Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly FatherWhole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father
Yes indeed, Life is complicated. The complexities of Life demand the understanding of the Regulative and the Constitutive Principles of Human Existence. On Sunday, June 15, 2025, I reflect upon the Fundamental Dualism that I describe as Heavenly Father vs Earthly Father. Being constituted as an earthly dad, I have no options other than that of repeating the famous last words of Jesus Christ, the Earthly Father when he breathed for the last time on the Cross. “ My God, My God, Why Have You Forsaken Me?”
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
On Sunday, June 15, 2025, Father’s Day, I reflect upon the unique and special relationship between God and Jesus, the Son of Man, whom I identify as my Earthly Father. I am alien, foreigner, sojourner, stranger, tenant and traveler with no place to call home.
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
I describe myself as the alien who carries the burden of the cross as Jesus slowly moves to reach His earthly destination. Jesus is spared from the burden of carrying the cross on the day of His crucifixion.
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
I describe myself as Simon a Cyrenian bearing the burden of the cross under compulsion and following Jesus. I am in the City of Jerusalem and yet I am an alien for I am not a citizen of Rome, not a citizen of Israel, not a citizen of Judea, and not a citizen of Galilee. I follow Jesus but I have not yet entered the Kingdom of Heaven on Earth to claim the citizenship status. I reflect upon the Great Struggle, the Agony of the Cup held by Jesus and the Burden of the Cross I carry. The completed act of Crucifixion resolved the Agony of the Cup, the Great Struggle endured by Jesus. I am the alien who is present when Jesus, my Earthly Father cries out as the Agony of the Cup comes to its conclusion. For my Earthly Father, the completed act of Crucifixion, was the end of the Great Struggle. For me, the Agony remains the same for I have to carry the Burden of the Cross until I reach my earthly destination.
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
I reflect upon the words of Jesus on this Father’s Day. Before getting nailed to the Cross, Jesus expresses His special and unique relationship to God by addressing God as Abba or Father. After getting nailed to the Cross, I hear the final seven words cried out by Jesus. The special and unique relationship between the Father and the Son of Man suddenly disappears. The personal God gets transformed into impersonal God.
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
On this Father’s Day, I reflect upon the final words of the Son of Man. His words relate to the words of pain and anguish shared by King David, the King of Israel and the author of the Book of Psalms. The pain is the same. But, the Agony of the Cup and the Burden of the Cross are different. The Agony of the Cup gets revealed to Father. The pain of Crucifixion gets revealed to God. Father vs God. What is the difference? What makes the difference? What is the difference between personal God and impersonal God?
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
On this Father’s Day, I am reflecting upon the difference between the words Father and God, the two different words used by Son of Man before getting nailed to the Cross, and after the completion of the act of Crucifixion that is nearing its conclusion. In my analysis, the difference between Father and God reflects upon the nature of the relationship. The Father-Son relationship, partnership, bonding, association, the coming together, and the yoking cannot be experienced in the God-man relationship which imposes a degree of detachment, estrangement, separation, and alienation. For I describe myself as an alien, I bear the burden of the Cross as I painfully march to the destination when the struggle finally reaches its conclusion, at the ninth hour, I ask myself, “My God, My God, Why Have You Forsaken me.”
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.
Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God.Whole Dude – Whole Father – Whole Alienation: Father’s Day, Sunday, June 15, 2025. Heavenly Father vs Earthly Father: The Agony of the Cup vs The Burden of the Cross. The transformation of personal God to impersonal God. A biblical perspective on Fatherhood.
In my analysis, the ‘Invitation’ asking this Refugee to return to China simply represents an Agreement to accept imprisonment rather than living the life of a Slave in the host nation. It is like choosing between the Devil and the Deep Blue Sea.
I claim that I am a ‘Refugee’ for I host ‘The Living Tibetan Spirits’ in my Consciousness. Living Tibetan Spirits represent the young Tibetan Soldiers who gave their precious lives during the Bangladesh Ops of 1971-72. They live in the hope of securing Freedom in Occupied Tibet.
Refugee is a person who is not entitled to the benefits of the Citizenship status in the country that hosts the Refugee. Very often, the Refugee Status may impose several conditions or terms under which it is approved. A Refugee can be deemed to be a ‘Slave’ if the Refugee has only the permission to live in bondage performing labor to earn his living. For example, the Refugee or Slave or Serf or Servant is not entitled to receive monetary benefits paid to citizens if they get old or disabled.
In my analysis, the ‘Invitation’ asking this Refugee to return to China simply represents an Agreement to accept imprisonment rather than living the life of a Slave in the host nation. It is like choosing between the Devil and the Deep Blue Sea.
In my analysis, the ‘Invitation’ asking this Refugee to return to China simply represents an Agreement to accept imprisonment rather than living the life of a Slave on in Bondage in the host nation. It is like choosing between the Devil and the Deep Blue Sea.
Rudra Narasimham Rebbapragada
Special Frontier Force-Establishment 22-Vikas Regiment
In my analysis, the ‘Invitation’ asking this Refugee to return to China simply represents an Agreement to accept imprisonment rather than living the life of a Slave in the host nation. It is like choosing between the Devil and the Deep Blue Sea.
In my analysis, the ‘Invitation’ asking this Refugee to return to China simply represents an Agreement to accept imprisonment rather than living the life of a Slave in the host nation. It is like choosing between the Devil and the Deep Blue Sea.
Give up: The Dalai Lama has been asked to ‘relinquish all attachment to life’ and ‘live among Tibetans even though it may seem humbling. In my analysis, the ‘Invitation’ asking this Refugee to return to China simply represents an Agreement to accept imprisonment rather than living the life of bondage in the host nation. It is like choosing between the Devil and the Deep Blue Sea.
JAYADEVA RANADE President, Centre for China Analysis and Strategy
In the midst of mounting pressure from the US and steadily growing dissatisfaction with Chinese President Xi Jinping inside China, Beijing appears to be making a strategic overture to the exiled 84-year-old spiritual leader of Tibetan Buddhists, the Dalai Lama. This coincides with the increasing apprehension in the higher echelons of the Chinese Communist Party (CCP) that the US and the West plan to resume support to the Tibetans and stir up trouble in China’s Tibetan-majority border province. It coincides, too, with the persistent rumor that has been circulating for months in Beijing that the Dalai Lama is rather unwell.
The first indicator of renewed thinking about reaching out to the Dalai Lama was an article authored by Zhu Weiqun and published on June 9 in the Global Times, a subsidiary of the official CCP mouthpiece, People’s Daily. Zhu is a senior recently retired Chinese Communist cadre who has stayed in close touch with Tibetan affairs and is well regarded in Beijing for his knowledge of Tibet-related affairs. The article assumes added significance as Zhu is a former executive vice-minister of the CCP Central Committee’s (CC) united front work department and till last year held a national-level post as chairman of the ethnic and religious affairs committee of the Chinese People’s Political Consultative Conference (CPPCC). He has participated in all 10 rounds of the ‘negotiations’ between the Dalai Lama’s representatives and the Chinese communist authorities between 2002 and 2010, when they were suspended, and has intimate knowledge of the CCP’s position on the Dalai Lama. Zhu seldom writes in the Chinese media.
Quite unusually, he stated in his article that he was responding to the US ambassador’s recent remark after a visit to Tibet, urging resumption of talks with the Dalai Lama and accused him of ‘interference in China’s internal affairs’. He also asserted that the CC ‘has not closed its door of contacts and negotiation with the Dalai Lama’. With this, he indirectly confirms that while contacts have been maintained with the Dalai Lama, negotiations of the type held earlier could now possibly be contemplated. He also reiterated China’s consistent position that it doesn’t recognize the ‘Tibetan government-in-exile’ or ‘Central Tibetan Administration’ and that the talks that have been held are neither ‘Tibetan-Han talks’ or ‘Tibetan-China talks’. He clarified that ‘the Dalai Lama must accept Tibet as an integral part of China, abandon all attempts about so-called Tibet independence, stop all separatist and destructive activities, and recognize Taiwan as an integral part of China’. Stating that the above issues ‘underline that there is no so-called Tibet issue’, he underscored it is ‘just the problem of the Dalai Lama’. These points reflected China’s position during the negotiations nine years ago between the Dalai Lama’s envoys and the united front work department that they were only discussing the Dalai Lama’s return to China!
Zhu’s article was followed by a more direct and blunt communication. This was the 680-word letter, published by the Korea Times on June 22, and addressed to the Dalai Lama by the Venerable Dongbong, head monk of the ninth-ranked Daegaksa Temple of the Jogye Order of Buddhism of South Korea. The Jogye Order, incidentally, has thus far not joined other Buddhist sects in requesting permission for the Dalai Lama’s visit to South Korea because of its sensitivity to China. In the unprecedented letter, which is being studied in the Dalai Lama’s office, Dongbong advised him to ‘go back to your Tibetan homeland so your body may be interred there’. Adding that ‘at the age of 83, Your Holiness has lived longer than the Buddha’, it asked him to ‘relinquish all attachment to life as the Buddha taught’ and ‘to live among Tibetans is the way you should walk to the end of your life, even though it may seem humbling to you’. During an interview with Korea Times, he said: ‘Time is running against’ the Dalai Lama. ‘If he dies outside his old Tibet home, not being able to reach his people and hold their hands, his death will be the death of a great religious leader and nothing more. It will not bring any difference in Tibetan independence history.’
In the months leading up to these overtures to the Dalai Lama, the Chinese communist authorities have stepped up security measures in the Tibet Autonomous Region (TAR) and adjoining Tibetan areas. The annual budget of the TAR’s public security apparatus was enhanced by the National People’s Congress in March 2019 by 8.3 per cent. Party surveillance has been expanded with a party cadre presently deployed in each of the 5,453 villages and a distinct focus on ‘political education’ and propaganda, especially among monks and nuns in monasteries. The concerns of the senior party echelons were articulated late last year by Wu Sikang, director of the policy research office of Shenzhen municipal government, in an ‘internal’ document. He warned that the US had increased financial aid to Tibetans from this year to $17 million and that the amount allocated for Tibet-related activities in India and Nepal have been doubled. Beijing has long apprehended that Nepal would be used by ‘hostile foreign powers’ as a launch pad for anti-China activities.
A positive response to these overtures by the Dalai Lama would bring some relief for Jinping from the pressure being exerted by the US, troubles in Hong Kong and spreading domestic dissatisfaction. Tibet has long been portrayed as one of China’s ‘core issues’ and Jinping would be able to claim a degree of success in achieving the ‘reunification of the great Chinese nation’ projected in the China Dream. The question is, what can the Dalai Lama hope to get if he returns?
In my analysis, the ‘Invitation’ asking this Refugee to return to China simply represents an Agreement to accept imprisonment rather than living the life of a Slave in the host nation. It is like choosing between the Devil and the Deep Blue Sea.
Vikas Regiment regrets Tiananmen Massacre on June 04, 1989
Vikas Regiment regrets Tiananmen Massacre on June 04, 1989.
I ask my readers to remember the events of June 04, 1989. Beijing Doomed because of her own evil actions.
On Wednesday, June 4, 2025, the 36th Anniversary of Tiananmen Square Massacre, The Living Tibetan Spirits revisit the past; the spread of Communism to mainland China in 1949.
