Earth Day April 22 – My life’s journey on the surface of a Flat Disc

The Celebration of the Experience of Earthly Existence

Earth Day 2025. The celebration of the Flat Disc experience of existence on Mother Earth

Excerpt: Tuesday, April 22 is Earth Day and the official theme for 2025 is “Our Planet. Our Power.” Since man has no direct sensory experience of the realities of Earth’s shape and motions, the Earth Day celebration calls for the recounting of the experience of one’s own earthly existence.On Earth Day 2025, this slave is still carrying the burden of the Cross while he slowly inches towards his final, earthly destination. The alien has no choice other than that of learning the art of Whole Patience.

Earth Day 2025. The celebration of the Flat Disc experience of existence on Mother Earth

Earth Day 2025, with the theme “Our Power, Our Planet,” calls for a global movement to accelerate the transition to renewable energy. The focus is on tripling clean electricity generation by 2030, highlighting the power of renewable energy solutions like solar, wind, and hydro to combat climate change.

Earth Day 2025. The celebration of the Flat Disc experience of existence on Mother Earth

Earth is the natural home for all humans, plants, and the animals that inhabit this planet. We need to learn to keep this home safe, and healthy for the sake of our future generations. Earth’s resources should be used in a wise and judicious manner. We need to accept the stewardship of the planet and act to preserve and protect the plants and the animals that share their lives with us. 

Earth Day 2025. The celebration of the Flat Disc experience of existence on Mother Earth

Earth Day Tuesday, April 22, 2025. The Celebration of Mother Earth. Man’s Existence is shaped by Flat Earth with Arched Dome:

Earth Day 2025. The celebration of the Flat Disc experience of existence on Mother Earth
Earth Day 2025. The celebration of the Flat Disc experience of existence on Mother Earth

The man’s existence on surface of planet Earth demands the experience of Flat Earth with Arched Dome on which the man observes the apparent motions of Sun, Moon, planets, and stars. The man experiences alternating periods of Day and Night, and experiences changing Seasons in consistent manner without experiencing the true or real motions of Earth and with no direct experience of the true shape of Earth.

The Agony of the Cup – Recounting the Experience of one’s own Earthly Existence:

The Agony of the Cup – Earth Day Celebration. Recounting the experience of one’s own earthly existence. Please take away this Cup from me.

Since man has no direct sensory experience of the realities of Earth’s shape and motions, the Earth Day celebration calls for the recounting of the experience of one’s own earthly existence.

The Agony of the Cup – Earth Day Celebration. Recounting the experience of one’s own earthly existence. Please take away this Cup from me.

I drank from that cup. Now, the cup could be described as half full or half empty. Is that really important? The cup that I drink from gives me pain and I experience suffering. What would be the right question if I have to drink from that cup? What I truly experience from my life, the reality of my condition is more important than my attitude towards my existence. The issue is not about optimism or pessimism. I need to focus on knowing the reality and I need to face the reality about what I experience when I drink from that cup of my life. 

The Agony of the Cup – Earth Day Celebration. Recounting the experience of one’s own earthly existence. Please take away this Cup from me.

I am an alien, foreigner, sojourner, stranger, tenant and traveler with no place to call home. The reality of my earthly existence is about the never ending burden of the Cross for the alien follower.

The Agony of the Cup – Earth Day Celebration. Recounting the experience of one’s own earthly existence. Please take away this Cup from me

On Earth Day 2025, the alien is still carrying the burden of the cross while he slowly inches towards his final, earthly destination. The alien has no choice other than that of learning the art of Whole Patience.

The Agony of the Cup – Earth Day Celebration. Recounting the experience of one’s own earthly existence. Please take away this Cup from me.

I celebrate Earth Day 2025 as God is not willing to take away the Cup unless I drink it.

Earth Day. The Celebration of Mother Earth, the Source of Whole Patience.

Patience in Suffering – Recounting the Experience of one’s own Earthly Existence. Please take away this Cup from me. The alien has no choice other than that of learning the art of Whole Patience.

The First Earth Day Celebration was held on April 22, 1970. It has now become a global tradition to celebrate Planet Earth as man’s only home in this vast universe of unknown dimensions. In the Indian tradition, I pay my tribute to Mother Earth, Goddess Earth often adoringly described as Bhu Devi or Prithvi Mata.

Patience in Suffering – Recounting the Experience of one’s own Earthly Existence. Please take away this Cup from me. The alien has no choice other than that of learning the art of Whole Patience.

Mother Earth symbolizes the qualities of Patience, Tolerance, Perseverance and Endurance which is the ability to withstand pain without any complaint.

Patience in Suffering – Recounting the Experience of one’s own Earthly Existence. Please take away this Cup from me. The alien has no choice other than that of learning the art of Whole Patience.

Earth Day 2025. Indian Traditions about the role of Planet Earth:

EARTH, ‘PRITHVI’, OR ‘BHUMI’ IS DEDICATED TO PRESERVE THE COSMIC BALANCE AND UNIVERSAL ORDER.

MOTHER EARTH, ‘PRITHVI’, OR ‘BHUMI’ IS DEDICATED TO PRESERVE THE COSMIC BALANCE AND UNIVERSAL ORDER.

In the ancient Indian scripture of Rig Veda, Mother Earth or Prithvi Mata is described as the primordial goddess. She is also known by the names of Bhumi, Dhra, Dharti, Dhrithri, and Dharani all of which refer to her sustaining beneficence as “that which holds everything.” Akasha (Sky), Vayu (Wind), Agni (Fire), Jala or Varuna (Water), and Bhumi or Prithvi (Earth) are described as ‘Pancha Maha Bhutas’ or the Five Great Elemental States of the Material Nature or Prakriti. She is the consort of Lord Vishnu, the Divine Protector of the Hindu Trinity. Earth represents the female principle of fertility and is the source of all vegetation and is responsible for precious and bountiful crops and fruits that it yields. She is the sustainer and the preserver of the Cosmic Balance. She stands up to the rights of the living entities and defends them from Cosmic Forces and Energies. She symbolizes  the concept of a just and stable universe. She represents dedication to  maintenance of ‘Dharma’  or Righteous Action which defines the Universal Order. She bears witness to all of our actions and particularly the actions of miscreants and evildoers who transgress the rights of weak and innocent denizens living in her domain. She mutely observes the acts of depredations and oppression. She endures all kinds of suffering with calmness and displays a great quality of patience. However, there are natural limits to her forbearance.When stressed beyond her limits of threshold and particularly to uphold the vital principle of Dharma, she cries out aloud, calls for  attention of all gods, and insistently demands for  intervention of Lord Vishnu, the Divine Protector.

Patience in Suffering – The Concept of Whole Patience

EARTH, ‘PRITHVI’, OR ‘BHUMI’ IS DEDICATED TO PRESERVE THE COSMIC BALANCE AND UNIVERSAL ORDER. The concept of Whole Patience.

Indians find encouragement  in developing perseverance while confronting trials and tribulations of many kinds. The idea that Mother Earth is a witness to their pain and suffering provides man a sense of comfort and enables man to endure suffering with a sense of hope and  expectation of deliverance. Indians are culturally driven to face calamities with calmness as they hope that Mother Earth would intervene on their behalf. Being patient is a quality t imparted to the human character by Mother Earth.

A hymn to Praise Earth Goddess Bhu Devi:

BHAVANAJAGAT  CELEBRATES  EARTH  DAY  -  PATIENCE  IN  SUFFERING .  GODDESS  EARTH  SYMBOLIZES  MOTHER  PRINCIPLE  THAT  PRESERVES  LIFE  WHILE  MAN  PATIENTLY  ENDURES  PAIN  AND  SUFFERING .
EARTH DAY 2025 – PATIENCE IN SUFFERING. GODDESS EARTH SYMBOLIZES MOTHER PRINCIPLE THAT PRESERVES LIFE WHILE MAN PATIENTLY ENDURES PAIN AND SUFFERING .

Vishnu Shakti Samutpanne
Chitra Varne Mahitale
Aneka Ratna Sampanne
Bhoomi Devi Namostute
.

Vishnu Shakti Samutpanne, Shanka Varne Mahitale,

Aneka Ratna Sambhute, Bhumi Devi Namostute.

EARTH, ‘PRITHVI’, OR ‘BHUMI’ IS DEDICATED TO PRESERVE THE COSMIC BALANCE AND UNIVERSAL ORDER. Bhavanajagat Celebrates Earth Day – Patience in Suffering.

Earth Goddess, Bhumi Devi, you originated from the Creative Power of Lord Vishnu and you display the complexion of a Conch shell, you produce a variety of gems and precious stones. I join and press my palms together and bow my head to offer my salutations to you.

Ecology helps to formulate the Art of Patience

BHAVANAJAGAT  CELEBRATES  EARTH  DAY  -  PATIENCE  IN  SUFFERING :  WHEN  THE  INTERRELATIONSHIPS  BETWEEN  LIVING  THINGS  ARE  UNDERSTOOD,  MAN  LEARNS  THE  ART  OF  PATIENCE .
Patience in Suffering – Recounting the Experience of one’s own Earthly Existence. Please take away this Cup from me. The alien has no choice other than that of learning the art of Whole Patience: WHEN THE INTERRELATIONSHIPS BETWEEN LIVING THINGS ARE UNDERSTOOD, MAN LEARNS THE ART OF PATIENCE .

The Art of Patience involves learning the basic principles of Ecology which describe the interconnectedness, interrelatedness, and interdependence of all living creatures on planet Earth.

BHAVANAJAGAT  CELEBRATES  EARTH  DAY  -  PATIENCE  IN  SUFFERING :  MAN  IF  VIEWED  AS  A  SOCIAL     ASSOCIATION  OF  TRILLIONS  OF  INDEPENDENT,  INDIVIDUAL  LIVING  CELLS,  HUMAN  EXISTENCE  DEPENDS  UPON  MUTUAL  ASSISTANCE,  MUTUAL  COOPERATION,  MUTUAL  TOLERANCE  BETWEEN  MEMBERS  OF  THE  INTERACTING  BIOLOGICAL  COMMUNITY .
Patience in Suffering – Recounting the Experience of one’s own Earthly Existence. Please take away this Cup from me. The alien has no choice other than that of learning the art of Whole Patience: MAN IF VIEWED AS A SOCIAL ASSOCIATION OF TRILLIONS OF INDEPENDENT, INDIVIDUAL LIVING CELLS, HUMAN EXISTENCE DEPENDS UPON MUTUAL ASSISTANCE, MUTUAL COOPERATION, MUTUAL TOLERANCE BETWEEN MEMBERS OF THE INTERACTING BIOLOGICAL COMMUNITY OF TRILLIONS OF CELLS.

The principles of Ecology are applicable to human nature and human existence. Man is a social association of trillions of individual, independent living cells. Human existence depends upon mutual assistance, mutual cooperation, and mutual tolerance between members of the interacting biological community that represents the human individual. Man exists because of the living functions performed by individual members of a biotic or biological community.

BHAVANAJAGAT  CELEBRATES  EARTH  DAY -  PATIENCE  IN  SUFFERING :  WE  BELONG  TO  THE  EARTH  FOR  MAN'S  EXISTENCE  IS  CONDITIONED  AND  MAN  IS  DEPENDENT  UPON  EXTERNAL  SOURCE  OF  MATTER  AND  ENERGY .
Patience in Suffering – Recounting the Experience of one’s own Earthly Existence. Please take away this Cup from me. The alien has no choice other than that of learning the art of Whole Patience: WE BELONG TO THE EARTH FOR MAN’S EXISTENCE IS CONDITIONED AND MAN IS DEPENDENT UPON EXTERNAL SOURCE OF MATTER AND ENERGY .

