Plan Code-named Operation Eagle. This Operation is not governed by Army Act 1950. My 1972 Indian Army Picture ID Image is seen in TE3N. My Conduct during 1971 Bangladesh Ops is not governed by Army Act 1950, Section.34(c).
Bollywood Movie TE3N
TE3N MOVIE REVIEW – VICTORY OVER DEATH. Reliance Big Entertainment Pvt Ltd is distributing TE3N Movie which shows my stolen Indian Army Photo ID in a framed portrait in Section.15 of DVD.
TE3N is a suspense thriller set in Kolkata. Industry’s best actors Amitabh Bachchan, Vidya Balan and Nawazuddin Siddiqui coming together in one film.
TE3N MOVIE REVIEW – VICTORY OVER DEATH. Reliance Big Entertainment Pvt Ltd is distributing TE3N Movie which shows my stolen Indian Army Photo ID in a framed portrait in Section.15 of DVD.
Story in detail:
It’s been 8 years since John Biswas (Amitabh Bachchan) lost his granddaughter, Angela, in a tragic kidnapping incident that scarred him & his wife Nancy forever. But eight years later, while the world has moved, John hasn’t given up his relentless quest for justice.
TE3N MOVIE REVIEW – VICTORY OVER DEATH. Reliance Big Entertainment Pvt Ltd is distributing TE3N Movie which shows my stolen Indian Army Photo ID in a framed portrait in Section.15 of DVD.
He continues to visit the police station where he’s shunned & ignored every day. The only person whose help he seeks is Martin Das (Nawazuddin Siddiqui), an ex-cop turned priest who has one thing in common with John – the death of Angela had a life altering impact on both men.
TE3N MOVIE REVIEW – VICTORY OVER DEATH. Reliance Big Entertainment Pvt Ltd is distributing TE3N Movie which shows my stolen Indian Army Photo ID in a framed portrait in Section.15 of DVD.
But then, 1 day, 8 years after that tragic incident, there’s another kidnapping & everything about it echoes of similarity with the kidnapping of Angela. Father Martin is once again dragged into the investigation by cop Sarita Sarkar (Vidya Balan).
TE3N MOVIE REVIEW – VICTORY OVER DEATH. Reliance Big Entertainment Pvt Ltd is distributing TE3N Movie which shows my stolen Indian Army Photo ID in a framed portrait in Section.15 of DVD.
Number 3, Destroyer of Trinity, Unseals Doomsday Scenario not shown in Bollywood Movie TE3N
TE3N Movie Review – Indian Army vs Special Frontier Force. In 1971-72 Bangladesh Ops, my Conduct was not governed by Army Act 1950, Section.34(c). This Indian Army Photo ID picture was taken at a Photo Studio in Doom Dooma, Assam
I use my Indian Army Picture ID image of 1972 to describe my connection with Doom Dooma, Tinsukia District, Assam, India. I unsealed the prophecy shared by Book of Revelation, Chapter 18 that gives detailed account of sudden, unexpected, downfall of Evil Empire of Babylon in one day or even Single Hour.
TE3N Movie Review – Indian Army vs Special Frontier Force. My 1972 Indian Army Picture ID photo was taken in Photo Studio of Doom Dooma while I served in Special Frontier Force. Google Map of Doom Dooma.TE3N Movie Review – Indian Army vs Special Frontier Force. My military service in Doom Dooma destined me to unseal the mystery of Babylon, Revelation:18-1 to 24. Tea Gardens of Doom Dooma, Assam which is celebrated as the Tea City of India.
My Indian Army Picture ID image taken in 1972 at Doom Dooma, Tinsukia District, Assam, serves just one purpose; it unseals the Revelation Prophecy and it helps me to announce, “Beijing is Doomed.”
Whole Doom – Doomsayer of Doom Dooma
Doomsayer of Doom Dooma – The Revelation
TE3N Movie Review – Indian Army vs Special Frontier Force. My military service in Special Frontier Force destined me to unseal the mystery of Babylon, Revelation:18-1 to 24.It is my Destiny to Resist the Evil Power with or without arms and ammunition.
My military service in Doom Dooma destined me to Resist the Evil Empire with or without the use of arms and ammunition. Victory in the Battlefield is not always predicted by the relative strengths of opposing forces.
TE3N Movie Review – Indian Army vs Special Frontier Force. My military service in Doom Dooma destined me to Resist Red Dragon’s Lust for Global Supremacy with or without the use of arms and ammunition.TE3N Movie Review – Indian Army vs Special Frontier Force. My Military Service in Doom Dooma destined me to find answers for problems within the covers of the Bible. Hebrew Prophet Isaiah knew the answer.TE3N Movie Review – Indian Army vs Special Frontier Force. My military service in Doom Dooma destined me to discover answers within the covers of the Bible.Problems can be solved without the use of arms and ammunition.TE3N Movie Review – Indian Army vs Special Frontier Force. My military service in Doom Dooma destined me to find Courage to Resist the Evil Empire with or without arms and ammunition.TE3N Movie Review – Indian Army vs Special Frontier Force. My military service in Doom Dooma destined me to unseal the prophecy of downfall of Evil Empire of Babylon. Revelation:18-1 to 24.TE3N Movie Review – Indian Army vs Special Frontier Force. My military service in Doom Dooma destined me to unseal the prophecy of downfall of Evil Empire of Babylon. Revelation:18-1 to 24.TE3N Movie Review – Indian Army vs Special Frontier Force. My military service in Doom Dooma destined me to unseal the prophecy of downfall of Evil Empire of Babylon. Revelation:18-1 to 24.TE3N Movie Review – Indian Army vs Special Frontier Force. Military Power and Military Tactics are not the deciding factors in the Battlefield. Revelation:18 – 1 to 24.TE3N Movie Review – Indian Army vs Special Frontier Force. Downfall of Evil Empire Babylon. Military Power and Military Tactics are not always the deciding factors in the Battlefield.TE3N Movie Review – Indian Army vs Special Frontier Force. My military service in Doom Dooma destined me to unseal the prophecy of downfall of Evil Empire of Babylon. Revelation:18-1 to 24.TE3N Movie Review – Indian Army vs Special Frontier Force. My military service in Doom Dooma destined me to unseal the prophecy of downfall of Evil Empire of Babylon. Revelation:18-1 to 24.TE3N Movie Review – Indian Army vs Special Frontier Force. My military service in Doom Dooma destined me to unseal the prophecy of downfall of Evil Empire of Babylon. Revelation:18-1 to 24.
TE3N MOVIE REVIEW – VICTORY OVER DEATH. Reliance Big Entertainment Pvt Ltd is distributing TE3N Movie exhibiting my portrait in Section.15 of DVD – Bollywood Movie TE3N.
To Whomsoever it may concern:
This letter informs of my legal right to distribute some contents of TE3N Movie DVD distributed by Reliance Big Entertainment Pvt Ltd., Mumbai – 400055, India.
TE3N MOVIE REVIEW – VICTORY OVER DEATH. Reliance Big Entertainment Pvt Ltd is distributing TE3N Movie exhibiting my portrait in Section.15 of DVD.
TE3N Movie Review – Victory Over Death – Psychology of Warfare
TE3N MOVIE REVIEW – VICTORY OVER DEATH. Reliance Big Entertainment Pvt Ltd is distributing TE3N Movie exhibiting my portrait in Section.15 of DVD.
Reliance Big Entertainment Private Ltd, Grandeur, 8th Floor, Veera Desai Road Extension, Oshiwara, Andheri (West), Mumbai – 400053, India. And Reliance Big Entertainment Private Ltd, 502, Plot No. 91/94, Prabhat Colony, Santacruz (E), Mumbai – 400053, India.
Dear Sir,
Subject: TE3N Pre-recorded DVD, PKD: July/2016, Section.15, Photo Images Reference: Electronic mail dated July 26, 2016 sent to customercare
1. Reliance Big Entertainment Pvt.Ltd is distributing TE3N Movie DVD exhibiting my portrait in Section.15 of DVD.
TE3N MOVIE REVIEW – VICTORY OVER DEATH: Reliance Big Entertainment Private Ltd is distributing TE3N Movie DVD that exhibits my Photo Image of 1972 in Section.15 of DVD. In the Indian traditions of my Telugu or Andhra Family, such a framed portrait seen mounted on a wall in a living room is often used to show respect to a deceased person. TE3N Movie used my stolen Indian Army Picture ID photo image to prepare this framed portrait in a manner to indirectly claim the death of the person shown in the image. It is reasonable to assume that TE3N Movie Producer and Director have counted me among War Dead while knowing that I am a living person. In other words, the display of a portrait of a living person on a wall implies a non-verbal death threat or death wish.
In the Indian traditions of my Telugu or Andhra Family, such a framed portrait seen mounted on a wall in a living room is often used to show respect to a deceased person. TE3N Movie used my stolen Indian Army Picture ID photo image to prepare this framed portrait in a manner to indirectly claim the death of the person shown in the image. It is reasonable to assume that TE3N Movie Producer and Director have counted me among War Dead while knowing that I am a living person. In other words, the display of a portrait of a living person on a wall implies a non-verbal death threat or death wish.
TE3N MOVIE REVIEW – VICTORY OVER DEATH. Reliance Big Entertainment Pvt Ltd is distributing TE3N Movie DVD that exhibits my Photo Image of my stolen Indian Army Picture ID of 1972 in Section.15 of DVD. 2. In the Indian traditions of my Telugu or Andhra Family, such a framed portrait seen mounted on a wall in a living room is often used to show respect to a deceased person. TE3N Movie used my stolen Indian Army Picture ID photo image to prepare this framed portrait in a manner to indirectly claim the death of the person shown in the image. It is reasonable to assume that TE3N Movie Producer and Director have counted me among War Dead while knowing that I am a living person. In other words, the display of a portrait of a living person on a wall implies a non-verbal death threat or death wish.
3. I inform you that I have a legal right to distribute a few contents of TE3N Movie DVD to counteract the impression given to TE3N Movie DVD viewers.
Special Frontier Force – Operation Eagle – Liberation War of Bangladesh 1971:
The Victory Over Death – The Psychology of Warfare. The Connection between the Fruit and the Vine. To overcome the Fear of Death, the man is encouraged to sever the attachment to the Cycle of Life and Death which separates man from his true or real immortal essence. OPERATION EAGLE IS THE CODE NAME FOR MILITARY ACTION THAT INITIATED THE LIBERATION OF BANGLADESH ON NOVEMBER 03, 1971 WITH STRIKES ON THE ENEMY MILITARY POSTS IN THE CHITTAGONG HILL TRACTS.
Indira Gandhi, Prime Minister of India initiated the Liberation of Bangladesh during 1971 with military action in the Chittagong Hill Tracts. The battle plan of this military action is known as Operation Eagle. This blog post is related to the war experience obtained by conducting the military operation in the Chittagong Hill Tracts.
The Victory Over Death – The Psychology of Warfare. The Connection between the Fruit and the Vine. To overcome the Fear of Death, the man is encouraged to sever the attachment to the Cycle of Life and Death which separates man from his true or real immortal essence. Kachumbar/Cucumber, Cucumis sativus, a native of India. THE VICTORY OVER DEATH – BREAK THE PEDICLE OF ATTACHMENT – Man is attached to his life by a pedicle or attachment called ‘the fear of death’. Man conquers Death and can declare his Victory over Death by simply severing this attachment that arouses the sense of fear of Death. Spiritualism is the potency that brings man’s Essence and Existence to come together to establish the subjective reality of man in the physical world or the material realm. This hymn called ‘Mrityunjaya Maha Mantra’in praise of Lord Shiva known as ‘Triyambaka appears in the ancient Vedic Book of Rig Veda.’
This hymn in praise of Lord Shiva also known as ‘Triyambaka’ appears in the ancient Vedic Book of Rig Veda. It expresses a very unique idea or concept about conquering death. This idea has originated in India as this idea relates to a plant that is a native of India. Man is mortal, and just like a fully ripened fruit falls off from a tree, a man ripe in his age, even when not afflicted by any disease or sickness, would meet natural physical death. This Mantra suggests that a man can become immortal (a person who has consumed the divine nectar known as ‘Amrita’) and conquer physical death (Mrityu) by simply severing his psychological attachment to his own life and liberating (Mukshiya) himself from bondage. This Mantra compares the act of cutting attachments to free oneself (Mukti) to secure victory (Jaya) over physical death (Mrityu) to the act of harvesting Cucumbers (Urvaru). The pedicle (Kamiva or the stalk of the fruit) should be severed to separate the fruit from its attachment (Bandhan) to the Vine.
The Victory Over Death – The Psychology of Warfare. The Connection between the Fruit and the Vine. To overcome the Fear of Death, the man is encouraged to sever the attachment to the Cycle of Life and Death which separates man from his true or real immortal essence.
Cucumber, Cucumis sativus is a vine fruit. It is a member of the Cucurbitaceae family. It is native to northwestern India and is being cultivated for thousands of years. The fruit is harvested in the immature stage and is eaten in its unripe, green form. The ripe fruit turns bitter and is not eaten. The fruit is firmly attached to the vine by its stalk or pedicle. The unripe, green fruit would not naturally fall off from the vine. The farmer harvests the Cucumber by cutting off the pedicle( Kamiva).
The Victory Over Death – The Psychology of Warfare. The Connection between the Fruit and the Vine. To overcome the Fear of Death, the man is encouraged to sever the attachment to the Cycle of Life and Death which separates man from his true or real immortal essence. Dosakayi, a popular Cucumber of Telugu people.
This analogy of severing the connection and freeing the Cucumber also implies that man should not wait until he reaches a very ripe age to conquer physical death. A man who is still at an unripe age or still young in years, just like the unripe and green fruit of Cucumber, should plan to overcome death or his ‘liberation’ from death, by cutting away the stalk or pedicle which symbolizes attachment (bandhan). The attachment in the context of man and his mortality could be described as his ‘Fear of Death’. By overcoming his ‘Fear of Death’, a man’s attachment to the ‘Vine of Life’ is severed and he is ‘Liberated’ (Mukshiya) from Death (Mrityu). As long as the ‘Fear of Death’ is alive, man cannot win his battle against Death and mortality. To achieve ‘immortality’, man must conquer his ‘Fear of Death’. Indians seek to praise (Yajamahe) the Lord known as ‘Triyambaka’ for He had declared His victory over Death (Mrityu) by burning away all of His desires and had become Free from all Attachments. Lord Shiva physically demonstrates His Freedom from Attachments by covering His entire body with ashes (Bhasma), the burnt residue of His desires.
The Psychology of Warfare:
An Infantry soldier to ‘attack’ his enemy’s position has to physically ‘advance’ towards the entrenched enemy and directly confront the enemy. The assault on the enemy’s position or site is carefully planned and the Infantry soldier is physically, and psychologically ready for his task which exposes him to the threat of death. The soldier loosens the attachment called the ‘Fear of Death’ in his march towards the enemy. A man who is tied down by the ‘Fear of Death’ cannot physically move towards his enemy who symbolizes the threat of death.
Victory over Death – The Psychology of Warfare: We helped the Bangla Muslims to regain their freedom and dignity. The India-Pakistan War of 1971 and the Birth of Bangladesh are very significant achievements of Prime Minister Indira Gandhi. As I was then serving in an Establishment under the Cabinet Secretariat, I had direct and personal understanding of her Foreign Policy Initiatives. She personally approved our military Operation in the Chittagong Hill Tracts. In the conduct of this War, we faced a very critical moment and it needed her personal intervention and a decision that she alone could make. I rendered my services and had overcome the challenge posed by that critical situation. The importance of this situation could be understood as it needed an intervention from the Prime Minister. I am now asking the Government of India to recognize my Gallant response to conduct a rescue mission in enemy’s territory without any concern for my personal safety.
I participated in the 1971 War of Liberation of Bangladesh. The men of my Unit did not recite the ‘Mrityunjaya Maha Mantra’, but they used its concept in their psychological preparation for War and in their attack on their enemy’s positions. Our success in 1971 over the enemy demonstrates that the concept of breaking the stalk or pedicle is useful to gain victory over the ‘Fear of Death’ before we actually meet the threat of Death.
Psychology of Warfare – Victory over Death: To defend her true nature, to preserve her essence, to resist the violation of her personal dignity and honor, Rani Padmini of Chittorgarh, India courageously responded to a difficult and challenging life situation by an act of self-immolation. Her physical being was destroyed by the fire which she had willingly embraced and yet her spirit has survived. She has declared Victory over Death and she lives as an immortal person in the hearts of Indians and gives them a sense of Pride and Identity. Indian Culture and Tradition glorify the act of giving life to resist the Enemy.
In my blog post titled “Proud to be an Indian”, dated Monday, September 17, 2007, I described the ability to conquer fear as Courage. Courage does not mean the absence of Fear. Rani Padmini has truly immortalized herself by her victory over the Fear of Death. She defeated her enemy’s intention to violate her personal dignity and honor. She could embrace fire for she had overcome the Fear of Death. She lives in our hearts today as a truly “Immortal” person. She is described as a person who declared Victory over Death (Mrityun Jaya).
Psychology of Warfare – Victory over Death: To defend her true nature, to preserve her essence, to resist the violation of her personal dignity and honor, Rani Padmini of Chittorgarh, India courageously responded to a difficult and challenging life situation by an act of self-immolation. Her physical being was destroyed by the fire which she had willingly embraced and yet her spirit has survived. She has declared Victory over Death and she lives as an immortal person in the hearts of Indians and gives them a sense of Pride and Identity. Indian Culture and Tradition glorify the act of giving life to resist the Enemy.
Vikas Regiment, Special Frontier Force, Establishment 22 – The Problem of Espionage:
Special Frontier Force-The Problem of Espionage: The Chinese military philosopher in a military treatise known as PING-FA(The Art of War) written c. 400 BC mentions the use of secret agents and the importance of good intelligence.
The term ‘intelligence’ is used to describe government operations that involve evaluation of information concerning the strength, activities, and probable course of action of its opponents. Espionage involves the gathering of ‘intelligence’ information which is further used in evaluation to design a political or a military course of action to deter the enemy. Radug Ngawang had exposed his participation in espionage by releasing the following photo images that were taken at Establishment No. 22/Special Frontier Force during 1971-1975 prior to his dismissal from Service in 1976. He clearly understands that the possession of these images is illegal and he is fully aware of the fact that the people shown in the images had no clue that they were being secretly photographed and did not know that the photo images will be released without official permission.
Special Frontier Force-The Problem of Espionage: Establishment 22 or Special Frontier Force represents a military alliance/pact between the United States, India, and Tibet to confront the military threat posed by the Communist Red Dragon’s occupation of Tibet since 1950. It is no surprise that at Special Frontier Force we have constantly experienced the problem of espionage orchestrated by the People’s Republic of China.
To obtain knowledge of the enemy’s intentions intelligence systems have been in use from ancient times. The concept of intelligence is not new. The military treatise “PING-FA” (The Art of War) written c. 400 BC by the Chinese philosopher Sun-Tzu mentions the use of secret agents and the importance of good intelligence. The intelligence service of the People’s Republic of China is known as the Social Affairs Department. The term espionage describes the process of obtaining information using spies, secret agents, and involves the use of illegal monitoring devices. At Vikas Regiment, Establishment 22 or Special Frontier Force the evidence for espionage conducted by the People’s Republic of China is revealed by the photo images obtained by spies and secret agents. After an investigation, the Department of Security of Central Tibetan Administration had dismissed from Service its top military leader/Political Leader/Dapon Radug (or Ratuk) Ngawang during 1976. Another Senior Political Leader Jamba Kalden had voluntarily retired from Service during 1977 after admitting that he had failed to stop or prevent the acts of espionage. It is very interesting to mention that Dapon Ratuk Ngawang had actually escorted His Holiness the 14th Dalai Lama on his way to India after the failed National Uprising Day (March 10, 1959 ) in Lhasa, Tibet. Ratuk Ngawang, is currently 85-years old (in 2013, the original date of this article), is not formally charged for any crime or illegal activity by the Government of India or Tibetan Government-in-Exile. After his retirement, he was permitted to live in India in the Capital City of New Delhi and he draws a modest amount of pension for the years he spent in Service. I worked with him at Establishment 22/Special Frontier Force from September 1971 to December 1974. His wife was in charge of the camp where we trained the female paratroopers of SFF. She released some of the prohibited, illegal photo images captured by the enemy agents sheltered by Ratuk Ngawang. I am fully convinced that he supported espionage activity at my military organization. It is not surprising to find Communist China is always ahead of the combined Intelligence Gathering Mission of the United States, India and Tibet.