The Cold War in Asia-China-1949
Today, on Wednesday, June 04, 2025 The Living Tibetan Spirits regret Tibet’s decision to pursue the policy of Isolationism while confronting the grave threat posed by Communist takeover of mainland China. In 1943, Tibet had the opportunity to establish formal diplomatic relationships with the United States and other countries of Free World to prevent the spread of Communism to Asia.
Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China apart from the misery and suffering imposed on the lives of Tibetans by the Communist Revolution.
Rudra Narasimham Rebbapragada
DOOM DOOMA DOOMSAYER
Vikas Regiment regrets Tiananmen Massacre on June 04, 1989
Learn from us on Democracy, Taiwan tells China on Tiananmen Anniversary
Sun Jun 4, 2017, | 8:49am EDT
NEVER FORGET JUNE 04, 1989 – TIANANMEN ANNIVERSARY – BEIJING DOOMED.
A paramilitary policeman keeps watch underneath the portrait of former Chinese Chairman Mao Zedong in Beijing’s Tiananmen Square, China June 4, 2017. REUTERS/Thomas Peter
By J.R. Wu and Katy Wong | TAIPEI/HONG KONG
Taiwan’s president on Sunday offered to help China to transition to democracy, on the 28th anniversary of China’s bloody crackdown on pro-democracy protests in and around Beijing’s Tiananmen Square, as thousands gathered in Hong Kong for an evening vigil.
Nearly three decades after Beijing sent tanks and troops to quell the 1989 pro-democracy, student-led protests, Chinese authorities ban any public commemoration of the subject on the mainland and have yet to release an official death toll.
Hong Kong, a former British colony that returned to Chinese rule in 1997, is the only place on Chinese soil where a large-scale commemoration takes place, symbolizing the financial hub’s relative freedoms compared with the mainland.
This year’s events are especially politically charged, coming just a month before an expected visit of President Xi Jinping to mark 20 years since Hong Kong was handed back to China.
“When Xi Jinping comes, he’ll know the people of Hong Kong have not forgotten,” said Lee Cheuk-yan, a veteran democracy activist and an organizer of the annual candlelight vigil.
“The students who died still haven’t got what they deserve. They fought for their future, in the same way, we’re fighting for our future,” 17-year-old Yanny Chan, a high school student, said.
In Taiwan, President Tsai Ing-wen said that the biggest gap between Taiwan and China was democracy and freedom, needling Beijing at a time when relations between China and the self-ruled island are at a low point.
“For democracy: some are early, others are late, but we all get there in the end,” Tsai said, writing in Chinese on her Facebook page and tweeting some of her comments in English on Twitter.
“Borrowing on Taiwan’s experience, I believe that China can shorten the pain of democratic reform.”
Beijing distrusts Tsai and her ruling Democratic Progressive Party because it traditionally advocates independence for Taiwan. Beijing says the island is part of China and has never renounced the use of force to bring it under its control.
After nearly 40 years of martial law, the island in the late 1980s began its own transition to democracy with presidential elections being held since 1996.
On Friday, Chinese Foreign Ministry spokeswoman Hua Chunying said China had long ago reached a conclusion about June 4.
“I hope you can pay more attention to the positive changes happening in all levels of Chinese society,” she said without elaborating. In Beijing, security was tight as usual at Tiananmen Square, with long lines at bag and identity checks. The square itself was peaceful, thronged with tourists taking photos. One elderly resident of a nearby neighborhood, out for a stroll at the edge of the square, said he remembered the events of 28 years ago clearly.
“The soldiers were just babies, 18, 19 years old. They didn’t know what they were doing,” he told Reuters, asking to be identified only by his family name, Sun.
While some search terms on China’s popular Twitter-like microblog Weibo appeared to be blocked on Sunday, some users were able to post cryptic messages.
“Never forget,” wrote one, above a picture of mahjong tiles with the numbers 6 and 4 on them, for the month and day of the anniversary.
(Reporting by J.R. Wu; Additional reporting by Ben Blanchard and Philip Wen in BEIJING; Venus Wu and James Pomfret in HONG KONG; Editing by Tony Munroe, Kim Coghill, and Jane Merriman)
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Vikas Regiment regrets Tiananmen Massacre on June 04, 1989Vikas Regiment regrets Tiananmen Massacre on June 04, 1989Vikas Regiment regrets Tiananmen Massacre on June 04, 1989Vikas Regiment regrets Tiananmen Massacre on June 04, 1989Vikas Regiment regrets Tiananmen Massacre on June 04, 1989
On the 36th Anniversary of Tiananmen Square Massacre, the Living Tibetan Spirits regret Tibet’s Policy of Isolationism
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
On Wednesday, June 4, 2025, the 36th Anniversary of Tiananmen Square Massacre, The Living Tibetan Spirits revisit the past; the spread of Communism to mainland China in 1949.
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
Today, on Wednesday, June 04, 2025 The Living Tibetan Spirits regret Tibet’s decision to pursue the policy of Isolationism while confronting the grave threat posed by Communist takeover of mainland China. In 1943, Tibet had the opportunity to establish formal diplomatic relationships with the United States and other countries of Free World to prevent the spread of Communism to Asia.
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
Special Frontier Force-Establishment No. 22-Vikas Regiment regrets Tibet’s Policy of Isolationism in 1943
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
CALLS FOR CHINA TO FACE GHOSTS OF ITS PAST ON TIANANMEN ANNIVERSARY
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
FILE – A Chinese man stands alone to block a line of tanks heading east on Beijing’s Cangan Boulevard in Tiananmen Square, June 5, 1989.
BEIJING —
The United States has added its voice to international calls for China’s communist-led government to give a full public accounting of those who were killed, detained or went missing during the violent suppression of peaceful demonstrations in and around Tiananmen Square on June 4, 1989.
In a bold statement from Washington to mark the 29th anniversary of a bloody crackdown that left hundreds — some say thousands — dead, Secretary of State Mike Pompeo called on Chinese authorities to release “those who have been jailed for striving to keep the memory of Tiananmen Square alive; and to end the continued harassment of demonstration participants and their families.”
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
University students place flowers on the “Pillar of Shame” statue, a memorial for those injured and killed in the Tiananmen crackdown, at the University of Hong Kong, June 4, 2018.
To this day, open discussion of the topic remains forbidden in China and the families of those who lost loved ones continue to face oppression. Chinese authorities have labeled the protests a counter-revolutionary rebellion and repeatedly argued that a clear conclusion of the events was reached long ago.
In an annual statement on the tragedy, the group Tiananmen Mothers urged President Xi Jinping in an open letter to “re-evaluate the June 4th massacre” and called for an end to their harassment.
“Each year when we would commemorate our loved ones, we are all monitored, put under surveillance, or forced to travel” to places outside of China’s capital, the letter said. The advocacy group Human Rights in China released the open letter from the Tiananmen Mothers ahead of the anniversary.
“No one from the successive governments over the past 29 years has ever asked after us, and not one word of apology has been spoken from anyone, as if the massacre that shocked the world never happened,” the letter said.
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
FILE – A woman reacts during a candlelight vigil to mark the 28th anniversary of the crackdown of the pro-democracy movement at Beijing’s Tiananmen Square in 1989, at Victoria Park in Hong Kong, China June 4, 2017.
In his statement, Pompeo also said that on the anniversary “we remember the tragic loss of innocent lives,” adding that as Liu Xiaobo wrote in his 2010 Nobel Peace Prize speech, “the ghosts of June 4th have not yet been laid to rest.”
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
FILE – Liu Xia, wife of deceased Chinese Nobel Peace Prize-winning dissident Liu Xiaobo and other relatives attend his sea burial off the coast of Dalian, China, in this photo released by Shenyang Municipal Information Office July 15, 2017.
Liu was unable to receive his Nobel prize in person in 2010 and died in custody last year. The dissident writer played an influential role in the Tiananmen protests and was serving an 11-year sentence for inciting subversion of state power when he passed.
At a regular press briefing on Monday, Foreign Ministry spokeswoman Hua Chunying said China had lodged “stern representations” with the United States over the statement on Tiananmen.
“The United States year in, year out issues statements making ‘gratuitous criticism’ of China and interfering in China’s internal affairs,” Hua said. “The U.S. Secretary of State has absolutely no qualifications to demand the Chinese government do anything,” she added.
In a statement on Twitter, which is blocked in China like many websites, Hu Xijin, the editor of the party-backed Global Times, called the statement a “meaningless stunt.”
In another post he said: “what wasn’t achieved through a movement that year will be even more impossible to be realized by holding whiny commemorations today.”
Commemorations for Tiananmen are being held across the globe to mark the anniversary and tens of thousands are expected to gather in Hong Kong, the only place in China such large-scale public rallies to mark the incident can be held.
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
A man wipes the face of a statue of the Goddess of Democracy at Hong Kong’s Victoria Park Monday, June 4, 2018.
Exiled Tiananmen student protest leader Wu’Er Kaixi welcomed the statement from Pompeo.
However, he added that over the past 29 years western democracies appeasement of China has nurtured the regime into an imminent threat to freedom and democracy.
“The world bears a responsibility to urge China, to press on the Chinese regime to admit their wrongdoing, to restore the facts and then to console the dead,” he said. “And ultimately to answer the demands of the protesters 29 years ago and put China on the right track to freedom and democracy.”
Wu’er Kaixi fled China after the crackdown and now resides in Taiwan where he is the founder of Friends of Liu Xiaobo. The group recently joined hands with several other non-profit organizations and plans to unveil a sculpture in July — on the anniversary of his death — to commemorate the late Nobel laureate. The sculpture will be located near Taiwan’s iconic Taipei 101 skyscraper.
In Taiwan, the self-ruled democracy that China claims is a part of its territory, political leaders from both sides of the isle have also urged China’s communist leaders to face the past.
On Facebook, Taiwan’s President Tsai Ing-wen noted that it was only by facing up to its history that Taiwan has been able to move beyond the tragedies of the past.
“If authorities in Beijing can face up to the June 4th incident and acknowledge that at its roots it was a state atrocity, the unfortunate history of June 4th could become a cornerstone for China to move toward freedom and democracy,” Tsai said.
Tsai’s predecessor, Ma Ying-jeou, a member of the opposition Nationalist Party or KMT, who saw close ties with China while in office, also urged Beijing to face up to history and help heal families’ wounds.
“Only by doing this can the Chinese communists bridge the psychological gap between the people on both sides of the [Taiwan] Strait and be seen by the world as a real great power,” Ma said.
The Living Tibetan Spirits revisit the past on the 36th Anniversary of Tiananmen Square Massacre. Tibet’s unwillingness to openly resist Communism in 1943 is a crucial factor contributing to the loss of human rights in mainland China.
India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet
Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.
“Strange bedfellows” is an idiom that refers to an unlikely or unusual combination of people, ideas, or things who are associated or working together, often in a way that is unexpected. It suggests that the individuals or entities involved would not typically be seen together.
Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.
The phrase “strange bedfellows” is adapted from a line in Shakespeare’s play, The Tempest: “Misery acquaints a man with strange bedfellows”. It describes an unusual or unexpected alliance or combination of people or things, often due to circumstances. The original context in The Tempest is a jester finding shelter with a monster, but the phrase has evolved to have a metaphorical meaning, like in the common saying “Politics makes strange bedfellows”.
Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.In 2007, His Holiness the 14th Dalai Lama received the Congressional Gold Medal. He represents the third face of Strange Bedfellows. Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.
It is entirely true to claim that India is not a US ally. Soon after India’s independence in 1947, the US and the UK joined forces to instigate an unprovoked attack to occupy Kashmir illegally while India was waiting with patience to obtain the merger of Kashmir with India using the due process. The First Kashmir War of 1947-48 provides the evidence to show that India is not a US ally.
Special Frontier Force – Establishment 22 – Vikas Regiment represents the three faces of “Strange Bedfellows.” Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. Special Frontier Force – Establishment No. 22 – Vikas Regiment – Photo image taken at Chakrata, India on June 03, 1972.
But, it is indeed true to claim that the convergence of interests govern relationships between nations. In 1949, with the birth of Communist China on October 01, the Indian Prime Minister visited the US seeking friendship to formulate a trilateral relationship between the US, India, and Tibet. Since then, the relationship has endured strictly as a trilateral relationship and not a bilateral relationship.
Special Frontier Force at the White House: On April 16, 1991, the 14th Dalai Lama met with US President George H.W. Bush during his first visit to The White House. Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.Special Frontier Force at the White House: The 14th Dalai Lama met with US President Bill Clinton on June 20, 2000 at The White House. Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.Special Frontier Force at The White House: His Holiness the 14th Dalai Lama speaking with US President George Bush during their meeting in The White House on September 10, 2003. Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.Special Frontier Force at The White House: His Holiness the 14th Dalai Lama speaking with US President Barack Obama during their meeting in the Map Room of The White House in Washington, DC on July 16, 2011. Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.HISTORY OF THE US-INDIA-TIBET RELATIONS : BRUCE WALKER , FORMER OFFICIAL OF CIA . Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.HISTORY OF THE US-INDIA-TIBET RELATIONS : FORMER CIA OFFICIALS KENNETH KNAUS AND JOHN GREANEY SHARED THEIR PERSONAL EXPERIENCES OF THE US-INDIA-TIBET RELATIONS . Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.The history of Special Frontier Force-Establishment No. 22 can be traced back to 1957-58 when the CIA launched Operation ST CIRCUS. This Commemoration on September 10, 2010 was the first time that US had officially acknowledge the CIA operation with the Tibetans and it includes the Mustang(Nepal) Operation. Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.The quest for Freedom in Tibet. A military training Camp known as Camp Hale was established in Colorado under the supervision of CIA officers Roger E. McCarthy and John Reagan. Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.
If the third partner of this relationship is excluded for any reason, the US-India relationship just dissipates as the US continues to support the plan to dismember the Republic of India in the name of advocating the human rights of Muslims, Sikhs, and other ethnic minorities of India.
Rudra Narasimham Rebbapragada,
Special Frontier Force – Establishment No. 22 – Vikas Regiment
Special Frontier Force – Establishment No. 22 – Vikas Regiment: This badge represents a military alliance/pact between India, Tibet, and the United States of America. Its first combat mission was in the Chittagong Hill Tracts which unfolded on 03 November 1971. It was named Operation Eagle. It accomplished its mission of securing peace in the region that is now known as the Republic of Bangladesh.Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.
India Is Not a U.S. Ally—and Has Never Wanted to Be
Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.
BY ALYSSA AYRES
JUNE 21, 2023 6:00 AM EDT
Ayres is dean and professor of history and international affairs at the George Washington University Elliott School of International Affairs, and adjunct senior fellow for India, Pakistan, and South Asia at the Council on Foreign Relations. She is the author of OurTimeHasCome: HowIndia is Making Its Place in the World.
With Indian Prime Minister Narendra Modi slated for a June 22 State Visit to Washington, India will, if briefly, be front-page news in the United States. Since President Clinton ended a chill in U.S.-India relations almost 25 years ago, successive American and Indian administrations across political parties have worked to strengthen ties. So it’s fair to ask: how robust is this relationship today? As with the blind men and the elephant, the answer varies. Is India a bad bet, or is it, as the White House senior Asia policy official said recently, “the most important bilateral relationship with the United States on the global stage”?
Despite careful nurturing by Washington over the years, many aspects of U.S. ties with India remain challenging. Bilateral trade has grown tenfold since 2000, to $191 billion in 2022, and India became the ninth-largest US trading partner in 2021. But longstanding economic gripes persist, meriting 13 pages in the 2023 ForeignTradeBarriers report from the U.S. Trade Representative. Multilaterally, India’s role in the fast-consolidating “Quad” consultation (comprised of the United States, Australia, India, and Japan) has brought shared purpose to Washington and New Delhi, both of which harbor concerns about China. But New Delhi also champions alternative non-Western groupings like the BRICS, and it remains outside bodies central to U.S. diplomacy like the U.N. Security Council and the G7.
Today, U.S.-India cooperation spans defense, global health, sustainable development, climate, and technology, among other things. But deep differences remain, including concerns in Washington about India’s democratic backsliding under Modi, and India’s failure to condemn the Russian invasion of Ukraine. In other words, the U.S.-India relationship has been transformed over the past quarter-century, but that transformation has not delivered a partnership or alignment similar to the closest U.S. alliances
This shouldn’t surprise anyone. India is not a U.S. ally, and has not wanted to become one. To see relations with rising power India as on a pathway that culminates in a relationship like that the United States enjoys with Japan or the United Kingdom creates expectations that will not be met. Indian leaders across parties and over decades have long prioritized foreign policy independence as a central feature of India’s approach to the world. That remains the case even with Modi’s openness to the United States.
For India’s first Prime Minister, Jawaharlal Nehru, protecting his country’s hard-fought independence was a guiding principle for foreign policy. Speaking in the Indian Parliament in March 1951, Nehru noted that “By aligning ourselves with any one Power, you surrender your opinion, give up the policy you would normally pursue because somebody else wants you to pursue another policy.” Twelve years later, evaluating his country’s nonalignment policy in the pages of Foreign Affairs, Nehru went on to observe that it had not “fared badly,” and that “essentially, ‘non-alignment’ is freedom of action which is a part of independence.”
American President Harry S. Truman shakes hands with Indian Prime Minister Jawaharlal Nehru on the tarmac as Nehru’s sister, diplomat Vijaya Pandit, and daughter, future Indian Prime Minister Indira Gandhi, stand with them, in Washington D.C., on October 11, 1949. Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment. PhotoQuest/Getty Images)
For famously allied Washington, nonalignment in the 20th century was a bridge too far; in 1956 then-Secretary of State John Foster Dulles proclaimed that neutrality was “an obsolete conception…immoral and shortsighted.” It did not help matters that the United States had entered an alliance with India’s arch-rival Pakistan in 1954, and sided with the Pakistani military in the bloody civil war that gave birth to Bangladesh in 1971. Nor, too, when Indian Prime Minister Indira Gandhi signed a “Treaty of Peace, Friendship, and Cooperation” with the USSR in 1971, definitively tilting India toward the Soviet Union even as the United States had tilted toward Pakistan.
Especially since the end of the Cold War, Indian leaders have sought to improve ties with Washington, but not by curtailing India’s independent approach to foreign policy. Former Prime Minister Atal Bihari Vajpayee proclaimed India and the United States “natural allies” in a landmark 1998 speech in New York. Yet this was perhaps more a term of art than a call for an alliance as it occurred against the backdrop of India’s nuclear tests, underscoring New Delhi’s willingness to upset global nuclear nonproliferation conventions, which it never joined. Indian Prime Minister Manmohan Singh, whose 10 years at the helm greatly improved Indo-U.S. relations, pursued a civil-nuclear agreement with Washington and ushered in new cooperation in high technology, defense, and clean energy. But his government too defended its principle of “strategic autonomy” as a redline for its foreign policy even as it moved closer to Washington than ever in the past. Defending the civil-nuclear deal with Washington before Parliament in 2008, Singh twice asserted that “Our strategic autonomy will never be compromised.”
In important ways, Prime Minister Modi represents a break with India’s past, most notably in his emphasis on India’s Hindu, rather than syncretic and secular, cultural heritage. But his approach to the United States remains consistent with the history of his country’s foreign policy independence.
Modi has deepened ties with the United States, now across three U.S. presidents, through increased partnership in defense, in advanced technology, and in energy, just to name a few, as well as through moments of high symbolism, like his 2015 RepublicDay invitation to former President Barack Obama, the first time an American president joined this day honoring India’s constitution. Even so, Modi has leaned into the United States while leaning into many other partners around the world. The Modi government invokes a Sanskrit saying, the “world is one family” (vasudhaiva kutumbakam), to frame Indian diplomacy. This approach has been termed “multialignment,” a theory of seeking positive ties as far and as widely as possible, without seeing contradictions in this approach.
In practice, New Delhi has carefully managed its relationships with Saudi Arabia as well as Iran; with Israel as well as the Palestinian Territories; with the United States as well as Russia. India’s G20 presidency this year encapsulates this orientation, with its Sanskritic theme of “One Earth, One Family, One Future,” and its twin efforts to lead the forum for the world’s 20 largest economies while self-consciously presenting itself as the “Voice of the Global South.”
With this history in mind, it’s easier to perceive that momentum in the U.S.-India relationship does not necessarily imply a path to a formal alliance or mutual defense treaty. In the United States, the mental model for positive international cooperation defaults to seeing “ally” as the ultimate endpoint. For India, that suggests a curtailment of independence. And with India, even as cooperation becomes more extensive than ever in the past, consequential differences remain.
For many in Washington, the dramatic growth of coordination and joint activities under the Quad consultative group fills a growing need in light of China’s rise, encompassing subjects as far-flung as maritime security, infrastructure, climate and resilience, vaccines, technology standards, and higher education—all underlining Indian strategic convergence with the United States in the Indo-Pacific. Yet strategic convergence there does not mean everywhere: Russia’s invasion of Ukraine and its year-long war has elicited a tepid tut-tut from New Delhi, while India has escalated its purchases of cheap Russian oil at a time Washington seeks to isolate Moscow.
On closer examination this foreign policy independence and desire to define its own path so prized by India may offer lessons for U.S. foreign policy. The unipolar moment has passed; in its place we have more actors with their own perspectives, and a rising China with global ambitions and its own priorities increasingly shaping the priorities of others. The array of special relationships and alliances nurtured by the United States over decades are still in place, but many of these are now inflected by divergences with Washington. Take Turkey, or France, or Egypt, Pakistan, or Brazil. These U.S. allies do not always see their alliance relationship with Washington as barriers to taking decisions that contradict U.S. preferences. Indeed, President Emmanuel Macron too invokes “strategicautonomy.”
It’s here that India’s ambivalence offers a lens onto the world Washington is likely to encounter on a growing scale. In this world of more diffused power—a world with more diverse actors taking more distinctive foreign policy steps—partnerships and even alliances marked by substantial disagreements might be the new normal. In fact, managing ambivalence may be the central skill for American foreign policy in the years ahead.
