Whole Dude – Whole Conservation: The Celebration of World Water Day on March 22
The Celebration of World Water Day on March 22
The Celebration of World Water Day on March 22. The Panna Meena Ka Kund Stepwell, Jaipur, Bharat.
World Water Day celebrates water and raises awareness of the 2.2 billion people living without access to safe water. It is about taking action to tackle the global water crisis. A core focus of World Water Day is to support the achievement of Sustainable Development Goal 6: water and sanitation for all by 2030.
Water: Our Common Wealth
The Celebration of World Water Day on March 22
The Importance of Water
The Celebration of World Water Day on March 22
World Water Day, held on 22 March every year since 1993, focuses on the importance of freshwater.
Celebrating World Water Day
The Celebration of World Water Day on March 22. The Panna Meena Ka Kund, Stepwell in Jaipur.
The stepwell that these women are climbing is an apt image to mark World Water Day. Stepwells originated in western India over a thousand years ago as way for locals in that arid climate to easily and reliably access fresh water—even during the driest months. The Panna Meena Ka Kund stepwell in Jaipur is a classic example of the beautiful, regular, geometric architecture used to produce these useful public works. Most stepwells also feature shaded side chambers where locals (primarily women) can gather to escape the heat of the day.
In this image, one can see obvious signs of previous high-water marks on the well’s walls as seasonal fluctuations and the changing climate affect water levels throughout the region. The impact of climate change on fresh water accessibility is the theme that the United Nations has chosen for World Water Day 2020. The goal of today’s observance is to focus attention and energy not just on those problems, but on potential solutions as well.
Water and Climate Change
The Celebration of Spiritual Dimension of Water on World Water Day
World Water Day 2020 is about water and climate change – and how the two are inextricably linked. The campaign shows how our use of water will help reduce floods, droughts, scarcity and pollution, and will help fight climate change itself.
By adapting to the water effects of climate change, we will protect health and save lives. And, by using water more efficiently, we will reduce greenhouse gases.
Our key messages for this day are clear:
We cannot afford to wait. Climate policy makers must put water at the heart of action plans.
Water can help fight climate change. There are sustainable, affordable and scalable water and sanitation solutions.
Everyone has a role to play. In our daily lives, there are surprisingly easy steps we can all take to address climate change.
History of the Day
The Celebration of World Water Day on March 22
The idea for this international day goes back to 1992, the year in which the United Nations Conference on Environment and Development in Rio de Janeiro took place. That same year, the United Nations General Assembly adopted a resolution by which 22 March of each year was declared World Day for Water, to be observed starting in 1993.
Later on, other celebrations and events were added. For instance, the International Year of Cooperation in the Water Sphere 2013, and the current International Decade for Action on Water for Sustainable Development, 2018-2028. These observances serve to reaffirm that water and sanitation measures are key to poverty reduction, economic growth, and environmental sustainability.
The Celebration of World Water Day: Antoine Laurent Lavoisier (1743-1794) French chemist and physicist, the founder of modern Chemistry. He gave the name Oxygen to the gaseous chemical element discovered by Joseph Priestley. He discovered the composition of Water molecule. He formulated the Law of Conservation of Mass.
Antoine Laurent Lavoisier (1743-1794), French Chemist and Physicist. He discovered the Composition of Water Molecule and of various other Organic Compounds.
March 22. The Celebration of World Water Day.
Water Molecule looks very simple and yet it plays a mysterious role inside all living cells. It is essential to Life and its propagation. Its Spiritual nature is revealed by its pure, original, and sweet taste it imparts apart from its role as a Chemical Compound. It is the main mode of transport of many Elements that are needed by the living organisms. Water is the Agent that leaches Nutrient Elements and Compounds from rocks and soils and makes them available for use by plants, and animals.
Bharat Darshan – The Celebration of World Water Day on March 22.
Bharat Darshan – The Celebration of World Water Day on March 22
Bhagavad Gita, Chapter 7, verse 8: I am the taste in water, O son of Kunti, and the radiance of the sun and the moon. I am the sacred syllable Om in the Vedic mantras; I am the sound in ether, and the ability in humans.
Bharat Darshan – The Celebration of World Water Day on March 22
Man alone can describe the original, sweet taste imparted by the Water Molecule. The taste cannot be discovered in the atoms of Hydrogen and Oxygen that constitute the Water Molecule. Indians have glorified the significance of fresh water which is delivered from Heaven and the identity of the Land of Bharat is cherished as the Land where the sacred River Ganges flows.
Bharat Darshan – The Celebration of World Water Day on March 22. Mother Ganges is the Spirit of the Nation called India or Bharat.Bharat Darshan – The Celebration of World Water Day on March 22. This River GANGA or GANGES is adored by people across the Land of India or Bharat. Mother Ganga defines my National Identity and National Individuality. March 22. The Celebration of World Water Day. Living Waters. The New Testament, The Gospel According to John, Chapter 3, verse#5 , Jesus answered, “I tell you the truth, no one can enter the Kingdom of God unless he is born of the water and the Spirit.”
Thursday, March 20, 2025. A Day to Rejoice. The Celebration of Spring Renewal, Rejuvenation and Rebirth.
In the Indian tradition, the creative energy is personified as Goddess Madhavi, and Her consort Lord Madhava is the Controller of Creative Energy. Today, I seek Blessings of Lord Madhava and Goddess Madhavi to renew my creative energy and to guide expression of my thoughts using sweet words and to promote the well-being of all my readers and become a source of Happiness to all people.
Thursday, March 20, 2025. A Day to Rejoice. The Celebration of Spring Renewal, Rejuvenation and Rebirth.
I wish all my readers, ‘Happy First Day of Spring’. In 2025, the March Equinox happens on Thursday, March 20, at 5:01 A.M. EDT. In the Northern Hemisphere, this date marks the astronomical beginning of the Spring Season. At that time, the Earth will reach the point in its orbit where its axis isn’t tilted toward or away from the sun. Thus, the Sun will then be directly over a specific point on the Earth’s equator moving northward. On the sky, it’s where the ecliptic and celestial equator cross each other. While the Sun passes overhead, the tilt of the Earth is zero relative to the Sun, which means that Earth’s axis neither points toward nor away from the Sun. (Note, however, that the Earth never orbits upright, but is always tilted on its axis by about 23.5 degrees.)
Thursday, March 20, 2025. A Day to Rejoice. The Celebration of Spring Renewal, Rejuvenation and Rebirth.
After this date, the Northern Hemisphere begins to be tilted more toward the Sun, resulting in increasing daylight hours and warming temperatures. (In the Southern Hemisphere, it’s the opposite: the March Equinox marks the start of Autumn, as the Southern Hemisphere begins to be tilted away from the Sun.) Equinoxes are the only two times a year that the Sun rises due east and sets due west for all of us on Earth!
Thursday, March 20, 2025. A Day to Rejoice. The Celebration of Spring Renewal, Rejuvenation and Rebirth.
After the spring equinox, the Northern Hemisphere tilts toward the Sun. Although in most locations (the North Pole and Equator being exceptions) the amount of daylight had been increasing each day after the winter solstice, after the spring equinox, many places will experience more daylight than darkness in each 24-hour day. The amount of daylight each day will continue to increase until the summer solstice in June, in which the longest period of daylight occurs.
Welcome to Spring Season 2025. Every Change in Nature is operated by an Unchanging Reality.
Every Changing Phenomenon in Nature is Operated by an Unchanging Reality:
Thursday, March 20, 2025. A Day to Rejoice. The Celebration of Spring Renewal, Rejuvenation and Rebirth . Lord Madhava with His consort Goddess Madhavi.
Every changing phenomenon in nature is operated by an Unchanging Reality. Spring Season brings a change, and this change is possible for it is governed by an Unchanging Reality. In the Indian tradition, Spring Season is glorified for it symbolizes Lord Madhava, the Lord of Seasons.
Thursday, March 20, 2025. A Day to Rejoice. The Celebration of Spring Renewal, Rejuvenation and Rebirth. Lord Krishna as Madhava symbolizes the Season of Flowers, the Season of Joy
The Divine Song called Bhagavad Gita, Chapter X, ‘The Infinite Glories of the Ultimate Truth’- ‘Vibhuti Vistara Yoga’, describes LORD God Creator’s Infinite Divine Attributes. In verse 35, Lord Krishna describes Himself as The Lord of Spring Season – The Season of Flowers: “Rtunam Kusumakarah.”
Thursday, March 20, 2025. A Day to Rejoice. The Celebration of Spring Renewal, Rejuvenation and Rebirth. Lord Krishna as Madhava symbolizes the Season of Flowers, the Season of Joy
The word ‘Spring’ describes the move upward or forward from the ground, it denotes resilience or bounce, and it means to grow or develop or come into existence quickly. Among the Seasons, the Spring Season is the time during which plants begin to grow after lying dormant all Winter.
Thursday, March 20, 2025. A Day to Rejoice. The Celebration of Spring Renewal, Rejuvenation and Rebirth. Lord Krishna as Madhava symbolizes the Season of Flowers, the Season of Joy.
In the North Temperate Zone, the Spring Season includes the months of March, April, and May, the period between the Vernal Equinox and the Summer Solstice.
Thursday, March 20, 2025. A Day to Rejoice. The Celebration of Spring Renewal, Rejuvenation and Rebirth.
A not-so-equal equinox
On the day of the equinox, the sun will appear to rise exactly east and set exactly west. Daytime and nighttime are often said to be equally long with the equinox, but this is a common misconception — the day can be up to 8 minutes longer, depending on your latitude.
The sun is above the horizon half the day and below for half — but that statement neglects the effect of the Earth’s atmosphere, which bends the rays of sunlight (called refraction) around the Earth’s curvature when the sun lies close to the horizon. But, because of this bending of the sun’s rays, the disk of the sun is always seen slightly higher above the horizon than it really is.
In fact, when you see the sun appearing to sit on the horizon, what you are looking at is an optical illusion; the sun at that moment is actually below the horizon. So, we get several extra minutes of daylight at the start of the day and several extra minutes more at the end.
Thursday, March 20, 2025. Welcome to Spring Season. The path of the sun across our sky – from about noon to sunset – on an equinox, a summer solstice and a winter solstice. Photographer Marcella Giulia Pace said: “I made these observations from Gatto Corvino village, Sicily, Italy … I chose a field where the western horizon was clearly visible and always shot from the same spot, every 10 minutes, beginning at true local noon.” Thank you, Marcella! Image via Earth Science Picture of the Day/ Universities Space Research Association.
Astronomers can calculate the moment of the vernal equinox right down to the nearest second. In the days that follow, the direct rays of the sun migrate to the north of the equator and the length of daylight in the Northern Hemisphere will correspondingly appear to increase.
Lord Madhava – Lord of the Spring Season:
Thursday, March 20, 2025. A Day to Rejoice. The Celebration of Spring Renewal, Rejuvenation and Rebirth.
In the Indian tradition, Spring Season is called Basant, Vasant, Kusumakara, or Madhavam. A chief, alluring feature of this Season is the flowering of plants. Mangifera indica, Mango plant, a native of India bears flowers and promises to deliver its sweet, and delicious fruits.
Thursday, March 20, 2025. A Day to Rejoice. The Celebration of Spring Renewal, Rejuvenation and Rebirth.
The Spring Season is a time for rebirth, regeneration, renewal, and regrowth after a period of dormancy. Man derives a sense of joy and happiness when the plants start their growing process and quickly bear attractive flowers. It gives the experience of ‘Sweetness’ which is called ‘Madhurya’ in the Sanskrit language. It is a manifestation of a creative process, or operation of creative energy that makes human existence possible giving the man the sensation associated with consuming nectar, honey, or sweet wine.
Thursday, March 20, 2025. A Day to Rejoice. The Celebration of Spring Renewal, Rejuvenation and Rebirth
In the Indian tradition, the creative energy is personified as Goddess Madhavi, and Her consort Lord Madhava is the Controller of Creative Energy. Today, I seek Blessings of Lord Madhava and Goddess Madhavi to renew my creative energy and to guide expression of my thoughts using sweet words and to promote the well-being of all my readers and become a source of Happiness to all people.
Thursday, March 20, 2025. A Day to Rejoice. The Celebration of Spring Renewal, Rejuvenation and Rebirth.Spring Season brings a sense of Joy, uplifts the mood of man. The Joy could be compared to the sweetness of nectar that is gathered by butterflies from various Spring Season flowers.
I designate the month of March as Tibet Awareness Month. I regret to report that The Great Problem of Tibet is still on the Back Burner. But I am adamantly hopeful for the word Evil means Doom, Apocalypse, Calamity, Cataclysm, and Disaster. The global attention for Tibet has shrunk but the Evil Red Empire could be rushing ahead to meet its unavoidable Fate.