Existence of man is conditioned. Man is dependent on an external source of energy and matter during all the days of his life’s journey on planet Earth.

Earth Day 2025. The celebration of the Flat Disc experience of existence on Mother Earth
Earth Day 2025. The celebration of the Flat Disc experience of existence on Mother Earth

THE FIRST EARTH DAY

Author: History.com Staff Website Name: History.com Publisher: A+E Networks

Earth Day, an event to increase public awareness of the world’s environmental problems, is celebrated in the United States for the first time. Millions of Americans, including students from thousands of colleges and universities, participated in rallies, marches, and educational programs.

Earth Day was the brainchild of Senator Gaylord Nelson of Wisconsin, a staunch environmentalist who hoped to provide unity to the grassroots environmental movement and increase ecological awareness. The objective was to get a nationwide demonstration of concern for the environment so large that it would shake the political establishment out of its lethargy, Senator Nelson said, and, finally, force this issue permanently onto the national political agenda. Earth Day indeed increased environmental awareness in America, and in July of that year the Environmental Protection Agency was established by special executive order to regulate and enforce national pollution legislation.

On April 22, 1990, the 20th anniversary of Earth Day, more than 200 million people in 141 countries participated in Earth Day celebrations.
Earth Day has been celebrated on different days by different groups internationally. The United Nations officially celebrates it on the vernal equinox, which usually occurs about March 21.

Earth Day 2025. The celebration of the Flat Disc experience of existence on Mother Earth
Tuesday, April 22 is Earth Day and the official theme for 2025 is “Our Planet. Our Power.” Since man has no direct sensory experience of the realities of Earth’s shape and motions, the Earth Day celebration calls for the recounting of the experience of one’s own earthly existence.On Earth Day 2025, this slave is still carrying the burden of the Cross while he slowly inches towards his final, earthly destination. The alien has no choice other than that of learning the art of Whole Patience.
Tuesday, April 22 is Earth Day and the official theme for 2025 is “Our Planet. Our Power.” Since man has no direct sensory experience of the realities of Earth’s shape and motions, the Earth Day celebration calls for the recounting of the experience of one’s own earthly existence.On Earth Day 2025, this slave is still carrying the burden of the Cross while he slowly inches towards his final, earthly destination. The alien has no choice other than that of learning the art of Whole Patience.

East and West – What sets us apart in Learning and Creative Writing?

Pioneer High School, Ann Arbor, Michigan. The Students started a new School Year on September 08. My children in the past had attended this School. In the past ten years, I had visited this building countless number of times particularly after the School is closed at the end of the day.
Pioneer High School, Ann Arbor, Michigan. The Students started a new School Year on September 08, 2009. My children in the past had attended this School. In the past ten years, I visited this building countless number of times particularly after the School is closed at the end of the day.

East and West – What sets us apart in Learning and Creative Writing?   

Besides food, in the East, particularly in India, we tend to use visual images and use imaginary personalities with individualistic characteristics to engage in all kinds of human effort and activity. In the field of Education, we use the images and the characteristics associated with the following personalities:   

Lord Shiva-The God of Learning: Om, NamaH Shivaya, Siddham NamaH
The Art of Learning and Creative Writing: Lord Shiva-The God of Learning: Om, NamaH Shivaya, Siddham NamaH.

Lord Shiva, the God of Learning insists that we should seek the ability to think for ourselves. Learning commences after the student respectfully submits to Him and states that he is ready and prepared for Learning.

The Art of Learning and Creative Writing: Om, Namah Sivaya – The Five Letter Mantra – Traditional Indian Greeting-Namaskar

In Sanskrit language the student makes his submission to Lord Shiva: ” Om, Namah Shivaya; Siddham NamaHa.” An attitude of humility, and a willingness to accept personal responsibility and being mentally prepared before any Learning instruction is imparted are the first steps for Learning to begin. In my view, Lord Shiva presides over the frontal area (Prefrontal Cortex) of the human brain which is the seat of intellectual thoughts.   

Sarasvati - The Goddess of Wisdom and Perfect Knowledge, the Goddess of Speech or Vaak presides over the Broca's Area, the Speech Center of the Brain.
The Art of Learning and Creative Writing: Sarasvati – The Goddess of Wisdom and Perfect Knowledge, the Goddess of Speech or Vaak presides over the Broca’s Area, the Speech Center of the Brain.

Sarasvati is the Goddess of Wisdom and Perfect Knowledge. Learning is not about the mere exposure of a student to new information. Learning involves the process of assimilation of new information and an ability to analyze that information, and to formulate an opinion based upon that information. The student should be able to express that information in his speech and prove that he had imbibed the information in a critical manner. Sarasvati is also the Goddess of Speech or “Vaak” and controls the Speech Center or Area of the brain known as Broca’s Area. She banishes mental lethargy, mental laziness which impedes the ability to learn new information. She removes the mental barriers, the mental fences that we erect which disrupt ‘mental fluidity’, the fluid dynamics required for smooth flow of mental impulses between different areas of the brain involved in Learning and Speech.   

Lord Ganesha - The Mentor of Learning, the Remover of Obstacles.
The Art of Learning and Creative Writing: Lord Ganesha – The Mentor of Learning, the Remover of Obstacles.

Lord Ganesha is the Mentor of Learning. Learning is a complicated process. At individual level, it needs neuro-muscular coordination and at an external level it needs the removal of all distractions that interfere with the process of Learning. Ganesha removes all obstacles that could prevent the student from his pursuit of Learning.   

Lord Rama is the source of inspiration to writers, musicians, dancers, and other artists and craftsmen.
The Art of Learning and Creative Writing: Lord Rama is the source of inspiration to writers, musicians, dancers, and other artists and craftsmen.

Apart from the three personalities, the student can choose an image of his choice to specifically draw inspiration  while he travels on the path of Learning. The personality of Lord Rama alone inspires thousands of Indians to express their devotion to Him in creative and distinctive ways. In the Indian Tradition, the Guru or the teacher has a very unique position and is elevated to the status of the Divine Trinity represented by Brahma (the Creator), Vishnu (the Protector), and Shiva (the Restorer).   

The Creative Writing Class at Pioneer High School, Ann Arbor, Michigan:   

Jeff Kass is a teacher of Creative Writing at Pioneer High School in Ann Arbor and he also teaches at the Eastern Michigan University in Ypsilanti, Michigan. He teaches four sections of Creative Writing per day and over 110 students attend his classes to learn Creative Writing at Pioneer High School.

George Bernard Shaw - July 26, 1856 to November 2, 1950 - Author of more than 60 plays, distinguished essayist, music critic, the only person who won a Nobel Prize for Literature and also an Academy Award.
George Bernard Shaw – July 26, 1856 to November 2, 1950 – Author of more than 60 plays, distinguished essayist, music critic, the only person who won a Nobel Prize for Literature and also an Academy Award.

George Bernard Shaw apart from being a great playwright, was an influential music and drama critic, a superb essayist, and a penetrating analyst of virtually every important aspect of Western culture. The adjective ‘Shavian’ describes anything resembling his distinctive ideas or personality. Shaw rejected orthodoxy to become an atheist and a Darwinist, and moved through radical anarchism, Marxism to Socialism. He had finally arrived at Creative Evolution which viewed life as a whole and over an infinite time span. I could use his image to inspire myself while I indulge in expressing my thoughts, but I cannot draw any inspiration from his distinctive ideas  and use them as a basis for my writing.   

Jeff Kass includes a quotation from the playwright George Bernard Shaw in the hand-out for his class and designates the quotation as the Mission Statement, the Journey in Learning and Creative Writing that his students will diligently pursue throughout the semester. The Bernard Shaw quote is as follows: ” I want to be thoroughly used up when I die, for the harder I work, the more I live.” Jeff Kass further instructs his students: “I want you to be thoroughly used up. I want you to feel like you gave this class everything you possibly could and you have nothing left.” He drew the analogy of a boating crew, the athletes who compete in boating races. These athletes at the end of the race are very physically exhausted, they manage to hobble across the dock without an ounce of energy left in their bodies. Jeff Kass states that his Creative Writing Class students may experience a figurative death at the end of their semester as they are thoroughly used up.   

Row, row, row your boat, Gently down the Stream; Merrily, merrily, merrily, merrily, Life is but a Dream.
The Art of Learning and Creative Writing: Row, row, row your boat, Gently down the Stream; Merrily, merrily, merrily, merrily, Life is but a Dream.

Creative Writing and Mental Fluidity:   

Creative Writing should not demand any kind of strenuous effort and particularly should not result in mental strain. Firstly, writing needs neuromuscular coordination but it is not viewed as a physical effort. What makes an individual ‘creative’ is his ability to think for himself. An individual may need the necessary language skills to express his thoughts; he needs information about the subject of his thoughts, and his mind actually experiences a sense of profound relief when the thoughts find an outlet in the form of written expression.

Creative Writing is like the sense of relief a pregnant woman experiences after delivering the baby she had conceived before. A mind, full of thoughts is often compared to the state of pregnancy. The act of delivery is the ultimate Joy and the painful contractions of delivery are instantly forgotten and the face of the mother reflects a glow of happiness.

Creative Writing is like the sense of relief a pregnant woman experiences after delivering the baby she had conceived before. A mind, full of thoughts is often compared to the state of pregnancy. The act of delivery is the ultimate Joy and the painful contractions of delivery are instantly forgotten and the face of the mother reflects a glow of happiness.

I expect to see a Glow of Happiness when the students leave the Creative Writing Class. Creative Writing should not be like that of a boat rowing race and it should rather represent the act of gently rowing the boat down the stream and the act of rowing should give a sense of Joy as expressed in the following popular nursery rhyme:   

I expect to see a Glow of Happiness when the students leave the Creative Writing Class. Creative Writing should not be like that of a boat rowing race and it should rather represent the act of gently rowing the boat down the stream and the act of rowing should give a sense of Joy as expressed in the following popular nursery rhyme:   

Row, row, row your boat   

Gently down the stream   

Merrily, merrily, merrily, merrily   

Life is but a Dream.   

A  Creative Writer never dies as he always lives through the thoughts that he had expressed in his Writing.   

Individualism and Creativity:   

The Art of Learning and Creative Writing: What is Creativity?

We come into existence as individuals. We are created as persons with qualities and characteristics that set us apart from others. Our personal identity relates to the condition of being an individual or different from others. The students of the Creative Writing class should be able to describe their ‘Individuality’. For Creative Writing, the individual must express his original, distinctive ideas, the ideas that set him apart from the ideas expressed by other individuals. The Individuality is not related to the individual’s skin color, hair color, or the glasses the individual may wear. The Individuality exists in the thoughts and which when expressed in words speak about the Creativity of the individual. The students of the Creative writing class should seek to exist as individuals, capable of thinking for themselves, form their own opinions, and express their own distinctive ideas. The Class should provide tools to students to express their Individualism.   

Creative Writing: Individualistic Rhythm  vs Group Dance:    

Raas Leela - Lord Krishna in Vrindavan dancing with Gopis. Lord Krishna is simultaneously ONE and also DIFFERENT. He is the manifestation of Creative Energy.This Group Dance is an example of 'Individualistic Rhythm'.
The Art of Learning and Creative Writing: Raas Leela – Lord Krishna in Vrindavan dancing with Gopis. Lord Krishna is simultaneously One and also Different. He is the manifestation of Creative Energy.This Group Dance is an example of ‘Individualistic Rhythm’.