Special Frontier Force – The Problem of Espionage. January 21 is Squirrel Appreciation Day. My reflections on “Chakrata Karma” with the help of a Squirrel Story. During January 1974, there was an attempt on my life at the Military Hospital Wing, Chakrata. This type of Charcoal burner was placed in my duty room in an attempt to poison me. I suspect the involvement of Political Leader Ratuk Ngawang and his wife who could have used a Tibetan female nurse to place this burner in the small duty room.Special Frontier Force-The Problem of Espionage: Chinese Intelligence correctly guessed that the 14th Dalai Lama had escaped from Lhasa to seek asylum in India after the failed Day of National Uprising in Tibet. Peking (Beijing) announced that the 14th Dalai Lama had arrived in India, a day before New Delhi could make a formal announcement. Chinese intelligence always remained ahead of the United States, India, and Tibet.Special Frontier Force-The Problem of Espionage: 54 years ago, His Holiness the 14th Dalai Lama had arrived in India on March 31, 1959. A Guard of Honor was presented by the Assam Rifles after he crossed into India’s North East Frontier Agency(Arunachal Pradesh) at Chutangmu/Khenzimani in TAWANG sector. The Chinese intelligence pursued him constantly monitoring his movements and activities all these years.Special Frontier Force-The Problem of Espionage: Dapon/Political Leader Radug Ngawang served in Establishment No. 22 or Special Frontier Force after arriving in India along with His Holiness the 14th Dalai Lama. The Tibetan Government-in-Exile had simply dismissed him from Service and had spared him from punitive retaliatory action even after knowing that he had harbored Communist spy or spies. His Holiness treated him with mercy and compassion in due recognition of his past performance before his falling prey to Chinese influence.Special Frontier Force-The Problem of Espionage: This is the photo image of Ratuk or Radug Ngawang at 84-years of age. While giving interviews to Indian news media and other writers, Ngawang had shared photo images that were illegally taken at Establishment No. 22 or Special Frontier Force where such photography is strictly forbidden. I have no hesitation to identify him as a Communist Agent who supported espionage activity.
The term ‘intelligence’ is used to describe government operations that involve evaluation of information concerning the strength, activities, and probable course of action of its opponents. Espionage involves the gathering of ‘intelligence’ information which is further used in evaluation to design a political or a military course of action to deter the enemy. Radug Ngawang had exposed his participation in espionage by releasing the following photo images that were taken at Establishment No. 22/Special Frontier Force during 1971-1975 prior to his dismissal from Service in 1976. He clearly understands that the possession of these images is illegal and he is fully aware of the fact that the people shown in the images had no clue that they were being secretly photographed and did not know that the photo images will be released without official permission.
Special Frontier Force-The Problem of Espionage-Photo provided by Dapon/Political Leader Ratuk Ngawang. In this illegally taken photo image, Gyalo Thondup, the 14th Dalai Lama’s elder brother is seen addressing the Tibetan men who serve in Establishment No. 22/Special Frontier Force and had encouraged them to join the War of Liberation of Bangladesh 1971. From right to left the persons seated is 1. Brigadier T S Oberoi, Commandant Establishment No. 22, 2. Mr. R. N. Kao, the Secretary, Directorate General of Security and RAW(Research and Analysis Wing), and 3. Major General Sujan Singh Uban, the Inspector General Special Frontier Force. None of us were aware that this photo was taken. Photography was strictly forbidden.The Failure of Intelligence Gathering Mission at Vikas Regiment, Special Frontier Force, Establishment 22. THE PROBLEM OF ESPIONAGE. DAPON/POLITICAL LEADER RATUK NGAWANG OF ESTABLISHMENT 22 DIED ON FEBRUARY 07, 2016 AT AGE 90. HE SHARED THIS PHOTO IMAGE WITH INDIAN NEWS MEDIA. This photo image was illegally captured without the knowledge of Gaylord Thondup, the elder brother of His Holiness the 14th Dalai Lama who is seen standing next to Dapon Ratuk Ngawang.Special Frontier Force-The Problem of Espionage: This is an illegal photo image shared by Political Leader Ratuk Ngawang who is at far left. His Holiness the 14th Dalai Lama (right), Major General Sujan Singh Uban, the Inspector General Special Frontier Force (second from right), and Senior Political Leader Jamba Kalden (third from right). A Chinese spy (later discovered in the robes of a Buddhist monk) secretly took this photo on June 03, 1972 when His Holiness visited Establishment No. 22 for the very first time after its inception in November 1962. These Political Leaders lost their jobs because of the problem of espionage.Special Frontier Force-The Problem of Espionage: Political Leader Ratuk Ngawang is seen standing at right looking towards the photographer. This illegal photo image was shared by Ratuk Ngawang and it helps me to identify him as a Communist Agent who had harbored Chinese spy/spies at Establishment No. 22. Other people, Major General Sujan Singh Uban Inspector General Special Frontier Force (second from right), Mr. R. N. Kao Secretary Directorate General of Security-Research and Analysis Wing-RAW (third from right), and Brigadier T S Oberoi Commandant Establishment No. 22 (far left). I served with these people including Ratuk Ngawang from September 1971 to December 1974 and I can very easily confirm that this photo is the evidence of the problem of espionage.Special Frontier Force-The Problem of Espionage: For the first time in the history of our military pact and alliance with Tibet, His Holiness the 14th Dalai Lama, the Head of Tibetan Government-in-exile had accepted our invitation to visit Establishment No. 22. This was entirely a private visit and it was kept as a ‘top secret’. Photography during this visit on June 03, 1972 was strictly forbidden. However, Political Leader Ratuk Ngawang had a copy of this photo and he had shared the same with a news reporter who had interviewed him at his house in New Delhi several years after his dismissal from Service during 1976. Senior Political Leader Jamba Kalden had become a victim of this espionage and had to retire from Service for he had failed to prevent this crime.Special Frontier Force-Establishment No. 22 – The Problem of Espionage – Illegal photo image was taken on June 03, 1972. His Holiness the 14th Dalai Lama maintained a safe distance from the activities of Establishment No. 22/Special Frontier Force. However, during 1971-72 he had to make an exception as he had granted his permission to train his men by allowing their participation in the Liberation War of Bangladesh 1971. I participated in this military action known as ‘Operation Eagle’. In an attempt to stall this military operation, Dr. Henry Alfred Kissinger, the US Secretary of State had personally urged China’s Prime Minister Zhou Enlai to attack India across the Himalayan frontier(North East Frontier Agency-NEFA-Arunachal Pradesh). China did not comply with that request as China gave a high priority to secure the defeat of the US Army in Vietnam.Special Frontier Force – Establishment No. 22 – The Problem of Espionage – Illegal photo image was taken on June 03, 1972. This was a historical moment and yet it was not expected to be captured in a photo image. A Chinese spy dressed in the robes of a Buddhist monk was later arrested at Establishment No. 22. I was informed about the death of this spy on January 10, 1973. I do not know the exact date of death. The body was cremated according to Buddhist rites and the cause of death was not confirmed by an autopsy. Indian Intelligence Bureau official had expressed his sense of indignation and was totally dismayed by the attitude of Political Leader Ratuk Ngawang who had failed to deliver the spy to Indian Intelligence Bureau for their interrogation and investigation of the problem of espionage. The fact that this photo image exists is the clearest evidence of the Chinese espionage at Establishment No. 22-Special Frontier Force.Special Frontier Force – Establishment No. 22 – The Problem of Espionage – Illegal photo image was taken during Prime Minister Indira Gandhi’s visit to recognize the female paratroopers of SFF. This was a historical moment and yet it was not expected to release this photo image. I can easily identify Political Leader/Dapon Ratuk Ngawang (seated at extreme Left and his wife seated Third from Right, next to Major General T S Oberoi, the Inspector General of SFF.Special Frontier Force – Establishment No. 22 – The Problem of Espionage – Illegal photo image was taken during Secretary R N Kao’s visit to recognize the female paratroopers of SFF. This was a historical moment and yet it was not expected to release this photo image. I can easily identify Political Leader/Dapon Ratuk Ngawang standing at extreme Left with his wife in front of him.
While I served in Special Frontier Force-Establishment No. 22 from September 1971 to December 1974, I interacted with Political leader Ratuk Ngawang on numerous occasions during our routine training activities. I never had the opportunity to medically examine him or interview him at my Medical Inspection Room/Hospital Wing of Establishment No. 22. I am not surprised to know about his dismissal from Service during 1976 after the Tibetan Government-in-Exile had decided not to frame any charges against him. I have no doubt in my mind that he is not fit to be a member of the Tibetan Resistance Movement. He lost his desire to resist the Enemy.
Rudra N. Rebbapragada, Ann Arbor, Michigan, USA.,
Organization: The Spirits of Special Frontier Force.
The Failure of Intelligence Gathering Mission at Establishment 22. This photo image of a Screen Shot from Movie TE3N released in 2016 is the evidence for espionage activity at Establishment 22. The image is obtained from my stolen Indian Army Picture ID.
In the Indian traditions of my Telugu or Andhra Family, such a framed portrait seen mounted on a wall in a living room is often used to show respect to a deceased person. TE3N Movie used my stolen Indian Army Picture ID photo image to prepare this framed portrait in a manner to indirectly claim the death of the person shown in the image. It is reasonable to assume that TE3N Movie Producer and Director have counted me among War Dead while knowing that I am a living person. In other words, the display of a portrait of a living person on a wall implies a non-verbal death threat or death wish.
The photo evidence for my affiliation and service at a secret military organization known as Vikas Regiment, Special Frontier Force and Establishment 22. Silver Plate presented by all Officers, D-Sector, Establishment 22 in appreciation of my Service in the North East Frontier Agency/Arunachal Pradesh in January 1973.Establishment No. 22 – Operation Eagle: This badge represents a military alliance/pact between India, Tibet, and the United States of America. Its first combat mission was in the Chittagong Hill Tracts which unfolded on 03 November 1971. It was named Operation Eagle. It accomplished its mission of securing peace in the region that is now knownas Republic of Bangladesh.
Revisiting the First Kashmir War of October 22, 1947
Kashmir stands as the witness of the Everlasting Saga of Indo -Soviet Friendship. Revisiting the First Kashmir War of October 22, 1947. Former Governor of Jammu & Kashmir Lieutenant General S K Sinha (Retd) was among the first Army-men of the Indian Army to enter Kashmir on 27 October 1947.
The landmass that we call the Republic of India has its own history. It moved across ocean to join Laurasia, a historical event that created the Himalaya Mountain range. Man has no right to create political boundaries and establish his domain in Earthly realm. In fact, God, the LORD Creator is the true owner of Land, Sea, and Air. Man cannot rule or govern his own body for the cells of his body enjoy cellular autonomy. Having said this, I submit, Republic of India’s duty demands defense of Indian Landmass from Kashmir to Kanyakumari to preserve its historical identity.
In 1947, India Deliberately Let Muzaffarabad: Lieutenant General S K Sinha (Retd)
Published on February 01, 2016.
Kashmir stands as the witness of the Everlasting Saga of Indo -Soviet Friendship
Former Governor of Jammu & Kashmir Lieutenant General S K Sinha (Retd) was among the first Army-men of the Indian Army to enter Kashmir on 27 October 1947. As a Major he was assigned the plan to plan and oversee the conduct of operations and also given the task of controlling airlift of troops from Delhi to Srinagar. Hence he is not only an eyewitness of the political and war happenings of 1947, but also performed an important role to shape them. Q. As an Army officer, in which areas you remained posted and for how long? A. From 1947 to 1949 I was posted with Tactical Headquarters Western Command, first at Jammu and then Srinagar when Lt Gen KM Carriappa took over as Army Commander from Lt Gen Sir Dudley Russell in January 1948. During this period I accompanied the Army Commander visiting forward areas where battles were taking place both in Jammu and in the Valley. I remained in Kashmir from 1947 to 1949 when cease fire came into effect on 1st January 1949. I returned to Delhi in 1949 and periodically visited Jammu and Kashmir on tour with successive Army Commanders as part of normal duty as GSO 2 (Operations). In July 1949 I went to Karachi as Secretary of Indian delegation to delineate the Cease Fire line in Kashmir. My total tenure in Jammu and Kashmir during my Army career was 10 years. As a Company Commander I served on a piquet in Gurez Valley, then in Jammu for three years, then three years in Ladakh as a Battalion Commander and after a few years as a Maj Gen commanding a Division in Akhnoor for one year. Subsequently after a long gap I got opportunity to serve people of J&K again when I was Governor of the State for five years from 2003 to 2008. Q. What date and time you landed in Kashmir? A. I landed at Srinagar grass landing ground at about noon on 27 October 1947. It was actually an airstrip amid a grassland made for personal plane of the Maharaja. I returned to Delhi later in the afternoon on that very date. Q. What was your age at the time? A. I was 21 years 10 months old. Q. Tell something about your company/regiment and what was your rank? A. I was in the rank of Major serving in the newly raised Headquarters Delhi and East Punjab Command (later Headquarters Western Command). I was GSO 2 (Operations) in Command with a skeleton staff of only 12 officers with rest all British. Lt Gen Sir Dudley Russel was the Army Commander. At that time both Indian and Pakistan Armies had number of British Officers serving in the two Armies, most of them in India were in the process of departing. The two Armies then had separate British Chiefs. No British Officer of either Army was allowed to visit Kashmir theatre for obvious reasons. Lt Gen Russell asked me to act as his eyes and ears. My responsibility in my appointment was to plan and oversee the conduct of operations as directed by my British superiors. I was also given the task of controlling airlift of troops from Safdarjang airport to Srinagar in requisitioned civilian Dakotas. Q. Those days what was the number of soldiers flown to Srinagar? A. We flew in 800 sorties of Dakotas in 15 days. 5000 troops with stores and equipments were flown into last the winter. I was shuttling between Delhi and Srinagar, often overstaying nights in Srinagar. On the first day we could fly in only 12 sorties due to non availability of aircraft. On 27 October 1947 our total strength in Srinagar was 600 troops and the enemy was reported to be 5000 to 10000 led by Maj Gen Akbar Khan of Pakistan Army. Q. If Indian Army’s was lesser in number than raiders, then why didn’t they succeed to capture Srinagar? A. They were engaged in rape, massacre and loot in Baramulla. Thus they lost the opportunity of capturing Srinagar which had no defences at that time. This is narrated by Maj Gen Akbar Khan in his book Raiders over Kashmir and also by me in my book Operation Rescue written in 1952. Q. Where you went after landing? A. As I said earlier that on 27 October 1947 I was at Srinagar landing ground for only a couple of hours. On the second day I went to Pattan where our troops had withdrawn after contacting the enemy at Baramulla. Lt Col Dewan Ranjit Rai, commanding the first lot of troops was killed at Baramulla after contact with the enemy. Q. Who were the local Kashmiris you met and what did they say? A. On first few days I met only local civilians wanting to sell apples in packed boxes at the airport at distress rates to be taken to Delhi in returning empty Dakotas. After a couple of days when we had withdrawn further from Pattan to Shelatang on the outskirts of Srinagar and the front had been stabilised I had to go to Srinagar city on 5 or 6 November 1947. There was no habitation between the landing ground and Zero bridge at that time. I met National Conference workers with lathis in their hands shouting the slogan Hamlewar Hoshiyar, Hum Kashmiri Hindu, Sikh, Muslman tyar. There was no communal tension nor communal violence in Srinagar when the rest of the Sub Continent was caught in the Partition holocaust. The Maharaja and senior officials had fled to Jammu. Q. Is it true that there was resistance by some locals so army convoys on way to Uri hoisted Pakitani flags on the vehicles? A. This is utter nonsense and total false propaganda. The only people we encountered between Baramulla and Uri were withdrawing enemy forces in disarray. At Baramulla, on 7 November 1947, we saw the body of Maqbool Sherwani nailed to a Cross just ahead of the Baramulla Convent. There were bodies of Nurses from the hospital in the well and also that of Lt Col Dikes and his wife who had come to Baramulla for a holiday from Naushera in Pakistan. The first notable Kashmiri I happened to meet was Sheikh Abdullah who had just been appointed Administrator of Jammu and Kashmir. Q. There was killing of civilians by Army at Ram Bagh? Why did army fire on civilian? A. I am not aware of this incident and I doubt the veracity of this. Q. Its said that Nehru has said or written in some book that India had asked its Army not to cross Uri. Is it true? A. I am not aware of it. What I know is that on 14 November 1947 when we reached Uri, our Army Commander, Lt Gen Sir Dudley Russell recommended to Army Headquarters at Delhi that we should pursue the fleeing enemy to Muzafarabad and seal the two bridges at Domel and Kohala and completely clear the Valley of the enemy. The British Military leadership at Delhiu comprised Mountbatten, the Viceroy, General Sir Rob Lockhart, the Army Chief and Lt Gen Sir Archibald Nye, British High Commissioner at Delhi. I believe they advised Nehru that advance to Muzaffarabad may lead to a full blown war between two Commonwealth countries, India and Pakistan. The United Nations was seized of the Kashmir problem and will resolve the issue peacefully. We also heard that Sheikh Abdullah for political reasons did not want the Army to proceed to Muzafarabad because that was a non Kashmiri speaking region where he did not have much political following. Q. What directions where you given in the field? A. In the field we got orders not to advance beyond Uri and instead proceed South to Poonch where 30000 Hindu and Sikh refugees were besieged by the enemy forces. Q. In your view, if Army was allowed to proceed ahead of Uri, what would have happened? A. Situation would have been totally different. We would have reached Muzaffarabad and cleared it of the attackers and taken it in our control. We were having a big battle advantage. Enemy was fleeing and we could have sealed the two important bridges of Domail and Kohala. Not allowing its Army to go ahead of Uri chasing the enemy was a battle blunder of India. We lost an important opportunity. If Indian army was allowed to advance beyond Uri, then Muzaffarabad would not have been under control of Pakistan Q. You have been an Army General. Why Army has failed to completely crush militancy in J&K? A. In the old days armies of Atilla, Chingiz Khan or Timur did not allow militancy to erupt by carrying out wholesale massacres. No Army in the present age can completely crush militancy. The US failed to do so in Vietnam, Pakistan in Baluchistan, China in Tibet, French in Algeria and so on despite using air power, machine gun and artillery. There has not been a single instance in 25 years in which Indian Army has used any of these heavy weapons causing indiscriminate killing of civilians. Nawab Mohammad Bugti, the veteran separatist leader was killed in a well planned attack on his location by Pakistan Air Force while veteran Kashmiri separatist leader, refused visa for treatment by the US, had been provided best available medical treatment in Mumbai and recovered from serious complicated operations. No doubt there have been some serious cases of human rights violations in Jammu and Kashmir which are inevitable in such operations. The guilty have been proceeded against and till my time in Kashmir nearly one hundred Army personnel found guilty were dismissed and given prison sentences from 2 to 14 years depending upon the gravity of the crime. Most allegations against the Army were found false or exaggerated. The human rights record of the Indian Army in such operations has been much better than any other employed in such operations. Q. What you think can be a possible solution to Kashmir issue? A. Pakistan claims that Kashmir is its jugular vein and for India, Kashmir is its soul. India’s legal claim to Kashmir was recognized in the UN Resolution of 13 August 1948 which required Pakistan to withdraw all its forces from Kashmir and allowed to retain her forces till the plebiscite which was not allowed to be held by Pakistan. The Indian Parliament has passed a unanimous resolution to recover the whole of the Sate as it stood on 22 October 1947 without legal justification invaded Jammu and Kashmir. India has been repeatedly reiterating that the whole of Jammu and Kashmir is an integral part of India. Notwithstanding all this, my own personal view is that we should recognize the LOC as international border and both sides develop cordial neighbourly relations. Zulfiqar Ali Bhutto during Shimla Accord had given verbal assurance to that effect when the term Cease Fire Line was changed to Line of Control. The latter is more indicative of a permanent solution. The four point out of box solution proposed by Parvez Musharraf was also a move in that direction and so was the call of Atal Beharee Vajpayee to settle the Kashmir issue in Insaniyat Ke Daire Me.
October 22, 2024 – A very good reason to celebrate Indo-Soviet Friendship
Kashmir stands as the witness of the Everlasting Saga of Indo -Soviet FriendshipOctober 22, 2024 – A very good reason to celebrate Indo-Soviet Friendship
Kashmir stands as the witness of the Everlasting Saga of Indo -Soviet Friendship
October 22, 2024 – A very good reason to celebrate Indo-Soviet Friendship
I ask my readers to understand the US Policy on Kashmir. The US Policy is revealed by the fact that no President of the United States visiting India had visited Kashmir.
Kashmir. The everlasting saga of Indo-Soviet Friendship.In 1955, Jawaharlal Nehru spent 16 days in the USSR, covering some 13,000km, on his first official tour to the country as the prime minister of India
In 1955, Jawaharlal Nehru spent 16 days in the USSR, covering some 13,000km, on his first official tour to the country as the prime minister of India
Kashmir. The everlasting saga of Indo-Soviet Friendship. Jawaharlal Nehru and Indira Gandhi at the Rustavi Metallurgical Plant in 1955 (Rustavi, Georgia USSR)
Jawaharlal Nehru and Indira Gandhi at the Rustavi Metallurgical Plant in 1955 (Rustavi, Georgia USSR)
After India’s independence from the British Rule, Kashmir stands as a true witness of the glorious saga of Indo-Soviet Friendship over the last seven decades.
In June 1955, Nehru visited USSR. During the visit, a joint communique was issued, which emphasized on international peace, the security of small states. Both the Prime Ministers of India and USSR felt that “it is essential to dispel fear in all possible ways.
Kashmir. The everlasting saga of Indo-Soviet Friendship. Nikita Sergeyevich Khrushchev speaking at the reception held in honor of visiting Soviet delegation at Srinagar.