Rudra Narasimham Rebbapragada
Special Frontier Force, Establishment 22, Vikas Regiment
The Great Problem of Tibet is on the Back Burner
How China has shrunk global attention for Tibet and the Dalai Lama — Quartz
March is a sensitive month in Tibet. In 1959, an uprising led to a bloody crackdown by Chinese forces, culminating in the 23-year-old Dalai Lama’s escape to India on March 17, where he arrived after two weeks of apprehension over his fate. Protests marking the Tibetan revolt were put down in 1989, and most recently in 2008, months before China was set to showcase itself to the world with the opening of the Beijing Olympics.
It’s hard to imagine such acts of defiance taking place today. In 2011, Beijing further tightened its chokehold on the autonomous region under the leadership of new Tibet Communist Party secretary Chen Quanguo (paywall), who implemented a vast array of security measures, including the incarceration and “re-education” of those who had returned from listening to the Dalai Lama’s teachings in India. Tibetans were also forced to adapt their culture to party ideology and to learn how to “revere” science, part of Beijing’s ongoing propaganda campaign that portrays its rule in Tibet as a benevolent exercise in modernization and anti-feudalism. Ten years ago today (March 28), the Chinese instituted Serfs’ Emancipation Day as a holiday to celebrate its program.
The Great Problem of Tibet is on the Back Burner
Reuters
Smoke rises from burning buildings below the Potala Palace in the Tibetan capital Lhasa during protests on March 14, 2008.
“To some extent, China has been very successful in dealing with Tibet,” said Tsering Shakya, an academic at the University of British Columbia in Vancouver.
Beijing is applying the Tibet model to another minority considered to pose a danger to the state. In 2016, Chen became party secretary in the Xinjiang region of northwest China, where his Tibetan policies are largely seen as the foundation for repression of the Uyghur minority. Large-scale re-education camps hold hundreds of thousands of Muslims as Uyghur cultural and religious practices face systematic erosion.
From Kundun to Rock Dog
Advocates hope that growing international awareness over Xinjiang will help rekindle the world’s attention toward Tibet, which has dwindled amid the Chinese Communist Party’s relentless efforts to reshape the global conversation about the region.
Perhaps the starkest manifestation of that is in the arts. Tibet, once a cause célèbre in Hollywood as the subject of films such as Kundun and Seven Years in Tibet—in which Brad Pitt played the role of an Austrian mountaineer who tutored the young Dalai Lama—is today almost nowhere to be seen on screen. Actor Richard Gere, one of the most well-known celebrities to support Tibetan independence, said in 2017 that he has been shut out of major productions because of his outspokenness.
Reuters/Yuri Gripas
Nancy Pelosi talks to Richard Gere at a memorial event for Kasur Gyari, former special envoy of the Dalai Lama to the US, March 12, 2019.
When Tibet is still visible, said Seagh Kehoe at the University of Leicester, it is often in a watered-down and totally depoliticized fashion, as in the animated Rock Dog, a 2016 joint US-China production about a Tibetan mastiff who becomes a music star. Self-censorship over Tibet can be seen at work in London as well, with a West End theater suspending performance of a play about Tibet last year reportedly at the urging of the British Council, the UK’s international cultural organization, which is partly government funded. Following accusations of censorship by its playwright and apologies by the theater, Pah-la is now due to be staged next month.
Shaping the narrative on campus
Universities are another important battleground in Beijing’s attempt to mold its narrative. Campus activism in an earlier era was generally pro-Tibetan. That’s changing today with the ballooning number of Chinese students abroad—over 600,000 now compared with fewer than 50,000 in the late 1990s.
Chinese authorities “see overseas students as allies in their ongoing efforts to counter regime opponents” including groups sympathetic to Tibet, Xinjiang, Taiwan, and the Falun Gong, according to a report (pdf) last year by the Wilson Center, a Washington, DC-based think tank. The report detailed attempts by Chinese officials to put pressure on institutions to cancel invitations to the Dalai Lama and to bring more Chinese delegations to US universities to espouse the Communist Party’s line on Tibet.
Chemi Lhamo, a Tibetan student who was elected last month as a student president at the University of Toronto, received thousands of threatening Instagram messages from Chinese students. The student union decided to close her office out of concern for her safety. Chinese officials in Canada denied having anything to do with the incident or a case in which a Uyghur speaker was disrupted by Chinese students at McMaster University who had reportedly sought advice (paywall) from the consulate in Toronto. Chinese diplomats in Canada have praised the actions of students in both instances as being “patriotic.”
“Slow violence” gets less attention
Draconian restrictions on travel by Tibetans, foreign diplomats and journalists has made getting disseminating information from the region immensely more difficult.
Ever-tightening security has eliminated visible, large-scale displays of protest. The “optics of urgency” spotlighting the Xinjiang situation, such as satellite photos of camps and reporting by journalists on the ground, are missing from the Tibet narrative, wrote Gerald Roche, an anthropologist at La Trobe University in Melbourne. The “slow violence” that characterizes the plight of Tibet today, Roche added, makes it harder to get global attention.
Ahead of the 60th anniversary of the uprisings in Tibet, Chinese authorities further tightened control, restricting even foreign tourists from traveling there. Meanwhile, a white paper from China’s State Council on Tibet released yesterday (March 27) boasted of “democratic reform” over the past six decades, including a chapter titled “The People Have Become Masters of Their Own Affairs.”
Reuters/Thomas Peter
Armed police attempt to prevent a photographer from taking pictures at the entrance to the village of Taktser, known in Chinese as Hongya, where the Dalai Lama was born in 1935, Qinghai province, China March 9, 2019.
Dramatic protests have continued. Since 2009, Tibetans have been self-immolating as a form of protest, with the act spreading from nuns and monks to laypeople. The International Campaign for Tibet’s latest count of self-immolations totals 155, with the last of the three known to have occurred in 2018 taking place in December. International media coverage, however, has largely disappeared. “We have some 150 cases of self-immolation, but for all I know it could be 300,” said Kevin Carrico at Monash University in Australia. “Even for people who pay attention to this situation, we don’t really know what’s happening.”
The debate over the next Dalai Lama
Sophie Richardson, China director at Human Rights Watch in Washington, said that spotlighting China’s human-rights abuses in Xinjiang can reinforce mutual support between diaspora Uyghur and Tibetan groups. There’s a common “core pathology” underlining Beijing’s actions in both places, including the “erasing of cultural identities and practices,” she said. Lhamo, the Tibetan student, told Quartz that a growing focus of her activism now involves building ties and sharing information with Uyghurs, Taiwanese, and the Falun Gong.
Advocacy groups have also welcomed renewed pressure by the US on Beijing. Congress passed the Tibet Reciprocal Act in December, which denies entry to the US any Chinese official who blocks Americans from going to Tibet. Matteo Mecacci, a former lawmaker in Italy and president for the International Campaign for Tibet, said the bill signals “enduring, bipartisan support for Tibet” in the US. The law requires annual reports detailing access to Tibet for Americans, with the first published this week.
AP Photo/Ashwini Bhatia
The Dalai Lama smiles as he sits on his chair at the Tsuglakhang temple in Dharmsala, India, Feb. 27, 2019.
The fight over the Dalai Lama’s succession—and China’s obsessive control over it—could also return Tibet to headlines in the coming years.
Amid a flurry of attention this month marking the leader’s 60th anniversary in exile in Dharamsala, the 83-year-old Dalai Lama said in an interview that his next incarnation could be found in India, adding that Beijing is likely to appoint its own successor whom “nobody will trust.” Beijing, which consistently maintains that the Dalai Lama is a separatist, promptly reiterated that the selection of the next Tibetan spiritual leader must follow Chinese law.
Tibet Awareness Month: The Great Problem of Tibet is on the Back Burner.
The Search for Human Rights, Freedom, Peace and Justice. The trappings of Chakrata Karma. Sunday, March 10, 2024. 65th Anniversary of Tibetan Uprising Day.
On Monday, March 10, 2025, the Living Tibetan Spirits commemorate events of Tibetan Uprising on Tuesday, March 10, 1959.
Monday, March 10, 2025. 66th Anniversary of Tibetan Uprising Day
Tibet Uprising or Tibet Rebellion on Tuesday, March 10, 1959 makes a profound impact on the course of my life’s journey since 1971 when I joined the Tibetan Resistance Movement in support of Human Rights, Freedom, Peace and Justice in Occupied Tibet. I speak on behalf of the Living Tibetan Spirits who live in exile without a refugee status, without asylum protection, and without any entity that can be called a friend.
Monday, March 10, 2025. 66th Anniversary of Tibetan Uprising Day: For Seventy Five years, Tibetans are living under military occupation and political oppression. What is Tibet’s Future? How to evict the illegal occupier of Tibet?
How to find Hope when the Final Destination remains unknown? Can Patience and Perseverance serve the purpose of Hope for Freedom, Peace, and Justice?
Monday, March 10, 2025. 66th Anniversary of Tibetan Uprising Day. Monday, March 10, 2025. 66th Anniversary of Tibetan Uprising Day.Monday, March 10, 2025. 66th Anniversary of Tibetan Uprising Day .
SUPREME RULER OF TIBET’S LONG JOURNEY IN QUEST OF PEACE
Supreme Ruler of Tibet on a Long Journey since March 10, 1959. Following the failed Uprising of Tibetans in March 1959, the Supreme Ruler of Tibet has been forced to live in exile. His long, tedious journey in quest of Peace still continues with no hope for finding Natural Peace, Natural Harmony, and Natural Equilibrium in Occupied Tibet.
Following the failed Uprising of Tibetans in March 1959, the Supreme Ruler of Tibet has been forced to live in exile. His long, tedious journey in quest of Peace still continues with no hope for finding Natural Peace, Natural Harmony, and Natural Equilibrium in Occupied Tibet.
If human interventions cannot restore Peace in Tibet, I do invite a Heavenly Strike to restore Tibet Equilibrium.
Following the failed Uprising of Tibetans in March 1959, the Supreme Ruler of Tibet has been forced to live in exile. His long, tedious journey in quest of Peace still continues with no hope for finding Natural Peace, Natural Harmony, and Natural Equilibrium in Occupied Tibet.
(CNN) Former US President Barack Obama met with the Dalai Lama on Friday in India, where they discussed “compassion and altruism,” according to a representative from the Tibetan spiritual leader’s office.
The meeting in New Delhi was the sixth between the two Nobel Peace Prize laureates, and the first since Obama left office in January. Obama is on a five-day world tour, including stops in China and France.
The Dalai Lama said the meeting with Obama was “very good, I think we are really two old trusted friend(s),” according to a report from the India-based Central Tibetan Administration, which is essentially a government in exile.
Kasur Tempa Tsering, a representative from the Dalai Lama’s office, told the administration’s Department of Information and International Relations that the 45-minute meeting included a discussion about “promoting peace in today’s world torn by strife and violence.”
Following the failed Uprising of Tibetans in March 1959, the Supreme Ruler of Tibet has been forced to live in exile. His long, tedious journey in quest of Peace still continues with no hope for finding Natural Peace, Natural Harmony, and Natural Equilibrium in Occupied Tibet.
“To Obama, His Holiness said, ‘You are not only a former US president but you are a Nobel laureate, you are young and you can do a lot. We should fulfill our aspiration for world peace. Maybe my generation will not see the results, but your generation will definitely see the results,’ ” Kasur Tempa Tsering said, according to the report.
The Dalai Lama officially retired in 2011 from his political role as the leader of the exiled Tibetan government but remains the head of Tibetan Buddhists and is scorned by the Chinese government.
While Obama’s meetings as president with the Dalai Lama angered the Chinese, the US under his administration did not support an independent Tibet or consider the Dalai Lama a head of state. Instead, Obama backed what some Tibetans call a “middle way” that preserves the country’s religious and cultural heritage while maintaining China’s political rule.
The Dalai Lama himself has backed such an arrangement, repeatedly insisting that he is not a “separatist” despite Chinese accusations.
A spokesman for Obama could not be immediately reached on Friday for comment on the meeting.
According to the Central Tibetan Administration, Obama hosted the Dalai Lama four times in the White House: February 18, 2010, July 16, 2011, February 21, 2014, and June 15, 2016, and the two first met in 2005, when Obama was a member of the Senate.
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Following the failed Uprising of Tibetans in March 1959, the Supreme Ruler of Tibet has been forced to live in exile. His long, tedious journey in quest of Peace still continues with no hope for finding Natural Peace, Natural Harmony, and Natural Equilibrium in Occupied Tibet.
On Monday, March 10, 2025, Living Tibetan Spirits commemorate events of Tibet Uprising on Tuesday, March 10, 1959.