Jeff Kass encourages his students to perform a ‘Group Dance’ to encourage them to share their thoughts with the ‘Group’ and getting connected to them.The individual always exists in an environment. For Creative Writing, the individual needs to get connected to his ‘Inner- Self’, set himself apart from the social group to which he may belong. His concern should not be about the ‘Group’. His concern should be to focus on his own thoughts about everything else. What he thinks about the ‘Group’ is more relevant than being part of the ‘Group’. Creative Writing is not like the ‘Group Dance’ and in fact, it describes the ‘Individualistic Rhythm’. Lord Krishna in the above illustration is seen dancing with a Group of maidens known as Gopis. He appears before each of His dancing partner as a Different individual. He uses His Creative Energy to perform His Individualistic Rhythm. Creativity gives us the ability to express individualistic variation and define our Identity in thought and action.   

“Reflections” – Creative Writing Class at Pioneer High School:   

The Art of Learning and Creative Writing: I expect to see a Glow of Happiness when the students leave the Creative Writing Class. Creative Writing should not be like that of a boat rowing race and it should rather represent the act of gently rowing the boat down the stream and the act of rowing should give a sense of Joy as expressed in the following popular nursery rhyme:   

The Creative Writing Class at Pioneer High begins with an incomplete quote from playwright George Bernard Shaw. The quote should read as follows: “I am of the opinion that my life belongs to the whole community and as long as I live, it is my privilege to do for it whatever I can. I want to be thoroughly used up when I die, for the harder I work the more I live.” This is the view of George Bernard Shaw about the purpose of his human life and existence and hence the quote cannot be used to inspire students learning the Art of Creative Writing. For Creative Writing, the individual must first recognize his individuality, define his identity and purpose, and get connected to his ‘inner-self’ before paying attention to the social community or “Group”. This flawed ‘Mission Statement’ is now getting expressed in the ‘Reflections’ of the students. Two of the students of this Class use a homophobic word in written assignments submitted to the teacher. Sexuality describes our attitude about human sexual relationships. A Creative Writer should first learn to express his/her ideas about his/her own gender. The same applies to issues such as race, religion, or ethnicity. The Creative Writer must be given the tools to express ideas and thoughts that explain his/her gender, race, ethnicity, physical or anthropometric identity, and purpose in life before venturing to express opinions about relationships with others. The student should first recognize the difference between an ‘idea’ and an ‘opinion’. The Class should aim at expressing ‘ideas’ and not upon voicing ‘opinions’. By including the ‘opinion’ of GBS in the ‘Mission Statement’, the students are given the wrong impression that  their purpose is that of expressing ‘opinions’. If I am a male, my own personal awareness of my gender is more important than expressing that gender identity in the context of homophobia. A Creative Writer needs to express unique, and distinctive ideas and such ideas would arise only if he/she understands his/her own self.   

A Teachable Moment to the Teachers: Creative Writing at Pioneer High School:   

In the last three weeks, Jeff Kass at Pioneer High School publicly disclosed verbal or written statements of his Creative Writing Class students without giving them a prior warning. It would be appropriate to disclose to the students that their statements would be publicly disclosed and would be openly debated by the rest of the Community. A physician who may have seen or diagnosed the pregnancy of the teen in the Creative Writing Class would not have divulged that information to others. A priest who may hear confessional statements of his parishioners would not disclose them to the rest of the congregation. I wonder if there is a confidentiality clause in the teacher-pupil relationship. At a minimum, the students should be aware of the blog postings of their teacher and the public discussion. It is relevant as the teacher has not set boundaries to the freedom of speech in the context of his lesson plans. The homophobic word or expression in the written assignments rendered by two students should be evaluated for its academic merit. It appears that the students who used the words have not yet acquired narrative skills. The word ‘idea’ in the context of Creative Writing could be defined as something one thinks, a thought, mental conception, or image. Students should be encouraged to visualize their ideas and then describe their mental pictures or images. The ‘reflective’ statements with the homophobic word lack this quality; a clear description of a mental image or picture and from an academic point of view, a creative idea is neither described nor stated. The word ‘opinion’ is defined as a mental conviction, a belief, an evaluation, impression, estimation, or judgment of the quality or worth of a person or thing; a conclusion affected by one’s personal manner of looking at things. The homophobic word qualifies as an ‘opinion’ and if it is used as an ‘idea’, the mental concept or image is poorly narrated. Creative Writing demands that the writer should project his mental concepts in a vivid manner and a reader should be able to visualize that ‘idea’ described by the author. It is a teachable moment to the teachers as the incident reveals the pitfalls of inadequate instruction.   

Related Blog Post:   

Set your Mind Free – Let Sarasvati Flow

Creative Writing is like the sense of relief a pregnant woman experiences after delivering the baby she had conceived before. A mind, full of thoughts is often compared to the state of pregnancy. The act of delivery is the ultimate Joy and the painful contractions of delivery are instantly forgotten and the face of the mother reflects a glow of happiness.

Fixing my eyes on Jesus on Good Friday – Why have you forsaken me?

Musings on Good Friday – Personal God vs Impersonal God

Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.

On Friday, April 18, 2025, Good Friday, I reflect upon the unique and special relationship between Jesus, the Son of Man and God. I am alien, foreigner, sojourner, stranger, tenant and traveler with no place to call home.

Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.

I describe myself as the alien who carries the burden of the cross as Jesus slowly moves to reach His earthly destination. Jesus is spared from the burden of carrying the cross on the day of His crucifixion.

Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.

I describe myself as Simon a Cyrenian bearing the burden of the cross under compulsion and following Jesus. I am in the City of Jerusalem and yet I am an alien for I am not a citizen of Rome, not a citizen of Israel, not a citizen of Judea, and not a citizen of Galilee. I follow Jesus but I have not yet entered the Kingdom of Heaven on Earth to claim the citizenship status. I reflect upon the Great Struggle, the Agony of the Cup held by Jesus and the Burden of the Cross I carry. The completed act of Crucifixion resolved the Agony of the Cup, the Great Struggle endured by Jesus. I am the alien who is present when Jesus cries out as the Agony of the Cup comes to its conclusion.

Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.

I reflect upon the words of Jesus on this Good Friday. Before getting nailed to the Cross, Jesus expresses His special and unique relationship to God by addressing God as Abba or Father. After getting nailed to the Cross, I hear the final seven words cried out by Jesus. The special and unique relationship between the Father and the Son of Man suddenly disappears. The personal God gets transformed into impersonal God.

Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.

On this Good Friday, I reflect upon the final words of the Son of Man. His words relate to the words of pain and anguish shared by King David, the King of Israel and the author of the Book of Psalms. The pain is the same. But, the Agony of the Cup and the Burden of the Cross are different. The Agony of the Cup gets revealed to Father. The pain of Crucifixion gets revealed to God. Father vs God. What is the difference? What makes the difference? What is the difference between personal God and impersonal God?

Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.

On this Good Friday, I am reflecting upon the difference between the words Father and God, the two different words used by Son of Man before getting nailed to the Cross, and after the completion of the act of Crucifixion that is nearing its conclusion. In my analysis, the difference between Father and God reflects upon the nature of the relationship. The Father-Son relationship, partnership, bonding, association, the coming together, and the yoking cannot be experienced in the God-man relationship which imposes a degree of detachment, estrangement, separation, and alienation. For I describe myself as an alien, I bear the burden of the Cross as I painfully march to the destination when the struggle finally reaches its conclusion, at the ninth hour, I ask myself, “My God, Why have You forsaken me.”

Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Looking at Jesus on Good Friday: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.

The Observance of Last Supper is about the Fulfillment of Lord’s Command

A New Command to Love One Another

Whole Command – Whole Love: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition

Maundy Thursday falls on the fifth day of Holy Week, which commenced this year on April 13, Palm Sunday. This year, Maundy Thursday takes place on Thursday, April 17.

Whole Command – Whole Love: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition

The day is also recognized by names including Holy Thursday, Covenant Thursday, Great and Holy Thursday and Thursday of Mysteries.

Whole Command – Whole Love: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition

It is followed by Good Friday (April 18), Holy Saturday (April 19) and Easter Day (April 20), otherwise known as Easter Sunday.

The word “Maundy” comes from the Latin word “mandatum” meaning “command”.

Whole Command – Whole Love: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition

According to Bible, Jesus told his followers: “A new command I give you: Love one another. As I have loved you, so you must love one another.” John 13:34.

Whole Command – Whole Love: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition

On Maundy Thursday, Christians commemorate the day on which Jesus Christ shared the Last Supper with his 12 apostles, prior to his crucifixion.

Whole Command – Whole Love: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition

Jesus is believed to have washed the disciples’ feet before the meal in order to demonstrate the importance of serving others and as a mark of humility.

Whole Command – Whole Love: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition
Whole Command – Whole Love: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition
Whole Command – Whole Love: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition
Whole Command – Whole Love: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition
Whole Command – Whole Love: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition

WHOLE COMMAND – WHOLE LOVE – WHOLE COMMUNION:

WHOLE COOKIE - WHOLE LOVE - WHOLE COMMUNION: I WILL ASK MY READERS TO PRAYERFULLY REFLECT UPON THE CONCEPT OF HOLY COMMUNION. THE SACRAMENT KNOWN AS EUCHARIST DOES NOT ESTABLISH THE TRADITION TO CELEBRATE THE DIVINE LAW OF LOVE.
WHOLE COMMAND – WHOLE LOVE – WHOLE COMMUNION: I WILL ASK MY READERS TO PRAYERFULLY REFLECT UPON THE CONCEPT OF HOLY COMMUNION. THE SACRAMENT KNOWN AS EUCHARIST DOES NOT ESTABLISH THE TRADITION TO CELEBRATE THE DIVINE LAW OF LOVE.

I will ask my readers to prayerfully reflect upon the concept of Holy Communion, the Sacrament known as ‘Eucharist’ and it does not establish the tradition to celebrate the Divine Law of Love that replaced the Torah. Judas Iscariot, the twelfth disciple of Jesus had participated in Lord’s Supper and betrayed the Lord just after receiving the consecrated bread and wine directly shared by the Lord. If only Judas had loved the Lord, the betrayal would have been impossible. The Holy Communion is incomplete, is imperfect and is not Wholesome until the Command to Love One Another is fulfilled. Hence, I want to make a fundamental distinction between Holy Communion and “Whole Communion” in which the “Whole Sacrament” is received to reflect man’s participation and adherence to the Law of Love. I want to share the concept of ‘Whole Communion’, a “Whole Sacrament” in remembrance of Jesus Christ and His Ministry on Earth.

WHOLE COOKIE - WHOLE LOVE - WHOLE COMMUNION: SACRAMENT IS AN OUTWARD SIGN OF SOMETHING SACRED. CATHOLICS RECOGNIZE SEVEN SCARAMENTS AND PROTESTANTS RECOGNIZE BAPTISM AND COMMUNION. NONE OF THEM RECOGNIZE THE COVENANT OF LOVE.
WHOLE COMMAND – WHOLE LOVE – WHOLE COMMUNION: SACRAMENT IS AN OUTWARDS SIGN. CATHOLICS RECOGNIZE SEVEN SACRAMENTS AND PROTESTANTS RECOGNIZE BAPTISM AND COMMUNION. NONE OF THEM RECOGNIZE THE COVENANT OF LOVE.

The term ‘Sacrament’ refers to an outward sign of something sacred. Roman Catholics, the Orthodox, and the Anglicans may believe in seven Sacraments; 1. Eucharist, 2. Baptism, 3. Confirmation, 4. Penance or Reconciliation, 5. Anointing of the Sick, 6. Marriage, and 7. Holy Orders. Protestants recognize two Sacraments, Baptism and Holy Communion. None of these sacred rituals and observances are directly related to the two Greatest Commandments proclaimed by Jesus Christ.