THE EAGLE CONNECTION: THE BALD EAGLE – THE GOLDEN EAGLE – OPERATION EAGLE – WHAT IS THE CONNECTION?The Institution of Dalai Lama is important to preserve Tibetan Political Identity. The Government of Tibet is represented by this Seal of Ganden Phodrang.Human Misery Formulates India-US-Tibet Trilateral Relationship. India is not a US ally for the US-India relations exist as a trilateral partnership with Tibet. These three Strange Bedfellows come together to give identity to a military partnership called Special Frontier Force – Establishment 22 – Vikas Regiment.
Red China’s Colonial War in Tibet: Red China’s Fate is Sealed. Beijing Doomed. Red China will fall into the grave she prepared to bury Tibetan Identity.Red China’s Colonial War in Tibet: Red China’s Fate is Sealed. Beijing Doomed. Red China will fall into the grave she prepared to bury Tibetan Identity.
Red China’s Colonial War against Tibet is doomed to fail and Tibet will declare ‘Victory Through Patience’. Tibetans have demonstrated the quality of endurance under trials. Their patience gives them freedom from cowardice or despondency. Patience is mainly an attitude of mind with respect to external events. Longsuffering imparts patience by changing attitude with respect to people. Patience best develops under trials or trying times. Tibetans are waiting calmly for something they deeply cherish. They are bearing suffering and trouble with self-control, steadiness and fortitude. Tibetans are showing restraint under great provocation and are refraining from retaliation, tolerating repressive measures used by Red China. Tibetan endurance of suffering without flinching will ensure their victory over Red China’s Colonial War.
Red China’s Colonial War in Tibet: Red China’s Fate is Sealed. Beijing Doomed. Red China will fall into the grave she prepared to bury Tibetan Identity.
Red China with her passionate desire to colonize Tibet, started preparing graves to bury Tibetan Culture, Tibetan Religion, and Tibetan Identity. As the saying goes, people who dig graves for others are at risk of falling into the pits they prepare. Red China is digging her own grave and has set herself on a path of Self-Destruction.
Red China’s Colonial War in Tibet: Red China’s Fate is Sealed. Beijing Doomed. Red China will fall into the grave she prepared to bury Tibetan Identity.
Rudra Narasimham Rebbapragada Ann Arbor, MI 48104-4162, USA Special Frontier Force-Establishment 22-Vikas Regiment
XI’S TIBET POLICY IS NOTHING NEW, BUT AN OLD COLONIAL WAR AGAINST TIBET – CNN iREPORT
By SHAMBALA Posted August 28, 2015. McLeod Ganj, India
Red China’s Colonial War in Tibet: Red China’s Fate is Sealed. Beijing Doomed. Red China will fall into the grave she prepared to bury Tibetan Identity.
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CNN PRODUCER NOTE
Dharamshala — The Chinese President Xi Jinping’s commitment to “Ethnic Unity”, “Economy Development” and “Social Stability” in Tibet under the banner of “Peaceful Liberation”, which nether seeks a peaceful solution nor a signal for a new reform of more openness. But it clearly shows China is further strengthening an integral element of another “cultural revolution” project in Tibet. One must say Xi is revealing the true nature of a Communist regime in Tibet, a similar sense of strategic inviolability characterized the 20th century’s greatest mass murderer, Mao Zedong.
Invaded by China in 1949, the independent country of Tibet was forced to face the direct loss of 1.2 million lives that comes from military invasion and, soon after, the loss of universal freedoms that stemmed from Communist ideology and its programs such as the Cultural Revolution (1966-76). However, it is erroneous to believe that the worst has passed. The fate of Tibet’s unique national, cultural and religious identity is seriously threatened and manipulated by the Chinese authorities in the past six decades.
Chinese government’s policy of occupation and oppression has resulted in no more or less than the destruction of Tibet’s national independence, culture and religion, environment and the universal human rights of its people. Time and time again, the infliction of this destruction sees China break international laws with impunity, while attempting to transform Tibet’s 2.5 million square kilometers into complete China.
On the 50th anniversary of the so-called “peaceful liberation”, Chinese President Xi Jinping called more the government’s efforts in “Promoting Economic,” “Ethnic Unity” and “Social Development” in Tibet, shows no different claims, revealing the unpredictable nature of a regime bent on maintaining stability even through terror, exposing the depth of China’s present illness.
Xi’s concepts of repressive policies reflect the deep uncertainty that aiming at the core of the another “Cultural Revolution” strategy in further colonizing Tibet, showing the whole world once again the real terror nature of the Communist regime.
Ever since its colonial project was set in motion, the “Cultural Revolution” has insisted that it seeks to colonize Tibet “peacefully”, indeed that its colonization of the country will not only not harm the Tibetan population, but that it was successful to be of benefit to millions of illegal Chinese settlers.
The main reasons behind the dirty politics of why Xi is “calling for more educational campaigns to promote ethnic unity and a sense of belonging to the same Chinese nationality,” is that Tibetans would become real Chinese and must speak Mandarin, allowing coexistence with the Chinese settlers who would be happy and grateful for being colonized and civilized by the communist regime; and a secret, logistical and practical strategy to vanquish the Tibetan population from Tibet, which threatens the very existence of Tibetan culture, religion and national identity.
The impacts of mass immigration of Ethnic Chinese into Tibet was and is a barbaric act with aim to destroy Tibet completely— a target for the worst excesses of the Chinese regime. Tibetan exiles claim 7.5 million Chinese now live in Tibet overwhelming the six million Tibetans. These figures are unconfirmed, but recent Chinese figures suggest this trend is accurate.
Mass murder Mao Zedong killed an estimated 49-78 million people during China’s Cultural Revolution between 1966 and 1976. From Mao to Hu Jintao, one after another, the Chinese dictators have taken full control over the lives of their citizens. The similarities shared with previous dictators from Mao to Hu, Xi’s approach of declaring peaceful intentions for “Ethnic Unity and “Economy Development” behind which he sought to hide Mao’s “Marxism” inherited from “Sovietism”, a violent strategy of conquering and terrorizing the land of Tibet into pieces, adopting wholesale thenceforward, which continues to be the cornerstone of the repressive policy to the present.
Chinese hard-line policies in creating a new socialist paradise, seeking hearts and minds with Tibetan people will never fulfill its dreams. Indeed, within the framework of the 17 Point Agreement between China and Tibet, the PLA troops marching into Tibet shall abide by all the above-mentioned policies and shall also be fair in all buying and selling and shall not arbitrarily take a single needle or thread from the people. However, in the past six decades, Tibetans are denied of the basic rights of expression, speech, movement, and religion under the hard-line policies, including political repression, economic marginalization, environmental destruction, cultural assimilation and denial of religious freedom.
As China became the 3rd of the top ten militaries in the world, according to “Global Firepower”, why China’s strategists have increasingly acknowledged that the stability in Tibet is central to China’s national interest, and particularly as present as the early 1980s. The term “Economy Development” and “Stability” has nothing to do with Tibetan people. But the Tibetan plateau, dubbed the “Third Pole”, holds the third largest store of water-ice in the world and is the source of many of Asia’s rivers. The glaciers, snow peaks, rivers, lakes, forest and wetlands of Tibet provide major environmental services to Asia, from Pakistan to Vietnam to northern China.The climate in Tibet generates and regulates monsoon rains over Asia. An estimated 70% of water in China is heavily polluted from uncontrolled dumping of chemicals. Instead of dealing with this the Chinese regime is diverting water from Tibet to north and west China to supply over 300 million Chinese people. It is also damming rivers to generate hydroelectricity which is in turn used to power industrial developments in China. Dams on rivers and their major tributaries cause massive interruptions to wild mountain rivers and the ecosystems dependent on them. They also give China strategic power over neighboring countries.
Chinese state-owned mining companies are quickening their extraction of copper, gold and silver in Tibet. These mines are usually based close to rivers. Tibet is also rich in other resources including lead, zinc, molybdenum, asbestos, uranium, chromium, lithium and much more. Tibet is China’s only source of chromium and most of its accessible lithium is in Tibet. These raw materials are used in manufacturing of household goods, computers and smart phones, among much else.
China is the world’s largest producer of copper and the world’s second biggest consumer of gold. The World Gold Council predicts that the consumption in China will double within a decade. Tibet’s reserves of copper and gold are worth nearly one trillion dollars. Chinese companies have traditionally mined on a small-scale but now large-scale extractions are taking place, mainly by large companies, owned by or with close links to the State.
More importantly, in connection with the size of Tibet it needs to be pointed out that the so-called ‘Tibet Autonomous Region’ – which is what the some parts of world mistakenly see as ‘Tibet’ – is only the truncated half of Tibet. The North-Eastern Province of Amdo; has been separated from the rest of Tibet and renamed ‘Qinghai.’ Also; large parts of Eastern Tibet; the traditional Kham Province; have been incorporated into neighboring Chinese Provinces.
Economic growth mostly benefits The Chinese settlers and businesses and workers, as most workers in Tibet mines are Chinese and the extraction takes place without regard to the local environment and areas of religious significance. Most of Tibet is vulnerable to earthquakes and highly volatile. Threats posed by this instability are exacerbated by mining and damming projects. In 2013 a landslide in the Gyama Valley is a great example, which highlighted the fatal destruction of Tibet’s environment. In almost all areas in Tibet, Tibetans have frequently protested against Chinese government, where there are mining projects in Tibet, particularly in recent years. China has recently drilled a 7 km bore hole, to reach and explore Tibet’s oil and natural gas resources. China National Petroleum Corporation estimates the basin’s oil reserves at 10 billion tons.
As well as global climate change, industrial projects such as mining, damming and deforestation are leading to the Tibetan glacier melting at a faster rate, contributing in turn to further global warming. Before the Chinese occupation there was almost no Tibetan industrialization, damming, draining of wetlands, fishing and hunting of wildlife. Tibet remained unfenced, its grasslands intact, its cold climate able to hold enormous amounts of organic carbon in the soil.
China has now moved millions of Tibetan nomads from their traditional grasslands to urban settlements, opening their land for the extraction of resources and ending traditional agricultural practices which have sustained and protected the Tibetan environment for centuries.
The mining companies also benefit from state financing of railways, power stations and many other infrastructure projects. Much of China’s significant transport infrastructure developments in Tibet have been intended to facilitate the movement of military forces into the country and the removal of natural resources from it. companies also benefit from finance at concessional rates to corporate borrowers, tax holidays, minimal environmental standards and costs, no requirement to compensate local communities and subsidized rail freight rates to get concentrates to smelters or metal to markets.These above valid reasons for saying Tibetans inside Tibet will never sense happier life in a so-called “Maoist socialist paradise.” Instead, we have, and always had the fears and sense of the totalitarian nature of Chinese regime.
However, the authoritarians in Beijing always have popularised the expression of Tibet as a “Peaceful Liberation” since the occupation in 1949— the totalitarianism understood well that its colonial strategy depended on a deliberate and insistent confusion of the binary terms “Liberation” and “Unity”, so that each of them hides behind the other as one and the same strategy: “Unity” will always be the public name of a colonial war, and “Liberation”, once it became necessary and public in the form of total invasions, would be articulated as the principal means to achieve the sought after “ethnic unity”.