Tibet Uprising or Tibet Rebellion on Tuesday, March 10, 1959 made profound impact on the course of my life’s journey forcing me to live in exile without refugee status, without asylum protection, and without any entity that can be recognized as friend. How to find hope when the Final Destination remains unknown? Can Patience and Perseverance serve the purpose of hope for Freedom, Peace, and Justice?
Tibet Uprising or Tibet Rebellion on Tuesday, March 10, 1959 made profound impact on the course of my life’s journey forcing me to live in exile without refugee status, without asylum protection, and without any entity that can be recognized as friend. How to find hope when the Final Destination remains unknown? Can Patience and Perseverance serve the purpose of hope for Freedom, Peace, and Justice?
Rudra Narasimham Rebbapragada
SPECIAL FRONTIER FORCE
Tibet Uprising or Tibet Rebellion on Tuesday, March 10, 1959 made profound impact on the course of my life’s journey forcing me to live in exile without refugee status, without asylum protection, and without any entity that can be recognized as friend. How to find hope when the Final Destination remains unknown? Can Patience and Perseverance serve the purpose of hope for Freedom, Peace, and Justice?
The Norbulingka, the Dalai Lama’s Summer Palace in Lhasa, Tibet, which was destroyed by the Chinese Army during the 1959 Tibetan Uprising but later rebuilt. lapin.lapin on Flickr.com
The Norbulingka, the Dalai Lama’s Summer Palace in Lhasa, Tibet, which was destroyed by the Chinese Army during the 1959 Tibetan Uprising but later rebuilt. lapin.lapin on Flickr.com
Chinese artillery shells pummeled the Norbulingka, the Dalai Lama’s summer palace, sending plumes of smoke, fire, and dust into the night sky. The centuries-old building crumbled under the barrage, while the badly outnumbered Tibetan Army fought desperately to repel the People’s Liberation Army (PLA) from Lhasa…
Meanwhile, amidst the snows of the high Himalaya, the teenaged Dalai Lama and his bodyguards endured a cold and treacherous two-week-long journey into India.
Origins of the Tibetan Uprising of 1959
Tibet had an ill-defined relationship with China’s Qing Dynasty (1644-1912); at various times it could have been an ally, an opponent, a tributary state, or a region within Chinese control.
In 1724, during a Mongol invasion of Tibet, the Qing seized the opportunity to incorporate the Tibetan regions of Amdo and Kham into China proper. The central area was renamed Qinghai, while pieces of both regions were broken off and added to other western Chinese provinces. This land grab would fuel Tibetan resentment and unrest into the twentieth century.
When the last Qing Emperor fell in 1912, Tibet asserted its independence from China. The 13th Dalai Lama returned from three years of exile in Darjeeling, India, and resumed control of Tibet from his capital at Lhasa. He ruled until his death in 1933.
China, meanwhile, was under siege from a Japanese invasion of Manchuria, as well as a general breakdown of order across the country.
Between 1916 and 1938, China descended into the “Warlord Era,” as different military leaders fought for control of the headless state. In fact, the once-great empire would not pull itself back together until after World War II, when Mao Zedong and the Communists triumphed over the Nationalists in 1949.
Meanwhile, a new incarnation of the Dalai Lama was discovered in Amdo, part of Chinese “Inner Tibet.” Tenzin Gyatso, the current incarnation, was brought to Lhasa as a two-year-old in 1937 and was enthroned as the leader of Tibet in 1950, at 15.
China Moves in and Tensions Rise
In 1950, Mao’s gaze turned west. He decided to “liberate” Tibet from the Dalai Lama’s rule and bring it into the People’s Republic of China. The PLA crushed Tibet’s tiny armed forces in a matter of weeks; Beijing then imposed the Seventeen Point Agreement, which Tibetan officials were forced to sign (but later renounced).
According to the Seventeen Point Agreement, privately-held land would be socialized and then redistributed, and farmers would work communally. This system would first be imposed on Kham and Amdo (along with other areas of the Sichuan and Qinghai Provinces), before being instituted in Tibet proper.
All the barley and other crops produced on the communal land went to the Chinese government, according to Communist principles, and then some was redistributed to the farmers. So much of the grain was appropriated for use by the PLA that the Tibetans did not have enough to eat.
By June of 1956, the ethnic Tibetan people of Amdo and Kham were up in arms.
As more and more farmers were stripped of their land, tens of thousands organized themselves into armed resistance groups and began to fight back. Chinese army reprisals grew increasingly brutal and included wide-spread abuse of Tibetan Buddhist monks and nuns. (China alleged that many of the monastic Tibetans acted as messengers for the guerrilla fighters.)
The Dalai Lama visited India in 1956 and admitted to Indian Prime Minister Jawaharlal Nehru that he was considering asking for asylum. Nehru advised him to return home, and the Chinese Government promised that communist reforms in Tibet would be postponed and that the number of Chinese officials in Lhasa would be reduced by half. Beijing did not follow through on these pledges.
By 1958, as many as 80,000 people had joined the Tibetan resistance fighters.
Alarmed, the Dalai Lama’s government sent a delegation to Inner Tibet to try and negotiate an end to the fighting. Ironically, the guerrillas convinced the delegates of the righteousness of the fight, and Lhasa’s representatives soon joined in the resistance!
Meanwhile, a flood of refugees and freedom fighters moved into Lhasa, bringing their anger against China with them. Beijing’s representatives in Lhasa kept careful tabs on the growing unrest within Tibet’s capital city.
March 1959 – The Uprising Erupts in Tibet Proper
Important religious leaders had disappeared suddenly in Amdo and Kham, so the people of Lhasa were quite concerned about the safety of the Dalai Lama. The people’s suspicions therefore were raised immediately when the Chinese Army in Lhasa invited His Holiness to watch a drama at the military barracks on March 10, 1959. Those suspicions were reinforced by a none-too-subtle order, issued to the head of the Dalai Lama’s security detail on March 9, that the Dalai Lama should not bring along his bodyguards.
On the appointed day, March 10, some 300,000 protesting Tibetans poured into the streets and formed a massive human cordon around Norbulingka, the Dalai Lama’s Summer Palace, to protect him from the planned Chinese abduction. The protestors stayed for several days, and calls for the Chinese to pull out of Tibet altogether grew louder each day. By March 12, the crowd had begun to barricade the streets of the capital, while both armies moved into strategic positions around the city and began to reinforce them.
Ever the moderate, the Dalai Lama pleaded with his people to go home and sent placatory letters to the Chinese PLA commander in Lhasa. and sent placatory letters to the Chinese PLA commander in Lhasa.
When the PLA moved artillery into range of the Norbulingka, the Dalai Lama agreed to evacuate the building. Tibetan troops prepared a secure escape route out of the besieged capital on March 15. When two artillery shells struck the palace two days later, the young Dalai Lama and his ministers began the arduous 14-day trek over the Himalayas for India.
On March 19, 1959, fighting broke out in earnest in Lhasa. The Tibetan army fought bravely, but they were vastly outnumbered by the PLA. In addition, the Tibetans had antiquated weapons.
The firefight lasted just two days. The Summer Palace, Norbulingka, sustained over 800 artillery shell strikes that killed an unknown number of people inside; the major monasteries were bombed, looted and burned. Priceless Tibetan Buddhist texts and works of art were piled in the streets and burned. All remaining members of the Dalai Lama’s bodyguard corps were lined up and publicly executed, as were any Tibetans discovered with weapons. In all, some 87,000 Tibetans were killed, while another 80,000 arrived in neighboring countries as refugees. An unknown number tried to flee but did not make it.
In fact, by the time of the next regional census, a total of about 300,000 Tibetans were “missing” – killed, secretly jailed, or gone into exile.
Aftermath of the 1959 Tibetan Uprising
Since the 1959 Uprising, the central government of China has been steadily tightening its grip on the Tibet.
Although Beijing has invested in infrastructure improvements for the region, particularly in Lhasa itself, it has also encouraged thousands of ethnic Han Chinese to move to Tibet. In fact, Tibetans have been swamped in their own capital; they now constitute a minority of the population of Lhasa.
Today, the Dalai Lama continues to head the Tibetan government-in-exile from Dharamshala, India. He advocates increased autonomy for Tibet, rather than full independence, but Chinese government generally refuses to negotiate with him.
Periodic unrest still sweeps through Tibet, especially around important dates such as March 10 to 19 – the anniversary of the 1959 Tibetan Uprising.
Your Citation
Szczepanski, Kallie. “The Tibetan Uprising of 1959.” ThoughtCo, Feb. 6, 2017, thoughtco.com/the-tibetan-uprising-of-1959-195267. Szczepanski, Kallie. (2017, February 6). The Tibetan Uprising of 1959. Retrieved from https://www.thoughtco.com/the-tibetan-uprising-of-1959-195267
Tibet Uprising or Tibet Rebellion on Tuesday, March 10, 1959 made profound impact on the course of my life’s journey forcing me to live in exile without refugee status, without asylum protection, and without any entity that can be recognized as friend. How to find hope when the Final Destination remains unknown? Can Patience and Perseverance serve the purpose of hope for Freedom, Peace, and Justice?
International Women’s Day TributeInternational Women’s Day TributeSpiritual Optics.International Women’s Day – Tribute to Helen Keller and her Miracle Worker
Tribute to Helen Keller and Her Miracle Worker – Finding Perfect Soul in Imperfect Body
INTERNATIONAL WOMEN’S DAY – MARCH 08, 2016 – TRIBUTE TO HELEN KELLER AND HER MIRACLE WORKER FOR FINDING “USEFULNESS OF WHOLE SOULS IN IMPERFECT BODIES.”
United Nations Day for Women’s Rights and International Peace is celebrated as International Women’s Day on Tuesday, March 08, 2016. On this occasion, I pay my respectful tribute to Ms. Helen Keller (b. Tuscumbia, Alabama) and her instructor Anne Sullivan Macy (b. Feeding Hills, Massachusetts). Keller was blind and deaf from the age of two. On March 03, 1887, Keller was put in the care of Anne Sullivan Macy who became her teacher and lifelong companion. Macy transformed her Deaf-Blind student into a Reader, Speaker, and Writer. In 1904, Keller graduated from Radcliffe College with honors. Both of them helped to promote the newly founded (1921) American Foundation for the Blind. I pay my tribute to both of them using Keller’s words; I commend them for their service to humanity by finding “Usefulness of Whole Souls in Imperfect Bodies.”
In the Indian tradition, Soul is thought of as Divine Perfection while the Physical Being is subject to various imperfections like defects, deformities, and consequences of disease and aging. God is viewed as Male aswell as Female. God is often worshiped as Mother, and Father Principle. In my view, celebration of International Women’s Day is not about empowering women. It is about recognizing Woman as source of Life, Energy, and Knowledge that makes human existence possible.
INTERNATIONAL WOMEN’S DAY: WOMAN IS THE SOURCE OF LIFE, ENERGY AND KNOWLEDGE THAT MAKES HUMAN EXISTENCE POSSIBLE. I DESCRIBE THE CONCEPT OF “WHOLE ANGEL” AS THE HARMONIOUS BLENDING OR COMING TOGETHER OF ANGEL OF BEAUTY, ANGEL OF MERCY, AND ANGEL OF KNOWLEDGE .
Rudra Narasimham Rebbapragada Ann Arbor, MI 48104-4162 USA
International Women’s Day Tribute to Helen Keller and Her Miracle Worker Anne Sullivan Macy for Finding “Usefulness of Whole Souls in Imperfect Bodies.”
On this day in 1887, Anne Sullivan begins teaching six-year-old Helen Keller, who lost her sight and hearing after a severe illness at the age of 19 months. Under Sullivan’s tutelage, including her pioneering “touch teaching” techniques, the previously uncontrollable Keller flourished, eventually graduating from college and becoming an international lecturer and activist. As a baby, a brief illness, possibly scarlet fever, left Helen unable to see, hear or speak. She was considered a bright but spoiled and strong-willed child. Her parents eventually sought the advice of Alexander Graham Bell, the inventor of the telephone and an authority on the deaf. He suggested the Kellers contact the Perkins Institution, which in turn recommended Anne Sullivan as a teacher. Sullivan, age 20, arrived at Ivy Green, the Keller family estate, in 1887 and began working to socialize her wild, stubborn student and teach her by spelling out words in Keller’s hand. Initially, the finger spelling meant nothing to Keller. However, a breakthrough occurred one day when Sullivan held one of Keller’s hands under water from a pump and spelled out “w-a-t-e-r” in Keller’s palm. Keller went on to learn how to read, write and speak. With Sullivan’s assistance, Keller attended Radcliffe College and graduated with honors in 1904. Helen Keller became a public speaker and author; her first book, “The Story of My Life” was published in 1902. She was also a fundraiser for the American Foundation for the Blind and an advocate for racial and sexual equality, as well as socialism. From 1920 to 1924, Sullivan and Keller even formed a vaudeville act to educate the public and earn money. Helen Keller died on June 1, 1968, at her home in Westport, Connecticut, at age 87, leaving her mark on the world by helping to alter perceptions about the disabled.