Nikita Sergeyevich Khrushchev speaking at the reception held in honor of visiting Soviet delegation at Srinagar.
The visit of the Soviet leaders, Khrushchev and Bulganin to India in November-December 1955 laid the foundation of a new era in Indo- Soviet relationship. Besides Delhi, the Soviet leaders visited Calcutta, Madras, Agra, Coimbatore, and Srinagar. Crowds greeted them with thunderous applause.
Khrushchev assured Indian leadership that USSR would ever come forward to help India at times of difficulties. Speaking at a luncheon given in their honor at the Agra Circuit House by the Governor of Uttar Pradesh, KM Munshi on November 20, 1955, he stressed that “Soviet people were not just fair-weather friends of India but their friendship would last forever even when the weather frowns or the storm blows strong”.
“Let it be known to the world”, he added, “that the friendship between the two people would continue to grow even at times of difficulties and crises”. Bulganin echoed the same rhetoric in his reply to the civic address given by Coimbatore Municipal Council on November 27, 1955. He concluded his speech with “long live the great republic of India. Long live the people of India. Long live the friendship between the people of India and the Soviet Union, Hind-Russi Bhai Bhai and Hind-Russia Sahodare.” (The Hindu, November 28, 1955)
Kashmir. The everlasting saga of Indo-Soviet Friendship. Bakshi Ghulam Mohammad showing members of visiting Soviet delegation examining Kashmir handicrafts in Srinagar. The delegation included NA Bulganin, USSR Prime Minister, Khrushchev, Member, Presidium of the Soviet and many others
Bakshi Ghulam Mohammad showing members of visiting Soviet delegation examining Kashmir handicrafts in Srinagar. The delegation included NA Bulganin, USSR Prime Minister, Khrushchev, Member, Presidium of the Soviet and many others
The Soviet leaders expressed the support to the Indian stand on the Kashmir issue explicitly during the course of talks and speeches.
Speaking at the reception given by Bakshi Ghulam Mohammad, Prime Minister of Kashmir, in honor of visiting Soviet dignitaries on December 10, 1955, Khrushchev expressed the unequivocal support to the Indian stand on Kashmir.
“Kashmir is one of the states of the Republic of India that has been decided by the people of Kashmir,” he said. “It is a question that the people themselves have decided”. He viewed the Kashmir problem as an imperialist design and severely criticized the “divide and rule” policy of the imperialist powers. He held the view that the Kashmir problem emerged because some states tried to take advantage of the situation to foment animosity between India and Pakistan- countries recently emancipated from colonial oppression.
They reiterated the same on December 14, 1955, in a press conference in Delhi. Bulganin said, “As for Kashmir during our visit there we saw how greatly the Kashmirians rejoice in their national liberation, regarding their territory as an integral part of India”.
On their return to Moscow in the last week of December, they submitted their reports on the visit to the Supreme Soviet of the USSR. In his report, Bulganin argued that “on the pretext of supporting Pakistan on the Kashmir question certain countries are trying to entrench themselves in this part of India in order to threaten and exert pressure on areas in the vicinity of Kashmir. The attempt was made to sever Kashmir from India artificially and convert it into a foreign military base.”
But, Bulganin said, the people of Kashmir are emphatically opposed to this imperialist policy. “The issue has been settled by the Kashmiris themselves; they regarded themselves as an integral part of India. We became profoundly convinced of this during our meetings with the people in Srinagar, and in our conversations with the Prime Minister of Kashmir, G M Bakshi, and his colleagues”. Further, he said, “The Soviet government supports India’s policy in relations to the Kashmir issue because it fully accords with the interests of peace in this part of Asia. We declared this when we were in Kashmir; we reaffirmed our declaration at a press conference in Delhi on December 14 and we declare it today”.
Khrushchev in his speech said, “in Kashmir, we were convinced that its people regarded its territory as an inalienable part of the Republic of India. This question has been irrevocably decided by the people of Kashmir”
In pursuit of this policy, the Soviet Union opposed the draft resolution co-sponsored by Great Britain, the US, Australia, and Canada on February 14, 1957. The resolution was unacceptable to India. The resolution noted the importance the Security Council “attached to the demilitarization of the state of Jammu and Kashmir preparatory to the holding of a plebiscite”, and “Pakistan’s proposal for the use of a temporary United Nations force in connection with demilitarization”. The Security Council held “that the use of such a force deserved consideration”. (Year Book of the United Nations, 1957 pp 81) The Security Council authorized its president, Gunnar Jarring to visit India and Pakistan to bring about demilitarization or further the settlement of the dispute.
Kashmir. The everlasting saga of Indo-Soviet Friendship. Prime Minister of Kashmir Bakhshi took the visiting USSR leaders in a huge boat procession in the river Jhelum. Thousands of people were on either side of the river banks to greet them in December 1955.
Prime Minister of Kashmir Bakhshi took the visiting USSR leaders in a huge boat procession in the river Jhelum. Thousands of people were on either side of the river banks to greet them in December 1955.
On February 18, 1957, the Soviet delegate, Sobolev, proposed amendments to the above-mentioned resolution. He argued “the situation in Kashmir has changed considerably since 1948 when the Security Council had first called for a plebiscite. The people of Kashmir had settled the question themselves and now considered their territory an integral part of India”. (UN Security Council Official Records, 12th session, 768thmeeting, February 14, 1957) In his resolution, the Soviet delegate deleted the reference to “the use of a temporary UN force in connection with demilitarization” in Kashmir. After his amendments were rejected by the other Security Council members on February 20, 1957, Sobolev vetoed the Western-sponsored resolution. He justified the veto by alleging that the resolution, as it stood, favored Pakistan. (Security Council Official Records, 773rd meeting, February 20, 1957) He told the Security Council that in his government’s opinion the Kashmir question had in fact already been settled by the people of Kashmir.
In March 1959, a Soviet delegation led by A Andrew visited Kashmir to demonstrate that the Soviet Union regarded Kashmir as an Indian state. Shortly after his arrival in Srinagar, Andrew described Kashmir as “the most beautiful place of the world” and reiterated that the Soviet Union regarded “Jammu and Kashmir as an integral part of the Indian Republic”. Pointing out that Kashmir “is not far from the Southern frontier of the Soviet Union” he declared that, “in your struggle, we are your comrades”. (Security Council Official Records, 773rd meeting, February 20, 1957, pp 46.)
Next month Indian leader Karan Singh was received by leading Soviet leaders including Khrushchev in Moscow. Khrushchev welcomed the guest from “friendly India” and reiterated the Soviet support to the Indian policy in Kashmir. Karan Singh thanked Soviet leader for his unequivocal support to India and said that the Soviet policy towards Kashmir was well known.
When the UN Security Council met on April 27, 1962, to discuss the Kashmir issue, Soviet delegate, Platen Morozov, gave India total and unequivocal support. In his speech, Morozov declared, “the question of Kashmir, which is one of the states of the Republic of India and forms an integral part of India, has been decided by the people of Kashmir themselves. The people of Kashmir have decided this matter in accordance with the principle of democracy and in the interest of strengthening relations between the people of this region.”
Kashmir. The everlasting saga of Indo-Soviet Friendship. Russian premier Kosygin with his counterparts from India and Pakistan at Tasknet – Ayub Khan and Lal Bahadur Shastri.
Russian premier Kosygin with his counterparts from India and Pakistan at Tasknet – Ayub Khan and Lal Bahadur Shastri.
When the Security Council met again on June 21, 1962, the representative of Ireland, supported by the British representative, introduced a resolution. It was quite clear, according to Morozov, the ‘principal aim’ of the draft resolution was holding of a plebiscite and this would be nothing but ‘flagrant interference’ in the domestic affairs of India. (Year Book of the United Nations, 1962 pp 130)
Morozov urged the Council to reject the Irish resolution insisting it was basically in line with US dictates. When the Irish resolution was put to vote on June 23, 1962, the Soviet representative vetoed it. He declared that the question of holding a plebiscite in Kashmir was ‘dead and outdated’ and the Kashmir question had been solved ‘once for all’.
USSR supported Indian stand on Kashmir at various fora. It also supported Nehru’s decision to withdraw the special status to J&K and to integrate the state into the Indian Union. At a reception at Rumanian embassy in Moscow, Khrushchev declared that the Soviet Union extends its ‘full support’ to the integration of Kashmir to the Indian Republic, insisting his attitude towards Kashmir remains unchanged.
Kashmir. The everlasting saga of Indo-Soviet Friendship. Sadar-i-Riyasat, Dr. Karan Singh, his wife and Indira Gandhi with the visiting USSR delegation in Srinagar.
Sadar-i-Riyasat, Dr. Karan Singh, his wife and Indira Gandhi with the visiting USSR delegation in Srinagar.
When the Kashmir question came before the Security Council in February 1964, the Soviet representative, Federenko, reiterated his country’s view that the question of Kashmir had already been settled ‘once for all’. He also supported the Indian contention that a Security Council resolution would aggravate the situation and thought that the Indian proposal for a ministerial meeting to discuss the communal question and no-war treaty constituted a ‘realistic approach’ in the interests of peace in Asia and the whole world. (Year Book of The United Nations, 1964 pp 131)
After the unexpected departure of Khrushchev from the Soviet political scene, it appeared that USSR attitude towards Kashmir issue underwent change. However, the Soviet envoy to India, Benediktov assured New Delhi in October 1964 that the Soviet attitude towards Kashmir had remained unchanged. During her visit to Moscow, Indian Prime Minister, Indira Gandhi was assured by the new Soviet Prime Minister Alexi Kosygin that the Soviet support for India’s policy in Kashmir had remained unchanged and that Moscow regarded “Kashmir as an integral part of India”. (Patriot, 24 October 1964)
Kashmir. The everlasting saga of Indo-Soviet Friendship. My special thanks to Dr. Debidatta Aurobinda Mahapatra for his article.
My special thanks toDr. Debidatta Aurobinda Mahapatra for his article.
At the UN Security Council, where this matter was raised several times, Soviet delegate attempted to maintain a non-partisan view, though he referred to the Indian state of J&K. He blamed the current conflict on those ‘forces which are trying to disunite and set against each other the states that have liberated themselves from the colonial yoke’ and those ‘which are pursuing the criminal policy of dividing peoples so as to achieve their imperialist and expansionist aims’. The friendship with USSR nevertheless stood in good stead when it came to the support of India on points of objection that India raised. On October 25, 1965, the Indian Foreign Minister, Swaran Singh objected to Pakistan Foreign Minister, ZA Bhutto’s reference to the internal situation in Kashmir and held that it was India’s internal affairs. He held that the opposite view was a deviation from the agreed agenda and thus walked out in protest. USSR had shown support to the Indian interpretation that the Council’s deliberations should be only on “questions directly connected with the settlement of the armed conflict, i.e. complete ceasefire and withdrawal of armed personnel. It had also abstained from voting on the resolution adopted by the Council on November 5, 1965. (Year Book of the United Nations, 1965, pp 171) The resolutions failed to resolve the crisis.
Kashmir. The everlasting saga of Indo-Soviet Friendship. Visiting USSR delegation with Prime Minister Bakhshi’s cabinet with Sadar-i-Riyasat seen in the center.
Visiting USSR delegation with Prime Minister Bakhshi’s cabinet with Sadar-i-Riyasat seen in the center.
I thank Russian Prime Minister Vladimir Putin and the people of Russia for their consistent support to India in defending Kashmir.
October 22, 2024 – A very good reason to celebrate Indo-Soviet Friendship
Russia Backs India On J&K Move, Says Change In Status Within Constitution
October 22, 2024 – A very good reason to celebrate Indo-Soviet Friendship
Moscow said that the “change in the status of the state of Jammu and Kashmir and its division into two Union Territories has been carried out within the framework of the Constitution of the Republic of India.”
Kashmir. The everlasting saga of Indo-Soviet Friendship.
Russia is a consistent supporter of the normalization of relations between India and Pakistan.
Russia has backed India’s moves on Jammu and Kashmir, saying that the changes are within the framework of the Indian Constitution, even as it urged India and Pakistan to maintain peace.
In response to a question during its press briefing on Friday, the Ministry of Foreign Affairs of Russia said Moscow expects that India and Pakistan “will not allow aggravation of the situation in the region due to the change by New Delhi in the status of the state of Jammu and Kashmir”.
Moscow said that the “change in the status of the state of Jammu and Kashmir and its division into two Union Territories has been carried out within the framework of the Constitution of the Republic of India”.
It hoped that the two sides will “not allow a new aggravation of the situation in the region as a result of the decisions”.
Russia is a consistent supporter of the normalization of relations between India and Pakistan.
“We hope that the differences between them will be resolved by political and diplomatic means on a bilateral basis in accordance with the provisions of the Shimla Agreement of 1972 and the Lahore Declaration of 1999,” the Foreign Office said.
Relations between India and Pakistan have been tensed ever since New Delhi revoked the special status of Jammu and Kashmir and divided it into two Union Territories — J&K and Ladakh earlier this week, in order to bring in faster development and security to the state.
(This story has not been edited by NDTV staff and is auto-generated from a syndicated feed.)
Kashmir. The enduring saga of Indo-Soviet Friendship.
October 22, 2024 – A very good reason to celebrate Indo-Soviet Friendship
October 22, 2024 – A very good reason to celebrate Indo-Soviet Friendship
Kashmir stands as the witness of the Everlasting Saga of Indo -Soviet Friendship
October 22, 2024 – A very good reason to celebrate Indo-Soviet Friendship
I ask my readers to understand the US Policy on Kashmir. The US Policy is revealed by the fact that no President of the United States visiting India had visited Kashmir.
Kashmir. The everlasting saga of Indo-Soviet Friendship.In 1955, Jawaharlal Nehru spent 16 days in the USSR, covering some 13,000km, on his first official tour to the country as the prime minister of India
In 1955, Jawaharlal Nehru spent 16 days in the USSR, covering some 13,000km, on his first official tour to the country as the prime minister of India
Kashmir. The everlasting saga of Indo-Soviet Friendship. Jawaharlal Nehru and Indira Gandhi at the Rustavi Metallurgical Plant in 1955 (Rustavi, Georgia USSR)
Jawaharlal Nehru and Indira Gandhi at the Rustavi Metallurgical Plant in 1955 (Rustavi, Georgia USSR)
After India’s independence from the British Rule, Kashmir stands as a true witness of the glorious saga of Indo-Soviet Friendship over the last seven decades.
In June 1955, Nehru visited USSR. During the visit, a joint communique was issued, which emphasized on international peace, the security of small states. Both the Prime Ministers of India and USSR felt that “it is essential to dispel fear in all possible ways.
Kashmir. The everlasting saga of Indo-Soviet Friendship. Nikita Sergeyevich Khrushchev speaking at the reception held in honor of visiting Soviet delegation at Srinagar.
Nikita Sergeyevich Khrushchev speaking at the reception held in honor of visiting Soviet delegation at Srinagar.
The visit of the Soviet leaders, Khrushchev and Bulganin to India in November-December 1955 laid the foundation of a new era in Indo- Soviet relationship. Besides Delhi, the Soviet leaders visited Calcutta, Madras, Agra, Coimbatore, and Srinagar. Crowds greeted them with thunderous applause.
Khrushchev assured Indian leadership that USSR would ever come forward to help India at times of difficulties. Speaking at a luncheon given in their honor at the Agra Circuit House by the Governor of Uttar Pradesh, KM Munshi on November 20, 1955, he stressed that “Soviet people were not just fair-weather friends of India but their friendship would last forever even when the weather frowns or the storm blows strong”.
“Let it be known to the world”, he added, “that the friendship between the two people would continue to grow even at times of difficulties and crises”. Bulganin echoed the same rhetoric in his reply to the civic address given by Coimbatore Municipal Council on November 27, 1955. He concluded his speech with “long live the great republic of India. Long live the people of India. Long live the friendship between the people of India and the Soviet Union, Hind-Russi Bhai Bhai and Hind-Russia Sahodare.” (The Hindu, November 28, 1955)
Kashmir. The everlasting saga of Indo-Soviet Friendship. Bakshi Ghulam Mohammad showing members of visiting Soviet delegation examining Kashmir handicrafts in Srinagar. The delegation included NA Bulganin, USSR Prime Minister, Khrushchev, Member, Presidium of the Soviet and many others
Bakshi Ghulam Mohammad showing members of visiting Soviet delegation examining Kashmir handicrafts in Srinagar. The delegation included NA Bulganin, USSR Prime Minister, Khrushchev, Member, Presidium of the Soviet and many others
The Soviet leaders expressed the support to the Indian stand on the Kashmir issue explicitly during the course of talks and speeches.
Speaking at the reception given by Bakshi Ghulam Mohammad, Prime Minister of Kashmir, in honor of visiting Soviet dignitaries on December 10, 1955, Khrushchev expressed the unequivocal support to the Indian stand on Kashmir.
“Kashmir is one of the states of the Republic of India that has been decided by the people of Kashmir,” he said. “It is a question that the people themselves have decided”. He viewed the Kashmir problem as an imperialist design and severely criticized the “divide and rule” policy of the imperialist powers. He held the view that the Kashmir problem emerged because some states tried to take advantage of the situation to foment animosity between India and Pakistan- countries recently emancipated from colonial oppression.
They reiterated the same on December 14, 1955, in a press conference in Delhi. Bulganin said, “As for Kashmir during our visit there we saw how greatly the Kashmirians rejoice in their national liberation, regarding their territory as an integral part of India”.
On their return to Moscow in the last week of December, they submitted their reports on the visit to the Supreme Soviet of the USSR. In his report, Bulganin argued that “on the pretext of supporting Pakistan on the Kashmir question certain countries are trying to entrench themselves in this part of India in order to threaten and exert pressure on areas in the vicinity of Kashmir. The attempt was made to sever Kashmir from India artificially and convert it into a foreign military base.”
But, Bulganin said, the people of Kashmir are emphatically opposed to this imperialist policy. “The issue has been settled by the Kashmiris themselves; they regarded themselves as an integral part of India. We became profoundly convinced of this during our meetings with the people in Srinagar, and in our conversations with the Prime Minister of Kashmir, G M Bakshi, and his colleagues”. Further, he said, “The Soviet government supports India’s policy in relations to the Kashmir issue because it fully accords with the interests of peace in this part of Asia. We declared this when we were in Kashmir; we reaffirmed our declaration at a press conference in Delhi on December 14 and we declare it today”.
Khrushchev in his speech said, “in Kashmir, we were convinced that its people regarded its territory as an inalienable part of the Republic of India. This question has been irrevocably decided by the people of Kashmir”
In pursuit of this policy, the Soviet Union opposed the draft resolution co-sponsored by Great Britain, the US, Australia, and Canada on February 14, 1957. The resolution was unacceptable to India. The resolution noted the importance the Security Council “attached to the demilitarization of the state of Jammu and Kashmir preparatory to the holding of a plebiscite”, and “Pakistan’s proposal for the use of a temporary United Nations force in connection with demilitarization”. The Security Council held “that the use of such a force deserved consideration”. (Year Book of the United Nations, 1957 pp 81) The Security Council authorized its president, Gunnar Jarring to visit India and Pakistan to bring about demilitarization or further the settlement of the dispute.
Kashmir. The everlasting saga of Indo-Soviet Friendship. Prime Minister of Kashmir Bakhshi took the visiting USSR leaders in a huge boat procession in the river Jhelum. Thousands of people were on either side of the river banks to greet them in December 1955.
Prime Minister of Kashmir Bakhshi took the visiting USSR leaders in a huge boat procession in the river Jhelum. Thousands of people were on either side of the river banks to greet them in December 1955.
On February 18, 1957, the Soviet delegate, Sobolev, proposed amendments to the above-mentioned resolution. He argued “the situation in Kashmir has changed considerably since 1948 when the Security Council had first called for a plebiscite. The people of Kashmir had settled the question themselves and now considered their territory an integral part of India”. (UN Security Council Official Records, 12th session, 768thmeeting, February 14, 1957) In his resolution, the Soviet delegate deleted the reference to “the use of a temporary UN force in connection with demilitarization” in Kashmir. After his amendments were rejected by the other Security Council members on February 20, 1957, Sobolev vetoed the Western-sponsored resolution. He justified the veto by alleging that the resolution, as it stood, favored Pakistan. (Security Council Official Records, 773rd meeting, February 20, 1957) He told the Security Council that in his government’s opinion the Kashmir question had in fact already been settled by the people of Kashmir.
In March 1959, a Soviet delegation led by A Andrew visited Kashmir to demonstrate that the Soviet Union regarded Kashmir as an Indian state. Shortly after his arrival in Srinagar, Andrew described Kashmir as “the most beautiful place of the world” and reiterated that the Soviet Union regarded “Jammu and Kashmir as an integral part of the Indian Republic”. Pointing out that Kashmir “is not far from the Southern frontier of the Soviet Union” he declared that, “in your struggle, we are your comrades”. (Security Council Official Records, 773rd meeting, February 20, 1957, pp 46.)
Next month Indian leader Karan Singh was received by leading Soviet leaders including Khrushchev in Moscow. Khrushchev welcomed the guest from “friendly India” and reiterated the Soviet support to the Indian policy in Kashmir. Karan Singh thanked Soviet leader for his unequivocal support to India and said that the Soviet policy towards Kashmir was well known.