WHOLE COOKIE - WHOLE LOVE - WHOLE COMMUNION: JESUS CHRIST CELEBRATED HIS LAST SUPPER THE NIGHT BEFORE HIS CRUCIFIXION. HE ESTABLISHED A NEW COVENANT SO THAT A NEW RELATIONSHIP COULD BE CREATED BETWEEN GOD, CHRIST, AND MAN.
WHOLE COMMAND – WHOLE LOVE – WHOLE COMMUNION: JESUS CHRIST CELEBRATED HIS LAST SUPPER THE NIGHT BEFORE HIS CRUCIFIXION. HE ESTABLISHED A NEW COVENANT SO THAT A NEW RELATIONSHIP COULD BE CREATED BETWEEN GOD, CHRIST, AND MAN. JUDAS, THE TWELFTH  BETRAYED THE LORD FOR HE DID NOT PARTICIPATE IN THE NEW COVENANT OR COMMAND TO LOVE ONE ANOTHER.

Lord’s Supper was the Last Supper that Jesus had shared with His twelve disciples on the night before His Crucifixion. Christ offered Himself to God as a sacrifice for sin so that a new relationship could be created by God between Himself and the redeemed community of believers. Lord’s Supper is a proclamation of the Lord’s death  as a Sacrament until He returns to Earth. It could be correct to claim that Lord’s Supper is the Memorial of a Sacrifice. When believers receive the consecrated bread and wine, their participation is not a repetition of the Sacrifice of Christ made at Calvary. The act of sharing bread and wine which are used as symbols of Body and Blood of Jesus, will not constitute a participation in the self-offering that Christ has made. Virtually all Christian Churches celebrate the practice of Holy Communion and the ‘Mass’ is held as a real though mystical reenactment of the Christ on the Cross and in expectation of the arrival of the Kingdom of God in its fullness. Churches believe that the recipient of the Sacrament is united mystically with Christ by simply receiving the consecrated bread and wine.

Judas participated in the Holy Communion and received the sacrament directly from the hands of Jesus but there was no mystical union between the recipient and the Christ. In my view, the bread and wine partaken in remembrance of Christ’s atoning death cannot be viewed as man’s participation in the Sacrifice and man has no ability to offer himself to atone his own sins. Between man and God, the relationship demands a new basis, a new Law, and a new Covenant.

WHOLE COOKIE - WHOLE LOVE - WHOLE COMMUNION: THE CELEBRATION OF LORD'S SUPPER, EUCHARIST, MASS, AND HOLY COMMUNION DEMANDS THE ESTABLISHMENT OF A NEW RELATIONSHIP BETWEEN GOD, CHRIST, AND MAN, A RELATIONSHIP THAT USES LOVE AS THE BOND THAT UNITES ALL.
WHOLE COMMAND – WHOLE LOVE – WHOLE COMMUNION: THE CELEBRATION OF LORD’S SUPPER, EUCHARIST, MASS, AND HOLY COMMUNION DEMANDS THE ESTABLISHMENT OF A NEW RELATIONSHIP BETWEEN GOD, CHRIST, AND MAN, A RELATIONSHIP THAT USES LOVE AS THE BOND THAT UNITES ALL. THE FULFILLMENT THAT JESUS DESIRES IS THAT OF THE FULFILLMENT IN THE KINGDOM OF GOD.

In the New Testament Book of Luke, Chapter 22, verse 18, Jesus explicitly states, “For I tell you I will not drink again of the fruit of the vine until the Kingdom of God comes.” In my view, there is no fulfillment of Communion without the fulfillment of the Law of Love that demands man to Love One Another.

WHOLE COMMAND -WHOLE LOVE – WHOLE COMMUNION: THE CELEBRATION OF LORD’S SUPPER, EUCHARIST, MASS, AND HOLY COMMUNION DEMANDS THE ESTABLISHMENT OF A NEW RELATIONSHIP BETWEEN GOD, CHRIST, AND MAN, A RELATIONSHIP THAT USES LOVE AS THE BOND THAT UNITES ALL. THE FULFILLMENT THAT JESUS DESIRES IS THAT OF THE FULFILLMENT IN THE KINGDOM OF GOD. Luke 22:17,18.

WHOLE CHRIST – WHOLE LOVE – WHOLE SACRIFICE:

WHOLE COMMAND – WHOLE LOVE – WHOLE COMMUNION – WHOLE SACRIFICE: COMMUNION IS THE ACT OF SHARING ONE’S THOUGHTS AND EMOTIONS WITH ANOTHER OR OTHERS. MAN CANNOT PARTICIPATE IN THE ACT OF SELF-SACRIFICE TO ATONE HIMSELF. MAN HAS TO FIND FULFILLMENT IN CHRIST’S ACT OF WHOLE SACRIFICE FOR HE BORE THE SINS OF MANY AND MADE INTERCESSION FOR ALL TRANSGRESSORS.

The term ‘Communion’ means the act of sharing one’s thoughts and emotions with another or others. It describes an intimate relationship with deep understanding. In the context of the ‘Whole Sacrifice’, the Christ who bore the sin of many, and made intercession for all the transgressors, the term ‘Communion’ must be used in a celebration that is more significant than that of professing the same faith and practicing the same religious rites. The New Testament Book of LUKE, Chapter 22, verses 7 to 23 describe the Last Supper on the night before the Crucifixion; “And He said to them, ‘I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the Kingdom of God’.”

The ‘Whole Sacrifice’ derives its meaning and purpose in Christ’s expectation of fulfillment in the Kingdom of God. The instructions for Lord’s Supper are shared in the New Testament Book of 1 Corinthians, Chapter 11, verses 17 to 34; “For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.”

On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition

The New Testament Book of Romans, Chapter 12, verse 1 describes the concept of ‘Living Sacrifice’; “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship.” In my view, this spiritual act of worship is about the two Greatest Commandments that Jesus proclaimed. The praise of God, and the worship of God demand the following of His Command. The fulfillment of ‘Whole Sacrifice’ demands a Living Sacrifice, a new spiritual act of worship by following the Command to Love One Another and seeking relationship with God through the Love of Christ.

WHOLE LOVE – WHOLE SACRIFICE – WHOLE REMEMBRANCE:

THE CELEBRATION OF LORD’S SUPPER, EUCHARIST, MASS, AND HOLY COMMUNION DEMANDS THE ESTABLISHMENT OF A NEW RELATIONSHIP BETWEEN GOD, CHRIST, AND MAN, A RELATIONSHIP THAT USES LOVE AS THE BOND THAT UNITES ALL. THE FULFILLMENT THAT JESUS DESIRES IS THAT OF THE FULFILLMENT IN THE KINGDOM OF GOD.

The New Testament Book of Romans, Chapter 13, verse 8 reminds, “Let no debt remain outstanding except the continuing debt to love one another, for he who loves his fellow-man has fulfilled the Law.”

Similarly, Romans asks us to seek the fulfillment of the Law which has specifically taken the place of the ‘Torah’.

THE CELEBRATION OF LORD’S SUPPER, EUCHARIST, MASS, AND HOLY COMMUNION DEMANDS THE ESTABLISHMENT OF A NEW RELATIONSHIP BETWEEN GOD, CHRIST, AND MAN, A RELATIONSHIP THAT USES LOVE AS THE BOND THAT UNITES ALL. THE FULFILLMENT THAT JESUS DESIRES IS THAT OF THE FULFILLMENT IN THE KINGDOM OF GOD.

“Love does no harm to its neighbor. Therefore love is the fulfillment of the Law.”(Romans:13:10) For the mystical union between man and God, the requirement is that of the fulfillment of the Law. I discovered the meaning of Love, the fulfillment of the Law when I purchased the 365 Everyday Value Mismatched Cremes at Whole Foods, Ann Arbor on Wednesday, July 30, 2014. The Creme symbolizes God’s essential Nature called Love, the Love that brings Unity by developing bonding relationships. If I am the Creme, I will inherit the Nature of Love. If I am the Creme, there is Unity between me and God through Christ and this bonding is symbolized by the Vanilla Cookie. The Command to Love One Another is symbolized by the Chocolate Cookie to which I am attached because of the ‘Whole Creme’ that symbolizes God’s Essence or Nature called Love. In remembrance of Christ’s Whole Sacrifice, I shall profess ‘Whole Love’ by celebrating the Sacrament of ‘Whole Communion’ while I eat and share these ‘Whole Cookies’.

THE CELEBRATION OF LORD’S SUPPER, EUCHARIST, MASS, AND HOLY COMMUNION DEMANDS THE ESTABLISHMENT OF A NEW RELATIONSHIP BETWEEN GOD, CHRIST, AND MAN, A RELATIONSHIP THAT USES LOVE AS THE BOND THAT UNITES ALL. THE FULFILLMENT THAT JESUS DESIRES IS THAT OF THE FULFILLMENT IN THE KINGDOM OF GOD.

Whole Supper – The relationship between man and God demands a new Covenant offered by Jesus

Why was Jesus Betrayed by his own Disciple?

Holy Communion vs Whole Communion: Why was Jesus betrayed by his own disciple? For the mystical union between man and God, the requirement is that of the Fulfillment of the Law.

Excerpt: I will ask my readers to prayerfully reflect upon the concept of Holy Communion, the Sacrament known as ‘Eucharist’ and it does not establish the tradition to celebrate the Divine Law of Love that replaced the Torah. Judas Iscariot, the twelfth disciple of Jesus had participated in Lord’s Supper and betrayed the Lord just after receiving the consecrated bread and wine directly shared by the Lord. If only Judas had loved the Lord, the betrayal would have been impossible. The Holy Communion is incomplete, is imperfect and is not Wholesome until the Command to Love One Another is fulfilled. Hence, I want to make a fundamental distinction between Holy Communion and “Whole Communion” in which the “Whole Sacrament” is received to reflect man’s participation and adherence to the Law of Love. I want to share the concept of ‘Whole Communion’, a “Whole Sacrament” in remembrance of Jesus Christ and His Ministry on Earth.

Holy Communion vs Whole Communion: Why was Jesus betrayed by his own disciple? For the mystical union between man and God, the requirement is that of the Fulfillment of the Law.

Lord’s Supper was the Last Supper that Jesus had shared with His twelve disciples on the night before His Crucifixion. Christ offered Himself to God as a sacrifice for sin so that a new relationship could be created by God between Himself and the redeemed community of believers. Lord’s Supper is a proclamation of the Lord’s death  as a Sacrament until He returns to Earth. It could be correct to claim that Lord’s Supper is the Memorial of a Sacrifice. When believers receive the consecrated bread and wine, their participation is not a repetition of the Sacrifice of Christ made at Calvary. The act of sharing bread and wine which are used as symbols of Body and Blood of Jesus, will not constitute a participation in the self-offering that Christ has made. Virtually all Christian Churches celebrate the practice of Holy Communion and the ‘Mass’ is held as a real though mystical reenactment of the Christ on the Cross and in expectation of the arrival of the Kingdom of God in its fullness. Churches believe that the recipient of the Sacrament is united mystically with Christ by simply receiving the consecrated bread and wine. Judas participated in the Holy Communion and received the sacrament directly from the hands of Jesus but there was no mystical union between the recipient and the Christ. In my view, the bread and wine partaken in remembrance of Christ’s atoning death cannot be viewed as man’s participation in the Sacrifice and man has no ability to offer himself to atone his own sins. Between man and God, the relationship demands a new basis, a new Law, and a new Covenant.

Holy Communion vs Whole Communion: Why was Jesus betrayed by his own disciple? For the mystical union between man and God, the requirement is that of the Fulfillment of the Law.

In the New Testament Book of Luke, Chapter 22, verse 18, Jesus explicitly states, “For I tell you I will not drink again of the fruit of the vine until the Kingdom of God comes.” In my view, there is no fulfillment of Communion without the fulfillment of the Law of Love that demands man to Love One Another.