HELEN KELLER MEETS HER MIRACLE WORKER
On this day in 1887, Anne Sullivan begins teaching six-year-old Helen Keller, who lost her sight and hearing after a severe illness at the age of 19 months. Under Sullivan’s tutelage, including her pioneering “touch teaching” techniques, the previously uncontrollable Keller flourished, eventually graduating from college and becoming an international lecturer and activist. Sullivan, later dubbed “the miracle worker,” remained Keller’s interpreter and constant companion until the older woman’s death in 1936. Sullivan, born in Massachusetts in 1866, had firsthand experience with being handicapped: As a child, an infection impaired her vision. She then attended the Perkins Institution for the Blind where she learned the manual alphabet in order to communicate with a classmate who was deaf and blind. Eventually, Sullivan had several operations that improved her weakened eyesight. Helen Adams Keller was born on June 27, 1880, to Arthur Keller, a former Confederate army officer and newspaper publisher, and his wife Kate, of Tuscumbia, Alabama. As a baby, a brief illness, possibly scarlet fever, left Helen unable to see, hear or speak. She was considered a bright but spoiled and strong-willed child. Her parents eventually sought the advice of Alexander Graham Bell, the inventor of the telephone and an authority on the deaf. He suggested the Kellers contact the Perkins Institution, which in turn recommended Anne Sullivan as a teacher. Sullivan, age 20, arrived at Ivy Green, the Keller family estate, in 1887 and began working to socialize her wild, stubborn student and teach her by spelling out words in Keller’s hand. Initially, the finger spelling meant nothing to Keller. However, a breakthrough occurred one day when Sullivan held one of Keller’s hands under water from a pump and spelled out “w-a-t-e-r” in Keller’s palm. Keller went on to learn how to read, write and speak. With Sullivan’s assistance, Keller attended Radcliffe College and graduated with honors in 1904. Helen Keller became a public speaker and author; her first book, “The Story of My Life” was published in 1902. She was also a fundraiser for the American Foundation for the Blind and an advocate for racial and sexual equality, as well as socialism. From 1920 to 1924, Sullivan and Keller even formed a vaudeville act to educate the public and earn money. Helen Keller died on June 1, 1968, at her home in Westport, Connecticut, at age 87, leaving her mark on the world by helping to alter perceptions about the disabled.
International Women’s Day Tribute to Helen Keller and Her Miracle Worker for Finding “Usefulness of Whole Souls in Imperfect Bodies.”
International Women’s Day Tribute to Helen Keller and Her Miracle Worker for Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Year Tribute to Helen Keller and Her Miracle Worker for Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Day Tribute to Helen Keller and Her Miracle Worker for Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Day Tribute to Helen Keller and Her Miracle Worker for Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Day Tribute to Helen Keller and Her Miracle Worker for Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Day Tribute to Helen Keller and Her Miracle Worker Anne Sullivan for Finding “Usefulness of Whole Souls in Imperfect Bodies.” Stamp issued in 1980.International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Day Tribute to Helen Keller, Anne Sullivan, Edith Wharton, Emily Bissell, Frances Perkins and Dolley Madison For Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Day Tribute to Helen Keller and Her Miracle Worker For Finding “Usefulness of Whole Souls in Imperfect Bodies.”International Women’s Day Tribute to Helen Keller and Anne Sullivan. Perfect Souls in Imperfect Bodies.International Women’s Day Tribute to Helen Keller and Anne Sullivan. Perfect Souls in Imperfect Bodies.International Women’s Day Tribute to Helen Keller and Anne Sullivan. Perfect Souls in Imperfect Bodies.International Women’s Day Tribute to Helen Keller and Anne Sullivan. Perfect Souls in Imperfect Bodies.International Women’s Day Tribute to Helen Keller and Anne Sullivan Macy. Perfect Souls in Imperfect Bodies.International Women’s Day Tribute to Helen Keller and Anne Sullivan Macy. Perfect Souls in Imperfect Bodies.#March08 #InternationalWomensDay #HappyInternationalWomensDay #Liberated #RaiseHands #PraiseTheLORD EXPRESSION OF JOY FOR PERFECT SOUL AND PERFECT BODY. PRAISE THE LORD WITH UPLIFTED HANDS.International Women’s Day Tribute to Helen Keller and Her Miracle Worker Anne Sullivan Macy for Finding “Usefulness of Whole Souls in Imperfect Bodies.”
Bruce Riedel Reveals the Failed CIA Operations in Tibet
Whole Review – JFK’s Forgotten Crisis, Book by Bruce Riedel. I reject Prime Minister Narendra Modi’s analysis of Prime Minister Nehru’s Policy since 1947.
U.S. President John F. Kennedy faced two great crises in 1962 – the Cuban missile crisis and the Sino-Indian War. While his part in the missile crisis that threatened to snowball into a nuclear war has been thoroughly studied, his critical role in the Sino-Indian War has been largely ignored. Bruce Riedel fills that gap with JFK’s Forgotten Crisis: Tibet, the CIA, and the Sino-Indian War. Riedel’s telling of the president’s firm response to China’s invasion of India and his deft diplomacy in keeping Pakistan neutral provides a unique study of Kennedy’s leadership. Embedded within that story is an array of historical details of special interest to India, remarkable among which are Jacqueline Kennedy’s role in bolstering diplomatic relations with Prime Minister Jawaharlal Nehru and Pakistan President Ayub Khan, and the backstory to the China-India rivalry – what is today the longest disputed border in the world.
In my analysis, the climax of CIA’s covert Tibet operation was the Tibetan Uprising of 1959. Its failure culminated in the India-China War of 1962. The Crisis during the presidency of John F. Kennedy was the direct result of CIA’s miscalculation of the Enemy’s intelligence and military capabilities and making false assumptions about the Enemy’s intentions.
Bruce Riedel is senior fellow and director of the Brookings Intelligence Project. He joined Brookings following a thirty-year career at the CIA. His previous books include The Search for al Qaeda: Its Leadership, Ideology, and Future; Deadly Embrace: Pakistan, America, and the Future of the Global Jihad; and Avoiding Armageddon: America, India, and Pakistan to the Brink and Back.
The Beginning of the Tibetan Resistance Movement: History of the US-India-Tibet trilateral relationship began on October 11, 1949 when Indian Prime Minister Jawaharlal Nehru met with the US President Harry Truman.
The great conspiracy hatched by the UK and the US to dismember India in 1947 is not mentioned in JFK’s Forgotten Crisis Book Review. The First Kashmir War of 1947-48 is not because of Nehru’s incompetence. Following this unfair and unjust attack on India in 1947, Nehru acted in the interests of India and obtained the Soviet support for Kashmir without any concern for his own policy of Non-Alignment. He was indeed a great diplomat who performed a balancing act. The Communist takeover of mainland China and Chairman Mao Zedongs’s Expansionist Doctrine compelled Nehru to visit Washington D.C. in 1949 to initiate the Tibetan Resistance Movement and Nehru kept it as a covert operation to avoid provoking the Soviets. Nehru offered the UN Security Council seat to Red China to please the Soviets for they are the only people who fully supported India on the Kashmir issue.
It is the US policy which helped Red China to occupy Aksai Chin area of Ladakh. The US claims Kashmir as the territory of Pakistan. The US policy does not recognize India’s right to Kashmir.
It is the US policy which helped Red China to occupy Aksai Chin area of Ladakh. The US claims Kashmir as the territory of Pakistan. Even today, the official maps of the US show Kashmir as Pakistan’s territory and the US continues to support Pakistan with an aim to dismember India. These covert operations have extended to Punjab and to the Northeast. Nehru kept his cool and obtained the US support to defend the Northeast Frontier. Kennedy did not hesitate to use the Nuke threat and it forced Red China to declare unilateral ceasefire. India regained the full control of the Northeast Frontier while the Chinese still occupy Ladakh which clearly reveals the nature of the US policy which does not recognize India’s right to Kashmir. Too much attention is given by Indian readers to Mrs. Kennedy’s sleeping arrangements during her visit to New Delhi in March 1962. She came with two other ladies. I know the man who cleans the trash cans of that suite. She was experiencing her monthly period during her stay in New Delhi. Nehru may wear a Red Rose but he was not fond of mating women during their monthly periods. Feel free to ask the CIA or Bruce Riedel to refute my account. The evidence is in the trash can, the dust bin called History.
The Climax of CIA’s Covert Operations in Tibet: Tibetan Resistance Movement. A Day to Remember. March 10, 1959. The Tibetan Uprising failed as CIA lacked intelligence capabilities to know the Enemy occupying Tibet.
All said and done, the CIA failed in 1959 for they underestimated the capabilities of the Enemy in Tibet. The Tibet Uprising of 1959 was brutally crushed and CIA helped the Dalai Lama to find shelter in India. The CIA again failed in Cuba for they underestimated the capabilities of the Enemy in Cuba. Basically, the CIA lacks intelligence capabilities and gave false assurances to Nehru about China’s intentions and preparedness to wage a war across the Himalayan Frontier. Ask Chairman Mao Zedong as to why he attacked India in 1962. What did he say about his own attack? Indians keep repeating the false narrative shared by Neville Maxwell, a communist spy. What about Indian Army Chief? What was his name? Was he related to Nehru clan? Who appointed him to that position? Was there any favoritism? India honored all the military leaders who defended Kashmir.
Tell me about the Battlefield casualties. How many killed and wounded during the 1962 War? Ask Red China to give me its numbers. What is the secret about it? Ask Red China to declassify its War Record to get a perspective on the Himalayan Blunders of Nehru.
Whole Review – JFK’s Forgotten Crisis, Book by Bruce Riedel. On behalf of Special Frontier Force – Vikas Regiment, I reject Prime Minister Narendra Modi’s interpretation of Prime Minister Nehru’s Policy since 1947.
Rudra Rebbapragada
Special Frontier Force/Establishment 22/Vikas Regiment
Whole Review – JFK’s Forgotten Crisis, Book by Bruce Riedel. I reject Prime Minister Narendra Modi’s interpretation of Prime Minister Nehru’s Policy since 1947.
PM Modi urged the MPs to read ‘JFK’s Forgotten Crisis’ in his Parliament speech.
JFK’s Forgotten Crisis: Tibet, the CIA, and the Sino-Indian War, Bruce O. Riedel, Brookings Institution, 2015
Bruce Riedel’s book is written in an accessible style and adds considerably to our understanding of the limitations of Nehru, the India-friendliness of JFK, and the Sino-Indian War of ’62.
Occurring in the shadows of the Cuban Missile Crisis, the Sino-Indian War of 1962 is a forgotten slice of history that is remembered vividly only in India.
With it is buried an important episode of US president John Fitzgerald Kennedy’s diplomacy, an intriguing ‘what-if’ of Indo-US relations, and perhaps the most active chapter in the neglected history of Tibet’s resistance to China’s brutal occupation.
The war, however, brought about significant geopolitical changes to South Asia that shape it to this day. Bruce Riedel’s JFK’s Forgotten Crisis: Tibet, the CIA, and the Sino-Indian War is a gripping account of the United States’ involvement in South Asia and Kennedy’s personal interest in India.
In it, he dispels the commonly held belief that India was not a priority of US foreign policy in the early 1960s and that Kennedy was too preoccupied with events in his own backyard to pay any attention to a “minor border skirmish” on the other side of the world.
Except perhaps among historians of the Cold War, it is not widely known that the United States cosied up to Pakistan during the Eisenhower administration not to buttress South and West Asia against communism but to secure permission to fly reconnaissance missions into the Soviet Union, China, and Tibet.
Initiated in 1957, the US-Pakistan agreement allowed the Central Intelligence Agency (CIA) to operate U-2 reconnaissance planes from Lahore, Peshawar, and other airbases in West Pakistan over Communist territory. Airfields in East Pakistan, such as at Kurmitola, were also made available to the United States. Some of the missions were flown by the Royal Air Force as well.
These overflights provided a wealth of information about the Soviet and Chinese militaries, economies, terrain, and other aspects important to Western military planners. Particularly useful was the information on China, which was otherwise sealed off to Western eyes and ears.
Ayub Khan, the Pakistani president, claimed his pound of flesh for the agreement – Washington and Karachi signed a bilateral security agreement supplementing the CENTO and SEATO security pacts that Pakistan was already a member of and American military aid expanded to include the most advanced US jet fighter of the time, the F-104.
In addition to intelligence gathering, the United States was also involved – with full Pakistani complicity – in supporting Tibetan rebels fight the Chinese army.