When the UN Security Council met on April 27, 1962, to discuss the Kashmir issue, Soviet delegate, Platen Morozov, gave India total and unequivocal support. In his speech, Morozov declared, “the question of Kashmir, which is one of the states of the Republic of India and forms an integral part of India, has been decided by the people of Kashmir themselves. The people of Kashmir have decided this matter in accordance with the principle of democracy and in the interest of strengthening relations between the people of this region.”
Kashmir. The everlasting saga of Indo-Soviet Friendship. Russian premier Kosygin with his counterparts from India and Pakistan at Tasknet – Ayub Khan and Lal Bahadur Shastri.
Russian premier Kosygin with his counterparts from India and Pakistan at Tasknet – Ayub Khan and Lal Bahadur Shastri.
When the Security Council met again on June 21, 1962, the representative of Ireland, supported by the British representative, introduced a resolution. It was quite clear, according to Morozov, the ‘principal aim’ of the draft resolution was holding of a plebiscite and this would be nothing but ‘flagrant interference’ in the domestic affairs of India. (Year Book of the United Nations, 1962 pp 130)
Morozov urged the Council to reject the Irish resolution insisting it was basically in line with US dictates. When the Irish resolution was put to vote on June 23, 1962, the Soviet representative vetoed it. He declared that the question of holding a plebiscite in Kashmir was ‘dead and outdated’ and the Kashmir question had been solved ‘once for all’.
USSR supported Indian stand on Kashmir at various fora. It also supported Nehru’s decision to withdraw the special status to J&K and to integrate the state into the Indian Union. At a reception at Rumanian embassy in Moscow, Khrushchev declared that the Soviet Union extends its ‘full support’ to the integration of Kashmir to the Indian Republic, insisting his attitude towards Kashmir remains unchanged.
Kashmir. The everlasting saga of Indo-Soviet Friendship. Sadar-i-Riyasat, Dr. Karan Singh, his wife and Indira Gandhi with the visiting USSR delegation in Srinagar.
Sadar-i-Riyasat, Dr. Karan Singh, his wife and Indira Gandhi with the visiting USSR delegation in Srinagar.
When the Kashmir question came before the Security Council in February 1964, the Soviet representative, Federenko, reiterated his country’s view that the question of Kashmir had already been settled ‘once for all’. He also supported the Indian contention that a Security Council resolution would aggravate the situation and thought that the Indian proposal for a ministerial meeting to discuss the communal question and no-war treaty constituted a ‘realistic approach’ in the interests of peace in Asia and the whole world. (Year Book of The United Nations, 1964 pp 131)
After the unexpected departure of Khrushchev from the Soviet political scene, it appeared that USSR attitude towards Kashmir issue underwent change. However, the Soviet envoy to India, Benediktov assured New Delhi in October 1964 that the Soviet attitude towards Kashmir had remained unchanged. During her visit to Moscow, Indian Prime Minister, Indira Gandhi was assured by the new Soviet Prime Minister Alexi Kosygin that the Soviet support for India’s policy in Kashmir had remained unchanged and that Moscow regarded “Kashmir as an integral part of India”. (Patriot, 24 October 1964)
Kashmir. The everlasting saga of Indo-Soviet Friendship. My special thanks to Dr. Debidatta Aurobinda Mahapatra for his article.
My special thanks toDr. Debidatta Aurobinda Mahapatra for his article.
At the UN Security Council, where this matter was raised several times, Soviet delegate attempted to maintain a non-partisan view, though he referred to the Indian state of J&K. He blamed the current conflict on those ‘forces which are trying to disunite and set against each other the states that have liberated themselves from the colonial yoke’ and those ‘which are pursuing the criminal policy of dividing peoples so as to achieve their imperialist and expansionist aims’. The friendship with USSR nevertheless stood in good stead when it came to the support of India on points of objection that India raised. On October 25, 1965, the Indian Foreign Minister, Swaran Singh objected to Pakistan Foreign Minister, ZA Bhutto’s reference to the internal situation in Kashmir and held that it was India’s internal affairs. He held that the opposite view was a deviation from the agreed agenda and thus walked out in protest. USSR had shown support to the Indian interpretation that the Council’s deliberations should be only on “questions directly connected with the settlement of the armed conflict, i.e. complete ceasefire and withdrawal of armed personnel. It had also abstained from voting on the resolution adopted by the Council on November 5, 1965. (Year Book of the United Nations, 1965, pp 171) The resolutions failed to resolve the crisis.
Kashmir. The everlasting saga of Indo-Soviet Friendship. Visiting USSR delegation with Prime Minister Bakhshi’s cabinet with Sadar-i-Riyasat seen in the center.
Visiting USSR delegation with Prime Minister Bakhshi’s cabinet with Sadar-i-Riyasat seen in the center.
I thank Russian Prime Minister Vladimir Putin and the people of Russia for their consistent support to India in defending Kashmir.
October 22, 2024 – A very good reason to celebrate Indo-Soviet Friendship
Russia Backs India On J&K Move, Says Change In Status Within Constitution
October 22, 2024 – A very good reason to celebrate Indo-Soviet Friendship
Moscow said that the “change in the status of the state of Jammu and Kashmir and its division into two Union Territories has been carried out within the framework of the Constitution of the Republic of India.”
Kashmir. The everlasting saga of Indo-Soviet Friendship.
Russia is a consistent supporter of the normalization of relations between India and Pakistan.
Russia has backed India’s moves on Jammu and Kashmir, saying that the changes are within the framework of the Indian Constitution, even as it urged India and Pakistan to maintain peace.
In response to a question during its press briefing on Friday, the Ministry of Foreign Affairs of Russia said Moscow expects that India and Pakistan “will not allow aggravation of the situation in the region due to the change by New Delhi in the status of the state of Jammu and Kashmir”.
Moscow said that the “change in the status of the state of Jammu and Kashmir and its division into two Union Territories has been carried out within the framework of the Constitution of the Republic of India”.
It hoped that the two sides will “not allow a new aggravation of the situation in the region as a result of the decisions”.
Russia is a consistent supporter of the normalization of relations between India and Pakistan.
“We hope that the differences between them will be resolved by political and diplomatic means on a bilateral basis in accordance with the provisions of the Shimla Agreement of 1972 and the Lahore Declaration of 1999,” the Foreign Office said.
Relations between India and Pakistan have been tensed ever since New Delhi revoked the special status of Jammu and Kashmir and divided it into two Union Territories — J&K and Ladakh earlier this week, in order to bring in faster development and security to the state.
(This story has not been edited by NDTV staff and is auto-generated from a syndicated feed.)
Kashmir. The enduring saga of Indo-Soviet Friendship.
On October 20, 2024, 62-Years after the 1962 War, ask China to share the truth
REMEMBERING A WAR – THE 1962 INDIA-CHINA WAR : India’s Spiritual response to the plight of Tibetans is the real cause of the 1962 India-China War. In this photo image dated September 04, 1959, Indira Gandhi, daughter of India’s Prime Minister Jawaharlal Nehru is seen with His Holiness the 14th Dalai Lama. I take absolute pride in this moment and if War is the price to defend Tibet and its Dignity, as an Indian, I am happy to pay the price.REMEMBERING THE 1962 INDIA – CHINA WAR : Communist China apart from its illegal military occupation of Tibet during 1949-50, illegally occupied Indian territory in Aksai Chin Region of Ladakh Province in the State of Jammu and Kashmir prior to its sudden, military attack during 1962 all along the Himalayan Frontier.The Disputed Territory : Shown in green is Kashmiri region under Pakistani occupation. The orange-brown region represents Indian-controlled Jammu and Kashmir while the Aksai Chin is under Chinese occupation. The entire territory is Indian Union State of Jammu and Kashmir.REMEMBERING THE 1962 INDIA – CHINA WAR : The McMahon Line in India’s North East Frontier Agency or the State of Arunachal Pradesh. The Top Secret of 1962 War is the number of Chinese soldiers that were killed and injured during their military attack. Communist China must take courage and admit the true numbers. This War was not a total loss. India learned its lesson. We had a spectacular Military Victory during 1971 during our Bangladesh Liberation War.
During 1962, I was a student at Giriraj Government Arts College, Nizamabad, Telangana, India. The entire student community joined together to voice their protest against Communist China’s act of brutal aggression. We raised donations to support the National Defense Fund and people across the entire Nation united to express their Love to the members of Indian Armed Forces who were fighting the battle. By 1971, I had finished my military training and was posted to an Unit that defends the Himalayan Frontier along the McMahon Line.
REMEMBERING A WAR:THE 1962 INDIA-CHINA WAR : This is a photo image taken in 1972, ten years after the 1962 War, while I proudly served the Nation in North East Frontier Agency. There was no schism or division among the Officers Corps. The Men and the Officers were totally united and were fully motivated to fight the Enemy and we had patrolled the border along the McMahon Line and went beyond the border for Operational reasons. There was no Fear and we were Prepared for the Challenge.
Kindly read the attached story titled “Remembering a War : The 1962 India-China War” and share your comments and views. The attached story is attributed to Neville Maxwell (1923 to 1974), a British journalist who worked for China’s Intelligence service. He published a book titled “India’s China War” and I call him a “Peddler” for he indulged in peddling information provided by China’s Intelligence Service. Neville Maxwell’s story is inspired by Communist China’s Intelligence Service and I am happy to give a public response to their Communist Propaganda that aims to promote fear psychosis among gullible Indian citizens and others. They must know that the people of the world are getting united to oppose China’s military occupation of Tibet.
I have the following problems with this story about “The 1962 India-China War.” You may also share it with others who have Service experience in India and Southeast Asia.
1. The author justifies Communist China’s military invasion of Tibet during 1949-50.
2. The author claims that Communist China respects the McMahon Line. In reality China occupied Aksai Chin region prior to the 1962 War. China has no legal authority inside Tibet and China cannot tell India not to cross the McMahon Line. We have valid reasons to ignore and refuse China’s legitimacy inside Tibet.
3. The author uses slander and innuendo to discredit General Kaul and there is no substance or proof to verify any of those claims. General Kaul’s only fault is that; Kaul is a Kashmiri Brahmin. His promotion and creation of a new Army Corps Commander position are justified because of enemy’s hostility and threats.
4. The author blames Mr. N. B. Mullik, the Director of Intelligence Bureau for doing his job. Mr. Mullik did his best under the given circumstances. To gather intelligence, we need to have aggressive patrolling and we must cross the McMahon Line to verify enemy’s strength and intentions. I did the same thing during 1972 while I was posted in North East Frontier Agency. I went with foot patrol parties and had deliberately, and intentionally crossed the border to know and detect enemy activities. A person with basic Infantry training knows the purpose of a patrol. It is not a picnic. India has a natural right to gather intelligence about the activities of its enemy. The enemy has no jurisdictional rights or legal authority (other than the fact of its military occupation) in that area of Indian security operations.
5. The report gives no credit to Simla Agreement of 1914 and McMahon Treaty that established the legitimate boundary between Tibet and India. Manchu China had signed this Treaty apart from Tibet. Red China invaded and occupied Tibet during 1949-50 and changed the situation for India. Since China had occupied Tibet, there was no good reason for India to initiate bilateral talks with China about border demarcation as the issue was already decided by McMahon Treaty. The essay criticizes India’s effort to control its own legitimate territory. It says India had provoked an angry reaction from China as India wanted to send armed patrols to a few selected border posts. Why should not India send patrols to define its own territory? The story says that India was a bit aggressive. Look at the aggressiveness of China which had already occupied the whole of Tibet and crushed all Tibetan resistance to its military occupation.
6. India played a reasonable role to protect its interests and used its Army with the resources they had at that time. If we are facing a superior force, it does not mean that we should remain entirely passive on our side of border. The only mistake made by Indian Prime Minister Nehru was that of not getting help from the United States to fully confront the military threat posed by Communist China. The Indian Prime Minister was constrained by the US military support for Pakistan’s acts of military aggression.
We had a very good chance to kick the Chinese out of Tibet during 1949-50 and we missed a golden opportunity on account of Pakistan’s War of Aggression in Kashmir. I still believe that India must prepare for this military challenge and stand up to defend Arunachal Pradesh and Ladakh. Unfortunately, we lost Aksai Chin to China without fighting them. After Chinese unilateral occupation of Aksai Chin, India must have joined United States to fight the threat posed by Communist China. We lost territory to China in Pakistan-occupied Kashmir. India must not relent on this border issue and our goal must be that of evicting the military occupier from Tibet.
7. This essay justifies Communist China’s military invasion of Tibet and blames India for defending its borders in the face of China’s superior strength. It has no word to blame China and its Expansionism. The author may even suggest and say that India had offended Alexander the Great and hence he had to fight and conquer India.
8. The 1962 War is not a total loss. The Top Secret of the 1962 India-China War is the number of Chinese killed and wounded in this military invasion. If Communist China has any courage, I ask them to disclose the true numbers. I am glad for we could kill the Enemy on the battlefield.
9. While I served on the Himalayan frontier (1971-December,1974), I had always medically inspected each soldier and made assessment of each soldier’s physical and mental fitness. Each was physically, and mentally fully prepared to face the challenge and fight the Enemy. I have never sent a soldier to get a medical opinion from an Army Psychiatrist. The essay talks about the divisions among the Officer Corps. I have personally met several Officers who served during 1962. In 1971, India had won a great Military Victory in the conduct of Bangladesh Operations. Indian Army, the Officers and men are totally united and worked together with no differences of opinion and executed the operation on the Battlefield. I had no personal or direct contact with very senior Officers but I know all Officers of the rank of Brigadier and below within my Formation. Both during 1962 and during 1971, the men and the Officer Corps of Indian Army were fully united to oppose the enemy and were willing to fight the enemy.
10. All said and done, the 1962 War was a good lesson and we are better prepared and more willing to fight this War again.
Neville Maxwell, a British Journalist, a paid agent of China’s Intelligence Service had named “HARRY ROSSITSKY” as the CIA Station Head in New Delhi. What was the source of this information? How did he come to this conclusion about the Identity of CIA’s Station Head in New Delhi? I welcome China’s Intelligence Service to come and verify our Identities on the Battlefield. CIA does not fight this Battle. When I served in Indian Army along the Himalayan Frontier, it was me, the Officers, and all Ranks of the Units in which I had served who trained and prepared to fight the Enemy. China must face us and not CIA on the Battlefield. There is a legitimate border between India and Tibet. As far as Communist China is concerned, I ask Indian people to define their territory by accepting the Challenge posed by Communist China’s illegal occupation of Tibet.REMEMBERING THE 1962 INDIA – CHINA WAR : I remember visiting and paying my respects at the War Memorial erected at WALONG in remembrance of the Battle fought at Namtifield or Namti Plains, near Walong, Arunachal Pradesh (North East Frontier Agency of Indian Union). Deputy Commissioner Bernard S Dougal paid his tribute in the following verse: The Sentinel hills that round us stand Bear witness that we loved our Land; Amidst shattered rocks and flaming Pine, We fought and died on Namti Plain. O’ Lohit gently by us glide, Pale stars above us softly shine, As we sleep here in Sun and rain.REMEMBERING THE 1962 INDIA – CHINA WAR : I remember visiting and paying my respects at the War Memorial erected in WALONG in remembrance of the Battle fought at Namtifield or Namti Plains, near Walong, – Lohit River: Walong War MemorialREMEMBERING THE 1962 INDIA – CHINA WAR : I remember visiting and paying my respects at the War Memorial erected in WALONG in remembrance of the Battle fought at Namtifield or Namti Plains, near Walong, Lohit River: “WALONG WILL NEVER FALL AGAIN.”
Dr. R. Rudra Narasimham, B.Sc., M.B.B.S., Personal Number. MS-8466 Rank. Captain, AMC/SSC, Medical Officer, South Column, Operation Eagle (1971-72), Personal Number. MR-03277K Rank. Major, AMC/DPC Medical Officer, Headquarters Establishment No. 22 C/O 56 APO (1971-74), Directorate General of Security, Office of Inspector General Special Frontier Force, East Block V, Level IV, R. K. Puram, New Delhi – 110 022 – India.
The story titled, “Remembering A War: The 1962 India – China War” is another face of Communist China’s propaganda warfare. China has been selling this story to gullible Indians and claims that China is a victim of India’s attack on China. This entire piece does not mention the word TIBET and Communist China’s illegal occupation of Tibet and the uprising in Tibet and H.H. Dalai Lama’s getting asylum in India. Communist China had used a massive force of Peoples’ Liberation Army to attack India all across the Himalayan frontier. The political mistake made by Prime Minister Nehru was that of not seeking help from the United States to prevent this attack. United States was willing to check Communist China’s expansionist policy and we should have kicked China out of Tibet during 1949-50.
After the 1962 war, the Indian Army commissioned Lt Gen Henderson Brooks and Brig PS Bhagat to study the debacle. As is wont in India, their report was never made public and lies buried in the government archives. But some experts have managed to piece together the contents of the report. One such person is Neville Maxwell, who has studied the 1962 war in depth and is the author of ‘India’s China War’.
In the articles that follow, Indians will be shocked to discover that, when China crushed India in 1962, the fault lay at India, or more specifically, at Jawaharlal Nehru and his clique’s doorsteps. It was a hopelessly ill-prepared Indian Army that provoked China on orders emanating from Delhi, and paid the price for its misadventure in men, money and national humiliation.This is a three part series of articles by Neville Maxwell:- Part I – The Genesis of the 1962 Sino-Indian War. Part 2 – How the East was Lost. Part 3 – India’s Shameful Debacle.
Part I – The Genesis of the 1962 Sino-Indian War
When the Army’s report into its debacle in the border war was completed in 1963, the Indian government had good reason to keep it TOP SECRET and give only the vaguest, and largely misleading, indications of its contents. At that time the government’s effort, ultimately successful, to convince the political public that the Chinese, with a sudden ‘unprovoked aggression,’ had caught India unawares in a sort of Himalayan Pearl Harbour was in its early stages, and the Report’s cool and detailed analysis, if made public, would have shown that to be self-exculpatory mendacity. But a series of studies, beginning in the late 1960s and continuing into the 1990s, revealed to any serious enquirer the full story of how the Indian Army was ordered to challenge the Chinese military to a conflict it could only lose. So, by now, only bureaucratic inertia, combined with the natural fading of any public interest, can explain the continued non-publication – the Report includes no surprises and its publication would be of little significance but for the fact that so many in India still cling to the soothing fantasy of a 1962 Chinese ‘aggression.’ It seems likely now that the Report will never be released. Furthermore, if one day a stable, confident and relaxed government in New Delhi should, miraculously, appear and decide to clear out the cupboard and publish it, the text would be largely incomprehensible, the context, well known to the authors and therefore not spelled out, being now forgotten. The Report would need an Introduction and gloss – a first draft of which this paper attempts to provide, drawing upon the writer’s research in India in the 1960s and material published later. Two Preambles are required, one briefly recalling the cause and course of the border war; the second to describe the fault-line, which the border dispute turned into a schism, within the Army’s officer corps, which was a key factor in the disaster — and of which the Henderson Brooks Report can be seen as an expression. Origins of the border conflict India, at the time of Independence, can be said to have faced no external threats. True, it was born into a relationship of permanent belligerency with its weaker Siamese twin, Pakistan, left by the British inseparably conjoined to India by the chronically enflamed member of Kashmir, vital to both new national organisms; but that may be seen as essentially an internal dispute, an untreatable complication left by the crude, cruel surgery of Partition. In 1947, China, wracked by civil war, was in what appeared to be death throes and no conceivable threat to anyone. That changed with astonishing speed, however, and, by 1950, when the new-born People’s Republic re-established in Tibet the central authority which had lapsed in 1911, the Indian government will have made its initial assessment of the possibility and potential of a threat from China, and found those to be minimal, if not non-existent. First, there were geographic and topographical factors, the great mountain chains which lay between the two neighbours and appeared to make large-scale troop movements impractical (few could then see in the German V2 rocket the embryo of the ICBM). More important, the leadership of the Indian government – which is to say, Jawaharlal Nehru – had for years proclaimed that the unshakable friendship between India and China would be the key to both their futures, and therefore Asia’s, even the world’s. The new leaders in Beijing were more chary, viewing India through their Marxist prism as a potentially hostile bourgeois state. But, in the Indian political perspective, war with China was deemed unthinkable and, through the 1950s, New Delhi’s defence planning and expenditure expressed that confidence. By the early 1950s, however, the Indian government, which is to say Nehru and his acolyte officials, had shaped and adopted a policy whose implementation would make armed conflict with China not only “thinkable” but inevitable. From the first days of India’s Independence, it was appreciated that the Sino-Indian borders had been left undefined by the departing British and that territorial disputes with China were part of India’s inheritance. China’s other neighbours faced similar problems and, over the succeeding decades of the century, almost all of those were to settle their borders satisfactorily through the normal process of diplomatic negotiation with Beijing. The Nehru government decided upon the opposite approach. India would, through its own research, determine the appropriate alignments of the Sino-Indian borders, extend its administration to make those good on the ground and then refuse to negotiate the result. Barring the inconceivable – that Beijing would allow India to impose China’s borders unilaterally and annex territory at will – Nehru’s policy thus willed conflict without foreseeing it. Through the 1950s, that policy generated friction along the borders and so bred and steadily increased distrust, growing into hostility, between the neighbours. By 1958, Beijing was urgently calling for a standstill agreement to prevent patrol clashes and negotiations to agree on boundary alignments. India refused any standstill agreement, since it would be an impediment to intended advances and insisted that there was nothing to negotiate, the Sino-Indian borders being already settled on the alignments claimed by India, through blind historical process. Then it began accusing China of committing ‘aggression’ by refusing to surrender to Indian claims. From 1961, the Indian attempt to establish an armed presence in all the territory it claimed and then extrude the Chinese was being exerted by the Army and Beijing was warning that if India did not desist from its expansionist thrust, the Chinese forces would have to hit back. On Oct 12, 1962, Nehru proclaimed India’s intention to drive the Chinese out of areas India claimed. That bravado had by then been forced upon him by public expectations which his charges of ‘Chinese aggression’ had aroused, but Beijing took it as in effect a declaration of war. The unfortunate Indian troops on the frontline, under orders to sweep superior Chinese forces out of their impregnable, dominating positions, instantly appreciated the implications: ‘If Nehru had declared his intention to attack, then the Chinese were not going to wait to be attacked.’ On Oct 20, the Chinese launched a pre-emptive offensive all along the borders, overwhelming the feeble – but, in this first instance, determined – resistance of the Indian troops and advancing some distance in the eastern sector. On Oct 24, Beijing offered a ceasefire and Chinese withdrawal on the condition that India agrees to open negotiations: Nehru refused the offer even before the text was officially received. Both sides built up over the next three weeks, and the Indians launched a local counterattack on Nov 15, arousing in India fresh expectations of total victory. The Chinese then renewed their offensive. Now many units of the once crack Indian 4th Division dissolved into rout without giving battle and, by Nov 20, there was no organised Indian resistance anywhere in the disputed territories. On that day, Beijing announced a unilateral ceasefire and intention to withdraw its forces: Nehru, this time, tacitly accepted. Naturally the Indian political public demanded to know what had brought about the shameful debacle suffered by their Army. On Dec 14, a new Army Cdr, Lt Gen JN Chaudhuri, instituted an Operations Review for that purpose, assigning the task of enquiry to Lt Gen Henderson Brooks and Brig PS Bhagat.