Holy Communion vs Whole Communion: Why was Jesus betrayed by his own disciple? For the mystical union between man and God, the requirement is that of the Fulfillment of the Law.

The term ‘Communion’ means the act of sharing one’s thoughts and emotions with another or others. It describes an intimate relationship with deep understanding. In the context of the ‘Whole Sacrifice’, the Christ who bore the sin of many, and made intercession for all the transgressors, the term ‘Communion’ must be used in a celebration that is more significant than that of professing the same faith and practicing the same religious rites. The New Testament Book of LUKE, Chapter 22, verses 7 to 23 describe the Last Supper on the night before the Crucifixion; “And He said to them, ‘I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the Kingdom of God’.” The ‘Whole Sacrifice’ derives its meaning and purpose in Christ’s expectation of fulfillment in the Kingdom of God. The instructions for Lord’s Supper are shared in the New Testament Book of 1 Corinthians, Chapter 11, verses 17 to 34; “For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.”

Holy Communion vs Whole Communion: Why was Jesus betrayed by his own disciple? For the mystical union between man and God, the requirement is that of the Fulfillment of the Law.

The New Testament Book of Romans, Chapter 12, verse 1 describes the concept of ‘Living Sacrifice’; “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship.” In my view, this spiritual act of worship is about the two Greatest Commandments that Jesus proclaimed. The praise of God, and the worship of God demand the following of Command. The fulfillment of ‘Whole Sacrifice’ demands a Living Sacrifice, a new spiritual act of worship by following the Command to Love One Another and seeking relationship with God through the Love of Christ.

Whole Dude – Whole Command: A New Command to Love One Another

Whole Command – Whole Law: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition

Maundy Thursday falls on the fifth day of Holy Week, which commenced this year on April 13, Palm Sunday. This year, Maundy Thursday takes place on Thursday, April 17.

Whole Command – Whole Law: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition

The day is also recognized by names including Holy Thursday, Covenant Thursday, Great and Holy Thursday and Thursday of Mysteries.

Whole Command – Whole Law: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition

It is followed by Good Friday (April 18), Holy Saturday (April 19) and Easter Day (April 20), otherwise known as Easter Sunday

The word “Maundy” comes from the Latin word “mandatum” meaning “command”.

Whole Command – Whole Law: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition

According to Bible, Jesus told his followers: “A new command I give you: Love one another. As I have loved you, so you must love one another.” John 13:34.

Whole Command – Whole Law: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition

On Maundy Thursday, Christians commemorate the day on which Jesus Christ shared the Last Supper with his 12 apostles, prior to his crucifixion.

Whole Command – Whole Law: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition

Jesus is believed to have washed the disciples’ feet before the meal in order to demonstrate the importance of serving others and as a mark of humility.

Whole Command – Whole Law: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition
Whole Command – Whole Law: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition
Whole Command – Whole Law: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition
Whole Command – Whole Law: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition
Whole Command – Whole Law: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition

WHOLE COMMAND – WHOLE LOVE – WHOLE COMMUNION:

WHOLE COOKIE - WHOLE LOVE - WHOLE COMMUNION: I WILL ASK MY READERS TO PRAYERFULLY REFLECT UPON THE CONCEPT OF HOLY COMMUNION. THE SACRAMENT KNOWN AS EUCHARIST DOES NOT ESTABLISH THE TRADITION TO CELEBRATE THE DIVINE LAW OF LOVE.
WHOLE DUDE – WHOLE COMMAND – WHOLE COMMUNION: I WILL ASK MY READERS TO PRAYERFULLY REFLECT UPON THE CONCEPT OF HOLY COMMUNION. THE SACRAMENT KNOWN AS EUCHARIST DOES NOT ESTABLISH THE TRADITION TO CELEBRATE THE DIVINE LAW OF LOVE.

I will ask my readers to prayerfully reflect upon the concept of Holy Communion, the Sacrament known as ‘Eucharist’ and it does not establish the tradition to celebrate the Divine Law of Love that replaced the Torah. Judas Iscariot, the twelfth disciple of Jesus had participated in Lord’s Supper and betrayed the Lord just after receiving the consecrated bread and wine directly shared by the Lord. If only Judas had loved the Lord, the betrayal would have been impossible. The Holy Communion is incomplete, is imperfect and is not Wholesome until the Command to Love One Another is fulfilled. Hence, I want to make a fundamental distinction between Holy Communion and “Whole Communion” in which the “Whole Sacrament” is received to reflect man’s participation and adherence to the Law of Love. I want to share the concept of ‘Whole Communion’, a “Whole Sacrament” in remembrance of Jesus Christ and His Ministry on Earth.

WHOLE COOKIE - WHOLE LOVE - WHOLE COMMUNION: SACRAMENT IS AN OUTWARD SIGN OF SOMETHING SACRED. CATHOLICS RECOGNIZE SEVEN SCARAMENTS AND PROTESTANTS RECOGNIZE BAPTISM AND COMMUNION. NONE OF THEM RECOGNIZE THE COVENANT OF LOVE.
WHOLE DUDE – WHOLE COMMAND – WHOLE COMMUNION: SACRAMENT IS AN OUTWARDS RECOGNIZE SEVEN SACRAMENTS AND PROTESTANTS RECOGNIZE BAPTISM AND COMMUNION. NONE OF THEM RECOGNIZE THE COVENANT OF LOVE.

The term ‘Sacrament’ refers to an outward sign of something sacred. Roman Catholics, the Orthodox, and the Anglicans may believe in seven Sacraments; 1. Eucharist, 2. Baptism, 3. Confirmation, 4. Penance or Reconciliation, 5. Anointing of the Sick, 6. Marriage, and 7. Holy Orders. Protestants recognize two Sacraments, Baptism and Holy Communion. None of these sacred rituals and observances are directly related to the two Greatest Commandments proclaimed by Jesus Christ.

WHOLE COOKIE - WHOLE LOVE - WHOLE COMMUNION: JESUS CHRIST CELEBRATED HIS LAST SUPPER THE NIGHT BEFORE HIS CRUCIFIXION. HE ESTABLISHED A NEW COVENANT SO THAT A NEW RELATIONSHIP COULD BE CREATED BETWEEN GOD, CHRIST, AND MAN.
WHOLE DUDE – WHOLE COMMAND – WHOLE COMMUNION: JESUS CHRIST CELEBRATED HIS LAST SUPPER THE NIGHT BEFORE HIS CRUCIFIXION. HE ESTABLISHED A NEW COVENANT SO THAT A NEW RELATIONSHIP COULD BE CREATED BETWEEN GOD, CHRIST, AND MAN. JUDAS, THE TWELFTH  BETRAYED THE LORD FOR HE DID NOT PARTICIPATE IN THE NEW COVENANT OR COMMAND TO LOVE ONE ANOTHER.

Lord’s Supper was the Last Supper that Jesus had shared with His twelve disciples on the night before His Crucifixion. Christ offered Himself to God as a sacrifice for sin so that a new relationship could be created by God between Himself and the redeemed community of believers. Lord’s Supper is a proclamation of the Lord’s death  as a Sacrament until He returns to Earth. It could be correct to claim that Lord’s Supper is the Memorial of a Sacrifice. When believers receive the consecrated bread and wine, their participation is not a repetition of the Sacrifice of Christ made at Calvary. The act of sharing bread and wine which are used as symbols of Body and Blood of Jesus, will not constitute a participation in the self-offering that Christ has made. Virtually all Christian Churches celebrate the practice of Holy Communion and the ‘Mass’ is held as a real though mystical reenactment of the Christ on the Cross and in expectation of the arrival of the Kingdom of God in its fullness. Churches believe that the recipient of the Sacrament is united mystically with Christ by simply receiving the consecrated bread and wine. Judas participated in the Holy Communion and received the sacrament directly from the hands of Jesus but there was no mystical union between the recipient and the Christ. In my view, the bread and wine partaken in remembrance of Christ’s atoning death cannot be viewed as man’s participation in the Sacrifice and man has no ability to offer himself to atone his own sins. Between man and God, the relationship demands a new basis, a new Law, and a new Covenant.

WHOLE COOKIE - WHOLE LOVE - WHOLE COMMUNION: THE CELEBRATION OF LORD'S SUPPER, EUCHARIST, MASS, AND HOLY COMMUNION DEMANDS THE ESTABLISHMENT OF A NEW RELATIONSHIP BETWEEN GOD, CHRIST, AND MAN, A RELATIONSHIP THAT USES LOVE AS THE BOND THAT UNITES ALL.
WHOLE DUDE – WHOLE COMMAND – WHOLE COMMUNION: THE CELEBRATION OF LORD’S SUPPER, EUCHARIST, MASS, AND HOLY COMMUNION DEMANDS THE ESTABLISHMENT OF A NEW RELATIONSHIP BETWEEN GOD, CHRIST, AND MAN, A RELATIONSHIP THAT USES LOVE AS THE BOND THAT UNITES ALL. THE FULFILLMENT THAT JESUS DESIRES IS THAT OF THE FULFILLMENT IN THE KINGDOM OF GOD.

In the New Testament Book of Luke, Chapter 22, verse 18, Jesus explicitly states, “For I tell you I will not drink again of the fruit of the vine until the Kingdom of God comes.” In my view, there is no fulfillment of Communion without the fulfillment of the Law of Love that demands man to Love One Another.

WHOLE DUDE – WHOLE COMMAND: THE CELEBRATION OF LORD’S SUPPER, EUCHARIST, MASS, AND HOLY COMMUNION DEMANDS THE ESTABLISHMENT OF A NEW RELATIONSHIP BETWEEN GOD, CHRIST, AND MAN, A RELATIONSHIP THAT USES LOVE AS THE BOND THAT UNITES ALL. THE FULFILLMENT THAT JESUS DESIRES IS THAT OF THE FULFILLMENT IN THE KINGDOM OF GOD. Luke 22:17,18.

WHOLE CHRIST – WHOLE LOVE – WHOLE SACRIFICE:

WHOLE COMMAND – WHOLE LOVE – WHOLE COMMUNION – WHOLE SACRIFICE: COMMUNION IS THE ACT OF SHARING ONE’S THOUGHTS AND EMOTIONS WITH ANOTHER OR OTHERS. MAN CANNOT PARTICIPATE IN THE ACT OF SELF-SACRIFICE TO ATONE HIMSELF. MAN HAS TO FIND FULFILLMENT IN CHRIST’S ACT OF WHOLE SACRIFICE FOR HE BORE THE SINS OF MANY AND MADE INTERCESSION FOR ALL TRANSGRESSORS.

The term ‘Communion’ means the act of sharing one’s thoughts and emotions with another or others. It describes an intimate relationship with deep understanding. In the context of the ‘Whole Sacrifice’, the Christ who bore the sin of many, and made intercession for all the transgressors, the term ‘Communion’ must be used in a celebration that is more significant than that of professing the same faith and practicing the same religious rites. The New Testament Book of LUKE, Chapter 22, verses 7 to 23 describe the Last Supper on the night before the Crucifixion; “And He said to them, ‘I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the Kingdom of God’.” The ‘Whole Sacrifice’ derives its meaning and purpose in Christ’s expectation of fulfillment in the Kingdom of God. The instructions for Lord’s Supper are shared in the New Testament Book of 1 Corinthians, Chapter 11, verses 17 to 34; “For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.”

Whole Command – Whole Law: On Thursday, April 17, 2025, Maundy Thursday, I ask Americans to begin a new holiday tradition

The New Testament Book of Romans, Chapter 12, verse 1 describes the concept of ‘Living Sacrifice’; “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship.” In my view, this spiritual act of worship is about the two Greatest Commandments that Jesus proclaimed. The praise of God, and the worship of God demand the following of Command. The fulfillment of ‘Whole Sacrifice’ demands a Living Sacrifice, a new spiritual act of worship by following the Command to Love One Another and seeking relationship with God through the Love of Christ.