The history of Special Frontier Force-Establishment No. 22: 1957 was a turning point. India had recognized that its foreign policy of political neutralism was of no use and had started depending upon the United States to address the military threat posed by China’s occupation of Tibet. But, the effort was too modest and both India and the United States had grossly underestimated the strength of the People’s Liberation Army.
The CIA flew out recruits identified by Tibetan resistance leaders, first to Saipan and then on to Camp Hale in Colorado or to the Farm – the CIA’s Virginia facility – to be trained in marksmanship, radio operations, and other crafts of insurgency. The newly-trained recruits were then flown back to Kurmitola, from where they would be parachuted back into Tibet to harass the Chinese military.
No one in Washington had any illusion that these rebels stood any chance against any professionally trained and equipped force, especially one as large as the People’s Liberation Army, but US policymakers were content to harass Beijing in the hope of keeping it off balance.
Jawaharlal Nehru knew of US activities in Tibet, for his Intelligence Bureau chief, BN Mullick, had his own sources in Tibet. It is unlikely, however, that he knew of Pakistan’s role in the United States’ Tibet operations.
In any case, Nehru did not believe that it was worth antagonising the Chinese when there was no hope of victory; India had to live in the same neighbourhood and hence be more cautious than the rambunctious Americans.
Furthermore, it was the heyday of non-alignment and panchsheel, and the Indian prime minister did not wish to upset that applecart if he could help it. In fact, Nehru urged US President Dwight Eisenhower during their 1956 retreat to the latter’s Gettysburg farmhouse to give the UN Security Council seat held by Chiang Kai-shek’s Nationalist China to Mao Zedong’s Communist China.
As Nehru saw it, a nation of 600 million people could not be kept outside the world system for long, but Ike, as the US president was known, still had bitter memories of the Chinese from Korea fresh in his mind. Yet three years later, when Ike visited India and Chinese perfidy in Aksai Chin had been discovered, the Indian prime minister’s tone was a contrast.
To most, Cuba defines the Kennedy administration: JFK had got off to a disastrous start in his presidency with the Bay of Pigs fiasco in Cuba, an inheritance from his predecessor’s era.
His iconic moment, indisputably, came two years later in the showdown with Nikita Khrushchev over Soviet nuclear missiles in Cuba. Less well known is the president’s interest in South Asia and India in particular.
Riedel explains how, even before assuming the presidency, Kennedy had made a name for himself in the US Senate with his powerful speeches on foreign policy.
In essence, he criticised the Eisenhower government for its failure to recognise that the era of European power was over; Kennedy wanted to fight a smarter Cold War, embracing the newly liberated peoples of Asia and Africa and denying the Communists an opportunity to fan any residual anti-imperialism which usually manifested itself as anti-Westernism.
Riedel points to a speech in May 1959 as a key indicator of the future president’s focus:
In May 1959, JFK declared, “…no struggle in the world today deserves more of our time and attention than that which now grips the attention of all Asia. That is the struggle between India and China for leadership of the East…” China was growing three times as fast as India, Kennedy went on, because of Soviet assistance; to help India, the future president proposed, NATO and Japan should put together an aid package of $1 billion per year that would revitalise the Indian economy and set the country on a path to prosperity.
The speech had been partially drafted by someone who would also play a major role in the United States’ India policy during Kennedy’s presidency: John Kenneth Galbraith.
Riedel shows how, despite his Cuban distraction, Kennedy put India on the top of his agenda. A 1960 National Intelligence Estimate prepared by the CIA for the new president predicted a souring of India-China relations; it further predicted that Delhi would probably turn to Moscow for help with Beijing.
After a failed National Uprising of Tibetan people on March 10, 1959, The Head of the autonomous State of Tibet arrived in India and established a Tibetan Government-in-Exile with the support of the people of the United States of America.
However, the border dispute with the Chinese had shaken Nehru’s dominance in foreign policy and made Indian leaders more sympathetic of the United States. The NIE also projected the military gap between India and China to increase to the disadvantage of the former.
The PLA had also been doing exceedingly well against Tibetan rebels, picking them off within weeks of their infiltration. By late 1960, a Tibetan enclave had developed in Nepal; Mustang, the enclave was called, became the preferred site for the CIA to drop supplies to the rebels.
Galbraith, the newly appointed ambassador to India, disapproved of the CIA’s Tibetan mission, which had delivered over 250 tonnes of arms, ammunition, medical supplies, communications gear, and other equipment by then.
Like Nehru, he thought it reckless and provocative without any hope of achieving a favourable result. There were, however, occasional intelligence windfalls coming from Tibet and Kennedy overruled Galbraith for the moment. JFK’s Forgotten Crisis shows how Galbraith was far more attuned to India than he is usually given credit for. He is most famously remembered – perhaps only among Cold War historians – for nixing a Department of Defence proposal in 1961 that proposed giving India nuclear weapons.
Then, he predicted – most likely accurately – that Nehru would denounce such an offer and accuse the United States of trying to make India its atomic ally. Now, the Harvard professor pushed for Nehru and Kennedy to meet.
This would give the Indian prime minister, Galbraith hoped, an opportunity to remove any lingering suspicions he may have had about US foreign policy in South Asia. The large aid package Washington had planned for India would only sweeten the meeting.
This was not to be: Nehru remained most taciturn and almost monosyllabic during his visit to Jacqueline Kennedy’s home in Newport. However, he was quite enamoured by the First Lady, and Jackie Kennedy later said that she found the Indian leader to be quite charming; she, however, had much sharper things to say about the leader’s daughter!
November 07, 1961: The alliance between the United States, India, and Tibet dates back to late 1950s and early 1960s. This is an alliance in response to the military threat posed by People’s Republic of China’s occupation of Tibet.
Washington’s outreach to Delhi annoyed Karachi. Though ostensibly the US-Pakistan alliance was to fight communism, the reality was that Pakistan had always been preoccupied with India.
Ayub Khan felt betrayed that the United States would give India, a non-aligned state, economic assistance that would only assist it in developing a stronger military to be deployed against Pakistan. Riedel’s account highlights the irresistible Kennedy charm – when Pakistan suspended the Dragon Lady’s flights from its soil, JFK was able to woo Khan back into the fold.
However, the Pakistani dictator had a condition – that Washington would discuss all arms sales to India with him. This agreement would be utterly disregarded during the Sino-Indian War and Pakistan would start looking for more reliable allies against their larger Hindu neighbour.
Riedel reveals how Pakistan had started drifting into the Chinese orbit as early as 1961, even before China’s invasion of India, an event commonly believed to have occurred after India’s Himalayan humiliation.
When India retook Goa from the Portuguese, a NATO country, it caused all sorts of difficulties for the United States.
On the one hand, Kennedy agreed with the notion that colonial possessions should be granted independence or returned to their original owners but on the other, Nehru and his minister of defence, Krishna Menon, had not endeared themselves to anyone with their constant moralising; their critics would not, now, let this opportunity to call out India’s hypocrisy on the use of force in international affairs pass.
Too much attention is given by Indian readers to Mrs. Kennedy’s sleeping arrangements during her visit to New Delhi in March 1962. She came with two other ladies. I expect Intelligence analysts to give attention to the US Kashmir Policy rather than speculating about the First Lady’s Charm Offensive.
The brief turbulence in relations was set right, oddly, by the First Lady again. On her visit to India, she again charmed the prime minister and he insisted that he stay with him instead of the US embassy and had the room Edwina Mountbatten had often used on her visits readied. The play of personalities, an often ignored facet of diplomacy, has been brought out well by Riedel.
ST-C117-T74-62 14 March 1962
Too much attention is given by Indian readers to Mrs. Kennedy’s sleeping arrangements during her visit to New Delhi in March 1962. She came with two other ladies. I expect Intelligence analysts to give attention to the US Kashmir Policy rather than speculating about the First Lady’s Charm Offensive. First Lady Jacqueline Kennedy’s (JBK) trip to India and Pakistan: New Delhi, Delhi, India, fashion show at Cottage Industries Emporium
Please credit “Cecil Stoughton. White House Photographs. John F. Kennedy Presidential Library and Museum, Boston”
Ironically, China believed that the Tibetan resistance movement was being fuelled by India with US help. India’s granting of asylum to the Dalai Lama did not help matters either, even though it was Nehru who had convinced the young Dalai Lama to return to Tibet in 1956 and have faith in Beijing’s promises of Tibetan autonomy.
Although Indian actions did factor into the Chinese decision to invade India in October 1962, records from Eastern European archives indicate that the Sino-Soviet split was also partly to blame. Humiliating India served two purposes for Mao: first, it would secure Chinese access to Tibet via Aksai Chin, and second, it would expose India’s Western ties and humiliate a Soviet ally, thereby proclaiming China to be the true leader of the communist world.
Riedel’s treatment of the war and the several accounts makes for interesting reading, though his belief that there is rich literature on the Indian side about the war is a little puzzling.
Most of what is known about the Sino-Indian War comes from foreign archives – primarily the United States, Britain, and Russia but also European archives as their diplomats recorded and relayed to their capitals opinions they had formed from listening to chatter on the embassy grapevine.
There is, indeed, literature on the Indian side but much of it seeks to apportion blame rather than clarify the sequence of events. Records from the Prime Minister’s Office, the Ministry of External Affairs, or the Ministry of Defence are yet to be declassified, though the Henderson-Brooks-Bhagat Report was partially released to the public by Australian journalist Neville Maxwell.
Chinese records, though not easily accessible, have trickled out via the most commendable Cold War International History Project. The Parallel History Project has also revealed somewhat the view from Eastern Europe.
Riedel dispels the notion of Nehru’s Forward Policy as the cassus belli. According to Brigadier John Dalvi, a prisoner of war from almost the outset, China had been amassing arms, ammunition, winter supplies, and other materiel at its forward bases since at least May 1962.
This matches with an IB report Mullick had provided around the same time. Furthermore, the Indian forces were outnumbered at least three-to-one all along the border and five-to-one in some places. The troops were veterans of the Korean War and armed with modern automatic rifles as compared to Indian soldiers’ 1895 issue Lee Enfield.
Though Riedel exonerates Nehru on his diplomacy, he does not allow the prime minister’s incompetence to pass: the political appointment of BM Kaul, the absolute ignorance of conditions on the ground, and the poor logistics and preparation of the troops on the border left them incapable of even holding a Chinese assault, let alone breaking it.
JFK’s Forgotten Crisis brings out a few lesser known aspects of the Sino-Indian War. For example, India’s resistance to the PLA included the recruitment of Tibetan exiles to harass the PLA from behind the lines. Nehru was approached by the two men most responsible for the debacle on the border – Menon and Kaul – with the proposal which Nehru promptly agreed.
A team, commanded by Brigadier Sujan Singh Uban and under the IB (Intelligence Bureau, later Research and Analysis Wing or R&AW) was formed. A long-continuing debate Riedel takes up in his work is the Indian failure to use air power during the conflict in the Himalayas.
THE SPIRITS OF SPECIAL FRONTIER FORCE: WE ARE OPENLY SHARING THIS PHOTO ILLEGALLY OBTAINED BY A CHINESE SPY. THE PHOTO WAS TAKEN AT CHAKRATA ON 03 JUNE, 1972 WHILE HIS HOLINESS THE 14th DALAI LAMA WAS PRESENTED A GUARD OF HONOR BY MAJOR GENERAL SUJAN SINGH UBAN, AVSM, INSPECTOR GENERAL, SPECIAL FRONTIER FORCE. MY INDIAN ARMY CAREER BEGAN AT THIS LOCATION AND I WILL CONTINUE TO FIGHT FOR FREEDOM AND DEMOCRACY IN THE OCCUPIED LAND OF TIBET.
It has been suggested that had Nehru not been so timid and fearful of retaliation against Indian cities but deployed the Indian air force, India may have been able to repel or at least withstand the Chinese invasion. One wonders how effective the Indian Air Force really might have been given the unprepared state of the Army.
In any case, Riedel points out that the Chinese air force was actually larger than the IAF – the PLAAF had over 2,000 jet fighters to India’s 315, and 460 bombers to India’s 320. Additionally, China had already proven its ability to conquer difficult terrain in Korea.
Throughout the South Asian conflict, the United States was also managing its relationship with Pakistan. Despite the Chinese invasion, the bulk of India’s armies were tied on the Western border with Pakistan and Ayub Khan was making noises about a decisive solution to the Kashmir imbroglio; it was all the United States could do to hold him back.
However, Ayub Khan came to see the United States as a fair-weather friend and realised he had to look elsewhere for support in his ambitions against India: China was the logical choice. Thus, the 1962 war resulted in the beginning of the Sino-Pakistani relationship that would blossom to the extent of Beijing providing Islamabad with nuclear weapon and missile designs in the 1980s.