Why Xi said the country should “firmly take the initiative” in the fight against separatism, vowing to crack down on all activities seeking to separate the country and destroy social stability. Waging colonial war under banner of “Unity” is so central to totalitarianism and Chinese propaganda that China’s 1949 invasion of Tibet, which killed 1.2 million Tibetans and destroyed over six thousand monasteries and temples and historical structures looted and all beyond repair, was termed the “Peaceful Liberation of Tibet”. “Liberation” and “Ethnic Unity”, therefore, are the same means whose only and ultimate strategic goal is Chinese colonization of Tibet and the subjugation and expulsion of Tibetan population.
To bring about the expulsion of the Tibetans and the establishment of the Chinese settler colony, the CCP sought the patronage of the powers that controlled the fate of Tibet. Mao to Xi whereas their assiduous efforts to court the Mao’s old leadership and persuade to grant them a charter failed, however the soviet style leadership after Mao adopted the same strategy under various banners and successfully secured the patronage of world, and became the master of Tibet.
Tibet remained largely isolated from the rest of the world’s civilizations. After 1949, the CCP successfully secured support for their colonial project. After more than 40 years the world recognize that Mao was responsible for genocide of millions of Chinese, Tibetans, Mongolians and Uyghurs. Even Deng Xiaoping actually believed that Mao was about 80% wrong, prove not only that mass massacre happened from 1959-61 but also that these were mainly the result of policy errors that the current regime continues to draw from.
None of these, however, meant morally justifiable and acceptable, but a true nature that the deadly ideology of communism while abandoned their public claims that their “peaceful liberation” colonization of Tibet would not be harmful to the Tibetan people while employing, at the same time, the most violent means to evict the Tibetans off their land.
The totalitarian leader, Mao, following Stalin’s strategy of securing the patronage of major world powers articulated the Soviet position thus. Soviet type colonization must either stop, or else proceed regardless of the native population. Which means that it can proceed and develop only under the protection of a power that is independent of the native population -behind an iron wall, which the native population cannot breach. That is repressive policy; not what it should be, but what it actually is, whether we admit it or not. We clearly understand why Xi is calling for more “patriotic education campaigns” to promote “ethnic unity” and a sense of belonging to the same “Chinese nationality”.
Despite officially introducing more environment-friendly policies in recent years, China continues to flood Tibet with potentially destructive mega development projects such as railway routes, oil and gas pipelines, petrochemical complexes, hydro dams, construction of airports, highways, military bases and new cities for migrants from Mainland China. Is this for a sense of belonging to the same “Chinese nationality”?
What need we have, otherwise, of the Peaceful Liberation? Or of the Mandate? Their value to us is that outside Power has undertaken to create in the country such conditions of administration and security that if the native population should desire to hinder our work, they will find it impossible.It was, in fact, this regime’s commitment to “peaceful liberation” with the Tibetans, whose land they sought to total control, that provoked the ire of terror group that gradually transformed the CCP. The CCP leaders’ assumption that the Tibetans were bribe-able, that they could be bought, and that they would accept Chinese domination in exchange for nominal economic benefits was challenged by Mao. He once stated that the communist army’s “only foreign debt” was that incurred to the Tibet and its people while on the Long March in 1930s.
As the idea of peaceful liberation of Tibet as a means to establish more colonial conquests continued to be entrenched in Maoist considerations, it would be pursued alongside invisible war even after 1949, as evidenced by the multiple invasions of Tibet in the 1950s, and in the new century. These wars would be waged explicitly as part of China’s pursuit of “peaceful liberation” to achieve its colonial aims, and Nor-eastern Tibet capitulated completely to Chinese colonialism, while continuing the war against those Tibetans who continued to resist Maoist colonial logic.
Human rights monitoring and protection has become an unusual challenge to the de facto impunity of the government system. Acquiring accurate information from the so-called ethnic minority regions of Tibet had become extremely difficult due to the secretive nature of operations and so-called lack of transparency. Tibetans in their own home country have become victims of deep-seated prejudice. A carefully chiseled policy has led to a cultural genocide in Tibet due to denial of basic fundamental rights, freedoms and justice over a period of 60 years. The Human Rights situation has not improved in Tibet.
The ongoing suppression of the Tibetan people has been openly carried out whether intentionally or unintentionally. The Chinese government continues to accelerate the political, economic, social and geographical integration of Tibet into China. There is no let-up on many unpopular measures of control imposed by China on the Tibet region such as the “Patriotic re-education Campaign” under policy of “Unity and Peace,” despite how-many-ever protests from Tibetans. This Chinese policy with the active support of the military presence in Tibet, at least a quarter of a million strong, strictly governs the territory, after all China still claims a “peaceful liberation” of Tibet and President Xi Jinping vowed to follow same old way. Is this what China really wanted the whole world to witness in an occupied Tibet in the 21st century?
The Chinese President Xi Jinping’s commitment to “Ethnic Unity”, “Economy Development” and “Social Stability” in Tibet under the banner of “Peaceful Liberation”, which nether seeks a peaceful solution nor a signal for a new reform of more openness. But it clearly shows China is further strengthening an integral element of another “cultural revolution” project in Tibet. One must say Xi is revealing the true nature of a Communist regime in Tibet, a similar sense of strategic inviolability characterized the 20th century’s greatest mass murderer, Mao Zedong.
Photo caption: China’s aggressive Violence Against Tibetan People in their homeland, in 2012. Photo: file
The Chinese President Xi Jinping’s commitment to “Ethnic Unity”, “Economy Development” and “Social Stability” in Tibet under the banner of “Peaceful Liberation”, which nether seeks a peaceful solution nor a signal for a new reform of more openness. But it clearly shows China is further strengthening an integral element of another “cultural revolution” project in Tibet. One must say Xi is revealing the true nature of a Communist regime in Tibet, a similar sense of strategic inviolability characterized the 20th century’s greatest mass murderer, Mao Zedong.The Chinese President Xi Jinping’s commitment to “Ethnic Unity”, “Economy Development” and “Social Stability” in Tibet under the banner of “Peaceful Liberation”, which nether seeks a peaceful solution nor a signal for a new reform of more openness. But it clearly shows China is further strengthening an integral element of another “cultural revolution” project in Tibet. One must say Xi is revealing the true nature of a Communist regime in Tibet, a similar sense of strategic inviolability characterized the 20th century’s greatest mass murderer, Mao Zedong.The Chinese President Xi Jinping’s commitment to “Ethnic Unity”, “Economy Development” and “Social Stability” in Tibet under the banner of “Peaceful Liberation”, which nether seeks a peaceful solution nor a signal for a new reform of more openness. But it clearly shows China is further strengthening an integral element of another “cultural revolution” project in Tibet. One must say Xi is revealing the true nature of a Communist regime in Tibet, a similar sense of strategic inviolability characterized the 20th century’s greatest mass murderer, Mao Zedong.The Chinese President Xi Jinping’s commitment to “Ethnic Unity”, “Economy Development” and “Social Stability” in Tibet under the banner of “Peaceful Liberation”, which nether seeks a peaceful solution nor a signal for a new reform of more openness. But it clearly shows China is further strengthening an integral element of another “cultural revolution” project in Tibet. One must say Xi is revealing the true nature of a Communist regime in Tibet, a similar sense of strategic inviolability characterized the 20th century’s greatest mass murderer, Mao Zedong.The Chinese President Xi Jinping’s commitment to “Ethnic Unity”, “Economy Development” and “Social Stability” in Tibet under the banner of “Peaceful Liberation”, which nether seeks a peaceful solution nor a signal for a new reform of more openness. But it clearly shows China is further strengthening an integral element of another “cultural revolution” project in Tibet. One must say Xi is revealing the true nature of a Communist regime in Tibet, a similar sense of strategic inviolability characterized the 20th century’s greatest mass murderer, Mao Zedong.The Chinese President Xi Jinping’s commitment to “Ethnic Unity”, “Economy Development” and “Social Stability” in Tibet under the banner of “Peaceful Liberation”, which nether seeks a peaceful solution nor a signal for a new reform of more openness. But it clearly shows China is further strengthening an integral element of another “cultural revolution” project in Tibet. One must say Xi is revealing the true nature of a Communist regime in Tibet, a similar sense of strategic inviolability characterized the 20th century’s greatest mass murderer, Mao Zedong.
Mental Health and the Blessings of Sound Energy: Psychoacoustics is about how our physiology and psychology are affected by sound; how we respond to it and how we behave. Or simply, how people perceive, interpret and react to sound.
May is Mental Health Month, a time to shine a light on the importance of mental health to personal wellbeing and overcome reluctance to seeking help. Mental health is key to positive relationships and feelings of satisfaction and fulfillment in life. Mental health is also closely linked with physical health. Just as with physical health, mental health problems can be successfully treated. Mental Health America, the sponsor of Mental Health Month in the U.S., offers information and tools on its website: https://www.mhanational.org/mental-health-month. You’ll find helpful information on maintaining mental health and dealing with mental health issues on this website, too, including the following:
1 in 5 people will suffer from some form of mental illness in any given year. Break the Silence, Break the Stigma.
Mental Health and the Blessings of Sound Energy: Psychoacoustics is about how our physiology and psychology are affected by sound; how we respond to it and how we behave. Or simply, how people perceive, interpret and react to sound.
The Sound Energy – A Miracle Cure for Stress
The Sound Energy – A Miracle Cure for Stress. The human body reacts to Stressful Stimuli and the Stress Reaction can manifest with psychological and physical Signs and Symptoms.
The impact of stress on the body reveals how closely mental health and physical health are connected. Stress can also lead to serious mental health problems like depression and anxiety disorders if the body is constantly overloaded.
The Stress Reaction triggers major bodily changes, such as:
Sugars in the bloodstream increase to supply energy
Muscles tense so they’re poised for action
Heart beats faster to get blood pumping
Digestion and other functions slow to save energy needed elsewhere
Stress May Contribute To:
high blood pressure
heart disease and stroke
decreased immune defenses
cancer
stomach problems
poorer brain functioning
Stress also can lead to serious mental health problems, like depression and anxiety disorders.
The Symptoms of Stress Overload:
fatigue
headaches
loss of concentration
difficulty making decisions
inability to control anger
increased use of alcohol, caffeine, cigarettes or drugs
increased or decreased eating
feeling overwhelmed
thinking often about what you need to do
Of course, none of us can remove the sources of stress. But, we can figure out ways to cope better with various kinds of stressful stimuli.A person with a well-integrated personality acquires high resistance against stress and will be able to react healthily while confronting unwholesome life situations.
The Sound Energy – A Miracle Cure for Stress: A person with a well-integrated personality acquires high resistance against stress and will be able to react healthily while confronting unwholesome life situations.
Ten Tools for Resiliency
Connect with Others
Stay Positive
Get Physically Active
Help Others
Get Enough Sleep
Create Joy and Satisfaction
Eat Well
Take Care of Your Spirit
Deal Better with Hard Times
Get Professional Help If You Need It
The attributes of ‘Kali Yuga’ – The Age of Stress:
The Sound Energy – The Miracle Cure for Stress: SPIRITUALITY SCIENCE – CYCLICAL FLOW OF TIME – HUMAN NATURE AND HUMAN BEHAVIOR: IN THE INDIAN TRADITION THE CYCLICAL FLOW OF TIME IS DESCRIBED AS FOUR PERIODS NAMED 1. SATYA YUGA, 2. TRETA YUGA, 3. DWAPARA YUGA, AND 4. KALI YUGA. MAN MAY DISPLAY DIFFERENT BEHAVIORS DURING EACH PERIOD OF TIME OR YUGA.