WHOLE LOVE – WHOLE SACRIFICE – WHOLE REMEMBRANCE:

THE CELEBRATION OF LORD’S SUPPER, EUCHARIST, MASS, AND HOLY COMMUNION DEMANDS THE ESTABLISHMENT OF A NEW RELATIONSHIP BETWEEN GOD, CHRIST, AND MAN, A RELATIONSHIP THAT USES LOVE AS THE BOND THAT UNITES ALL. THE FULFILLMENT THAT JESUS DESIRES IS THAT OF THE FULFILLMENT IN THE KINGDOM OF GOD.

The New Testament Book of Romans, Chapter 13, verse 8 reminds, “Let no debt remain outstanding except the continuing debt to love one another, for he who loves his fellow-man has fulfilled the Law.”

Similarly, Romans asks us to seek the fulfillment of the Law which has specifically taken the place of the ‘Torah’.

THE CELEBRATION OF LORD’S SUPPER, EUCHARIST, MASS, AND HOLY COMMUNION DEMANDS THE ESTABLISHMENT OF A NEW RELATIONSHIP BETWEEN GOD, CHRIST, AND MAN, A RELATIONSHIP THAT USES LOVE AS THE BOND THAT UNITES ALL. THE FULFILLMENT THAT JESUS DESIRES IS THAT OF THE FULFILLMENT IN THE KINGDOM OF GOD.

“Love does no harm to its neighbor. Therefore love is the fulfillment of the Law.”(Romans:13:10) For the mystical union between man and God, the requirement is that of the fulfillment of the Law. I discovered the meaning of Love, the fulfillment of the Law when I purchased the 365 Everyday Value Mismatched Cremes at Whole Foods, Ann Arbor on Wednesday, July 30, 2014. The Creme symbolizes God’s essential Nature called Love, the Love that brings Unity by developing bonding relationships. If I am the Creme, I will inherit the Nature of Love. If I am the Creme, there is Unity between me and God through Christ and this bonding is symbolized by the Vanilla Cookie. The Command to Love One Another is symbolized by the Chocolate Cookie to which I am attached because of the ‘Whole Creme’ that symbolizes God’s Essence or Nature called Love. In remembrance of Christ’s Whole Sacrifice, I shall profess ‘Whole Love’ by celebrating the Sacrament of ‘Whole Communion’ while I eat and share these ‘Whole Cookies’.

For the mystical union between man and God, the requirement is that of the fulfillment of the Law. THE CELEBRATION OF LORD’S SUPPER, EUCHARIST, MASS, AND HOLY COMMUNION DEMANDS THE ESTABLISHMENT OF A NEW RELATIONSHIP BETWEEN GOD, CHRIST, AND MAN, A RELATIONSHIP THAT USES LOVE AS THE BOND THAT UNITES ALL. THE FULFILLMENT THAT JESUS DESIRES IS THAT OF THE FULFILLMENT IN THE KINGDOM OF GOD.
Holy Communion vs Whole Communion: For the mystical union between man and God, the requirement is that of the Fulfillment of the Law.

Whole Awareness – Designate March as Tibet Awareness Month

The Great Problem of Tibet is on the Back Burner

The Great Problem of Tibet is on the Back Burner

I designate the month of March as Tibet Awareness Month. I regret to report that The Great Problem of Tibet is still on the Back Burner. But I am adamantly hopeful for the word Evil means Doom, Apocalypse, Calamity, Cataclysm, and Disaster. The global attention for Tibet has shrunk but the Evil Red Empire could be rushing ahead to meet its unavoidable Fate.

Rudra Narasimham Rebbapragada

Special Frontier Force, Establishment 22, Vikas Regiment

The Great Problem of Tibet is on the Back Burner

How China has shrunk global attention for Tibet and the Dalai Lama — Quartz

Clipped from: https://qz.com/1565178/how-china-has-shrunk-global-attention-for-tibet-and-the-dalai-lama/

The Great Problem of Tibet is on the Back Burner

March is a sensitive month in Tibet. In 1959, an uprising led to a bloody crackdown by Chinese forces, culminating in the 23-year-old Dalai Lama’s escape to India on March 17, where he arrived after two weeks of apprehension over his fate. Protests marking the Tibetan revolt were put down in 1989, and most recently in 2008, months before China was set to showcase itself to the world with the opening of the Beijing Olympics.

It’s hard to imagine such acts of defiance taking place today. In 2011, Beijing further tightened its chokehold on the autonomous region under the leadership of new Tibet Communist Party secretary Chen Quanguo (paywall), who implemented a vast array of security measures, including the incarceration and “re-education” of those who had returned from listening to the Dalai Lama’s teachings in India. Tibetans were also forced to adapt their culture to party ideology and to learn how to “revere” science, part of Beijing’s ongoing propaganda campaign that portrays its rule in Tibet as a benevolent exercise in modernization and anti-feudalism. Ten years ago today (March 28), the Chinese instituted Serfs’ Emancipation Day as a holiday to celebrate its program.

The Great Problem of Tibet is on the Back Burner

Reuters

Smoke rises from burning buildings below the Potala Palace in the Tibetan capital Lhasa during protests on March 14, 2008.

“To some extent, China has been very successful in dealing with Tibet,” said Tsering Shakya, an academic at the University of British Columbia in Vancouver.

Beijing is applying the Tibet model to another minority considered to pose a danger to the state. In 2016, Chen became party secretary in the Xinjiang region of northwest China, where his Tibetan policies are largely seen as the foundation for repression of the Uyghur minority. Large-scale re-education camps hold hundreds of thousands of Muslims as Uyghur cultural and religious practices face systematic erosion.

From Kundun to Rock Dog

Advocates hope that growing international awareness over Xinjiang will help rekindle the world’s attention toward Tibet, which has dwindled amid the Chinese Communist Party’s relentless efforts to reshape the global conversation about the region.

Perhaps the starkest manifestation of that is in the arts. Tibet, once a cause célèbre in Hollywood as the subject of films such as Kundun and Seven Years in Tibet—in which Brad Pitt played the role of an Austrian mountaineer who tutored the young Dalai Lama—is today almost nowhere to be seen on screen. Actor Richard Gere, one of the most well-known celebrities to support Tibetan independence, said in 2017 that he has been shut out of major productions because of his outspokenness.

Reuters/Yuri Gripas

Nancy Pelosi talks to Richard Gere at a memorial event for Kasur Gyari, former special envoy of the Dalai Lama to the US, March 12, 2019.

When Tibet is still visible, said Seagh Kehoe at the University of Leicester, it is often in a watered-down and totally depoliticized fashion, as in the animated Rock Dog, a 2016 joint US-China production about a Tibetan mastiff who becomes a music star. Self-censorship over Tibet can be seen at work in London as well, with a West End theater suspending performance of a play about Tibet last year reportedly at the urging of the British Council, the UK’s international cultural organization, which is partly government funded. Following accusations of censorship by its playwright and apologies by the theater, Pah-la is now due to be staged next month.
 

Shaping the narrative on campus

Universities are another important battleground in Beijing’s attempt to mold its narrative. Campus activism in an earlier era was generally pro-Tibetan. That’s changing today with the ballooning number of Chinese students abroad—over 600,000 now compared with fewer than 50,000 in the late 1990s.

Chinese authorities “see overseas students as allies in their ongoing efforts to counter regime opponents” including groups sympathetic to Tibet, Xinjiang, Taiwan, and the Falun Gong, according to a report (pdf) last year by the Wilson Center, a Washington, DC-based think tank. The report detailed attempts by Chinese officials to put pressure on institutions to cancel invitations to the Dalai Lama and to bring more Chinese delegations to US universities to espouse the Communist Party’s line on Tibet.

Chemi Lhamo, a Tibetan student who was elected last month as a student president at the University of Toronto, received thousands of threatening Instagram messages from Chinese students. The student union decided to close her office out of concern for her safety. Chinese officials in Canada denied having anything to do with the incident or a case in which a Uyghur speaker was disrupted by Chinese students at McMaster University who had reportedly sought advice (paywall) from the consulate in Toronto. Chinese diplomats in Canada have praised the actions of students in both instances as being “patriotic.”

“Slow violence” gets less attention

Draconian restrictions on travel by Tibetans, foreign diplomats and journalists has made getting disseminating information from the region immensely more difficult.

Ever-tightening security has eliminated visible, large-scale displays of protest. The “optics of urgency” spotlighting the Xinjiang situation, such as satellite photos of camps and reporting by journalists on the ground, are missing from the Tibet narrative, wrote Gerald Roche, an anthropologist at La Trobe University in Melbourne. The “slow violence” that characterizes the plight of Tibet today, Roche added, makes it harder to get global attention.

Ahead of the 60th anniversary of the uprisings in Tibet, Chinese authorities further tightened control, restricting even foreign tourists from traveling there. Meanwhile, a white paper from China’s State Council on Tibet released yesterday (March 27) boasted of “democratic reform” over the past six decades, including a chapter titled “The People Have Become Masters of Their Own Affairs.”

Reuters/Thomas Peter

Armed police attempt to prevent a photographer from taking pictures at the entrance to the village of Taktser, known in Chinese as Hongya, where the Dalai Lama was born in 1935, Qinghai province, China March 9, 2019.

Dramatic protests have continued. Since 2009, Tibetans have been self-immolating as a form of protest, with the act spreading from nuns and monks to laypeople. The International Campaign for Tibet’s latest count of self-immolations totals 155, with the last of the three known to have occurred in 2018 taking place in December. International media coverage, however, has largely disappeared. “We have some 150 cases of self-immolation, but for all I know it could be 300,” said Kevin Carrico at Monash University in Australia. “Even for people who pay attention to this situation, we don’t really know what’s happening.”

The debate over the next Dalai Lama

Sophie Richardson, China director at Human Rights Watch in Washington, said that spotlighting China’s human-rights abuses in Xinjiang can reinforce mutual support between diaspora Uyghur and Tibetan groups. There’s a common “core pathology” underlining Beijing’s actions in both places, including the “erasing of cultural identities and practices,” she said. Lhamo, the Tibetan student, told Quartz that a growing focus of her activism now involves building ties and sharing information with Uyghurs, Taiwanese, and the Falun Gong.

Advocacy groups have also welcomed renewed pressure by the US on Beijing. Congress passed the Tibet Reciprocal Act in December, which denies entry to the US any Chinese official who blocks Americans from going to Tibet. Matteo Mecacci, a former lawmaker in Italy and president for the International Campaign for Tibet, said the bill signals “enduring, bipartisan support for Tibet” in the US. The law requires annual reports detailing access to Tibet for Americans, with the first published this week.

AP Photo/Ashwini Bhatia

The Dalai Lama smiles as he sits on his chair at the Tsuglakhang temple in Dharmsala, India, Feb. 27, 2019.

The fight over the Dalai Lama’s succession—and China’s obsessive control over it—could also return Tibet to headlines in the coming years.

Amid a flurry of attention this month marking the leader’s 60th anniversary in exile in Dharamsala, the 83-year-old Dalai Lama said in an interview that his next incarnation could be found in India, adding that Beijing is likely to appoint its own successor whom “nobody will trust.” Beijing, which consistently maintains that the Dalai Lama is a separatist, promptly reiterated that the selection of the next Tibetan spiritual leader must follow Chinese law.

Tibet Awareness Month: The Great Problem of Tibet is on the Back Burner.

My Journey in search of Human Rights, Freedom, Peace and Justice – The trappings of Chakrata Karma

66th Tibetan National Uprising Day

The Search for Human Rights, Freedom, Peace and Justice. The trappings of Chakrata Karma. Sunday, March 10, 2024. 65th Anniversary of Tibetan Uprising Day.