The Chinese had halted after their explosive burst into India on October 20. For a full three weeks, Chinese forces sat still while the Indians regrouped and resupplied their positions. On November 17, they struck again and swept further south. The Siliguri corridor, or the chicken neck, was threatened , and India stood to lose the entire Northeast.
In panic, Kaul asked Nehru to invite foreign armies to defend Indian soil. A broken Nehru wrote two letters to Washington on the same day, asking for a minimum of 12 squadrons of jet fighters, two B-47 bomber squadrons, and radar installations to defend against Chinese strikes on Indian cities.
These would all be manned by American personnel until sufficient Indians could be trained. In essence, India wanted the United States to deploy over 10,000 men in an air war with China on its behalf.
There is some doubt as to what extent the United States would have gone to defend India. However, that November, the White House dispatched the USS Kitty Hawk to the Bay of Bengal (she was later turned around as the war ended).
After the staggering blows of November 17, the US embassy, in anticipation of Indian requests for aid, had also started preparing a report to expedite the process through the Washington bureaucracy.
THE 1962 INDIA – CHINA WAR AND THE US FACTOR. PRESIDENT KENNEDY PLANNED TO NUKE CHINA IN 1962.
On November 20, China declared a unilateral ceasefire and withdrew its troops to the Line of Actual Control. A cessation of hostilities had come on Beijing’s terms, who had shown restraint by not dismembering India.
Riedel makes a convincing case that Kennedy would have defended India against a continued Chinese attack had one come in the spring of the following year, and that overt US support may have influenced Mao’s decision.
In the immediate aftermath of the war, the United States sent Averell Harriman of Lend-Lease fame to India to assess the country’s needs. Washington had three items on its agenda with India:
1. Increase US economic and military aid to India;
2. Push India to negotiate with Pakistan on Kashmir as Kennedy had promised Ayub Khan; and
3. Secure Indian support for the CIA’s covert Tibetan operations.
The first met with little objection, and though Nehru strongly objected to talks with Pakistan, he obliged. Predictably, they got to nowhere. On the third point, Riedel writes that India agreed to allow the CIA to operate U-2 missions from Char Batia.
The CIA covert operations inside Tibet led to the creation of a military organization called Establishment Number. 22, or Special Frontier Force which was formed in 1962 during the presidency of John F. Kennedy.
This has usually been denied on the Indian side though one senior bureaucrat recently claimed that Nehru had indeed agreed to such an arrangement but only two flights took off before permission was revoked.
Special Frontier Force, Establishment 22, Vikas Regiment is a regular, fighting force and the military personnel trained using the US Marine Corps Service Rifle.
Nonetheless, the IB set up a Special Frontier Force of Tibetans in exile and the CIA supported them with equipment and air transport from bases in India. All this, however, withered away as relations again turned sour after the Indo-Pakistan War of 1965 and the election of Richard Nixon.
Most of the sources JFK’s Forgotten Crisis uses are memoirs and prominent secondary sources on South Asia and China. Riedel also uses some recently declassified material from the John F. Kennedy Presidential Library that sheds new light on the president’s views on South Asia.
Despite the academic tenor of the book, it is readily accessible to lay readers as well; personally, I would have preferred a significantly heavier mining of archival documents and other primary sources but that is exactly what would have killed sales and the publisher would not have liked!
Overall, Riedel gives readers a new way to understand the Kennedy years; he also achieves a fine balance in portraying Nehru’s limitations and incompetence. The glaring lack of Indian primary sources also reminds us of the failure of the Indian government to declassify its records that would inform us even more about the crisis.
As Riedel notes, the Chinese invasion of India created what they feared most and had not existed earlier: the United States and India working together in Tibet. This was largely possible also because of the most India-friendly president in the White House until then.
Yet Pakistan held great sway over American minds thanks to the small favours it did for the superpower. It was also the birth of the Sino-Pakistani camaraderie that is still going strong. The geopolitical alignment created by the Sino-Indian War affects South Asian politics to this day. Yet it was a missed opportunity for Indo-US relations, something that had to await the presidency of George W. Bush.
There are two things Indian officials would do well to consider.
First, Pakistan’s consistent ability to extract favours from Washington is worth study: if small yet important favours can evince so much understanding from the White House, it would be in Indian interests to do the same.
Second, Jaswant Singh’s comment to Strobe Talbott deserves reflection: “Our problem is China, we are not seeking parity with China. we don’t have the resources, and we don’t have the will.” It is time to develop that will.
Special Frontier Force Pays Tribute to President John F. Kennedy
The History of Special Frontier Force-Establishment No. 22: People’s Republic of China could not alter the course of India’s foreign policy. The 1962 War launched by China ended very abruptly when China declared unilateral ceasefire and withdrew from the captured territory on November 21, 1962. President Kennedy played a decisive role by threatening to “NUKE” China.
While sharing an interesting story titled Cold War Camelot published by The Daily Beast which includes excerpts from the book JFK’s Forgotten CIA Crisis by Bruce Riedel, I take the opportunity to pay tribute to President John F. Kennedy for supporting the Tibetan Resistance Movement initiated by President Dwight David Eisenhower. Both Tibet, and India do not consider Pakistan as a partner in spite of the fact of Pakistan permitting the use of its airfields in East Pakistan. Red China has formally admitted that she had attacked India during October 1962 to teach India a lesson and to specifically discourage India from extending support to Tibetan Resistance Movement. Red China paid a huge price. She is not able to truthfully disclose the human costs of her military aggression in 1962. She failed to achieve the objectives of her 1962 War on India. President Kennedy threatened to “Nuke” China and forced her to declare unilateral cease-fire on November 21, 1962. China withdrew from territories she gained using overwhelming force. People’s Liberation Army (PLA) sustained massive casualties and their brief victory over India did not give them any consolation.
Red China’s 1962 misadventure forged a stronger bonding between Tibet, India, and the United States. The 1962 War does not provide legitimacy to Communist China’s occupation of Tibet.
Special Frontier Force, a military organization in India was established during the Cold War Era while the US fought wars in the Korean Peninsula and Vietnam. In my view, Special Frontier Force is the relic of Unfinished Vietnam War, America’s War against the spread of Communism in South Asia.
On behalf of Special Frontier Force, I feel honored to share John F Kennedy’s Legacy. Due to Cold War Era secret diplomacy, Kennedy’s role in Asian affairs is not fully appreciated both in the US and India. In 1962, during the presidency of Dr. Sarvepalli Radhakrishnan, the second President of Republic of India, Kennedy joined hands with India and Tibet to transform the Tibetan Resistance Movement into a regular fighting force.
Special Frontier Force, a military organization in India was established during the Cold War Era while the US fought wars in the Korean Peninsula and Vietnam. In my view, Special Frontier Force is the relic of Unfinished Vietnam War, America’s War against the spread of Communism in South Asia.
Cold War Camelot
SPECIAL FRONTIER FORCE PAYS TRIBUTE TO PRESIDENT JOHN K. KENNEDY. SUPPORTING TIBET WAS PRESIDENT KENNEDY’S MAIN REASON FOR HOSTING A STATE DINNER AT MOUNT VERNON ON JULY 11, 1961.
Bruce Riedel
11.08.1512:01 AM ET
JFK’s Forgotten CIA Crisis
During a spectacular dinner at Mount Vernon, Kennedy pressed Pakistan’s leader for help with a sensitive spy operation against China.
At Mount Vernon
The magic of the Kennedy White House, Camelot, had settled in at Mount Vernon. It was a dazzling evening, a warm July night, but a cool breeze came off the Potomac River and kept the temperature comfortable. It was Tuesday, July 11, 1961, and the occasion was a state dinner for Pakistan’s visiting president, General Ayub Khan, the only time in our nation’s history that George Washington’s home has served as the venue for a state dinner.
President John F. Kennedy had been in office for less than six months, but his administration had already been tarnished by the failed CIA invasion of Cuba at the Bay of Pigs and a disastrous summit with Soviet leader Nikita Khrushchev in Vienna, Austria. Ayub Khan wrote later that the president was “under great stress.” The Kennedy administration was off to a rocky start: It needed to show some competence.
The idea of hosting Ayub Khan at Mount Vernon came from Kennedy’s wife, Jacqueline Bouvier Kennedy, who was inspired by a dinner during the Vienna summit held a month earlier at the Schönbrunn Palace, the rococo-style former imperial palace of the Hapsburg monarchy built in the seventeenth century. Mrs. Kennedy was impressed by the opulence and history displayed at Schönbrunn and at a similar dinner held on the same presidential trip at the French royal palace of Versailles. America had no royal palaces, of course, but it did have the first president’s mansion just a few miles away from the White House on a bluff overlooking the Potomac River. The history of the mansion and the fabulous view of the river in the evening would provide a very special atmosphere for the event.
On June 26, 1961, the First Lady visited Mount Vernon privately and broached the idea with the director of the Mount Vernon Ladies’ Association, which manages the estate. It was a challenging proposal. The old mansion was too small to host an indoor dinner so the event would have to take place on the lawn. The mansion had very little electricity in 1961 and was a colonial antique, without a modern kitchen or refrigeration, so that the food would have to be prepared at the White House and brought to the estate and served by White House staff. But the arrangements were made, with the Secret Service and Marine Corps providing security, and the U.S. Army’s Third Infantry Regiment from Fort Myers providing the colonial fife and drum corps for official presentation of the colors. The National Symphony Orchestra offered the after-dinner entertainment. Tiffany and Company, the high-end jewelry company, provided the flowers and decorated the candlelit pavilion in which the guests dined.
The guests arrived by boat in a small fleet of yachts led by the presidential yacht, Honey Fitz, and the secretary of the navy’s yacht, Sequoia. They departed from the Navy Yard in Washington and sailed the fifteen miles down river to Mount Vernon past National Airport and Alexandria, Virginia; the trip took an hour and fifteen minutes. On arrival the most vigorous guests, such as the president’s younger brother, Attorney General Robert Kennedy, climbed the hill to the mansion on foot, but most took advantage of the limousines the White House provided.
Brookings Institution
The guest list was led by President Ayub Khan and his daughter, Begum Nasir Akhtar Aurangzeb, and included the Pakistani foreign minister and finance minister, as well as Pakistan’s ambassador to the United States, Aziz Ahmed, and various attaches from the embassy in Washington. Initially the ambassador was upset that the dinner would not be in the White House, fearing it would be seen as a snub. The State Department convinced Ahmed that having it at Mount Vernon was actually a benefit and would generate more publicity and distinction. The Americans invited to the dinner were the elite of the new administration. In addition to the president, attorney general, and vice president and their wives, Secretary of State Dean Rusk, Secretary of Defense Robert McNamara, Secretary of the Navy John Connally, Chairman of the Joint Chiefs of Staff Lyman Lemnitzer, and their wives joined the party. Six senators, including J. W. Fulbright, Stuart Symington, Everett Dirksen, and Mike Mansfield were joined by the Speaker of the House and ten congressmen, including a future president, Gerald Ford, and their wives. The U.S. ambassador to Pakistan, William Roundtree; the chief of the United States Air Force, General Curtis Lemay; Assistant Secretary of State Phillip Talbott; Peace Corps Director Sargent Shriver; and the president’s military assistant, Maxwell Taylor, were also in attendance. Walter Hoving, chairman of Tiffany, and Mrs. Hoving, and a half-dozen prominent Pakistani and American journalists, such as NBC correspondent Sander Vanocur, attended from outside the government. In total more than 130 guests were seated at sixteen tables.
Perhaps the guest most invested in the evening, however, was the director of the Central Intelligence Agency, Allen W. Dulles. The Kennedys had long been friends of Allen Dulles. A few years before the dinner Mrs. Kennedy had given him a copy of Ian Fleming’s James Bond novel, From Russia, with Love, and Dulles, like JFK, became a big fan of 007. Dulles was also a holdover from the previous Republican administration. He had been in charge of the planning and execution of the Bay of Pigs fiasco that had tarnished the opening days of the Kennedy administration, but Dulles still had the president’s ear on sensitive covert intelligence operations, including several critical clandestine operations run out of Pakistan with the approval of Field Marshal Ayub Khan.
Before sitting down for dinner just after eight o’clock, the guests toured the first president’s home and enjoyed bourbon mint juleps or orange juice. Both dressed in formal attire for the occasion, Kennedy took Ayub Khan for a walk in the garden alone. At that time, the CIA was running two very important clandestine operations in Pakistan. One had already made the news a year earlier when a U-2 spy plane had been shot down over the Soviet Union by Russian surface-to-air missiles; this plane had started its top-secret mission, called Operation Grand Slam, from a Pakistani Air Force air base in Peshawar, Pakistan. The U-2 shoot down had wrecked a summit meeting between Khrushchev and President Eisenhower in Paris in 1960 when Ike refused to apologize for the mission. The CIA had stopped flying over the Soviet Union, but still used the base near Peshawar for less dangerous U-2 operations over China.