Part II – How the East was Lost
All colonial armies are liable to suffer from the tugs of contradictory allegiance and, in the case of India’s, that fissure was opened in the Second World War by Japan’s recruitment from prisoners of war of the Indian National Army to fight against their former fellows. By the beginning of the 1950s, two factions were emerging in the officer corps:-
· One patriotic but above all professional and apolitical, and orthodox in adherence to the regimental traditions established in the century of the Raj; · The other nationalist, ready to respond unquestioningly to the political requirements of their civilian masters and scorning their rivals as fuddy-duddies still aping the departed rulers, and suspected as being of doubtful loyalty to the new ones. The latter faction soon took on an eponymous identification from its leader, B M Kaul. At the time of Independence, Kaul appeared to be a failed officer, if not one disgraced. Although Sandhurst-trained for infantry service, he had eased through the war without serving on any frontline and ended it in a humble and obscure post in public relations. But his courtier wiles, irrelevant or damning until then, were to serve him brilliantly in the new order that Independence brought, after he came to the notice of Nehru, a fellow Kashmiri Brahmin and, indeed, distant kinsman. Boosted by the prime minister’s steady favoritism, Kaul rocketed through the Army structure to emerge in 1961 at the very summit of the Army HQ. Not only did he hold the key appointment of Chief of General Staff but the Army Commander, Thapar, was, in effect, his client. Kaul had, of course, by then acquired a significant following, disparaged by the other side as ‘Kaul boys’ (‘call-girls’ had just entered usage), and his appointment as CGS opened a putsch in HQ, an eviction of the old guard, with his rivals, until then his superiors, being not only pushed out but often hounded thereafter with charges of disloyalty. The struggle between those factions both fed on and fed into the strains placed on the Army by the government’s contradictory and hypocritical policies – on the one hand, proclaiming China an eternal friend against whom it was unnecessary to arm; on the other, exerting armed force to seize territory it knew China regarded as its own. Through the early 1950s, Nehru’s covertly expansionist policy had been implemented by armed border police under the Intelligence Bureau, whose director, NB Mullik, was another favourite and confidant of the prime minister. The Army high command, knowing its forces to be too weak to risk conflict with China, would have nothing to do with it. Indeed when the potential for Sino-Indian conflict inherent in Mullik’s aggressive forward patrolling was demonstrated in the serious clash at the Kongka Pass in Oct 1959, Army HQ and the MEA united to denounce him as a provocateur and insisted that control over all activities on the border be assumed by the Army, which thus could insulate China from Mullik’s jabs. The takeover by Kaul and his ‘boys’ at Army HQ in 1961 reversed that. Now, regular infantry would take over from Mullik’s border police in implementing what was formally designated a ‘forward policy,’ one conceived to extrude the Chinese presence from all territory claimed by India. Field commanders receiving orders to move troops forward into territory the Chinese both held and regarded as their own warned that they had no resources or reserves to meet the forceful reaction they knew must be the ultimate outcome: they were told to keep quiet and obey orders. That may suggest that those driving the forward policy saw it in kamikaze terms and were reconciled to its ending in gunfire and blood – but the opposite was true. They were totally and unshakably convinced that it would end not with a bang but a whimper – from Beijing. The psychological bedrock upon which the forward policy rested was the belief that, in the last resort, the Chinese military, snuffling from a bloody nose, would pack up and quit the territory India claimed. The source of that faith was Mullik, who from beginning to end proclaimed as oracular truth that, whatever the Indians did, there need be no fear of a violent Chinese reaction. The record shows no one squarely challenging that mantra at higher levels than the field commanders who throughout knew it to be dangerous nonsense: there were civilian ‘Kaul boys’ in the ministries of external affairs and defence too and they basked happily in Mullik’s fantasy. Perhaps the explanation for the credulousness lay in Nehru’s dependent relationship with his Intelligence Bureau chief: since the prime minister placed such faith in Mullik, it would be at the least lese majeste, and even heresy, to deny him a kind of papal infallibility. If it be taken that Mullik was not just deluded, what other explanation could there be for the unwavering consistency with which he urged his country forward on a course which, in rational perception, could lead only to war with a greatly superior military power and, therefore, defeat? Another question arises: who, in those years, would most have welcomed the great falling-out which saw India shift in a few years from strong international support for the People’s Republic of China to enmity and armed conflict with it? From founding and leading the Non-Aligned Movement to tacit enlistment in the hostile encirclement of China which was Washington’s aim? Mullik maintained close links with the CIA station head in New Delhi, Harry Rossitsky. Answers may lie in the agency’s archives. China’s stunning and humiliating victory brought about an immediate reversal of fortune between the Army factions. Out went Kaul, out went Thapar, out went many of their adherents – but by no means all. Gen Chaudhuri, appointed to replace Thapar as Army chief, chose not to launch a counter-putsch. He and his colleagues of the restored old guard knew full well what had caused the debacle: political interference in promotions and appointments by the prime minister and Krishna Menon, defence minister, followed by clownish ineptitude in the Army HQ as ‘Kaul boys’ scurried to force the troops to carry out the mad tactics and strategy laid down by the government. It was clear that the trail back from the broken remnants of the 4th Division limping onto the plains in the north-east, up through intermediate commands to the Army HQ in New Delhi and then, on to the source of political direction, would have ended at the prime minister’s door – a destination which, understandably, Chaudhuri had no desire to reach. (Mullik was anyway to tarnish him with the charge that he was plotting to overthrow the discredited civil order, but, in fact, Chaudhuri was a dedicated constitutionalist – ironically, Kaul was the only one of the generals who harbored Caesarist ambitions.)
The Investigation
While the outraged humiliation of the political class left Chaudhuri with no choice but to order an inquiry into the Army’s collapse, it was up to him to decide its range and focus, indeed its temper. The choice of Lt Gen Henderson Brooks to run an Operations Review (rather than a broader and more searching board of inquiry) was indicative of a wish not to make the already bubbling stew of recriminations boil over. Henderson Brooks (until then in command of a corps facing Pakistan) was a steady, competent but not outstanding officer, whose appointments and personality had kept him entirely outside the broils stirred up by Kaul’s rise and fall. That could be said too of the officer Chaudhuri appointed to assist Henderson Brooks, Brig PS Bhagat (holder of a WW II Victoria Cross and commandant of the military academy). But the latter complemented his senior by being a no-nonsense, fighting soldier, widely respected in the Army, and the taut, unforgiving analysis in the Report bespeaks the asperity of his approach. There is further evidence that Chaudhuri did not wish the inquiry to dig too deep, range too widely, or excoriate those it faulted. The following were the terms of reference he set:- · Training; · Equipment; · System of command; · Physical fitness of troops; · Capacity of commanders at all levels to influence the men under their command. The first four of those smacked of an inquiry into the sinking of the Titanic briefed to concentrate on the management of the shipyard where it was built and the health of the deck crew; only the last term has any immediacy, and there the wording was distinctly odd – commanders do not usually ‘influence’ those they command, they issue orders and expect instant obedience. But Henderson Brooks and Bhagat (henceforth HB/B) in effect ignored the constraints of their terms of reference and kicked against other limits Chaudhuri had laid upon their investigation, especially his ruling that the functioning of Army HQ during the crisis lay outside their purview. ‘It would have been convenient and logical’, they note, ‘to trace the events [beginning with] Army HQ, and then move down to the Commands for more details… ending up with field formations for the battle itself’. Forbidden that approach, they would, nevertheless, try to discern what had happened at Army HQ from documents found at lower levels, although those could not throw any light on one crucial aspect of the story – the political directions given to the Army by the civil authorities. As HB/B began their inquiry, they immediately discovered that the short rein kept upon them by the Army chief was by no means the least of their handicaps. They found themselves facing determined obstruction in Army HQ, where one of the leading lights of the Kaul faction had survived in the key post of director of military operations – Brigadier DK Palit. Kaul had exerted his power of patronage to have Palit made DMO although others senior to him were listed for the post, and Palit, as he was himself to admit, was ‘one of the least qualified among [his] contemporaries for this crucial General Staff appointment.’ Palit had thereafter acted as enforcer for Kaul and the civilian protagonists of the ‘forward policy,’ Mullik foremost among the latter, issuing the orders and deflecting or over-ruling the protests of field commanders who reported up their strategic imbecility or operational impossibility. Why Chaudhuri left Palit in this post is puzzling: the Henderson Brooks Report was to make quite clear what a prominent and destructive role he had played throughout the Army high command’s politicization, and, through inappropriate meddling in command decisions, even in bringing about the debacle in the north-east. Palit, though, would immediately have recognized that the HB/B inquiry posed a grave threat to his career and so did that entire he could to undermine and obstruct it. After consultation with Mullik, Palit took it upon himself to rule that HB/B should not have access to any documents emanating from the civil side – in other words, he blindfolded the inquiry, so far as he could, as to the nexus between the civil and military. As Palit smugly recounts his story, in an autobiography published in 1991, he personally faced down both Henderson Brooks and Bhagat, rode out their formal complaints about his obstructionism, and prevented them from prying into the ‘high level policies and decisions’ which he maintained were none of their business. In fact, however, the last word lies with HB/B – or will do if their report is ever published. In spite of Palit’s efforts, they discovered a great deal that the Kaul camp and the government would have preferred to keep hidden; and their report shows that Palit’s self-admiring and mock-modest autobiography grossly misrepresents the role he played. The Henderson Brooks Report is long (its main section, excluding recommendations and many annexes, covers nearly 200 typed foolscap pages), detailed and, as far as the restrictions placed upon its authors allowed, far-ranging. This introduction will touch only upon some salient points, to give the flavor of the whole (a full account of the subject they covered is in the writer’s 1970 study, India’s China War).
Part III – India’s Shameful Debacle
The Forward Policy
This was born and named at a meeting chaired by Nehru on Nov 2, 1961, but it had been alive and kicking in the womb for years before that – indeed its conception dated back to 1954, when Nehru issued an instruction for posts to be set up all along India’s claim lines, ‘especially in such places as might be disputed.’ What happened at this 1961 meeting was that the freeze on provocative forward patrolling, instituted at the Army’s insistence after Mullik had engineered the Kongka Pass clash, was ended – with the Army, now under the courtier leadership of Thapar and Kaul, eagerly assuming the task which Mullik’s armed border police had carried out until the Army stopped them. HB/B note that no minutes of this meeting had been obtained, but were able to quote Mullik as saying that ‘the Chinese would not react to our establishing new posts and that they were not likely to use force against any of our posts even if they were in a position to do so.’ That opinion contradicted the conclusion Army Intelligence had reached 12 months before: that the Chinese would resist by force any attempts to take back territory held by them. HB/B then trace a contradictory duet between the Army HQ and the Western Army Command, with HQ ordering the establishment of ‘penny-packet’ forward posts in Ladakh, specifying their location and strength, and the Western Command protesting that it lacked the forces to carry out the allotted task, still less to face the grimly foreseeable consequences. Kaul and Palit ‘time and again ordered, in furtherance of the “forward policy,” the establishment of individual posts, overruling protests made by the Western Command’. By Aug 1962 about 60 posts had been set up, most manned with less than a dozen soldiers, all under close threat by overwhelmingly superior Chinese forces. The Western Command submitted another request for heavy reinforcements, accompanying it with this admonition: ‘[I]t is imperative that political direction is based on military means. If the two are not correlated, there is a danger of creating a situation where we may lose both in the material and moral sense much more than we already have. Thus, there is no short cut to military preparedness to enable us to pursue effectively our present policy…’ That warning was ignored, reinforcements were denied, orders were affirmed and, although the Chinese were making every effort, diplomatic, political and military, to prove their determination to resist by force, again it was asserted that no forceful reaction by the Chinese was to be expected. HB/B quote Field Marshall Roberts: ‘The art of war teaches us to rely not on the likelihood of the enemy not coming, but on our own readiness to receive him; not on the chance of his not attacking, but rather on the fact that we have made our position unassailable’ But, in this instance, troops were being put in dire jeopardy in pursuit of a strategy based upon an assumption – that the Chinese would not resist with force – which the strategy would itself inevitably prove wrong. HB/B notes that from the beginning of 1961, when the Kaulist putsch reshaped Army HQ, crucial professional military practice was abandoned: This lapse in Staff Duties on the part of the CGS [Kaul], his deputy, the DMO [Palit] and other Staff Directors is inexcusable. From this stemmed the unpreparedness and the unbalance of our forces. These appointments in General Staff are key appointments and officers were handpicked by Gen Kaul to fill them. There was therefore no question of clash of personalities. General Staff appointments are stepping stones to high command, and correspondingly carry heavy responsibility. When, however, these appointments are looked upon as adjuncts to a successful career and the responsibility is not taken seriously, the results, as is only too clear, are disastrous. This should never be allowed to be repeated and the Staff as of old must be made to bear the consequences of their lapses and mistakes. Comparatively, the mistakes and lapses of the Staff sitting in Delhi without the stress and strain of battle are more heinous than the errors made by the commanders in the field of battle.
War and Debacle
While the main thrust of the Forward Policy was exerted in the western sector of the border, it was also applied in the east from Dec 1961. There the Army was ordered to set up new posts along the McMahon Line (which China treated – and treats – as the de facto boundary), and, in some sectors, beyond it. One of these trans-Line posts, named Dhola Post, was invested by a superior Chinese force on Sep 8, 1962, the Chinese thus reacting there exactly as they had been doing for a year in the western sector. In this instance, however, and although Dhola Post was known to be north of the McMahon Line, the Indian government reacted aggressively, deciding that the Chinese force threatening Dhola must be attacked forthwith, and thrown back. Now, again, the duet of contradiction began, the Army HQ and, in this case, Eastern Command (headed by Lt Gen L P Sen) united against the commands below: 33 Corps (Lt Gen Umrao Singh), 4 Div (Maj Gen Niranjan Prasad) and 7 Bde (Brig John Dalvi). The latter three stood together in reporting that the ‘attack and evict’ order was militarily impossible to execute. The point of confrontation, below Thagla ridge at the western extremity of the McMahon Line, presented immense logistical difficulties to the Indian side and none to the Chinese, so whatever concentration of troops could painfully be mustered by the Indians could instantly be outnumbered and outweighed in weaponry. Tactically, again the irreversible advantage lay with the Chinese, who held well-supplied, fortified positions on a commanding ridge feature. The demand for military action and the victory it was expected to bring was political, generated at top level meetings in Delhi. ‘The Defence Minister [Krishna Menon] categorically stated that in view of the top secret nature of conferences no minutes would be kept [and] this practice was followed at all the conferences that were held by the Defence Minister in connection with these operations’. HB/B commented: ‘This is a surprising decision and one which could and did lead to grave consequences. It absolved in the ultimate analysis anyone of the responsibility for any major decision. Thus it could and did lead to decisions being taken without careful and considered thought on the consequences of those decisions.’ Army HQ by no means restricted itself to the big picture. In mid-Sep it issued an order to troops beneath Thagla ridge to:- (a) Capture a Chinese post 1,000 yards NE of Dhola Post. (b) Contain the Chinese concentration S of Thagla.
HB/B comment: ‘The General Staff, sitting in Delhi, ordering an action against a position 1,000 yards NE of Dhola Post is astounding. The country was not known, the enemy situation vague, and for all that there may have been a ravine in between [the troops and their objective], but yet the order was given. This order could go down in the annals of History as being as incredible as the order for “the Charge of the Light Brigade.”
Worse was to follow
Underlying all the meetings in Delhi was still the conviction or by now, perhaps, prayer, that even when frontally attacked the Chinese would put up no serious resistance, still less react aggressively elsewhere. Thus it came to be believed that the problem lay in weakness, even cowardice, at lower levels of command. Gen Umrao Singh (33 Corps) was seen as the hub of the problem, since he was backing his div and brigade commanders in their insistence that the eviction operation was impossible. ‘It was obvious that Lt Gen Umrao Singh would not be hustled into an operation, without proper planning and logistical support. The Defence Ministry and, for that matter, the General Staff and Eastern Command were prepared for a gamble on the basis of the Chinese not reacting to any great extent.’ So the political leadership and Army HQ decided that if Umrao Singh could be replaced by a commander with fire in his belly all would come right, and victory be assured. Such a commander was available – Gen Kaul. A straight switch, with Kaul relinquishing the CGS post to replace Umrao Singh, would have raised too many questions, so it was decided instead that Umrao Singh would simply be moved aside, retaining his corps command but no longer being concerned with the situation on the border. That would become the responsibility of a new formation, 4 Corps, whose sole task would be to attack and drive the Chinese off Thagla ridge. Gen Kaul would command the new corps. HB/B noted how even the most secret of government’s decisions were swiftly reported in the press, and called for a thorough probe into the sources of the leaks. Many years later Palit, in his autobiography, described the transmission procedure. Palit had hurried to see Kaul on learning of the latter’s appointment to command the notional new Corps: ‘I found him in the little bedsitter den where he usually worked when at home. I was startled to see, sitting beside him on the divan, Prem Bhatia, editor of The Times of India, looking like the proverbial cat who has just swallowed a large yellow songbird. He got up as I arrived, wished [Kaul] good luck and left, still with a greatly pleased smirk on his face.’ Bhatia’s scoop led his paper next morning. The ‘spin’ therein was the suggestion that whereas, in the western sector, Indian troops faced extreme logistical problems, in the east that situation was reversed and, therefore, with the dashing Kaul in command of a fresh ‘task force,’ victory was imminent. The truth was exactly the contrary, those in NEFA faced even worse difficulties than their fellows in the west, and victory was a chimera. Those difficulties were compounded by persistent interference from the Army HQ. On orders from Delhi, ‘troops of [the entire 7 Bde] were dispersed to outposts that were militarily unsound and logistically unsupportable.’ Once Kaul took over as Corps Commander, the troops were driven forward to their fate in what HB/B called ‘wanton disregard of the elementary principles of war.’ Even in the dry, numbered paragraphs of their report, HB/B’s account of the moves that preceded the final Chinese assault is dramatic and riveting, with the scene of action shifting from the banks of the Namka Chu, the fierce little river beneath the menacing loom of Thagla ridge along which the under-clad Indian troops shivered and waited to be overwhelmed, to Nehru’s house in Delhi – whither Kaul rushed back to report when a rash foray he had ordered was crushed by a fierce Chinese reaction on Oct 10. To follow those events, and on into the greater drama of the ensuing debacle is tempting but would add only greater detail to the account already published. Given the nature of the dramatic events they were investigating, it is not surprising that HB/B’s cast of characters consisted in the main of fools and/or knaves on the one hand, their victims on the other. But they singled out a few heroes too, especially the jawans, who fought whenever their commanders gave them the necessary leadership, and suffered miserably from the latter’s often gross incompetence. As for the debacle itself, ‘Efforts of a few officers, particularly those of Capt NN Rawat’ to organize a fighting retreat, ‘could not replace a disintegrated command;’ nor could the cool-headed Brig Gurbax Singh do more than keep his 48 Brigade in action as a cohesive combat unit until it was liquidated by the joint efforts of higher command and the Chinese. HB/B place the immediate cause of the collapse of resistance in NEFA in the panicky, fumbling and contradictory orders issued from Corps HQ in Tezpur by a ‘triumvirate’ of officers they judge to be grossly culpable: Gen Sen, Gen Kaul, and Brig Palit. Those were, however, only the immediate agents of disaster: its responsible planners and architects were another triumvirate, comprised of Nehru, Mullik and again, Kaul, together with all those who accompanied them into the fantasy that a much stronger neighbor could be confronted and overcome through guile and puny force.