On Monday, March 10, 2025, the Living Tibetan Spirits commemorate events of Tibetan Uprising on Tuesday, March 10, 1959.

Monday, March 10, 2025. 66th Anniversary of Tibetan Uprising Day

Tibet Uprising or Tibet Rebellion on Tuesday, March 10, 1959 makes a profound impact on the course of my life’s journey since 1971 when I joined the Tibetan Resistance Movement in support of Human Rights, Freedom, Peace and Justice in Occupied Tibet. I speak on behalf of the Living Tibetan Spirits who live in exile without a refugee status, without asylum protection, and without any entity that can be called a friend.

Monday, March 10, 2025. 66th Anniversary of Tibetan Uprising Day: For Seventy Five years, Tibetans are living under military occupation and political oppression. What is Tibet’s Future? How to evict the illegal occupier of Tibet?

How to find Hope when the Final Destination remains unknown? Can Patience and Perseverance serve the purpose of Hope for Freedom, Peace, and Justice?

Monday, March 10, 2025. 66th Anniversary of Tibetan Uprising Day.
Monday, March 10, 2025. 66th Anniversary of Tibetan Uprising Day.
Monday, March 10, 2025. 66th Anniversary of Tibetan Uprising Day .

Supreme Ruler of Tibet on a Long Journey since March 10, 1959

SUPREME RULER OF TIBET’S LONG JOURNEY IN QUEST OF PEACE

Supreme Ruler of Tibet on a Long Journey since March 10, 1959. Following the failed Uprising of Tibetans in March 1959, the Supreme Ruler of Tibet has been forced to live in exile. His long, tedious journey in quest of Peace still continues with no hope for finding Natural Peace, Natural Harmony, and Natural Equilibrium in Occupied Tibet.

Following the failed Uprising of Tibetans in March 1959, the Supreme Ruler of Tibet has been forced to live in exile. His long, tedious journey in quest of Peace still continues with no hope for finding Natural Peace, Natural Harmony, and Natural Equilibrium in Occupied Tibet.

If human interventions cannot restore Peace in Tibet, I do invite a Heavenly Strike to restore Tibet Equilibrium.

Rudra Narasimham Rebbapragada

Special Frontier Force

OBAMA MEETS WITH DALAI LAMA IN NEW DELHI

Clipped from: http://www.cnn.com/2017/12/01/politics/barack-obama-dalai-lama-meeting/index.html

Following the failed Uprising of Tibetans in March 1959, the Supreme Ruler of Tibet has been forced to live in exile. His long, tedious journey in quest of Peace still continues with no hope for finding Natural Peace, Natural Harmony, and Natural Equilibrium in Occupied Tibet.

(CNN) Former US President Barack Obama met with the Dalai Lama on Friday in India, where they discussed “compassion and altruism,” according to a representative from the Tibetan spiritual leader’s office.

The meeting in New Delhi was the sixth between the two Nobel Peace Prize laureates, and the first since Obama left office in January. Obama is on a five-day world tour, including stops in China and France.

The Dalai Lama said the meeting with Obama was “very good, I think we are really two old trusted friend(s),” according to a report from the India-based Central Tibetan Administration, which is essentially a government in exile.

Kasur Tempa Tsering, a representative from the Dalai Lama’s office, told the administration’s Department of Information and International Relations that the 45-minute meeting included a discussion about “promoting peace in today’s world torn by strife and violence.”

Following the failed Uprising of Tibetans in March 1959, the Supreme Ruler of Tibet has been forced to live in exile. His long, tedious journey in quest of Peace still continues with no hope for finding Natural Peace, Natural Harmony, and Natural Equilibrium in Occupied Tibet.

“To Obama, His Holiness said, ‘You are not only a former US president but you are a Nobel laureate, you are young and you can do a lot. We should fulfill our aspiration for world peace. Maybe my generation will not see the results, but your generation will definitely see the results,’ ” Kasur Tempa Tsering said, according to the report.

The Dalai Lama officially retired in 2011 from his political role as the leader of the exiled Tibetan government but remains the head of Tibetan Buddhists and is scorned by the Chinese government.

While Obama’s meetings as president with the Dalai Lama angered the Chinese, the US under his administration did not support an independent Tibet or consider the Dalai Lama a head of state. Instead, Obama backed what some Tibetans call a “middle way” that preserves the country’s religious and cultural heritage while maintaining China’s political rule.

The Dalai Lama himself has backed such an arrangement, repeatedly insisting that he is not a “separatist” despite Chinese accusations.

A spokesman for Obama could not be immediately reached on Friday for comment on the meeting.

According to the Central Tibetan Administration, Obama hosted the Dalai Lama four times in the White House: February 18, 2010, July 16, 2011, February 21, 2014, and June 15, 2016, and the two first met in 2005, when Obama was a member of the Senate.

Following the failed Uprising of Tibetans in March 1959, the Supreme Ruler of Tibet has been forced to live in exile. His long, tedious journey in quest of Peace still continues with no hope for finding Natural Peace, Natural Harmony, and Natural Equilibrium in Occupied Tibet.

Monday, March 10, 2025 – Tibet Uprising Day

TIBET UPRISING DAY

On Monday, March 10, 2025, Living Tibetan Spirits commemorate events of Tibet Uprising on Tuesday, March 10, 1959.

Tibet Uprising or Tibet Rebellion on Tuesday, March 10, 1959 made profound impact on the course of my life’s journey forcing me to live in exile without refugee status, without asylum protection, and without any entity that can be recognized as friend. How to find hope when the Final Destination remains unknown? Can Patience and Perseverance serve the purpose of hope for Freedom, Peace, and Justice?

Tibet Uprising or Tibet Rebellion on Tuesday, March 10, 1959 made profound impact on the course of my life’s journey forcing me to live in exile without refugee status, without asylum protection, and without any entity that can be recognized as friend. How to find hope when the Final Destination remains unknown? Can Patience and Perseverance serve the purpose of hope for Freedom, Peace, and Justice?

Rudra Narasimham Rebbapragada

SPECIAL FRONTIER FORCE

Tibet Uprising or Tibet Rebellion on Tuesday, March 10, 1959 made profound impact on the course of my life’s journey forcing me to live in exile without refugee status, without asylum protection, and without any entity that can be recognized as friend. How to find hope when the Final Destination remains unknown? Can Patience and Perseverance serve the purpose of hope for Freedom, Peace, and Justice?

EVENTS LEADING TO THE 1959 TIBETAN UPRISING

Clipped from: https://www.thoughtco.com/the-tibetan-uprising-of-1959-195267

China Forces the Dalai Lama into Exile

The Norbulingka, the Dalai Lama’s Summer Palace in Lhasa, Tibet, which was destroyed by the Chinese Army during the 1959 Tibetan Uprising but later rebuilt. lapin.lapin on Flickr.com

The Norbulingka, the Dalai Lama’s Summer Palace in Lhasa, Tibet, which was destroyed by the Chinese Army during the 1959 Tibetan Uprising but later rebuilt. lapin.lapin on Flickr.com

Chinese artillery shells pummeled the Norbulingka, the Dalai Lama’s summer palace, sending plumes of smoke, fire, and dust into the night sky. The centuries-old building crumbled under the barrage, while the badly outnumbered Tibetan Army fought desperately to repel the People’s Liberation Army (PLA) from Lhasa…

Meanwhile, amidst the snows of the high Himalaya, the teenaged Dalai Lama and his bodyguards endured a cold and treacherous two-week-long journey into India.

Origins of the Tibetan Uprising of 1959

Tibet had an ill-defined relationship with China’s Qing Dynasty (1644-1912); at various times it could have been an ally, an opponent, a tributary state, or a region within Chinese control.

In 1724, during a Mongol invasion of Tibet, the Qing seized the opportunity to incorporate the Tibetan regions of Amdo and Kham into China proper. The central area was renamed Qinghai, while pieces of both regions were broken off and added to other western Chinese provinces. This land grab would fuel Tibetan resentment and unrest into the twentieth century.

When the last Qing Emperor fell in 1912, Tibet asserted its independence from China. The 13th Dalai Lama returned from three years of exile in Darjeeling, India, and resumed control of Tibet from his capital at Lhasa. He ruled until his death in 1933.

China, meanwhile, was under siege from a Japanese invasion of Manchuria, as well as a general breakdown of order across the country.

Between 1916 and 1938, China descended into the “Warlord Era,” as different military leaders fought for control of the headless state. In fact, the once-great empire would not pull itself back together until after World War II, when Mao Zedong and the Communists triumphed over the Nationalists in 1949.

Meanwhile, a new incarnation of the Dalai Lama was discovered in Amdo, part of Chinese “Inner Tibet.” Tenzin Gyatso, the current incarnation, was brought to Lhasa as a two-year-old in 1937 and was enthroned as the leader of Tibet in 1950, at 15.

China Moves in and Tensions Rise

In 1950, Mao’s gaze turned west. He decided to “liberate” Tibet from the Dalai Lama’s rule and bring it into the People’s Republic of China. The PLA crushed Tibet’s tiny armed forces in a matter of weeks; Beijing then imposed the Seventeen Point Agreement, which Tibetan officials were forced to sign (but later renounced).

According to the Seventeen Point Agreement, privately-held land would be socialized and then redistributed, and farmers would work communally. This system would first be imposed on Kham and Amdo (along with other areas of the Sichuan and Qinghai Provinces), before being instituted in Tibet proper.

All the barley and other crops produced on the communal land went to the Chinese government, according to Communist principles, and then some was redistributed to the farmers. So much of the grain was appropriated for use by the PLA that the Tibetans did not have enough to eat.

By June of 1956, the ethnic Tibetan people of Amdo and Kham were up in arms.

As more and more farmers were stripped of their land, tens of thousands organized themselves into armed resistance groups and began to fight back. Chinese army reprisals grew increasingly brutal and included wide-spread abuse of Tibetan Buddhist monks and nuns. (China alleged that many of the monastic Tibetans acted as messengers for the guerrilla fighters.)

The Dalai Lama visited India in 1956 and admitted to Indian Prime Minister Jawaharlal Nehru that he was considering asking for asylum. Nehru advised him to return home, and the Chinese Government promised that communist reforms in Tibet would be postponed and that the number of Chinese officials in Lhasa would be reduced by half. Beijing did not follow through on these pledges.

By 1958, as many as 80,000 people had joined the Tibetan resistance fighters.

Alarmed, the Dalai Lama’s government sent a delegation to Inner Tibet to try and negotiate an end to the fighting. Ironically, the guerrillas convinced the delegates of the righteousness of the fight, and Lhasa’s representatives soon joined in the resistance!

Meanwhile, a flood of refugees and freedom fighters moved into Lhasa, bringing their anger against China with them. Beijing’s representatives in Lhasa kept careful tabs on the growing unrest within Tibet’s capital city.

March 1959 – The Uprising Erupts in Tibet Proper

Important religious leaders had disappeared suddenly in Amdo and Kham, so the people of Lhasa were quite concerned about the safety of the Dalai Lama. The people’s suspicions therefore were raised immediately when the Chinese Army in Lhasa invited His Holiness to watch a drama at the military barracks on March 10, 1959. Those suspicions were reinforced by a none-too-subtle order, issued to the head of the Dalai Lama’s security detail on March 9, that the Dalai Lama should not bring along his bodyguards.

On the appointed day, March 10, some 300,000 protesting Tibetans poured into the streets and formed a massive human cordon around Norbulingka, the Dalai Lama’s Summer Palace, to protect him from the planned Chinese abduction. The protestors stayed for several days, and calls for the Chinese to pull out of Tibet altogether grew louder each day. By March 12, the crowd had begun to barricade the streets of the capital, while both armies moved into strategic positions around the city and began to reinforce them.