The Sanskrit word ‘Kali’ means fermented or contaminated water. While fresh water contributes to good health, and vitality, polluted water would induce stress and strain and leads to illness that manifests as strife, discord, quarrel, or contention. One of the attributes of Kali Yuga is the importance attached to wealth acquisition. Money and acquisition of money have become significant stressors in our lives. Money related problems are among top concerns playing a role in anxious or depressed moods. As avarice, greed, and wrath have become common, there is no contentment, nor discernment, and nor mental composure. As men are tormented by worries, the use of prescription drugs such as tranquilizers has become very common. Various methods have been developed to cope with psychogenic or internal stress including the use of psychotherapy. Unhealthy coping of stress is leading people to activities such as smoking, drinking, gambling, compulsive eating, and the use of mood altering drugs and chemical substances. Such unhealthy coping mechanisms to deal with stress can trigger more conflicts both at home and in the society.
Creative uses for Sound Energy:
The Sound Energy – A Miracle Cure for Stress.
The science of acoustics deals with the nature, properties, generation, propagation, and reception of sound waves. Sound is defined as a vibration, a mechanical disturbance from a state of equilibrium that propagates by wave motion through an elastic medium. In gases, and liquids, sound propagates as longitudinal, compression waves. In solids, sound propagates as transverse, shear waves. Sound waves behave in many ways as light waves do. Sound is a form of energy like light. Light is an electromagnetic wave. Unlike light, sound cannot exist in a vacuum. Acoustics is important in fields of speech and hearing, the production of music, in warfare, in research, in exploration, in medical diagnosis and therapy. Sonar is an acronym for sound navigation and ranging. Sonar is used in detection and location of submerged objects like submarines by using acoustical echo. Ultrasonics describe the study of all sound like waves whose frequency is above the range of normal human hearing. Ultrasound is widely used in industry and in medicine. Pulses of ultrasound could be used to shatter kidney stones and gall stones. Ultrasonic drills and saws are useful in surgery and dentistry. Ultrasonic transducers have come to be widely used in medical imaging and have become a common diagnostic tool in pregnancy and for screening medical conditions that affect children. The technique of studying heart motions by ultrasonic means is known as echocardiography. In modern life we use sound energy in several creative ways.
The World is Full of Sounds:
Sound Energy – A Miracle Cure for Stress.
We encounter a great variety of sounds in our daily life. All natural phenomena such as thunder, rain, waterfall, surf, and gusts of wind generate their unique sounds which could be pleasing aswellas frightening. Across animal kingdom, sound is used for detecting danger, navigation, predation, communication, and also for relaxation. Animals possess special structures for production and reception of sounds. The sounds produced could be mechanical or vocal. The special vocal organs could also produce speech and song. Mammals can also produce sounds with parts of the body that are specialized for other purposes. We can produce sound by tapping the floor or by clapping the hands. Many animals are highly vocal and can produce species-specific sounds.
By understanding the sound reception mechanisms used by animals, we can also protect ourselves. Snakes have no reception for sounds propagated through air as they do not have external ears. But they recognize the sound vibrations that are propagated through ground. Snakes often bite when they are stressed. During Operation Eagle 1971 in the Chittagong Hill Tracts, the Liberation War of Bangladesh, I allowed a large group of snakes to move under my legs by remaining still and not provoking them with any attempt to move. I trained soldiers to protect themselves from snake bites. For example, we can easily alert others by shouting and announcing the presence of a snake while standing still and get help to avoid snake bite.
Humans have developed Culture and technology such as radio, telephone, and music that allows them to generate, record, transmit, and broadcast sounds. We should further explore the potential uses for sound energy. In ancient India, thoughts were propagated from person to person using the ‘oral tradition’ which involves the use of sound energy as a tool of human communication.
The Biological Effects of Sound:
Sound Energy – A Miracle Cure for Stress.
A sudden, loud sound could disorient a person. High intensity sounds and exposure to noise could cause irritation, anxiety, fear, sleep deprivation, stress-reaction, and hearing loss. It could also cause permanent damage to the sense organs of hearing. High-order explosives produce a supersonic high pressure blast wave that could cause severe primary blast injuries in several organs like brain and lungs.
Sound Energy – A Miracle Cure for Stress.
Humans appreciate the value of sound as a tool for obtaining relaxation, rejuvenation of spirit and for mental amusement and entertainment. The soothing effects of sound can provide us mental comfort, help in the healing and recovery process. The Indian traditions claim that sound could be used as a medicine and the sound could exert medicinal effects taking advantage of the mind-body connection. Sound undoubtedly can affect our physiological responses to stress. Sound could act both like a stressor and as a stress reducer.
The Mystical Effects of Sound:
Sound Energy – A Miracle Cure for Stress
A ‘mantra’ can be defined as a sound, syllable, word, or group of words that are considered capable of creating transformation. The vocal sounds of the ‘mantra’ have inherent meaning independent of the understanding of the person uttering them. The incantor need not know the meaning of the words employed and it makes no difference to the mantric action. When we take prescribed medications, most of us do not understand the chemical formulas of the active ingredients and the pharmacological basis for their medicinal action. The vocal sounds of ‘mantra’ could still work even when we do not know the reason as to how it works. Many of the modern medications are derived from plants, herbs, and compounds that were traditionally used for curing illness.
Sound Energy – A Miracle Cure for Stress
The Indian tradition advocates the efficacy of vocal sounds in providing relief from physical problems that afflict us. In Bhagavad Gita, Chapter 7, verse 8, Lord Krishna states that He is the light of the sun and the moon, and that He is the Sound in ether. Light energy, and sound energy are aspects of the various energy manifestations of an Eternal, Original,and Primeval Person described as ‘Purusha’, the Lord God Creator. Our earthly existence is made possible by our Cosmic Connection with the material energies that we exploit to sustain and support our living functions.. Sound is a unique natural phenomenon of our earthly existence and because of its uniqueness it could be described as a creative energy. In the entire universe that we know and have explored, planet Earth is the only place where sound is generated, sound is propagated, and sound is recognized by living entites with anatomical organs and structures that are designed for that purpose.
An Elixir to destroy the ill-effects of Stress Pollution in the age of Kali Yuga:
The Sound Energy-A Miracle Cure for StressThe Sound Energy-A Miracle Cure for Stress.
The creative power of sound could be used to counteract the contaminating influence of the age of Kali. The sixteen words of the Hare Rama Mantra is first attested in the ‘Kali santaranopanisad'( Kali Santarana Upanishad) which is associated with the Krishna Yajur Veda. Creator Lord Brahma instructs sage Narada about the efficacy of this Mantra. The mere uttering of the phonetic sounds of words Hari, Rama, and Krishna is enough. A person does not require a Guru or a teacher to instruct the mantra. No fee is expected to obtain the knowledge of this mantra. A person is not expected to change his religion or observe any specific religious rituals as a part of using the mantra. There is no set time, or duration for repeating the words of the mantra. The words could be used individually or the precedence of the words could be rearranged. All the words are of a great potency.A person requires no previous qualification or training to use the mantra. There are no rites of initiation. It is unlike the practice of Yoga or Meditation. The person need not be in a temple or any other secluded place. The mantra could be used while fully engaged in the routine activities of life. The words could be repeated either out loud, softly to oneself, or internally within the mind. The mind hears the sounds of the words irrespective of the manner used to utter them. The Upanishad further states:
TEXT 6
iti sodasakam namnam kali kalmasa nasanam
natah parataropayah sarva vedesu drusyate
iti—in this way; sodasam—sixteen; kam—collections of words;
sarva—in all; vedesu—Vedic scriptures; drusyate—is seen
TRANSLATION
“In this way, the collection of sixteen names is the only destroyer of the polluting effects of Kali-Yuga. No other remedy can be found in any part of the Vedic literature.”
The sixteen words of ‘Hare Rama Maha Mantra’ are especially meant for counteracting the polluting effects of the age of Kali. After searching through all the Vedic literature, one cannot find a better method.
I am not surprised to read about the mystical effects of sounds that could transform our lives and protect us from Stress. I have personal experience of withstanding the physical stress imposed by sun’s scorching heat in the open deserts during military exercises. We used nothing more than a little shade provided by thorny bushes or the camouflage net that we use to conceal our presence. The shade would at the most reduce the heat by a couple of degrees and yet the psychological relief it provides us so immense and it enables us to resist heat the entire day. I spent time in evaluating people and witness their ability to withstand a great variety of physical, chemical, biotic, and environmental stressors. The sixteen words of Hare Krishna Mantra have the potential to destroy the evil effects of stress by increasing our stress tolerance, by inducing stress resistance and by protecting our biological existence. Kindly review a related blog post about Stress.
Mental Health – The problem of Love as a mental health disorder. Love makes a connection between a Physical Form with a Formless Substance which has the spiritual potential to formulate the Love Connection.
In the book Love Sick: Love as a Mental Illness, Frank Tallis writes that if we take the symptoms of falling in love and “check them against accepted diagnostic criteria for mental illness, we find that most ‘lovers’ qualify for diagnoses of obsessional illness, depression or manic depression.”
Mental Health – The problem of Love as a mental health disorder. Love makes a connection between a Physical Form with a Formless Substance which has the spiritual potential to formulate the Love Connection.
Mental health includes our emotional, psychological, and social well-being. It affects how we think, feel, and act, and helps determine how we handle stress, relate to others, and make choices.
Mental health is important at every stage of life, from childhood and adolescence through adulthood. Over the course of your life, if you experience mental health problems, your thinking, mood, and behavior could be affected.
Mental Health – The problem of Love as a mental health disorder. Love makes a connection between a Physical Form with a Formless Substance which has the spiritual potential to formulate the Love Connection.
The mental concept of Love: Physical vs Spiritual
Mental Health – The problem of Love as a mental health disorder. Love makes a connection between a Physical Form with a Formless Substance which has the spiritual potential to formulate the Love Connection.
Physical love, in the context of love languages, refers to expressing and receiving love through physical gestures like hugging, holding hands, and cuddling. It’s about expressing affection and connection through touch, signifying closeness, comfort, and emotional connection for those who prioritize this form of affection. Physical Love demands an attachment to the Physical Form without which the feelings of Love may not exist.
Spiritual love is a form of love that transcends physical or emotional connection, focusing on the soul and a deeper, often divine, connection. It emphasizes a sense of oneness, compassion, and universal well-being
The concept of a spiritual form of man in contrast to a physical form is often explored in religious and philosophical contexts. The spiritual form is generally understood as the non-physical, eternal aspect of a being, while the physical form is the mortal, tangible body. This separation can be used to explain the soul, spirit, or essence of a person, and its relationship to the physical world.
Mental Health – The problem of Love as a mental health disorder. Love makes a connection between a Physical Form with a Formless Substance which has the spiritual potential to formulate the Love Connection.
Mental Health – The problem of Love as a mental health disorder. Love makes a connection between a Physical Form with a Formless Substance which has the spiritual potential to formulate the Love Connection.