The Great Lesson Learned from the 1962 India-China War:
I shared my view in my blog post titled “Tibet’s Independence is India’s Security.” Kindly view the same at this page:
REMEMBERING THE 1962 INDIA – CHINA WAR :”AHIMSA PARAMO DHARMA; DHARMA HIMSA TATHAIVA CHA” – Non-Violence is the highest principle, and so is Violence (use of Force or HIMSA ) in defense of the Righteous. I am not opposed to use of the force or violence to defend this Flag of Tibet and restore the true Tibetan Identity and its Independence. The Great Lesson learned from the 1962 War: EVICT THE MILITARY OCCUPIER FROM THE LAND OF TIBET.
TEN TRUTHS ABOUT THE 1962 INDIA-CHINA WAR: The first truth is that of the military occupation of Tibet. His Holiness The 14th Dalai Lama fled to India during 1959 after a failed Tibetan uprising against Chinese occupation.
1. The truth is that of Communist China’s military occupation of Tibet during 1950.
2. The truth is that of India not preparing for this military threat by joining a military alliance or pact like the Southeast Asia Treaty Organization (1955-1976) for India simultaneously faced a huge threat in Kashmir on account of Pakistan’s acts of military aggression.
3. The truth is that of India’s Prime Minister trying to appease the Communist Red China by signing a treaty of friendship in an apparent attempt to please the Soviet Union.
4. The truth is that of not recognizing Tibet as an independent nation.
5. The truth is that of not using military force to fight the illegal invasion and occupation of Tibet during 1950.
6. The truth is that of failing to impose trade embargo and diplomatic sanctions to curb and contain Communist China.
7. The truth is that of not recognizing enemy’s military and intelligence capabilities.
8. The truth is that of not recognizing the limitations of covert operations.
9. The truth is that of each nation acts in accordance to its vested interest.
10. The truth is that of the War that is not yet fought; the War to establish Freedom, and Democracy in Tibet.
Ten Truths about the 1962 India-China War: Indian Army fought this War with utmost devotion to duty and entire Battalions had literally sacrificed their lives defending the Nation. India’s Defence Minister, A.K. Antony paid his tribute to the martyrs on the 50th Anniversary of this War.Richard M. Helms, the CIA Director from 1966 to 1973. He was skeptical about the likely success of large- scale covert operations that are meant to manipulate political and economic conditions in other countries. However, in Richard Helms, Intelligence in service to Liberty found an unsurpassed Champion. In his words, he had stated the limitations of Intelligence Service, “GOD DID NOT GIVE PRESCIENCE TO HUMAN BEINGS.”
In my opinion, the 1962 India-China was the direct consequence of the military occupation of Tibet. Both the United States and India have responded to this military threat in an incomplete and inadequate manner. They relied upon a covert CIA mission to help the Tibetan resistance which was not really capable of achieving its objective. Both CIA and Indian Intelligence Bureau had grossly underestimated the Intelligence and Military capabilities of their enemy. China had tricked them to believe that it would not retaliate by using direct, military action. During late 1950s, after Indian Intelligence Bureau had established close relations with the U.S. Central Intelligence Agency for support of Tibetan resistance that culminated in a massive, Tibetan National Uprising on March 10, 1959, China had viewed India as a partner of an imperialist conspiracy to challenge its power inside Tibet. In China’s calculation, India was no longer following the principle of “Non-Alignment Movement.” China carefully planned a massive retaliation strike across the Himalayan frontier to teach India a lesson and both CIA and Intelligence Bureau had failed to recognize this risk. China declared unilateral ceasefire on November 21, 1962 and withdrew from captured territory as it realized that United States may use the opportunity to directly intervene in the military confrontation. However, I commend both the CIA and India’s Intelligence Bureau for taking the initiative to respond to the military threat posed by Communist China. I call Richard M. Helms, the CIA Director an unsurpassed Champion in service to Liberty, Freedom, and Democracy. He is a Cold War era Hero. In his words, “God did not give prescience to human beings.”
I state that the shortcomings of Intelligence is not important as we cannot depend upon covert operations to defend our vital, national security interests. A direct, military action during 1950s following Communist China’s invasion of Tibet would have prevented the 1962 India-China War and would have helped the cause of Freedom, Liberty, and Democracy. India has no reason to discuss the boundaries of its Himalayan frontier with People’s Republic of China. India has a right to defend its national interests along its entire border with Tibet and should not take cognizance of China’s military occupation and give it any legitimacy. India and China do not share a common border. In future, this War must be fought to liberate Tibet from its military occupation. The only maps that we need are the maps to establish the boundaries between Tibet and People’s Republic of China.
Richard McGarrah Helms (March 30, 1913 – October 22, 2002) was the chief architect of the legislation that created the Central Intelligence Agency during 1947. He served in CIA in various positions and was its Director from June 1966 to February 1973. The 1962 India-China War was the consequence of a failed CIA mission inside Tibet.
Service Information:
R. Rudra Narasimham, B.Sc., M.B.B.S., Personal Numbers: MS-8466/MR-03277K. Rank:Lieutenant/Captain/Major. Branch:Army Medical Corps/Short Service Regular Commission (1969-1972); Direct Permanent Commission (1973-1984). Designation: Medical Officer. Unit:Establishment No.22 (1971-1974)/South Column,Operation Eagle (1971-1972). Organization: Special Frontier Force/Establishment 22/Vikas Regiment (Special Frontier Force is a multinational defense plan to establish Freedom and Democracy in the occupied Land of Tibet.)
Rajaram’s Introduction:
India – Tibet – China Relations in 1956.
No one in India has studied the tangled India-China-Tibet relations more comprehensively than the Auroville based French-born scholar ClaudeArpi. In a series of books beginning with the Fate of Tibet (1999) to his latest 1962 and the McMahon Line, he has laid bare the incompetence of Indian governments, beginning with Nehru and his hunger for international glory culminating in the disaster of 1962. Two chapters in his latest book, Chapter 15 on Mao’s return to power passes through India and Chapter 16 entitled Why the Henderson Brooks report has never been released, justify reading the book. His insight on the dynamics of China’s domestic politics leading Mao to launch the attack as a diversion from his problems is hardly known in India.
REMEMBERING THE 1962 INDIA – CHINA WAR : Communist China apart from its illegal military occupation of Tibet during 1949-50, had illegally occupied Indian territory in Aksai Chin Region of Ladakh Province in the State of Jammu and Kashmir prior to its sudden, military attack during 1962 all along the Himalayan Frontier. India’s Prime Minister Jawahar Lal Nehru failed to request for military assistance from the United States to oppose this military occupation and land grab by Communist China.
What is clear from Arpi’s monumental effort is that while the armed forces learnt their lessons, the Army today is stronger than before, the politicians apparently have not. The India-China boundary was not demarcated then and it still is not. In the 1950s China was anxious for a boundary settlement but Nehru arrogantly dismissed Zhou Enlai’s repeated overtures. Since there is no official boundary India is in no position to say that the Chinese violated the boundary and is therefore the aggressor! This simple fact seems to escape the thinking of Indian politicians. I recently heard a senior politician thunder: We are going to take back OUR territory in Aksai Chin! How do we know what is OUR territory when WE have not demarcated any boundary? Pray how are we going to retake it? By sending kar sevaks (temple servants) but without maps? That is pretty much what Nehru asked the Army to do in 1962.
The history of Special Frontier Force-Establishment No. 22: The photo image of His Holiness the 14th Dalai Lama in Peking. Tibet tried its very best to appease the Communist Chairman Mao Tse-Tung until 1954-1955. China took full political, and military advantage of Tibet’s isolationism.
An official report observes: Across the board, the biggest failure in 1962 war was the inability of our political leadership to visualize Chinese aims in both the Eastern and Western Sectors. Both the government and military hierarchy thought that the Chinese hordes will come down and cross Brahmaputra in the East and capture Leh in the Western Sector giving little thought to where the Chinese claim lines were. In the event the Chinese did not cross their claim line both in the East as well as in the West and withdrew unilaterally.
In short, the Chinese had a clear idea of where their claim lines were while the Indians did not. Apparently they still do not.
Dr. N.S. Rajaram.
Ten truths about the 1962 War – Claude Apri
Here are some truths about the 1962 China’s War which are not often mentioned in history books or reports from the Government. Of course, this list is not exhaustive. 1. No precise location of the border: In the Army HQ in Delhi as well as locally in the NEFA, nobody was really sure where exactly the border (the famous McMahon Line) was. It is the reason why the famous Henderson Brooks report has been kept out of the eyes of the Indian public for fifty years. Till the fateful day of October 20, 1962, the Army bosses in Delhi were unable to tell the local commanders where the border in Tawang sector precisely was? [Sic: Releasing the report would expose Nehru’s incompetence in not having a boundary demarcated despite repeated efforts by China. [ NSR] 2. There was no map: Lt. Gen. Niranjan Prasad, General Officer Commanding 4 Infantry Division wrote in his memoirs (The Fall of Tawang): It is hard to understand how any purposeful negotiation could have been conducted with Communist China [in 1960] when even such elementary details as accurate maps were not produced; or, if they were in existence, they were certainly not made available to the Army, who had been given the responsibility for ensuring the security of the border. When Lt. Gen. Kaul was evacuated from the Namkha Chu on October 8, having fallen sick due to the altitude, he was carried pick-a-back by local porters. It was later discovered that one of them was a Chinese interpreter in a POW camp in Tibet. The secrets were out!
REMEMBERING THE 1962 INDIA – CHINA WAR : The McMahon Line in India’s North East Frontier Agency or the State of Arunachal Pradesh. The Top Secret of 1962 War is the number of Chinese soldiers that were killed and injured during their military attack. Communist China must take courage and admit the true numbers. This War was not a total loss. India learned its lesson. We had a spectacular Military Victory during 1971 during our Bangladesh Liberation War.
The Army had no map: There is the story of Capt. H.S. Talwar of the elite 17 Parachute Field Regiment who was asked to reinforce Tsangle, an advance post, north of the Namkha Chu on October 16. Without map, he and his men roamed around for 2 days in the snow; they finally landed a few kilometers east at a 2 Rajputs camp (and were eventually taken POWs to Tibet along with Brig. John Dalvi on October 21).
3. Some troops fought extremely well: Take the example of the 2 Rajputs under the command of Lt. Col. Maha Singh Rikh who moved to the banks of the Namka Chu river by October 10 as part of 7 Infantry Brigade. The brigade was stretched out along nearly 20 kilometers front beside the river. It was a five-day march to walk from an end to the other (the confluence with the Namjiang Chu). Not a single man from the Rajputs was awarded any gallantry medal, because there was no one left to write the citations; all the officers or JCOs who were not killed or seriously wounded were taken POWs . Out of 513 all ranks on the banks of the river, the 2 Rajput lost 282 men, 81 were wounded and captured, while 90 others were taken prisoners. Only 60 other ranks, mostly from the administrative units got back. Major B.K. Pant of 2 Rajput displayed exemplary heroism while wounded in the stomach and legs. Though his company suffered heavy casualties, he continued to lead and inspire his men, exhorting them to fight till the last man. When the Chinese finally managed to kill him, his last words were: Men of the Rajput Regiment, you were born to die for your country. God has selected this small river for which you must die. Stand up and fight like true Rajputs. Ditto for 4 Rajputs under Lt. Col. B. Avasthi in the Sela-Bomdila sector. The Indian troops fought pitched battles in the Walong sector of the NEFA and Chushul in Ladakh inflicting heavy losses on the Chinese. [Sic: The credit for this should go to the superior leadership in the Western sector compared to what was given in the east. (See below.) – NSR] 4. A complete intelligence failure: The flamboyant new Corps Commander, Lt. Gen. B.M. Kaul planned Operation Leghorn to evict the Chinese by October 10. Kaul took over Corps IV, a Corps especially created to throw the Chinese out. On his arrival in Tezpur, Kaul addressed the senior officers: The Prime Minister himself had ordered these posts [near the Thagla ridge] to be set up and he had based his decision on the highest Intelligence advice.The highest intelligence inputs from Mullick turned out to be a sad joke on the 7 Infantry Brigade. [Sic: It was the same B.M. Kaul who had himself admitted to a New Delhi hospital on the verge of the Chinese attack due to altitude sickness. A good organizer and staff officer, Kaul had no field experience and should not have been placed in command of a Corps (Corps IV) at such a strategically important theater. But Kaul was related to Prime Minister Nehru and his appointment as Corps Commander was seen as a stepping stone towards his eventual elevation to the post of Army Chief. He was made Commander of Corps IV replacing his senior General Umrao Singh and superseding half a dozen better qualified officers. The Chinese attack and the disintegration of the Corps IV under his ineffective leadership put an end to Kaul’s meteoric career. I (NSR) write this with mixed feelings, even a twinge of regret, for Kaul was a very nice man and a staunch patriot who took his downfall with exemplary grace. Only he was unfit for command. – NSR] Until the last fateful minute, the arrogant Intelligence Bureau Chief, B.N. Mullick said the Chinese would not attack, they don’t have the capacity. Such a blunder! The Prime Minister himself, at Palam airport on his way to Colombo told the waiting journalists that he had ordered the Indian Army to throw the Chinese out. He generously left the time to the discretion of the Army. This was on October 12, 1962, just 8 days before the fateful day. He had received intelligence inputs from Mullick.
5. Chinese spies: Just as today Beijing can hack into any computer system, in Mao’s days, the Chinese intelligence knew everything about Kaul’s and his acolyte plans. The Chinese had infiltrated the area using different methods. In his memoirs, Prasad recalled: From our own Signals channels I had received reports of a pirate radio operating somewhere in our area, but when we referred this to higher authorities the matter was dismissed: we were curtly told that there was no pirate radio transmitter on our side of the border. Subsequently it was confirmed that the Chinese had indeed sneaked in a pirate transmitter to Chacko (on the road to Bomdila) in the Tibetan labor camp. The aerial [antenna] of their transmitter was concealed as a tall prayer-flagstaff so common in the Buddhist belt of the Himalayas. This is probably how Mao became aware of Operation Leghorn. Some war veterans recall that on the way to Bomdila, there was a dhaba (a small restaurant) manned by two beautiful local girls. All officers and jawans would stop there, have a chai and chat with the girls. It turned out later that they were from the other side. An informant told me that when Lt. Gen. Kaul was evacuated from the Namkha Chu on October 8, having fallen sick due to the altitude, he was carried pick-a-back by local porters. It was later discovered that one of them was a Chinese interpreter in a POW camp in Tibet. The secrets were out!
HISTORY OF THE US-INDIA-TIBET RELATIONS: THE 1962 INDIA-CHINA WAR FOR ALL PRACTICAL CONSIDERATIONS IS THE PHYSICAL EVIDENCE FOR THE US-INDIA-TIBET RELATIONS WHICH REMAIN SHROUDED BY SILENCE IMPOSED BY COLD WAR ERA SECRET DIPLOMACY.
6. Gallantry Awards: The entire operation theater was plunged in deep chaos due to contradictory orders from the Army HQ (Lt. Gen. B.M. Kaul, the Corps Commander was directing the Operation from his sick-bed in Delhi). Ad-hocism was the rule before, during and after the Operations. [Sic: According to those who were with him at the time Kaul had a nervous breakdown when he heard the Chinese attacked or even earlier. His Corps IV virtually disappeared and the retreat became a rout with each man having to fend for himself. The consequences were far more serious than a few misinformed gallantry awards. (See below.) – NSR] To cite an example, the GOC, 4 Division was not informed that Subedar JoginderSingh was awarded the Param Vir Chakra for some actions in Bumla (he later died of a gangrenous foot in a POW camp in Tibet). An officer who had run away was given the Maha Vir Chakra, the second highest gallantry award. The Government had distributed these lollipops to each regiment to show that everyone fought well. The awards were decided by Delhi without consulting the local commanders. [Sic: There were few local commanders left to consult. The topmost, Corps Commander Kaul had left the scene and was trying to direct operations from a hospital bed in New Delhi, while others on the scene, without a leader were either killed or captured by the Chinese. – NSR] 7. The role of some Monpas: A senior war veteran, Maj. Gen. Tewari who spent nearly 7 months as a POW in Tibet wrote: Kameng Frontier Division (Tawang) itself, they had many local people on their pay roll. They had detailed maps and knowledge of the area, how otherwise can you explain that they were able to build 30 km of road between Bumla and Tawang in less than 2 weeks?
According to local Monpas (Tibetan ethnicity) only a few villages sided with the Chinese under duress (after all they were ‘chinkya’ like us, said the Chinese). Tewari recalled: I was in for a still bigger shock when it was discovered that almost all the secondary batteries had arrived without any acid. I presume that what had happened is that the porters must have found it lighter without liquid and they probably decided to lighten their loads by emptying out the acid from all the batteries. It was an indirect collaboration with China, though the majority of the Monpas were quite patriotic. 8. Pensions and pay: About 500 Indian jawans and officers were taken prisoner in the Tawang sector alone. As Brig. A.J.S. Behl says in his interview: My family got two telegrams: 2nd Lt Behl missing, believed dead. Till the Chinese authorities sent the names of the prisoners to the Indian Red Cross, all those killed and taken prisoners were considered as missing-in-action and their salaries were cut. For no fault of theirs, their wives and families had to manage on their own. 9. Mao’s return to power: In early 1962, Mao was out of power due to the utter failure of his Great Leap Forward. Some 45 million Chinese had died after a 3-year man-made famine. Mao Zedong managed to come back on the political scene in September 1962. If he had not managed to return at that time, the war with India would have probably not taken place. Of course, with many sections of world history could be rewritten, but it is a fact that once Mao’s ideological hard-line prevailed in Beijing, it was difficult to avoid a clash. [Sic: This is new insight offered by the author, Mao launched the attack for domestic reasons, to divert attention from his failures. Interestingly, Chinese history books barely mention the 1962 war and 90 percent of the Chinese are totally unaware of what happened! Where mentioned at all the Chinese claim that India attacked and they fought in self-defence. – NSR]
10. America’s dubious role: Averell Harriman, the US Assistant Secretary of State and Duncan Sandys, the British Secretary for Commonwealth Relations visited India on November 22, 1962. This was the day China declared a unilateral ceasefire in the war with India. The visit was supposedly to assess India’s needs to resist Communist China; but both envoys made clear their government’s willingness to provide military assistance to India but pointed out the related need for negotiations to resolve the Kashmir dispute. A clear signal was given to India who had hardly recovered from the blackest month of her history: she had to compromise on Kashmir. Consequently six rounds of talks between India and Pakistan were held to find a solution for the vexed issue, but to no avail. However, Ayub Khan, the Pakistani President, must have taken the Western intervention as an encouragement for his claim. The Kennedy and later the Johnson Administrations thought of re-balancing the assistance to Pakistan, with the condition that India should accept to settle the Kashmir issue. [Sic: Kennedy who like many Western leaders had fought in World War II had nothing but contempt for Indian leaders. When the Indian Ambassador (and Prime Minister Nehru’s cousin) B.K. Nehru went to see Kennedy and appealed for help, Kennedy scornfully said: The British fought the Germans for two years before we went to their help, and you couldn’t fight them for two days? [NSR]
Claude Arpi is French-born (1949) author, journalist, historian and tibetologist who lives in Auroville, India.
The US halts Red China’s Military Adventurism. THE 1962 INDIA – CHINA WAR AND THE US FACTOR. PRESIDENT KENNEDY PLANNED TO NUKE CHINA IN 1962.
Whole Existence – They Exist, Therefore I am Whole Dude: The Concept of Whole Dude relates to this Idol which personifies the Everlasting Principle as “Ardhanarishwara,” Half-Male and Half-Female at one and the same time. The Male represents the Originating Principle and the Female represents the Source Principle and their Union represents a Perfect Union of Matter, Form and Energy which is always mistaken as a Singular Entity called “I.” The Singular Entity “I” has no Existence of its own unless it is united with the Everlasting Principle to become a Being called “I am.”
Excerpt: Whole Existence – They Exist, Therefore I am Whole Dude: The Concept of Whole Dude relates to this Idol which personifies the Everlasting Principle as “Ardhanarishwara,” Half-Male and Half-Female at one and the same time. The Male represents the Originating Principle and the Female represents the Source Principle and their Union represents a Perfect Union of Matter, Form and Energy which is always mistaken as a Singular Entity called “I.” The Singular Entity “I” has no Existence of its own unless it is united with the Everlasting Principle to become a Being called “I am.”