The history of Special Frontier Force-Establishment No. 22: 1957 was a turning point. India had recognized that its foreign policy of political neutralism was of no use and had started depending upon the United States to address the military threat posed by China’s occupation of Tibet. But, the effort was too modest and both India and the United States had grossly underestimated the strength of the People’s Liberation Army.
The second clandestine operation also dated from the Eisenhower administration, but was still very much top-secret. The CIA was supporting a rebellion in Communist China’s Tibet province from another Pakistani Air Force air base near Dacca in East Pakistan (what is today Bangladesh). Tibetan rebels trained by the CIA in Colorado were parachuted into Tibet from CIA transport planes that flew from that Pakistani air base, as were supplies and weapons. U-2 aircraft also landed in East Pakistan after flying over China to conduct photo reconnaissance missions of the communist state.
Ayub Khan had suspended the Tibet operation earlier that summer. The Pakistani president was upset by Kennedy’s decision to provide more than a billion dollars in economic aid to India. Pakistan believed it should be America’s preferred ally in South Asia, not India, and shutting down the CIA base for air drops to Tibet was a quiet way to signal displeasure at Washington without causing a public breakdown in the U.S.-Pakistan relationship. Ayub Khan wanted to make clear to Kennedy that an American tilt toward India at Pakistan’s expense would have its costs. In his memoirs, Khan later wrote that he sought to press Kennedy not to “appease India.”
Before the Mount Vernon dinner, Allen Dulles had asked Kennedy to meet alone with Ayub Khan, thinking that perhaps a little Kennedy charm and the magic of the evening would change his mind. The combination worked; the Pakistani dictator told Kennedy he would allow the CIA missions over Tibet to resume from the Pakistani Air Force base at Kurmitula outside of Dacca.
Ayub Khan did get a quid pro quo for this decision later in his visit: Kennedy promised that, even if China attacked India, he would not sell arms to India without first consulting with Pakistan. However, when China did invade India the following year, Kennedy ignored this promise and provided critical aid to India, including arms, without consulting Ayub Khan, who was deeply disappointed.
The main course for dinner was poulet chasseur served with rice and accompanied by Moët and Chandon Imperial Brut champagne (at least for the Americans), followed by raspberries in cream for dessert. President Kennedy hosted a table at which sat Begum Aurangzeb, who wore a white silk sari. Khan enjoyed the beauty of a Virginia summer evening with America’s thirty-one-year-old First Lady; he sat next to Jackie, who wore a Oleg Cassini sleeveless white organza and lace evening gown sashed at the waist in Chartreuse silk. In his toast the Pakistani leader warned that “any country that faltered in Asia, even for only a year or two, would find itself subjugated to communism.” In turn Kennedy hailed Ayub Khan as the George Washington of Pakistan. After midnight the guests were driven back to Washington down the George Washington Parkway.
The CIA operation in Tibet had its detractors in the Kennedy White House, including Kennedy’s handpicked ambassador to India, John Kenneth Galbraith, who called it “a particularly insane enterprise” involving “dissident and deeply unhygienic tribesmen” that risked an unpredictable Chinese response. However, the operation did produce substantial critical intelligence on the Chinese communist regime from captured documents seized by the Tibetans at a time when Washington had virtually no idea what was going on inside Red China. The U-2 flights from Dacca were even more important to the CIA’s understanding of China’s nuclear weapon development at its Lop Nor nuclear test facility.
But Galbraith was in the end correct to be skeptical. The operation did have an unpredicted outcome: The CIA operation helped persuade Chinese leader Mao Zedong to invade India in October 1962, an invasion that led the United States and China to the brink of war and began a Sino-India rivalry that continues today. It also created a Pakistani-Chinese alliance that still continues. The contours of modern Asian grand politics thus were drawn in 1962. The dinner at Mount Vernon was a spectacular social success for the Kennedys, although they received some predictable criticism from conservative newspapers over its cost. It was also a political success for both Kennedy and the CIA, keeping the Tibet operation alive. As an outstanding example of presidential leadership in managing and executing covert operations at the highest level of government, it is an auspicious place to begin an examination of JFK’s forgotten crisis.
From JFK’s FORGOTTEN CRISIS: TIBET, THE CIA, AND THE SINO-INDIAN WAR,by Bruce Riedel, Brookings Institution Press, November 6, 2015.
SPECIAL FRONTIER FORCE PAYS TRIBUTE TO PRESIDENT JOHN F. KENNEDY FOR HIS SUPPORT TO TIBET. DINNER HOSTED AT PRESIDENT GEORGE WASHINGTON’S MOUNT VERNON ESTATE ON JULY 11, 1961.On www.mountvernon.orgSPECIAL FRONTIER FORCE PAYS TRIBUTE TO PRESIDENT JOHN F. KENNEDY WHO HOSTED STATE DINNER AT GEORGE WASHINGTON’S MOUNT VERNON ESTATE ON JULY 11, 1961 TO GET SUPPORT FOR TIBET OPERATIONS FROM PRESIDENT AYUB KHAN OF PAKISTAN.SPECIAL FRONTIER FORCE PAYS TRIBUTE TO PRESIDENT JOHN F. KENNEDY. A STATE DINNER HOSTED ON JULY 11, 1961 WAS USED TO GET SUPPORT FOR TIBET OPERATIONS FROM PRESIDENT AYUB KHAN OF PAKISTAN.On www.jfklibrary.orgSPECIAL FRONTIER FORCE PAYS TRIBUTE TO PRESIDENT JOHN F. KENNEDY FOR ENLISTING SUPPORT FOR TIBET OPERATIONS DURING THIS DINNER AT MOUNT VERNON ON JULY 11, 1961. On www.jfklibrary.orgSPECIAL FRONTIER FORCE PAYS TRIBUTE TO PRESIDENT JOHN F. KENNEDY FOR ENLISTING SUPPORT FOR TIBET OPERATIONS DURING THIS DINNER AT MOUNT VERNON ON JULY 11, 1961.On www.jfklibrary.orgSPECIAL FRONTIER FORCE PAYS TRIBUTE TO PRESIDENT JOHN F. KENNEDY FOR ENLISTING SUPPORT FOR TIBET OPERATIONS DURING DINNER AT MOUNT VERNON ON JULY 11, 1961.On www.jfklibrary.orgSPECIAL FRONTIER FORCE PAYS TRIBUTE TO PRESIDENT JOHN F. KENNEDY FOR ENLISTING SUPPORT FOR TIBET OPERATIONS DURING DINNER AT MOUNT VERNON ON JULY 11, 1961.On www.jfklibrary.orgSPECIAL FRONTIER FORCE PAYS TRIBUTE TO PRESIDENT JOHN F. KENNEDY FOR ENLISTING SUPPORT FOR TIBET OPERATIONS DURING DINNER AT MOUNT VERNON ON JULY 11, 1961.On www.jfklibrary.orgSPECIAL FRONTIER FORCE PAYS TRIBUTE TO PRESIDENT JOHN F. KENNEDY FOR ENLISTING SUPPORT FOR TIBET OPERATIONS DURING DINNER AT MOUNT VERNON ON JULY 11, 1961.On www.jfklibrary.orgSPECIAL FRONTIER FORCE PAYS TRIBUTE TO PRESIDENT JOHN F. KENNEDY FOR ENLISTING SUPPORT FOR TIBET OPERATIONS DURING DINNER AT MOUNT VERNON ON JULY 11, 1961.On www.jfklibrary.orgSPECIAL FRONTIER FORCE PAYS TRIBUTE TO PRESIDENT JOHN F. KENNEDY FOR GETTING PAKISTAN’S SUPPORT FOR TIBET OPERATIONS DURING DINNER AT MOUNT VERNON ON JULY 11, 1961.On www.jfklibrary.orgSPECIAL FRONTIER FORCE PAYS TRIBUTE TO PRESIDENT JOHN F. KENNEDY FOR GETTING PAKISTAN’S SUPPORT FOR TIBET OPERATIONS DURING DINNER AT MOUNT VERNON ON JULY 11, 1961.On www.mountvernon.orgSPECIAL FRONTIER FORCE PAYS TRIBUTE TO PRESIDENT JOHN F. KENNEDY FOR GETTING PAKISTAN’S SUPPORT FOR TIBET OPERATIONS DURING DINNER AT MOUNT VERNON ON JULY 11, 1961. On www.jfklibrary.org
Special Frontier Force Remembers the Legacy of 35th US President
Special Frontier Force, a military organization in India was established during the Cold War Era while the US fought wars in the Korean Peninsula and Vietnam. In my view, Special Frontier Force is the relic of Unfinished Vietnam War, America’s War against the spread of Communism in South Asia.
On behalf of Special Frontier Force, I feel honored to share John F Kennedy’s Legacy. Due to Cold War Era secret diplomacy, Kennedy’s role in Asian affairs is not fully appreciated both in the US and India. In 1962, during presidency of Dr. Sarvepalli Radhakrishnan, the second President of Republic of India, Kennedy joined hands with India and Tibet to transform the Tibetan Resistance Movement into a regular fighting force.
On behalf of Special Frontier Force, I feel honored to share John F Kennedy’s Legacy. Due to Cold War Era secret diplomacy, Kennedy’s role in Asian affairs is not fully appreciated both in the US and India. In 1962, during presidency of Dr. Sarvepalli Radhakrishnan, the second President of Republic of India, Kennedy joined hands with India and Tibet to transform the Tibetan Resistance Movement into a regular fighting force.
Special Frontier Force, a military organization in India was established during the Cold War Era while the US fought wars in the Korean Peninsula and Vietnam. In my view, Special Frontier Force is the relic of Unfinished Vietnam War, America’s War against the spread of Communism in South Asia.
On behalf of Special Frontier Force, I feel honored to share John F Kennedy’s Legacy. Due to Cold War Era secret diplomacy, Kennedy’s role in Asian affairs is not fully appreciated both in the US and India. In 1962, during presidency of Dr. Sarvepalli Radhakrishnan, the second President of Republic of India, Kennedy joined hands with India and Tibet to transform the Tibetan Resistance Movement into a regular fighting force.
Remembering John F. Kennedy’s Legacy on his 100th birthday
SPECIAL FRONTIER FORCE REMEMBERS JOHN F KENNEDY’S LEGACY ON 35th PRESIDENT’S 100th BIRTHDAY.
Published May 29, 2017
Fox News
On behalf of Special Frontier Force, I feel honored to share John F Kennedy’s Legacy. Due to Cold War Era secret diplomacy, Kennedy’s role in Asian affairs is not fully appreciated both in the US and India. In 1962, during presidency of Dr. Sarvepalli Radhakrishnan, the second President of Republic of India, Kennedy joined hands with India and Tibet to transform the Tibetan Resistance Movement into a regular fighting force.
In this Feb. 27, 1959 file photo, Sen. John F. Kennedy, D-Mass., is shown in his office in Washington. Monday, May 29, 2017 marks the 100-year anniversary of the birth of Kennedy, who went on to become the 35th President of the United States. (AP Photo, File) (AP 1959)
As Americans celebrate this Memorial Day, they also will remember the life and legacy of President John F. Kennedy who was born 100 years ago this Monday.
While the 35th president left a mixed legacy following his assassination in Dallas in 1963, Kennedy remains nearly as popular today as he did during his time in office, and he arguably created the idea of a president’s “brand” that has become commonplace in American politics.
“President Kennedy and First Lady Jacqueline Kennedy worked hard to construct a positive image of themselves, what I call the Kennedy brand,” Michael Hogan, author of ‘The Afterlife of John Fitzgerald Kennedy: A Biography.’ “And because history is as much about forgetting as remembering, they made every effort to filter out information at odds with that image.”
In commemoration of JFK’s 100th birthday, Fox News has compiled a rundown on the life of the 35th president:
Born on May 29, 1917 in Brookline, Massachusetts to Joseph “Joe” Kennedy and Rose Elizabeth Fitzgerald Kennedy.
In 1940, Kennedy graduated cum laude from Harvard College with a Bachelor of Arts in government.
From 1941 to 1945, Kennedy commanded three patrol torpedo boats in South Pacific during World War II, including the PT-109 which was sunk by a Japanese destroyer.
In 1946, Kennedy was elected to Congress for Massachusetts’s 11th congressional district and served three terms.
Elected to the U.S. Senate to represent Massachusetts in 1952.
Kennedy marries Jacqueline Bouvier, a writer with the Washington Times-Herald, in 1953.
Receives the Pulitzer Prize in 1957 for his book “Profiles in Courage.”
Elected President of the United States in 1960, becoming the youngest person elected to the country’s highest office, and the first Roman Catholic president.