Yes indeed, Life is Complicated. The complexity of Life involves the concept of Love. It is not very easy to interpret a simple statement like, “I Love You.” Does it reflect my attachment to the Form of the Object of my Love? Does it reflect the true or real nature of the substance that hosts the feeling called Love?
Mental Health – The problem of Love as a mental health disorder. Love makes a connection between a Physical Form with a Formless Substance which has the spiritual potential to formulate the Love Connection.
I can love the Form but the feelings of Love do not belong to my Physical Form. My feelings of Love always reside in my substance while I may fall in Love of the Physical Form of another person. The discussion about Love must go beyond the lovely figure and must discuss the nature of the substance which has the capacity for romanticized thoughts.
Love makes a connection between a Physical Form with a Formless Substance which has the spiritual potential to formulate the Love Connection.
Mental Health – The problem of Love as a mental health disorder. Love makes a connection between a Physical Form with a Formless Substance which has the spiritual potential to formulate the Love Connection.
In the above picture image, I see two forms of Madhubala. The wax model of Madhubala closely resembles the photo of her real physical form which perished on February 23, 1969. Both of these images do not reveal the problem of Ventricular Septal Defect, a congenital birth defect with which Madhubala lived all the days of her life and eventually her physical form captured in the above images was compromised. To examine my own feelings of Love, I have to shift my attention or my attachment to the Form and examine the true or real nature of the substance that creates the physical form.
Physical Love vs Spiritual Love: The Physical Form of Madhubala remains attractive as it fails to reveal the problem of congenital heart defect called Ventricular Septal Defect that eventually compromised her physical existence.Mental Health – The problem of Love as a mental health disorder. Love makes a connection between a Physical Form with a Formless Substance which has the spiritual potential to formulate the Love Connection.
Love is Attachment to the Physical Form vs Love is the Nature of the Living Substance
Mental Health – The problem of Love as a mental health disorder. Love makes a connection between a Physical Form with a Formless Substance which has the spiritual potential to formulate the Love Connection.
What it is to be a Substance? and What it is to Exist? We need to establish knowledge about the man and the world on a firm basis and the information it provides must be tested for its accuracy and consistency with an external reality. We have to make the fundamental distinction between the living and the non-living matter. The scientific advances of the 19th and 20th centuries reinforced the materialistic position concerning the basic similarity of organic living and inorganic physical matter. The man is viewed as a product of natural evolution and is thought to be subject to the same laws of Physics and Chemistry or mechanistic principles.
We need a methodology to study philosophy and to understand philosophical statements. Logical Positivism, also known as Scientific Empiricism aims to clarify concepts in both everyday and scientific language. It describes analysis of language as the function of philosophy. This analysis of language and of concepts is important to understand questions of belief and ideology which affect what we think we ought to do individually and socially. I would use this method of ‘Applied Philosophy’ to analyze the concept of Spiritual Optics, the Spiritual Connection between Energy and Life. The Laws of Thermodynamics are important unifying principles of Biology. The First Law of Thermodynamics, also known as the Law of Conservation of Energy, states that Energy can neither be created nor destroyed. Spiritual Optics accounts for the capacity of photoreception and the term Spiritual Light refers to the creation of Light by God to begin the designing of Matter described by Physics and Chemistry. I may not be able to discover the Purpose in my Life if I exist in Spiritual Darkness.
Mental Health – The problem of Love as a mental health disorder. Love makes a connection between a Physical Form with a Formless Substance which has the spiritual potential to formulate the Love Connection.
Spirituality Science – Beyond Good and Evil:
Mental Health – The problem of Love as a mental health disorder. Spirituality Science. Spiritual Optics. Love is attachment to the form vs Love is the nature of the substance. Beyond Good and Evil: Friedrich Wilhelm Nietzsche (1844-1900), German philosopher introduced the concept of “Life as Will to Power.” He explained his Moral Philosophy in his books, ‘Beyond Good and Evil : Prelude to a Philosophy of the Future’ (1886), and ‘On the Genealogy of Morals’ (1887).
I define ‘Spirituality Science’ – ‘Adhyatma Vidya’ (The Knowledge of Spiritual-Self) as an investigation of the spiritual nature of corporeal or material substances. I must clarify that I am not seeking to discover a soul or a spirit that could have existence independent of the man’s physical being. My inquiry pertains to the relationship between soul, spirit, and human body. When I speak of the man as a Spiritual Being, the truth or falsity of my proposition depends on the fact of man’s having a corporeal substance that is of spiritual nature. The structure and the behavior of things contribute to their individual being, and function. In my view, the ability called discernment, the capacity to make a distinction between good and evil is a spiritual function. Good is a property of being or existence and hence it provides the direction of conduct and behavior that support self-preservation. The specific qualities of the maxims that define the difference between good and evil are Peace, Harmony, and Tranquility. The term evil is the opposite of good. Evil is often associated with violence, agitation, disharmony, disturbance, confusion, and unruly behavior or conduct. Life comes into existence when matter and energy come together. The human being comes to life when the body matter uses its potentiality or power to acquire energy and matter from its external environment. This power to exploit matter and energy for the establishment and preservation of existence is called the power of “Nutrition.” It demands the operation of a principle called discernment, a fundamental, or primary function of knowing what is good or bad for the purposes of self-preservation.
“Life as Will to Power”
Mental Health – The problem of Love as a mental health disorder. Spirituality Science. Spiritual Optics. Love is attachment to the physical form vs Love is the nature of the substance. Beyond Good and Evil: Nietzsche describes Life as “Will to Power”, which is precisely the “Will to Life.” In Physiology, the term that can be used is “Nutrition,” the Power with which the living corporeal substance called Protoplasm or Cytoplasm exploits matter and energy available from its external environment.
Love is attachment to the physical form vs Love is the nature of the Substance. Beyond Good and Evil: Nietzsche describes Life as “Will to Power”, which is precisely the “Will to Life.” In Physiology, the term that can be used is “Nutrition,” the Power with which the living corporeal substance called Protoplasm or Cytoplasm exploits matter and energy available from its external environment.
The term ‘will’ denotes the power of choice and deliberate action, the power of controlling one’s own actions. The desire, the disposition, the attitude, the purpose, a reasoned choice, or decision to influence actions come under the purview of the term ‘will’. While describing actions, we may have to make a careful distinction between the living functions and the behavior of the organism in response to other stimuli including mental stimuli. The living functions do not depend upon mental stimuli. The man may use his ‘will power’ to find food to keep his existence. But, the living function called ‘Nutrition’ does not depend upon such ‘will power’ or some other mental stimulus. However, the Power of Nutrition does require the operation of the principle called discernment of good and evil, the choice between right and wrong in the context of self-preservation or existence. This function is dependent upon the spiritual nature of man’s corporeal substance. Nietzsche correctly observes that life is associated with an instinct for growth and durability. He writes, “Exploitation does not belong to a depraved, or imperfect and primitive society; it belongs to the nature of the living being as a primary organic function, it is a consequence of the intrinsic Will to Power, which is precisely the Will to Life.” Nietzsche contends, “That all the supreme values of mankind lack this ‘Will’, that values which are symptomatic of decline, nihilistic values, are lording it under the holiest names.” In his opinion, traditional philosophy, religion and morality simply represent the masks that a deficient ‘Will to Power’ wears. In Nietzsche’s analysis, the sustaining values of Western Civilization have been sublimated products of decadence using the ‘ascetic’ ideal that endorses existence as pain and suffering. He rejects the concepts of ‘common good’ or ‘common evil’. “Absolute good or absolute evil don’t exist, and instead there’s a universal driving force in humans called the ‘Will to Power’ (expressed in ambition, greed, social rank, achievement etc.,) that makes it impossible for ‘common good’ or ‘common evil’ to exist.” He further observes, “And how could there be a ‘common good’! The expression contradicts it self; that which can be common is always of small value….. the great things remain for the great, the abysses for the profound, the delicacies and thrills for the refined, and to sum up shortly, everything rare for the rare.”
In my view, the “Will to Power” and the “Will to Life” are not the same. The “Will to Life” is similar to the Power called Nutrition and it is a ‘common good’ for it relates to the purpose called existence.
“What is done out of Love always takes place Beyond Good and Evil”
Mental Health – The problem of Love as a mental health disorder. Spirituality Science. Spiritual Optics. Love is attachment to the physical form vs Love is the nature of the Substance. Beyond Good and Evil: Nietzsche’s main concern is about man’s “Will to Power” in the context of human behavior. He has not adequately explored the true or real human nature that is primarily involved in the performance of living functions that shape human existence and self-preservation. But surprisingly, he recognizes the attribute called ‘Love’ that operates Beyond Good and Evil.
I view the man as a multicellular organism that comprises of trillions of individual, independent, living cells. The man is constituted as a biological community of cells and hence there is a need to define ‘common good’ to establish the existence of the Individual who exists because of the living functions performed by all the cells of the human body. Life is possible because of the intraspecific biotic interactions, the interactions between the cells, the tissues, the organs, and the organ systems that are central to define man as a Physical Being. The man cannot directly rule or govern even a single cell in his entire human body. The reality of cellular autonomy is known to all the students of Biology. Most medical interventions to help the man in sickness or health are designed taking into account the problem of cellular autonomy. The man has the primary organic ability to exploit nature because of the ability of green plants to exploit Sun’s energy. Man has no direct ability to exploit Sun’s energy for the purposes of his existence and self-preservation. Even the green plants need the help of microbes to fix atmospheric Nitrogen to synthesize organic compounds. In reality, the man leads a dependent, mortal existence under the influence called Time. The only hope for “Elevation” in the context of human existence is the operation of God’s Unconditioned Love which does not demand that man must acknowledge the existence of God. The Unconditioned or Whole Love of God always exists Beyond Good and Evil and this Love formulates the ability called discernment and man makes the distinction between good and evil as a tool for his self-preservation.
In other words, I state that the man is constituted as a Spiritual Being and hence has the ability of generating the feelings of love and attachment to any material physical form.
Mental Health – The problem of Love as a mental health disorder. Love makes a connection between a Physical Form with a Formless Substance which has the spiritual potential to formulate the Love Connection.Mental Health – The problem of Love as a mental health disorder. What is Matter? and What is Spirit? I would like to use the Power/Force/Energy called Love to talk about Life and Death. The Laws of Conservation are applicable to both the living, and the non-living matter. Hence, it can be stated that “Life can neither be created nor destroyed.”
Love not only creates the physical form but also can regenerate, renew and may cause the rebirth of the physical form that perished before.
The Real is Rational and the Rational Real. Theory of Man, the Rational Being.
In my ‘Theory of Man’, I describe Man as a Rational Being besides his six other dimensions, the mortal Physical Being, the Mental Being, the Social Being, the Moral Being, the Spiritual Being, and the Created Being.
The Real is Rational and the Rational Real. Theory of Man, the Rational Being.
In my analysis, Man, the Rational Being seeks the verification of the reality of his own Subjective and Objective existence by using a Theory of Truth that cannot be refuted.
Spirituality Science – The Hegelian Model of Dialectics:
The Real is Rational and the Rational Real. Theory of Man, the Rational Being. Georg Wilhelm Friedrich Hegel, German Philosopher.