Ever the moderate, the Dalai Lama pleaded with his people to go home and sent placatory letters to the Chinese PLA commander in Lhasa. and sent placatory letters to the Chinese PLA commander in Lhasa.

When the PLA moved artillery into range of the Norbulingka, the Dalai Lama agreed to evacuate the building. Tibetan troops prepared a secure escape route out of the besieged capital on March 15. When two artillery shells struck the palace two days later, the young Dalai Lama and his ministers began the arduous 14-day trek over the Himalayas for India.

On March 19, 1959, fighting broke out in earnest in Lhasa. The Tibetan army fought bravely, but they were vastly outnumbered by the PLA. In addition, the Tibetans had antiquated weapons.

The firefight lasted just two days. The Summer Palace, Norbulingka, sustained over 800 artillery shell strikes that killed an unknown number of people inside; the major monasteries were bombed, looted and burned. Priceless Tibetan Buddhist texts and works of art were piled in the streets and burned. All remaining members of the Dalai Lama’s bodyguard corps were lined up and publicly executed, as were any Tibetans discovered with weapons. In all, some 87,000 Tibetans were killed, while another 80,000 arrived in neighboring countries as refugees. An unknown number tried to flee but did not make it.

In fact, by the time of the next regional census, a total of about 300,000 Tibetans were “missing” – killed, secretly jailed, or gone into exile.

Aftermath of the 1959 Tibetan Uprising

Since the 1959 Uprising, the central government of China has been steadily tightening its grip on the Tibet.

Although Beijing has invested in infrastructure improvements for the region, particularly in Lhasa itself, it has also encouraged thousands of ethnic Han Chinese to move to Tibet. In fact, Tibetans have been swamped in their own capital; they now constitute a minority of the population of Lhasa.

Today, the Dalai Lama continues to head the Tibetan government-in-exile from Dharamshala, India. He advocates increased autonomy for Tibet, rather than full independence, but Chinese government generally refuses to negotiate with him.

Periodic unrest still sweeps through Tibet, especially around important dates such as March 10 to 19 – the anniversary of the 1959 Tibetan Uprising.

Your Citation

Szczepanski, Kallie. “The Tibetan Uprising of 1959.” ThoughtCo, Feb. 6, 2017, thoughtco.com/the-tibetan-uprising-of-1959-195267. Szczepanski, Kallie. (2017, February 6). The Tibetan Uprising of 1959. Retrieved from https://www.thoughtco.com/the-tibetan-uprising-of-1959-195267

Tibet Uprising or Tibet Rebellion on Tuesday, March 10, 1959 made profound impact on the course of my life’s journey forcing me to live in exile without refugee status, without asylum protection, and without any entity that can be recognized as friend. How to find hope when the Final Destination remains unknown? Can Patience and Perseverance serve the purpose of hope for Freedom, Peace, and Justice?

International Women’s Day – Tribute to Helen Keller and her Miracle Worker

Tribute to Helen Keller and Her Miracle Worker – Finding Perfect Soul in Imperfect Body

INTERNATIONAL WOMEN’S DAY – MARCH 08, 2016 – TRIBUTE TO HELEN KELLER AND HER MIRACLE WORKER FOR FINDING “USEFULNESS OF WHOLE SOULS IN IMPERFECT BODIES.”

United Nations Day for Women’s Rights and International Peace is celebrated as International Women’s Day on Tuesday, March 08, 2016. On this occasion, I pay my respectful tribute to Ms. Helen Keller (b. Tuscumbia, Alabama) and her instructor Anne Sullivan Macy (b. Feeding Hills, Massachusetts). Keller was blind and deaf from the age of two. On March 03, 1887, Keller was put in the care of Anne Sullivan Macy who became her teacher and lifelong companion. Macy transformed her Deaf-Blind student into a Reader, Speaker, and Writer. In 1904, Keller graduated from Radcliffe College with honors. Both of them helped to promote the newly founded (1921) American Foundation for the Blind. I pay my tribute to both of them using  Keller’s words; I commend them for their service to humanity by finding “Usefulness of Whole Souls in Imperfect Bodies.”

In the Indian tradition,  Soul is thought of as Divine Perfection while the Physical Being is subject to various imperfections like defects, deformities, and consequences of disease and aging. God is viewed as Male aswell as Female. God is often worshiped as Mother, and Father Principle. In my view, celebration of International Women’s Day is not about empowering women. It is about recognizing Woman as source of Life, Energy, and Knowledge that makes human existence possible.

INTERNATIONAL WOMEN’S DAY: WOMAN IS THE SOURCE OF LIFE, ENERGY AND KNOWLEDGE THAT MAKES HUMAN EXISTENCE POSSIBLE. I DESCRIBE THE CONCEPT OF “WHOLE ANGEL” AS THE HARMONIOUS BLENDING OR COMING TOGETHER OF ANGEL OF BEAUTY, ANGEL OF MERCY, AND ANGEL OF KNOWLEDGE .

Rudra Narasimham Rebbapragada
Ann Arbor, MI 48104-4162 USA

International Women’s Day Tribute to Helen Keller and Her Miracle Worker Anne Sullivan Macy for Finding “Usefulness of Whole Souls in Imperfect Bodies.”

This Day in History: 03/03/1887 – Helen Keller meets her miracle worker

On this day in 1887, Anne Sullivan begins teaching six-year-old Helen Keller, who lost her sight and hearing after a severe illness at the age of 19 months. Under Sullivan’s tutelage, including her pioneering “touch teaching” techniques, the previously uncontrollable Keller flourished, eventually graduating from college and becoming an international lecturer and activist. As a baby, a brief illness, possibly scarlet fever, left Helen unable to see, hear or speak. She was considered a bright but spoiled and strong-willed child. Her parents eventually sought the advice of Alexander Graham Bell, the inventor of the telephone and an authority on the deaf. He suggested the Kellers contact the Perkins Institution, which in turn recommended Anne Sullivan as a teacher. Sullivan, age 20, arrived at Ivy Green, the Keller family estate, in 1887 and began working to socialize her wild, stubborn student and teach her by spelling out words in Keller’s hand. Initially, the finger spelling meant nothing to Keller. However, a breakthrough occurred one day when Sullivan held one of Keller’s hands under water from a pump and spelled out “w-a-t-e-r” in Keller’s palm. Keller went on to learn how to read, write and speak. With Sullivan’s assistance, Keller attended Radcliffe College and graduated with honors in 1904. Helen Keller became a public speaker and author; her first book, “The Story of My Life” was published in 1902. She was also a fundraiser for the American Foundation for the Blind and an advocate for racial and sexual equality, as well as socialism. From 1920 to 1924, Sullivan and Keller even formed a vaudeville act to educate the public and earn money. Helen Keller died on June 1, 1968, at her home in Westport, Connecticut, at age 87, leaving her mark on the world by helping to alter perceptions about the disabled.

HELEN KELLER MEETS HER MIRACLE WORKER

On this day in 1887, Anne Sullivan begins teaching six-year-old Helen Keller, who lost her sight and hearing after a severe illness at the age of 19 months. Under Sullivan’s tutelage, including her pioneering “touch teaching” techniques, the previously uncontrollable Keller flourished, eventually graduating from college and becoming an international lecturer and activist. Sullivan, later dubbed “the miracle worker,” remained Keller’s interpreter and constant companion until the older woman’s death in 1936.
Sullivan, born in Massachusetts in 1866, had firsthand experience with being handicapped: As a child, an infection impaired her vision. She then attended the Perkins Institution for the Blind where she learned the manual alphabet in order to communicate with a classmate who was deaf and blind. Eventually, Sullivan had several operations that improved her weakened eyesight.
Helen Adams Keller was born on June 27, 1880, to Arthur Keller, a former Confederate army officer and newspaper publisher, and his wife Kate, of Tuscumbia, Alabama. As a baby, a brief illness, possibly scarlet fever, left Helen unable to see, hear or speak. She was considered a bright but spoiled and strong-willed child. Her parents eventually sought the advice of Alexander Graham Bell, the inventor of the telephone and an authority on the deaf. He suggested the Kellers contact the Perkins Institution, which in turn recommended Anne Sullivan as a teacher.
Sullivan, age 20, arrived at Ivy Green, the Keller family estate, in 1887 and began working to socialize her wild, stubborn student and teach her by spelling out words in Keller’s hand. Initially, the finger spelling meant nothing to Keller. However, a breakthrough occurred one day when Sullivan held one of Keller’s hands under water from a pump and spelled out “w-a-t-e-r” in Keller’s palm. Keller went on to learn how to read, write and speak. With Sullivan’s assistance, Keller attended Radcliffe College and graduated with honors in 1904.
Helen Keller became a public speaker and author; her first book, “The Story of My Life” was published in 1902. She was also a fundraiser for the American Foundation for the Blind and an advocate for racial and sexual equality, as well as socialism. From 1920 to 1924, Sullivan and Keller even formed a vaudeville act to educate the public and earn money. Helen Keller died on June 1, 1968, at her home in Westport, Connecticut, at age 87, leaving her mark on the world by helping to alter perceptions about the disabled.

International Women’s Day Tribute to Helen Keller and Her Miracle Worker for Finding “Usefulness of Whole Souls in Imperfect Bodies.”

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International Women’s Day Tribute to Helen Keller and Her Miracle Worker for Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Year Tribute to Helen Keller and Her Miracle Worker for Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Day Tribute to Helen Keller and Her Miracle Worker for Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Day Tribute to Helen Keller and Her Miracle Worker for Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Day Tribute to Helen Keller and Her Miracle Worker for Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Day Tribute to Helen Keller and Her Miracle Worker Anne Sullivan for Finding “Usefulness of Whole Souls in Imperfect Bodies.” Stamp issued in 1980.
International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Day Tribute to Helen Keller, Anne Sullivan, Edith Wharton, Emily Bissell, Frances Perkins and Dolley Madison  For Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women's Day Tribute
International Women’s Day Tribute to Helen Keller and Anne Sullivan. Perfect Souls in Imperfect Bodies.
International Women's Day Tribute
International Women’s Day Tribute to Helen Keller and Anne Sullivan. Perfect Souls in Imperfect Bodies.
International Women's Day Tribute
International Women’s Day Tribute to Helen Keller and Anne Sullivan. Perfect Souls in Imperfect Bodies.
International Women's Day Tribute
International Women’s Day Tribute to Helen Keller and Anne Sullivan. Perfect Souls in Imperfect Bodies.
International Women's Day Tribute
International Women’s Day Tribute to Helen Keller and Anne Sullivan Macy. Perfect Souls in Imperfect Bodies.
International Women's Day Tribute
International Women’s Day Tribute to Helen Keller and Anne Sullivan Macy. Perfect Souls in Imperfect Bodies.
#March08 #InternationalWomensDay #HappyInternationalWomensDay #Liberated #RaiseHands #PraiseTheLORD EXPRESSION OF JOY FOR PERFECT SOUL AND PERFECT BODY. PRAISE THE LORD WITH UPLIFTED HANDS.
#March08 #InternationalWomensDay #HappyInternationalWomensDay #Liberated #RaiseHands #PraiseTheLORD EXPRESSION OF JOY FOR PERFECT SOUL AND PERFECT BODY. PRAISE THE LORD WITH UPLIFTED HANDS.
International Women's Day Tribute to Helen Keller and Her Miracle Worker Anne Sullivan Macy for Finding "Usefulness of Whole Souls in Imperfect Bodies."
International Women’s Day Tribute to Helen Keller and Her Miracle Worker Anne Sullivan Macy for Finding “Usefulness of Whole Souls in Imperfect Bodies.”