Yes indeed, Life is complicated and it demands answers which can only be revealed by exploring the nature of human existence. The expression of Identity demands the use of a Personal Pronoun. To express Identity, I coined a Personal Pronoun Whole Dude to make the Proposition, “They Exist, Therefore I am Whole Dude. The fact of Existence is always the affirmation of existence of other Nouns and the Gender Identity is not a Singular Identity for existence includes the connection with an Everlasting Principle that is both Male and Female at one and the same time.
Spirituality – Aham Brahmasmi – Unity vs Identity:
This article is dedicated to this Indian Lady who symbolizes the Principle of Unity that appears as the verbal sound or Shabda called Asmi which means Always Present, or Ever-Existing. God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
This article is dedicated to this Indian Lady who symbolizes the Principle of Unity that appears as the verbal Sound or “Shabda” called “Asmi” which means always present or ever-existing.
Indians celebrate the festival of Karthigai Deepam, Karthikai Deepam, or Katrina Deepam. Should Man search inwards or search outwards to find God? I can search if and only if I have established the reality of my own Existence. To establish Existence, I depend upon the photoreceptive ability of plants while plants lack the ability called Vision. God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
Should man search inwards or search outwards to find God? I can search, if and only if I am experiencing the reality of my own existence. For my existence, I depend upon the ability of plants called Photoreception. If God is Light, the Light that sustains Life is not about the human ability of sensory perception called Vision.
The Thoughts of various Indian Thinkers have to be carefully interpreted. Everything that exists is not exactly the Same or identical to Brahman. It will be correct to interpret the above statement to describe the Unity of Three Orders called God, Soul, and Matter. This Unity or Eikyata is the Fundamental Basis fro Existence and is called Asmi to describe Brahman as the Cause of Existence.God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
I am asking my readers, specially those who study the Indian Schools of Thought, to recognize the need for careful interpretation of the insights provided by Indian thinkers. The concern is not about duality and differentiation. The problem is not that of establishing the exact Identity between God and orders like Matter, Energy, Time, Space, Man, and Living Entities. The concern is about the fact of existence. Everything that exists is not exactly the same or identical to Brahman. It may be correct to state that everything finds its existence because of Unity or “Eikyata”, the fundamental basis for existence and this Unity becomes the verbal Sound known as “Asmi” which describes Brahman as the Cause of all that exists.
In this presentation, I stress the importance of the verbal Sound called Asmi that describes the Unity between God and Man. Hence, the issue is not that of Identity or Differentiation of Man and God. God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
It is indeed true that a man’s existence on planet Earth could be short-lived, ephemeral, transitory, and may even last only one day. Man is an organism with a brief life cycle. But, the Physical Reality of this existence demands the Unity described by the verbal Sound called “Asmi” which means ‘always present’, or ‘ever-existing’. The Physical Dimension of human life and human existence cannot be rejected as unreal. It is not an illusion for there are always both subjective and objective criteria to verify and to validate the physical form and physical appearance that is said to be existing. A man’s true or real Essence called Self or Atman cannot manifest itself in the physical world without Unity between the mortal nature of man’s conditioned existence and the eternal nature of Brahman which is always present, or ever-existing.
The Spirit, Soul, or Atman has to be interpreted as the Vital, Animating Principle that is primarily involved in establishing Man’s physical existence in the World and the issue is not about its existence when separated from the human body. God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
I use the word Spirit, Soul, or Atman to describe the Vital, Animating Principle that is involved in establishing a man’s physical existence in the world. The issue is not about Soul or Atman’s existence when separated from its human body. The human form, the human appearance, and the human existence at any given age or condition is always dependent upon the Unity between Body and Soul.
The Existence of Self or Atman represents the condition called Asmi, the Verbal Sound for Unity between Brahman, Atman and Man. God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
It should not be of any surprise to note that ATMAN could be Unborn, Eternal, Everlasting, Immortal, and Imperishable. Those are the fundamental attributes of all Physical Matter that exists in this Universe. Matter is made up of Chemical Elements and the Fundamental Laws of Conservation state that Matter is neither created, nor destroyed.
TO UNDERSTAND THE CONCEPT OF UNITY AND UNIFYING PRINCIPLE, WE NEED NOT IGNORE THE BEAUTIFUL REALITY THAT MANIFESTS ITSELF IN NUMEROUS, COUNTLESS FORMS AND SHAPES. THERE ARE NO IDENTICAL LIVING THINGS. EVERY LIVING THING, EVERY MEMBER OF ALL KNOWN LIVING SPECIES SIMPLY EXIST AS INDIVIDUALS WITH INDIVIDUALITY AND THERE IS NO SECOND ONE OR A COPY, A TRUE REPLICA OF THE ORIGINAL FORM.God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
To understand the concept of Unity and the Unifying Principle, we need not ignore the beautiful Reality that manifests itself in numerous, countless forms and shapes. There are no identical living things. Every living thing, every member of all known living species simply exist as Individuals with Individuality. The Statement about The Atman, “The One Without Second” is a mere reflection of the Reality that Science can experimentally verify. To know about Life, we have to know about each individual, living thing.
GOD IS DESCRIBED AS THE CREATOR, THE ARTIST, THE DESIGNER, AND THE ARCHITECT OF THE UNIVERSE. EVERY CREATED OBJECT EXISTS AS AN ORIGINAL, UNIQUE, DISTINCT, AND ONE OF ITS OWN KIND OF OBJECT. AND YET THIS DIFFERENTIATION IS DEPENDENT UPON A MATERIAL SUBSTANCE AND NATURE THAT IS SHARED BY ALL CREATED OBJECTS.God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
Brahman or God is variously described as the Creator, the Artist, the Designer, and the Architect of the Universe. Every created object exists as an original, unique, distinct, and one of its own kind of object. For the Architect uses Imagination to draw a Plan or Design, there is Unity while there is Diversity, Variation, and Differentiation of various parts that come together in Harmony to give the harmonious, singular, Whole Experience.
THE MORTALITY OF ALL LIVING THINGS RELATES TO THEIR INDIVIDUALISTIC IDENTITIES. DEATH INVOLVES THE SPECIFIC FORM AND ITS APPEARANCE AND NOT THE SUBSTANCE AND THE CHEMICAL ELEMENTS THAT CONSTITUTE PHYSICAL MATTER. God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
The discussion about Life and Death need not involve the separation of human body into separate or distinct parts like the Body, and Soul. At no time, the Body exists without its operating Principle called Soul, or Atman. The phenomenon of Death involves the physical form and appearance and not that of the Substance and the Chemical Elements that constitute the Living Things.
IT WILL BE DIFFICULT TO SPEAK OF ABSOLUTE, TOTAL IDENTITY BETWEEN GOD AND MAN FOR LORD KRISHNA IN THIS STATEMENT CLAIMS THAT HE IS THE CAUSE OF ALL THINGS, AND ALL THINGS EXIST IN HIM, WHILE HE NEED NOT DWELL IN THEM, OR HE CAN BE DETACHED FROM THEM. God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
The man’s mortal or conditioned existence demands the operation of Unity or Unifying Principle that allows man and other living entities to exist in relationship with God. At the same time, Lord Krishna in the above image (The Bhagavad Gita, Chapter IX, Verse.4) clarifies that God’s Existence is Unconditioned and God does not depend upon man and other living entities to maintain or sustain His own eternal, everlasting Existence.
I WOULD BE VERY CAREFUL TO INTERPRET THE ABOVE STATEMENT AS MAN HAS NO ABILITY TO SEPARATE THE LIVING ENTITY FROM ITS LIVING PRINCIPLE.. THE UNION OF BODY AND SOUL IS NOT ACCOMPLISHED BY MAN’S MENTAL OR PHYSICAL ACTIONS AND MAN EXISTS WITH NO CONTROL OR ABILITY TO RULE OR GOVERN HIS OWN EXISTENCE AT ANY GIVEN INSTANT.God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
Indian tradition such as the above image of a statement from Kathoponishad (Katha + Upanishad) may suggest the feasibility of separating the human body from its indwelling Soul, Atman, or Purusha but, I ask my readers to be very careful to make an interpretation after recognizing the simple fact that man has no ability to separate the living entity from its Living Principle. Man may kill himself, man can kill another man and other forms of Life. But, the Union of Body and its Soul or Atman, or Purusha is not accomplished by man’s mental, or physical actions. The man exists with no Control, or ability to Rule or Govern his own existence at any given instant.
MAN IS NOT THE CAUSE OF HIS OWN EXISTENCE. MAN MAY DESCRIBE HIS EXISTENCE AS THAT OF UNITY BETWEEN MAN AND PURUSHA, THE ETERNAL, COSMIC PERSON. MAN’S LIFE AND EXISTENCE HAS SEVERAL DIMENSIONS AND THE PRINCIPLE OF UNITY OR UNIFYING PRINCIPLE REPRESENTS THAT SINGLE, HARMONIOUS EFFECT THAT BRINGS STRUCTURAL, AND FUNCTIONAL UNITY BETWEEN VARIOUS INTERACTING PARTS.God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
Indian Tradition often describes the Identity between the Self, Atman, and Purusha, the Eternal Cosmic Person. For I recognize that Man is not the Cause or Originating Seed of his own existence, Man must carefully describe his existence as that of Unity between Man, and Purusha, the Eternal Cosmic Person. Man is the result of the harmonious effect that brings Structural, and Functional Unity between various interacting parts such as the trillions of individual, independent, living cells that constitute the human organism.
THE COMPLEXITY OF BRAHMAN, THE PURUSHA, OR THE COSMIC PERSON CAN BE UNDERSTOOD BY VIEWING THIS IMAGE OF “VIRAT PURUSHA” IN WHICH EVERY ENERGY, FORCE, OR POWER IS DEPICTED WITH A DISTINCT PHYSICAL APPEARANCE AND FORM. MAN’S OWN PHYSICAL FORM AND APPEARANCE IS SIMPLY ONE AMONG THE NUMEROUS MANIFESTATIONS.God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
The Complexity of Brahman, The Purusha, or The Cosmic Person can be understood by viewing the above image of “Virat Purusha” in which every Energy, Force, or Power is depicted with a distinct physical appearance and form.
I Exist, Therefore I am. The Correct interpretation is I am + Brahman, or I am + Divine, the man-God Connection, the Original Seed, the Prime Cause of Existence. God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
The man’s own physical form and appearance is derived from this Universal Form and it simply represents one aspect among the numerous manifestations. Hence I submit that the “Mahavakya” or the Great Statement that appears in the Brihadarnyaka Upanishad, “Aham Brahmasmi” should be interpreted with a pinch of salt and in reality, man may speak of his Unity and not of Identity with “Virat Purusha.” The Correct interpretation of Aham Brahmasmi is I am + Brahman, I am + Divine which describes the Man – God Connection, the Original Seed, the Prime Cause of Existence.
I Exist, Therefore I am. The man-God Connection, the Original Seed, the Prime Cause of Existence.God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
Yes indeed, Life is complicated. I coined the phrase Whole Spirituality to bring Unity between the Three Orders described as 1. Whole Food, 2. Whole People, and 3. Whole Planet. God created the Ground Substance of Unity and Spirituality.
THERE IS NO ESSENCE, THERE IS NO IDENTITY, AND THERE IS NO EXISTENCE OF MAN IF THERE IS NO UNITY BETWEEN THE THREE FUNDAMENTAL ORDERS CALLED 1. GOD, 2. SOUL, AND 3. MATTER. THE WORD “ASMI” STANDS FOR UNITY OR “EIKYATA.” FOR UNITY ALONE IS EVERLASTING AND IS ALWAYS PRESENT.God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
There is no ‘Essence’, there is no ‘Identity’, and there is no ‘Existence’ of man if there is no ‘Unity’ between the three fundamental orders called 1. God, 2. Soul, and 3. Matter. The Sanskrit word “Asmi” (always present, ever existing) stands for ‘Unity’ or “Eikyata” of the three fundamental orders. I invite my readers to join me in a discussion to interpret the terms Essence, Identity, Unity, and Existence that appear in the Indian Holy Scriptures and are variously interpreted by the major Indian Schools of Thought known as ‘Advaita’ (Unqualified Non-Dualism), ‘Visistadvaita’ (Qualified Non-Dualism), and ‘Dvaita’ (Dualism).
ADI SHANKARA(c.788 – c.820?), EXPONENT OF ADVAITA OR NON-DUALISM AND THE THEORY OF MAYA OR ILLUSION.God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
Adi Shankara held that the Divine Soul or Paramatma, and the individual soul or Jeevatma are identical or the same. He did not account for the existence of his human body. He was satisfied by claiming that his human body does not describe his true or real identity or essence. In his view, the material world including the appearance of man is deceptive for it is the product of illusion.
RAMANUJA (c.1017 – c.1137), EXPONENT OF QUALIFIED NON-DUALISM OR VISISTADVAITA. HE STATED HIS GOAL OF ACHIEVING SOUL’S UNION WITH A PERSONAL GOD THROUGH THE PRACTICE OF BHAKTI OR DEVOTION.God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
Ramanuja held the view that God is modified by the orders of Matter and Soul. He stated that the Soul is modified by the body for the body has no separate existence from its Soul. Similarly, the Soul modifies God for it has no separate existence apart from God. His aim was to achieve Soul’s Union with a Personal God. He had not accounted for the existence of the living human being whose Body, and Soul have no separate existence without maintaining Unity with God.
MADHVA (c. 1199 – c.1278), EXPONENT OF DVAITA OR DUALISM. HE REJECTED THE THEORY OF MAYA OR ILLUSION. HE CLAIMED THAT THERE IS A BASIC DIFFERENCE IN KIND BETWEEN GOD AND INDIVIDUAL SOULS. BUT, THE FACT OF DIFFERENCE OR DISTINCTION BETWEEN SOUL AND GOD WILL NOT ACCOUNT FOR MAN’S EXISTENCE.God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
Madhva maintained that the simple fact that things are transient and ever changing does not mean that they are not real. He rejected Shankara’s Theory of Maya or Illusion but, at the same time he may have failed to acknowledge that the phenomenon of Illusion could be an important basis for the reality of man’s existence on the surface of a very fast spinning object like Earth. Man’s existence demands a blissful state of ignorance of the realities of motion of planet Earth while he synchronizes his existence taking the cues from Sun’s apparent motions across the sky that generate the experience of Sunrise and Sunset.
AITAREYA UPANISHAD CLAIMS THAT GOD IS THE CAUSE OF ALL KINDS OF EXISTENCE. God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
Aitareya Upanishad claims that Consciousness is God or Brahman and it states that all existence is supported by Consciousness. To that extent, Consciousness can be defined as the awareness of the fact of one’s own Existence. In my view, the ‘Essence’ and ‘Identity’ of a thing can be described if, and only if the thing had a past ‘Existence’, or is existing in the present, or has the potential ability to exist in the future. Essence and Identity are predetermined by the requirement called ‘Existence’.
THE TERM SOUL OR ATMAN HAS TO BE INTERPRETED TO ACCOUNT FOR THE REALITY OF MAN’S EXISTENCE THAT NEEDS A BODY THAT IS DIFFERENTIATED, HAS A FORM AND APPEARANCE THAT HELPS MAN TO ACKNOWLEDGE THE PERSON AS “I AM.”God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
If the universe is accounted by three distinct or separate orders such as God (“Brahman”), Soul (“Atman”), and Matter, Man represents the single, harmonious effect called ‘Unity’ or “Asmi.” The terms such as Soul or “Atman”, or “Jeevatma” may have to be used to explain the fact of ‘Unity’ and the manifestation called ‘Existence’ by which the thing called “I” gets its name, and form, becomes differentiated and can be recognized as “I am.” I want to categorically claim that it will be of no help or use if terms such as Soul, Atman, and Jeevatma are narrowly defined to simply describe the Essence or Identity of man. I would like to direct this discussion towards the importance of ‘Unity’ or of the term “ASMI” which means always present, and ever existing. Thus ‘Existence’ becomes the defining feature or chief attribute of all things and without the fact or reality called ‘Existence’, no truth can be known, and things have no Identity or Essence.
My Identity – My Connection – Rebbapragada – Kasturi – Sarvepalli – Connection:
MY IDENTITY AND MY CONNECTION. I CALL MYSELF AS ‘REBBAPRAGADA’, BUT MY MOTHER BELONGS TO THE ‘KASTURI’ FAMILY. THIS IS A PICTURE OF KASTURI BROTHERS. FROM LEFT TO RIGHT, 1. DR. KASTURI NARAYANA MURTHY, M.D.(MY MATERNAL GRANDFATHER), 2. KASTURI. SESHAGIRI RAO( MARRIED TO MRS. RUKMINI, DAUGHTER OF DR. SARVEPALLI RADHAKRISHNAN), 3. KASTURI NARASIMHA RAO, 4. KASTURI RAMACHANDRA RAO, 5. KASTURI SOMESHWARA RAO, 6. KASTURI KRISHNA RAO, AND 7. KASTURI SIVAPRASADA RAO (FAR RIGHT).God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
I am able to recognize and describe the ‘Identity’ of my maternal grandfather and his brothers for a man always comes into existence with an original form, and gets a name for it can be clearly differentiated from all other men. My maternal grandfather’s younger brother was married to Mrs. Rukmini, daughter of Dr. Sarvepalli Radhakrishnan. This ‘Connection’ with Sarvepalli family is important for several reasons. Most of my readers of this blog post in India can easily identify the person who existed as Sarvepalli Radhakrishnan. He served as India’s first Vice President for two consecutive terms from 1952 to 1962, and served as India’s second President from May 13, 1962 to May 13, 1967. Apart from being a statesman, Dr. Radhakrishnan is recognized as an Indian philosopher and had published 56 books. His most popular books are Indian Philosophy, two-volumes and The Principal Upanishads (1953).
I RECOGNIZE THE IDENTITY OF THIS PERSON AND DESCRIBE HIM AS DR. SARVEPALLI RADHAKRISHNAN FOR MAN ALWAYS EXISTS WITH A DIFFERENTIATED FORM THAT IS GIVEN A PROPER NAME. THIS INDIAN PHILOSOPHER HAD INTERPRETED INDIAN SCHOOLS OF THOUGHT IN SEVERAL BOOKS THAT HE HAD AUTHORED. IN MY OPINION, HE DID NOT EMPHASIZE THE IMPORTANCE OF UNITY AND EXISTENCE IN HIS ANALYSIS OF THE MEANING OF GOD (BRAHMAN) AND SOUL (ATMAN OR JEEVATMA).God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.DR SARVEPALLI RADHAKRISHNAN’S MOST POPULAR BOOK, INDIAN PHILOSOPHY MAY NOT ACCOUNT FOR THE MEANING OF MAN AS A SUBSTANCE AND FAILS TO DESCRIBE THE BASIS FOR MAN’S PHYSICAL REALITY IN THIS WORLD.God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
The man must understand what it is to be a Substance and what it is to Exist. The Indian traditional thoughts about man tend to divide man into two categories; 1. The Sentient Soul or the Conscious Being, and 2. The Insentient or the Physical Being (not conscious) that is unreal, constantly changing, perishable, and leads a mortal, transient, or evanescent existence.
IN INDIAN TRADITION, IT IS OFTEN CLAIMED THAT THE HUMAN BODY IS PERISHABLE. THIS REQUIRES CLARIFICATION. CHEMICAL ELEMENTS ARE NOT PERISHABLE. IT IS THE FORM, AND APPEARANCE THAT IS SUBJECT TO THE NATURAL LAWS OF AGING AND DEATH.God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
The above statement that claims that the universe consists of a combination of the perishable and imperishable may need further clarification. It cannot be entirely true for the Chemical Elements that constitute Physical Matter cannot be destroyed and they are imperishable. Indian tradition describes man as “Deha”, the physical body which is often compared to an empty vessel or house which is distinct, and separate from an entity called “Dehe”, or “Dehinah”, the indweller, the embodied being, the tenant who occupies a place of dwelling or residence. The indweller of the physical human body is identified as Soul, Atman, or Jeevatma. This separation of Body/Mind, and its Soul into unrelated, or independent entities poses huge problems if I have to account for the physical reality of man’s Subjective and Objective Existence in the present world, the world that exists today as a self-evident truth.
MAN’S EXISTENCE BEGINS WITH THE ACT CALLED CONCEPTION, THE UNION OF ORIGINATING PRINCIPLE OR SEED WITH EGG CELL. LORD KRISHNA CLAIMED THAT HE IS THE ORIGINATING SEED OF ALL TYPES OF EXISTENCE.God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
Theman’s existence in the world begins with the act called ‘Conception’, the Union of the originating Principle or Seed (the Sperm Cell) with the Source Principle called the Egg Cell. In the Divine Song of The Bhagavad Gita, Chapter X, verse 39, Lord Krishna claims that He is the Originating Seed of all types of Existence and hence it must be understood that the fact of Existence requires an Original Cause, an Original Purpose, and an Originating Seed or Principle.
Man’s Physical Existence demands the operation of an Original Cause, Original Purpose, and an Originating Seed or Originating Principle. God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.Indian Holy Scripture “Yajur Veda”explains the Connection between Existence and God (Brahman).God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
If God is viewed as the fosterer of the People, and if God is explained as the Originating Seed that accounts for man’s existence, God, and man’s physical body cannot be separated into separate parts.