Georg Wilhelm Friedrich Hegel (b. August. 27, 1770, d. November. 14, 1831), German Idealist Philosopher, author of Phenomenology of Spirit or Phenomenology of Mind (1807), Science of Logic (1812-16), and Encyclopedia of the Philosophical Sciences (1817) and other works and lectures. He developed theories of Ethics, Aesthetics, History, Politics, and Religion. He developed a Dialectical scheme that influenced the development of Existentialism, Marxism, Positivism, and Analytic Philosophy.
The Real is Rational and the Rational Real. Theory of Man, the Rational Being.
Georg Wilhelm Friedrich Hegel influences most facets of modern philosophy. At the center of the universe, Hegel posits an enveloping absolute Spirit that guides all reality including human reason. His absolute ‘Idealism’ envisages a world-Soul, that develops from, and is known through, a process of change and progress termed as the Hegelian Dialectic. The doctrine of ‘Idealism’ makes the attempt to account for all objects in nature and experience as representations of the mind, and sometimes it assigns to such representations a higher order of existence. According to Hegel, the reality is Absolute Mind, Reason, or Spirit which manifests itself in both natural and human history. His famous dictum, “the real is rational and the rational real,” is an expression of the identity of reality and the rational process. Because the reality is rational, it acts in accordance with the laws of reasoning. Hegel suggests that understanding the nature of thought will lead to understanding the nature of reality as a whole. Dialectics is a form of logical argumentation that is applicable to diverse fields including thought, nature, and history. Hegel identifies dialectic as the tendency of a notion, or idea to pass over into its own negation as the result of conflict between its inherent contradictory aspects. He develops the concept that Mind or Spirit manifests itself in a set of contradictions and oppositions that it ultimately integrated and united without eliminating either pole or reducing one to the other. According to Hegelian principles, one concept or ‘thesis’ inevitably generates its opposite or ‘antithesis’; their conflict or interaction generates a new concept or ‘synthesis’ which in turn becomes the ‘thesis’ of a new triad. Hegel develops a dialectical scheme that emphasizes the progress of history and ideas from ‘thesis’ to ‘antithesis’ and then to a higher and richer ‘synthesis’. His main contribution is that of giving a clear view of reality; Reality can only be understood as a totality, “The Truth is the Whole”, and that the attempt to understand the apparently individual and unconnected phenomena of nature, history, and human life through separate categories of thought is utterly mistaken. I endorse his view and submit that Reality must be known as a Whole.
The Medical Doctrine of Dialectical Spiritualism:
The Ground Substance of Spiritualism and Spirituality. The vital characteristics, the animating principles of Protoplasm could be known by observing Amoeba proteus. The Living Substance works as an organ of Motion or Movement, as an organ of Nutrition, and as an organ of Reproduction to generate new cells which have a life span of their own. In these physiological functions, I describe the characteristics such as Cognition, Consciousness, Memory, and Intelligence which have a Spiritual role as they bring functional unity and harmony in the interactions between different parts of the same individual organism while it exists in an environment as a member of a biological community.
The Ground Substance of Spiritualism and Spirituality. The vital characteristics, the animating principles of Protoplasm could be known by observing Amoeba proteus. The Living Substance works as an organ of Motion or Movement, as an organ of Nutrition, and as an organ of Reproduction to generate new cells which have a life span of their own. In these physiological functions, I describe the characteristics such as Cognition, Consciousness, Memory, and Intelligence which have a Spiritual role as they bring functional unity and harmony in the interactions between different parts of the same individual organism while it exists in an environment as a member of a biological community.
Amoeba proteus and the understanding of Reality as a Whole or the ‘Whole Truth’.
To understand the reality of human life, we need to know and understand the Reality of a material substance that is common to all living organisms. This common substance called Protoplasm is found in all living cells including the cells of the human brain, an anatomical organ that is associated with thinking, and Mind the seat of thoughts. However, I ask my readers to know and understand Protoplasm, the substance in which thoughts are generated and reside. I give attention to the Spiritual Nature of this substance and divert attention from Mind and Brain.
Hegel in his book, Phenomenology of Mind or Phenomenology of Spirit traces the progression of consciousness from sense perception to Absolute Knowledge. In my view, Amoeba proteus is conscious and intelligent. I speak about Spirit or Soul in relation to a material substance called Protoplasm. I hesitate to equate Mind with Spirit as that would mislead people to think of consciousness and intelligence as the exclusive biological functions of an anatomical organ called brain. At the same time, it must be clearly understood that brain and mind perform their specialized functions using the same living matter or substance that is found inside Amoeba proteus. The fact that brain and mind perform very complex functions should not hide the fact of the true or real nature of Protoplasm. There is an inherent conflict in the nature of Protoplasm. It is inherently unstable; the living matter is thermodynamically unstable, and without a continuous supply of energy from an external source, it will dissolve into its constituent inorganic molecules and non-living Chemical Elements. This nature of energy dependence and the risk of its dissolution is the ‘thesis’ and it is opposed by its potency and potential to remain immutable, or unchanging, the ‘antithesis’. Protoplasm is unstable and is stable at the same time. It has survived and has continuously lived on the surface of planet Earth for billions of years after having come into existence. We have an account of several major and minor extinction events and yet Protoplasm has remained and existed without any apparent change in its properties, characteristics, and functions. Protoplasm has demonstrated the potentiality called Imperishability, Indestructibility, Immortality and the ability of Eternal or Everlasting Life. The interaction or conflict between unstable (‘thesis’) and stable (‘antithesis’) nature of Protoplasm has generated a new ‘synthesis’ called Immortality or Everlasting Life. I call this higher state of existence as ‘Dialectical Spiritualism’. Man is a Physical, Mortal Being and his body substance or matter is perishable. Through the process of Dialectical Spiritualism, the conflict and interaction between the unstable and stable nature of Protoplasm which is a Spiritual substance, Man progresses towards his goal of becoming a Complete or Whole Spiritual Being and his body substance will exist in its higher state of existence of Imperishability. The Medical Doctrine of Dialectical Spiritualism proposes the hypothesis of Man’s Immortality or Everlasting Life as a higher state of existence of a mortal or perishable substance that has the potentiality and progresses towards its natural goal of Imperishability and Indestructibility.
I use Amoeba proteus as my model to study the Reality as Whole Truth. The reasoning process begins when the organism recognizes its own dependence on an external source of matter and energy to perform its living functions.
Dr R. Rudra Narasimham, B.Sc., M.B.B.S.,
Kurnool Medical College, Kurnool, Andhra Pradesh, India,
The Ground Substance of Spiritualism and Spirituality. The vital characteristics, the animating principles of Protoplasm could be known by observing Amoeba proteus. The Living Substance works as an organ of Motion or Movement, as an organ of Nutrition, and as an organ of Reproduction to generate new cells which have a life span of their own. In these physiological functions, I describe the characteristics such as Cognition, Consciousness, Memory, and Intelligence which have a Spiritual role as they bring functional unity and harmony in the interactions between different parts of the same individual organism while it exists in an environment as a member of a biological community.
Tibet Crisis. The Circular Movement. Tibet remains under Communist China’s Military Occupation for there is no Movement to take Tibet Forwards.
Tibet Crisis began soon after the expansion of Communism to Asia with the emergence of the People’s Republic of China on October 01, 1949. Tibetans anticipated great ‘Trouble’ but hoped to ward off belligerent Communist Regime through peaceful negotiations.
Tibet Crisis. The Circular Movement. The Middle Way Approach fails to Move Tibet Forwards.
Tibet, to defend vital national interests, agreed to accept military assistance from the United States with the cooperation and help from India. Communist China used this Tibetan response for nationalistic survival as an excuse to invade Tibet. This illegal invasion of Tibet by Communist China in 1950 precipitated the Tibet Crisis.
Whole Deception – The 17-Point Plan to consolidate Occupation of Tibet was signed on May 23, 1951.
To move forward, Tibet requested “Meaningful Autonomy” to reconcile with China’s military occupation. On May 23, 1951, using deception and intimidation tactics, China forced Tibetans to sign the 17-Point Plan or the Seventeen-Point Agreement for Peaceful Liberation of Tibet. This Agreement grants “Autonomy” to Tibetans to manage their internal affairs. By 1957, Tibetans recognized China’s deception. They watched helplessly as China launched measures to fully consolidate its hold over every aspect of Tibetan National Life.
Tibet Crisis. The Circular Movement. Public Revolt, the Tibetan National Uprising against the Measures for Peaceful Liberation of Tibet.
In 1959, Tibetans launched an unsuccessful, massive, National Uprising to break China’s military grip over Tibet. As a consequence of this public revolt, the Supreme Ruler of Tibet was forced to live in exile. Tibet Crisis remains unresolved as the tyrannical Communist Regime always finds justification to deny the just demands of Tibetan people. Tibetans are not able to move forward to bring the Tibet Crisis to a peaceful conclusion.
Tibet Crisis. The Circular Movement. Umay Lam or the Middle Way. The Way Backwards.
In my analysis, ‘The Middle Way Approach’ or the ‘UMAYLAM’ does not help to move forward. It represents a Circular Movement taking Tibetans Backwards from 2018 to 1951 when Tibet and China agreed upon the grant of Autonomy to Tibetans under the Chinese Rule.
Rudra Narasimham Rebbapragada
SPECIAL FRONTIER FORCE
Tibetans come up with a film to resolve Tibet crisis
CTA releases a film titled ‘Umay Lam: Middle Way – The Way Forward’.
Tibet Crisis. The Circular Movement. Umay Lam or the Middle Way. The Way Backwards.
A screenshot of the film Umay Lam Middle Way – The Way Forward. (Photo: SNS)
The Central Tibetan Administration (CTA) on Wednesday released a film titled ‘Umay Lam: Middle Way-The Way Forward’ to resolve Tibet issue.
A CTA official said Umay Lam in Tibetan means the Middle Way Approach and this policy is proposed by Tibetan spiritual leader Dalai Lama to peacefully resolve the issue of Tibet.
The policy also aims to bring about stability and co-existence between the Tibetan and Chinese people based on equality and mutual co-operation.
It is also a policy adopted democratically by the CTA and the Tibetan people through a series of discussions held over a long time, he added.
Produced by Tibet TV and directed by Tibetan filmmaker Tenzin Kalden, the film showcases the relevance of the Middle Way Approach as the Tibetan freedom struggle enters its 60th-year threshold.
The film shows the first generation of Tibetans who lived through the invasion, are now slowly phasing out and the new generation of Tibetans have taken over the mantle of the freedom struggle.
The 18-minute film features leading Tibetan political personalities engaged in Sino-Tibetan negotiations to share their experience and provide commentary on the Middle Way Approach.
The film also highlights how in their own homeland, Tibetans continue to resist the repressive Chinese policies threatening their religion, culture, and identity.
The film illustrates how Umay Lam (Middle Way Policy) which proposes a mutually beneficial solution for Tibet and China wherein Tibetans seek ‘Genuine Autonomy’ within the framework of the People’s Republic of China.
And in return, China maintains, its territorial integrity, is the way forward and the most viable solution to resolving the longstanding Sino-Tibetan issue.
Tibet Crisis. The Circular Movement. Umay Lam or the Middle Way. The Way Backwards.On May 23, 1951, Red China uses deception to consolidate occupation of Tibet