God (Brahman) is defined as the First Cause and Man’s Existence becomes the Single, Harmonious Effect of that Original Cause that brings Unity between the Three Orders called God, Soul and Matter. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.The Cause, the Origin, the Essence, the Identity of Man have a Single Purpose for there is always Unity in the Body of God who is the Controller of all Existence.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
For God (Brahman) is defined as the ‘First Cause’, the man’s physical existence can be accounted as the single, harmonious “Effect” of that Original Cause that brings Unity between the three orders called God, Soul, and Matter.
This Fertilized Human Ovum or Egg Cell begins the Life Journey of Man. From the Beginning, there is Unity between Body, Mind, Soul and God.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
The man’s physical existence begins with the stage called ‘Zygote’, the fertilized human ovum or Egg Cell. This single cell grows, multiplies, and fully differentiates to develop all the tissues, organs, and organ systems that are parts of the human body. The human body is the “Effect” of an Originating Seed, and cannot be considered as an empty vessel or an empty dwelling that is apart from its resident or indweller.
The Single, Fertilized, Egg Cell rapidly divides and develops into an Embryo that implants itself into the tissues of mother’s womb to further secure its own existence. The Embryo is conscious of the fact or reality of its own existence.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
The Single, Fertilized Egg Cell is conscious of its own existence and the developing Embryo on its sixth day of existence implants itself into the tissues of Mother’s womb to secure its own further existence.
The Newborn Baby always arrives into the world with an original, unique, distinct, and one of its own kind of Genome that has never existed in the past and will never exist again in the future.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
The Newborn Baby always arrives into the world with an original, unique, distinct, and one of its own kind of genome that has never existed in the past, and will never exist again in the future. Every man who is born can only exist as an Individual with Individuality. Every man can be identified as a specific individual. The Law of Generation and Propagation is based on the principle of Creation that always causes the production of original objects that cannot be further duplicated. For man’s form, and appearance is always associated with differentiation, man’s identity can be easily described by attaching a proper name.
Man’s Existence is governed by the Eternal Law of Aging. Man exists while he passes through various stages such as Boyhood, Youth, Adulthood, and Old Age associated with changes in form and appearance.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
The word ‘Essence’ (Latin. Essentia) describes that something which makes an entity what it is; intrinsic, fundamental nature, the most important quality of something to constitute its essential being. Essence is used to describe the inward nature of anything that is important to know its manifestations that can be physically observed. The word ‘Spirit’ or ‘Soul’ are often used to describe the ‘true’ or unchanging principle of man for man’s physical identity is not constant. The term ‘Identity’ (Latin. idem) means the same (Sanskrit. idam). The Latin word identitas is related to Latin. essentitas and hence Identity and Essence are always related and they help to know the thing or entity that they describe. Identity is about the condition or fact of being the same, or exactly alike, sameness or oneness. In modern times, identity is about the condition or fact of being a specific person or thing. Whereas the term ‘Individuality’ describes the sum of characteristics or qualities that set one person or thing apart from others. Individuality is the condition of the Individual who exists as a single, separate, or a particular thing. For man, his Individuality sets him apart from all other men. The term ‘Existence’ (Latin. existere, or exsistere) is about the act of existing, the state, or the fact, or the reality of actual being. Existence demands that the thing or entity must come forth, stand forth, to manifest, living, or being alive. The term ‘Unity’ implies the state of being united to make something complete in itself, the quality or fact of being a totality or ‘Whole’. Unity is used to signify a Complex, the product of a Union of related parts, or an arrangement of parts that will produce a single, harmonious effect. Unity is thus concerned about the ‘Effect’ it generates while a thing could be made up of diverse elements or individuals. For human body is constituted by trillions of Individual, and Independent Living Units called Cells, the ‘Effect’ called ‘Unity’ is of fundamental importance to know man’s ‘Essence’, or ‘Identity’ that is manifested by his ‘Existence.
Yes indeed, Life is complicated for God created the Living Matter called Protoplasm or Cytoplasm and separated it from the Nonliving Matter. Rudi acknowledges his German heritage when he discovered the spiritual connection between man, food, and Providence. Whole Food, Whole People, and Whole Planet are connected by a material substance called Protoplasm or Cytoplasm, a divine plan to provide nourishment to Life.
The Rudolf and Rudi Doctrine of Spiritualism can be best described as the concept of Whole Spirituality, the three dimensional spiritual relationship between the multicellular human organism, food, and the Divine Providence.
Rudolf is reborn as Rudi to describe the spiritual connection between Cell and its Energy Provider. The 3-Dimensional Spiritual Relationship between Man, Food, and God.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
Spiritualism – The Cell Theory of Spirituality:
The Rudolf and Rudi Connection. The Discovery of Whole Spirituality. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
In Biology, cell is the basic or fundamental unit of structure, function, and organization in all living things or it is the building block of life. Let me begin with my respectful tribute to some of the people who contributed to ‘The Cell Theory’, one of the foundations of Biological Sciences. Cells were first observed in the 17th century shortly after the discovery of the microscope. Robert Hooke, british curator of instruments at The Royal Society of London, during 1665 coined the word cell. Dutch microscopist Antonie Van Leeuwenhoek (1632-1723) made over 247 microscopes and examined microorganisms and tissue samples. He gave the first complete descriptions of bacteria, protozoa (which he called animalcules), spermatozoa, and striped muscle. He also studied capillary circulation and observed Red Blood Cells.
Robert Hooke, British curator of instruments at The Royal Society of London coined the term cell during 1665.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.Dutch microscopist Antonie Van Leeuwenhoek (1668-80) studied capillary circulation and observed Red Blood Cells.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
Improvements in microscopy during early 19th century permitted closer observation and the significance of cells had received better understanding. Matthias Jakob Schleiden (1838), German botanist, Theodor Schwann (1839), German physiologist, and Rudolf Virchow (1855), German pathologist, and others made important contributions to the Cell Theory that describes cell as the building block of all Life.
Schleiden, Professor of Botany, The University of Jena studied plant structure under the microscope, published “Contibutions to Phytogenesis”(1838). He had also published the two-volume text of ‘Principles of Scientific Botany’.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.Schwann founder of modern Histology extended the Cell Theory of Plants to animals in his ‘Microscopic Researches into Accordance in the Structure and Growth of Animals and Plants(1839).I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.Schwann discovered Myelin Sheath covering peripheral axons, now termed Schwann Cells. He coined the term ‘Metabolism’ for the chemical changes that take place in living tissues. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.Rudolf Virchow, German pathologist in 1855 coined the biological dictum “OMNIS CELLULA E CELLULA” – All living cells arise only from pre-existing living cells.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
The Cell is the smallest unit in the living organism that is capable of carrying on the essential life processes of sustaining metabolism for producing energy and reproducing. Many simple, small, single-celled organisms like Protozoa perform all life functions. In higher, complex, bigger, multicellular organisms, groups of cells are structurally and functionally differentiated into specialized tissues and organ systems. Thus, the Cell Theory includes the following foundational principles of the Biological Sciences:
1. All living things are made up of cells. Cell is the most elementary or basic unit of Life.
2. Cell is a fundamental unit of structure, function, and organization in all living things including plants and animals.
3. Cells only rise from division of previously existing cells.
4. All cells are similar in composition, form, and function. All cells are basically the same in chemical composition (in spite of variations) in organisms of similar species. For example, all the solid tissues in the human body can be shown to consist largely of similar cells; differing it is true, but that are essentially similar to an Ovum.
5. The cells exhibit functional autonomy. The activity of an organism depends on the total activity of ‘independent’ cells.
6. Energy flow (metabolism and biochemistry) occurs within cells.
7. Cells contain hereditary, biological information (DNA) which is passed from cell to cell during cell division.
The Cell Theory of Spirituality:
The Rudolf and Rudi Connection. The Discovery of Whole Spirituality. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
The basic or fundamental unit of life of the human organism is derived from the fertilized egg cell that eventually develops into a complete organism. The most significant feature of similarity between the cells of the human body is the presence of a soft, gelatinous, semi-fluid, granular material inside the cell. This substance known as Protoplasm or Cytoplasm, or Cytosol is similar to the ground substance found in the Ovum or the Egg Cell.
I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality. The basic or fundamental unit of life of the human organism is derived from the Fertilized Egg Cell.
This viscous, translucent, colloidal substance is enclosed in a membrane called Cell Membrane, Plasma Membrane or Biological Membrane. A small spherical body called nucleus is embedded in the Protoplasm of the cell. The three essential features of any living cell in the human body are that of the presence of protoplasm, the nucleus, and the cell membrane.
Protoplasm – The Ground Substance of Spiritualism and Spirituality
I seek the existence of Soul or Spirit in a substance that is basic to life activities, and in a material that is responsible for all living processes. I, therefore, propose that the understanding of the true or real nature of this ground substance of all living matter will help man to discover peace, harmony, and tranquility in all of his internal and external relationships while man exists in a physical environment as a member of a social group, social community, and Society. In this blog post, I would like to pay my respectful tribute to Jan Evangelista Purkinje and Hugo Von Mohl for their great contribution to the scientific understanding of the living substance, living material, and living matter.
Jan Evangelista Purkyne(Czech name), Jan Evangelista Purkinje(German name)also known as Johannes Evangelist Purkinje, b. December 17, 1787, d. July 28, 1869. The pioneer Czech experimental Physiologist whose investigations in the fields of Histology, Embryology,and Pharmacology helped create a modern understanding of the eye and vision, brain and heart function, mammalian reproduction, and the composition of cells.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
Purkinje conducted his research on human vision at the University of Prague and later on, he served there as a Professor of Physiology (1850-69). He went to Germany and was appointed the Chair of Physiology and Pathology (1823-50) at the University of Breslau, Prussia. There Purkinje created the world’s first independent Department of Physiology (1839) and the first Physiological Laboratory (Physiological Institute, 1842). He is best known for his discovery of large nerve cells with many branching extensions found in the cortex of Cerebellum of the brain (Purkinje Cells, 1837). He discovered the fibrous tissue that conducts electrical impulses from the ‘pacemaker’ called Atrioventricular node or A-V node along the inside walls of the ventricles to all parts of the heart to help in Cardiac contractile function (Purkinje Fibers, 1839). In 1835, he invented and introduced the scientific term ‘Protoplasm’ to describe the ground substance found inside young animal embryo cells. He discovered the sweat glands of the skin (1833); he discovered the nine configuration groups of Fingerprints used in biometric identification of man (1823); he described the germinal vesicle or nucleus of the unripe ovum that now bears his name (1825), and he noted the protein digesting power of pancreatic extracts (1836).
Hugo Von Mohl, b. April 08, 1805, d. April 01, 1872, German Botanist noted for his research on the anatomy and physiology of plant cells.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
Hugo Von Mohl named the granular, colloidal material that made up the main substance of the plant cell as “Protoplasm” in 1846. Purkinje invented the word, but Hugo gave more clarity, understanding, and knowing the nature of this ground substance. He viewed cell as an “elementary organ” and in Physiology he explained Protoplasm as an organ of Motion or Movement, Nutrition, and Reproduction. It is the preliminary material in cellular generation. He was the first to propose that new cells are formed by division of preexisting cells and he had observed this process of Cell Division in the algal cells of Conferva glomerata. His observations are very important to understand the Cell Theory that explains cells as the basic building blocks of Life. He was the first to investigate the phenomenon of the stomatal openings in leaves.
The Ground Substance of Spiritualism and Spirituality. The vital characteristics, the animating principles of Protoplasm could be known by observing Amoeba proteus. The Living Substance works as an organ of Motion or Movement, as an organ of Nutrition, and as an organ of Reproduction to generate new cells which have a life span of their own. In these physiological functions, I describe the characteristics such as Cognition, Consciousness, Memory, and Intelligence which have a Spiritual role as they bring functional unity and harmony in the interactions between different parts of the same individual organism while it exists in an environment as a member of a biological community.
Protoplasm is a complex, viscous, translucent solution of such materials as salts and simple sugars with other molecules, mostly proteins and fats, in a colloidal state, that is dispersed but not dissolved in one another. Carbon, Hydrogen, Oxygen, and Nitrogen constitute more than 90 percent of Protoplasm.
I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
It exhibits properties such as Protoplasmic Streaming or Cytoplasmic Streaming or Motion that is called “Amoeboid Movement.” It has the intrinsic power to change its shape and position. It has the power of Nutrition by which it can attract and obtain the materials necessary for its growth and maintenance from surrounding matter/environment.
I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
The living functions such as Nutrition, Cellular Respiration, and Reproduction performed by Cytoplasm involve acquiring, processing, retaining, and using information to perform tasks in a sequential manner for a predetermined purpose and hence describe Consciousness, Memory, and Intelligence.
I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance.God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality. Cellular respiration is a set of metabolic reactions and processes that take place in the cells of organisms to convert biochemical energy from nutrients into adenosine triphosphate (ATP), and then release waste products.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance.God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
The terms Soul and Spirit belong to the materialistic realm where the Physical Reality of man’s biological existence is established. I have not yet discovered any good reason to use the terms Soul and Spirit as a metaphysical or transcendental Reality.
The Inheritance of Cytoplasmic Membrane or Cell or Plasma Membrane:
God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality. Living cells have a corporeal substance called Protoplasm that has the ability of Spiritual Biotic Interactions. The Biological Membrane or Cell Membrane separates the cell from its environment and other living cells present in the environment. Cells use unique proteins, biological molecules and receptor sites to recognize the other living cells and use chemical signals to facilitate the interactions. Such interactions between living cells have the characteristics of consciousness or awareness.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance.God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality. Cytoplasmic Membrane or Cell Membrane is an integral feature of Cytoplasm, a limiting membrane devised by Cytoplasm to create boundaries to perform its numerous living functions.
The Functions of Cytoplasmic Membrane or Cell Membrane or Biological Membrane:
1. Protection: It protects the cell from its surroundings or extracellular environment. Plant cell possess wall over the plasma membrane for extra protection and support.
2. Holding cell contents: Plasma membranes hold the semi fluid protoplasmic contents of the cell intact; thus keeping the individuality of the cell.
3. Selective Permeability: Cell membrane allows only selected or specific substances to enter into the cell and are impermeable to others.
Gases like O2 and CO2 can diffuse rapidly in solution through membranes.
Small compounds like H2O and methane can easily pass through where as sugars, amino acids and charged ions are transported with the help of transport proteins.
The size of the molecules which can pass through the plasma membrane is 1-15 A0. This property is responsible for keeping a cell ‘as a cell’, an individual unit.
4. Shape: It maintains form and shape of the cell. It serves as site of anchorage or attachment of the cytoskeleton; thus providing shape to the cell (especially in animal cells without cell wall).
5. Organelles: Cell membrane delimits or covers all sub-cellular structures or organelles like nucleus, mitochondria, plastids, Golgi apparatus, endoplasmic reticulum, microbodies etc. thus protecting them form the surroundings and also helps in maintaining a constant internal environment.
6. Compartmentalization: Cell membrane separate the cells from their external environment and cell organelle from cytosol. It help the cells and their organelles to have their own microenvironments, structural and functional individuality.
7. Cell Recognition: With the help of glycolipids and glycoproteins on its surface, cell membranes are able to differentiate similar cells from dissimilar ones, foreign substances and cells own materials. Cell recognition is useful for tissue formation and defence against microbes.
8. Antigens: Cell membranes possess antigens which determine blood grouping, immune response, acceptance or rejection of a transplant (graft rejection by MHC’s on plasma membrane).
9. Microvilli: They are microscopic finger like projections of plasma membrane present on some cells like intestinal epithelial cells, which are involved in a wide variety of functions, including increasing surface area for absorption, secretion, cellular adhesion etc.
10. Sheaths of cilia and flagella: Cilia and flagella are projections from the cell; made up of microtubules which are covered by an extension of the plasma membrane.
11. Cytoplasmic bridges in plasmodesmata and gap junctions: Plasmodesmata in plant cells and gap junctions in animal cells; meant for intercellular transport and communication, form cytoplasmic bridges between adjacent cells through plasma membrane.
12. Endocytosis and Exocytosis: Bulk intake of materials or endocytosis occurs through development of membrane vesicles or invagination and engulfing by plasma membrane.
Exocytosis: It is reverse of endocytosis that provides for releasing waste products and secretory materials ot of the cells with the help of plasma membrane.
13. Impulse transmission in neurons: The transmission of a nerve impulse along a neuron from one end to the other occurs as a result of electrical changes across the plasma membrane of the neuron
14. Cell metabolism: Cell membranes control cell metabolism through selective permeability and retentivity of substances in a cell.
15. Electron transport chain in bacteria: In bacteria; Electron transport chain is located in cell membrane.
16. Osmosis through cell membrane: It is movement of solvent molecules (generally water) from the region of less concentrated solution to the region of high concentrated solution through a semi permeable membrane. Here the semi permeable membrane that helps in osmosis is the cell membrane. Eg: Root cells take up water from the soil by osmosis
17. Carrier proteins for active transport: They occur in the cell membranes and control active transport of substances. Example, GLUT1 is a named carrier protein found in almost all animal cell membranes that transports glucose across the bilayer or plasma membrane.
18. Plasma Membrane enzymes: Many enzymes are present on the plasma membrane with wide variety of catalytic activity. Example: Red blood cell plasma membranes contain a number of enzymes such as ATPases, anion transport protein, glyceraldehyde 3-phosphate dehydrogenase, protein kinases, adenylate cyclase, acetylcholinesterase.
19. Cell Membrane Receptors: Receptor on the plasma membrane performs signal transduction, converting an extracellular signal into an intra-cellular signal. Membrane possess receptors for hormones, neurotransmitters, antibodies and several other biochemicals.
20. Plasma membrane assisted Cell movements: Undulation and pseudopodia are cell membrane phenomenon involved in cell movement. Amoeba, macrophages and WBCs move with the helps of temporary organelles like pseudopodia. Pseudopods are temporary cytoplasmic projections of the cell membrane in certain unicellular protists such as Amoeba. Some mammalian cells such as fibroblasts can move over a solid surface by wave like undulations of the plasma membrane.
The Ground Substance of Spiritualism and Spirituality. The vital characteristics, the animating principles of Protoplasm could be known by observing Amoeba proteus. The Living Substance works as an organ of Motion or Movement, as an organ of Nutrition, and as an organ of Reproduction to generate new cells which have a life span of their own. In these physiological functions, I describe the characteristics such as Cognition, Consciousness, Memory, and Intelligence as spiritual attributes of Life as they bring functional unity and harmony in the interactions between different parts of the same individual organism while it exists in an environment as a member of a biological community.
The Spirituality of Substance, Function, Organization, Action, and Interactions:
The Rudolf and Rudi Connection. The Discovery of Whole Spirituality. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance.
To establish the biological existence of the human organism, I add the concept of Spiritualism and Spirituality to the Cell Theory.
I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
The Single Fertilized Egg Cell has ground substance that is of Spiritual nature and the Spiritualism and Spirituality consists of the following functional, and organizational characteristics:
1. The Cell is Conscious of its own existence and knows its internal condition and knows it external environment.
2. The Cell is intelligent and it has the cognitive abilities like perception and memory to acquire information, to retain information, to recall information, and to use information in the performance of its complex tasks in a sequential manner.
3. The Cell has the ability to show characteristics such as mutual cooperation, mutual tolerance, and display functional subordination and subservience while being independent.
4. The Cell grows, divides, and develops into a complete organism while it acquires substances and energy from an external environment. The power of Protoplasm/Cytoplasm to attract matter found in its external environment is called Nutrition. The Cell continuously transforms matter to build matter of its own kind for its own benefit to sustain its existence with its own identity and individuality. The Organism represents a social group or a biological community of Cells. The Spiritual nature of Protoplasm/Cytoplasm brings this functional harmony and unity in the Social Group or Biotic Community of Cells by bringing together its Essence and Existence.
5. The Cell Theory is incomplete for it does not describe the conditioned nature of the Cell’s existence. The Cell represents a Living System that is thermodynamically unstable. It requires a constant supply of matter and energy from its external environment to sustain its living functions. The concept of Whole Spirituality formulates the connection between the Cell and its external source of matter and energy.
The Rudolf and Rudi Connection. The Discovery of Whole Spirituality. The Bone Marrow smear from a patient of Leukemia or Blood Cancer helps to illustrate the nature of Biotic Interactions in the Social Group or Biotic Community that represents the singularity called man. The true or real man can only be discovered by the microscopic study of the Cells that constitute the Organism.
The theoretical claims about Spirit and Soul, the religious and philosophical doctrines of Spiritualism and Spirituality must be verified using the Cell Theory that defines the human organism. To describe Soul or Spirit as nonmaterial or immaterial Self will not help man to know the real or true man.
I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance. God created Cytoplasm or Protoplasm as the Ground Substance of Spirituality.
Whole Foods, Whole People, and Whole Planet come together in a Wholesome Relationship as God is the Energy Provider, the Original Source of Matter and Energy for Life.
Rudolf is Reborn as Rudi to describe the spiritual connection between the Cell and its Energy Provider. I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance.I Exist, Therefore I am. Spirituality Science – The Knower – The Knowing-Self: Man in his inquiry about Self, must understand the relationship between Matter and Form as both represent the divine attributes of a Single, Infinite Substance.