He is credited with overseeing the creation and launch of the Peace Corps
Sent 3,000 U.S. troops to support the desegregation of the University of Mississippi after riots there left two dead and many others injured
Approved the failed Bay of Pigs invasion in April 1961 intending to overthrow Cuban leader Fidel Castro
In 1962, Kennedy oversaw the Cuban Missile Crisis — seen as one of the most crucial periods of the U.S.’s Cold War with the Soviet Union
Signed a nuclear test ban treaty with the Soviet Union in July 1963
Asked Congress to approve more than $22 billion for Project Apollo with the goal of landing an American on the moon by the end of the 1960s
Escalated involvement in the conflict in Vietnam and approved the overthrow of Vietnam’s President Ngô Đình Diệm. By the time of the war’s end in 1975, more than 58,000 U.S. troops were killed in the conflict
Assassinated by Lee Harvey Oswald in Dallas, Texas on November 22, 1963
The Associated Press contributed to this report.
On behalf of Special Frontier Force, I feel honored to share John F Kennedy’s Legacy. Due to Cold War Era secret diplomacy, Kennedy’s role in Asian affairs is not fully appreciated both in the US and India. In 1962, during presidency of Dr. Sarvepalli Radhakrishnan, the second President of Republic of India, Kennedy joined hands with India and Tibet to transform the Tibetan Resistance Movement into a regular fighting force.On behalf of Special Frontier Force, I feel honored to share John F Kennedy’s Legacy. Due to Cold War Era secret diplomacy, Kennedy’s role in Asian affairs is not fully appreciated both in the US and India. In 1962, during presidency of Dr. Sarvepalli Radhakrishnan, the second President of Republic of India, Kennedy joined hands with India and Tibet to transform the Tibetan Resistance Movement into a regular fighting force.
SPIRITUALITY SCIENCE – HUMAN EVOLUTION: “IN THE DESCENT OF MAN” (1871), CHARLES DARWIN SHARED A VIEW OF MAN’S ORIGIN BY A PROCESS OF NATURAL VARIATION FROM AN ANCESTRAL TYPE. WE HAVE YET TO DISCOVER A COMMON ANCESTOR FOR BOTH THE ANTHROPOID APES SUCH AS THE GORILLA AND THE MAN.SPIRITUALITY SCIENCE – HUMAN EVOLUTION: EVOLUTIONARY BIOLOGISTS CLAIM THAT MAN HAS ARRIVED OR DESCENDED FROM AN ANCESTOR WITH 48 CHROMOSOMES AND CLAIM THAT ANCESTOR IS VERY LIKELY TO HAVE A GENOME SIMILAR TO THAT OF APES SUCH AS CHIMPANZEE AND BONOBO.
Darwin’s Theory of Evolution involves the notion of a common ancestor for both man and the anthropoid apes. Both Gorilla and Chimpanzee are natives of Africa and they exist with 48 chromosomes as compared to man’s genome that consists of 46 chromosomes. Human Chromosome #2 attracted a lot of attention for the nearest ape relative bonobo has near identical DNA sequences . But, the problem is that of the separation of these DNA sequences into two chromosomes called #2 a, and #2 b giving the apes a genome with 48 chromosomes.
SPIRITUALITY SCIENCE – HUMAN EVOLUTION: Chromosome #2 IS THE SECOND LARGEST HUMAN CHROMOSOME. IT CONTAINS 1,491 GENES AND MILLIONS OF BASE PAIRS.
It would be very easy to speculate that the Human Chromosome #2 can result from an end to end fusion of two ancestral chromosomes such as the Chromosome #2 a, and Chromosome #2 b.
SPIRITUALITY SCIENCE – HUMAN EVOLUTION: IT IS NOT LIKELY TO PRODUCE HUMAN CHROMOSOME #2 FROM FUSION OF CHROMOSOMES #2 a and #2 b. APES DO NOT HAVE A FUSED CHROMOSOME.
Man and apes exist with genomes that are almost identical and yet man cannot directly descend from the anthropoid apes. The fusion of Chromosomes #2 a, and #2 b would cause the production of a non-viable mutant or an individual who may not produce any offspring. Firstly, we need a male and a female with this fused chromosome in their gametes; the sperm and the egg to produce an offspring with a unique set of 46 chromosomes; 22 pairs of autosomes and a pair of (XY or XX) of Sex Chromosomes X,Y. It requires two identical, rare, mutant, male and female to produce offspring and to establish an entirely new population. The Theory of Evolution proposes that random, unguided, mutations lead to changes in a Species and eventually lead to its descent as a new Species. If fusion of two, distinct, separate chromosomes such as #2 a, and #2 b is required, the fusion event must happen in a Hominid population about 10,000 years ago and this population would have no relationship with the living apes.
The Origin of Human Races:
SPIRITUALITY SCIENCE – HUMAN EVOLUTION: THE PROBLEM OF HUMAN EVOLUTION HAS TO DEAL WITH TWO BASIC ISSUES; 1. THE DISCOVERY OF HUMAN ANCESTORS, AND 2. THE ORIGIN OF HUMAN RACES.SPIRITUALITY SCIENCE – HUMAN EVOLUTION: AMONG ANTHROPOLOGISTS THERE ARE TWO VIEWS ABOUT THE EXISTENCE OF HUMAN RACES; 1.MONOGENY, AND 2. POLYGENY.
The term Race describes any of the different varieties or populations of human beings distinguished by physical traits such as hair, eyes, skin color, shape of body and head, facial features, and blood traits. These physical traits or characteristics are transmitted by heredity. However, it must be noted that such traits are highly variable, not every member of a race will exhibit all distinguishing traits. But, it is very clear that Human Races or varieties arose in response to inbreeding and not on account of interbreeding of different subspecies.
SPIRITUALITY SCIENCE – HUMAN EVOLUTION: ANTHROPOLOGISTS INITIALLY DESCRIBED THREE PRIMARY DIVISIONS OF PEOPLE; 1. CAUCASOID, 2. MONGOLOID, AND 3. NEGROID. MEMBERS OF HUMAN SPECIES SHARE A COMMON HUMAN NATURE WHILE THERE IS VARIATION IN MORPHOLOGICAL APPEARANCES.
Anthropologists initially described three primary divisions of people, 1. Caucasoid, 2. Mongoloid, and 3. Negroid. Thomas Huxley in his paper titled “On the Geographical Distribution of the Chief Modifications of Mankind” (1870), describes racial varieties such as Bushman, Africoid, Negritoes, Melanochroi, Australoids, Xanthochroi, Polynesians, Mongoloids A, B, & C, and Esquimaux.
SPIRITUALITY SCIENCE – HUMAN EVOLUTION: THOMAS HUXLEY DURING 1870 DESCRIBES THE GEOGRAPHICAL DISTRIBUTION OF VARIOUS RACIAL VARIETIES. JOHANN FRIEDRICH BLUMENBACH (1775/76) DIVIDES MANKIND INTO FIVE GREAT FAMILIES – CAUCASIAN, MONGOLIAN, MALAYAN, ETHIOPIAN, AND AMERICAN.
It is of no surprise to note the controversy regarding the terms used to identify the varieties of mankind. As such there is no agreement and the word ‘Species’ has no defined meaning. There are two schools of thought to account for the apparent variations among the members of the Human Species. Monogeny describes a view that all human races come from a common ancestor. Polygeny is a view that asserts the separate creation of races.
The Biological Basis for Human Races:
SPIRITUALITY SCIENCE – HUMAN EVOLUTION: THE VARIATIONS AMONG MEMBERS OF THE SAME SPECIES AND OF DIFFERENT SPECIES CANNOT BE IGNORED. WHILE ALL LIVING BEINGS ARE FUNDAMENTALLY ALIKE FOR THE LIVING MATTER OR LIVING SUBSTANCE IS THE SAME. THE VARIATIONS IN FORM DEMANDS THE OPERATION OF A MOST CREATIVE PROCESS.
Today, some anthropologists entirely reject the concept of Race. However, they stress the heterogeneity of world population. In Biology, the term ‘race’ is used to describe a subspecies, or variety, or breed. The search for a common ancestor for the entire Human Species is not yet over. In recent times, the techniques of DNA extraction and genomic sequencing have advanced. Evolutionary geneticists are describing their findings with a degree of boldness by simply studying the DNA and using the finding to predict the behavior and nature of the Homo Species members.
SPIRITUALITY SCIENCE – HUMAN EVOLUTION: HOMO FLORESIENSIS, ABOUT 3 FEET TALL, DISCOVERED IN LIANG BUA CAVE, ON THE ISLAND FLORES, INDONESIA. THE FLORES MAN HAS A FOSSIL RECORD THAT EXTENDS FROM 38,000 YEARS TO 12,000 YEARS AGO AND MYSTERIOUSLY DISAPPEARED.SPIRITUALITY SCIENCE – HUMAN EVOLUTION: HOMO SAPIENS IDALTU HAS BROW RIDGES, PROMINENT JAW AND GLOBULAR HEAD, WITH SLOPING FOREHEAD. THE SKULLS of 160,000 YEARS OLD IDALTU MAN DISCOVERED IN ETHIOPIA.SPIRITUALITY SCIENCE – HUMAN EVOLUTION: THE IDALTU MAN, ANATOMICALLY SPEAKING WAS AT THE THRESHOLD OF MODERN HUMAN SPECIES BUT WAS NOT FULLY A MODERN HUMAN BEING.SPIRITUALITY SCIENCE – HUMAN EVOLUTION: THIS REPLICA MAY REPRESENT A DENISOVAN GIRL WHOSE FINGER BONE CALLED PHALANX WAS DISCOVERED IN DENISOVA CAVE, ALTAI MOUNTAINS OF SOUTHERN SIBERIA. THE DENISOVA WAS MORE SIMILAR TO NEANDERTALS THAN TO MODERN HUMANS.SPIRITUALITY SCIENCE – HUMAN EVOLUTION: HOMO SAPIENS RED DEER DISCOVERED IN MALUDONG OR RED DEER CAVE, YUNNAN PROVINCE, SOUTHERN CHINA HAD LIVED FROM 14,500 TO 11,500 YEARS AGO. RED DEER CAVE PEOPLE ARE NOT CLASSIFIED AS MODERN HUMANS.
To resolve the problems about finding the biological basis for human races, we may have to take the help of the Science called Immunology that deals with man’s ability to defend his own existence by recognizing Self and Non-Self marker proteins (antigens), the protein molecules that cover the surfaces of every cell in the human body.
The Law of Creation and Individuality:
SPIRITUALITY SCIENCE – HUMAN EVOLUTION: THE MAJOR HISTOCOMPATIBILITY COMPLEX (MHC) IS THE HUMAN LEUKOCYTE ANTIGEN (HLA) GENE CLUSTER ON CHROMOSOME 6. HUMAN ORGANS AND TISSUES CANNOT BE TRANSPLANTED OR GRAFTED INTO THE BODIES OF UNRELATED INDIVIDUALS. HUMAN IDENTITY MUST BE DISCOVERED AT MOLECULAR LEVEL TO ESTABLISH THE AFFINITY BETWEEN TWO HUMAN INDIVIDUALS.SPIRITUALITY SCIENCE – HUMAN EVOLUTION: HUMAN IDENTITY INVOLVES THE SURFACE MARKER PROTEINS FOUND ON EVERY CELL. TRANSPLANTED ORGANS AND TISSUES COULD BE REJECTED AS FOREIGN (NON-SELF) BY A HOST OR RECIPIENT FOR THE ANTIGENS ARE RECOGNIZED AS NON-SELF. SIMILARLY, INFECTIOUS AGENTS AND PATHOGENS ARE RECOGNIZED GIVING THE BODY THE ABILITY TO RESIST INFECTIONS.SPIRITUALITY SCIENCE – HUMAN EVOLUTION: HUMAN EXISTENCE DEMANDS THE ABILITY TO DEFEND ONE’S OWN EXISTENCE TO MAINTAIN THE ABILITY TO LIVE AS A SPECIFIC INDIVIDUAL WITH INDIVIDUALITY. THE RECOGNITION OF SELF AND NON-SELF IS THE FUNDAMENTAL BASIS TO MAINTAIN A SEPARATE IDENTITY TO ESTABLISH THE EXISTENCE OF THE HUMAN INDIVIDUAL.
The many aspects of immunological recognition is more important than that of the recognition of ancestral Species from which the Human Species may have arrived or descended. The HLA antigens are very remarkable for the extensive degree of genetic polymorphism; that is the variability between individuals is very great and there could be no two identical individuals as unrelated individuals have different HLA antigens. Histocompatibility is a condition of compatibility between the tissues of a graft or transplant and the tissues of the body receiving the graft or transplant. The understanding of histocompatibility is important for the success of organ transplantation and it clearly demonstrates that the Human Species has no choice other than that of existing as Specific Individuals with Individuality. The concept of descent from another Species cannot account for immunological recognition which formulates the basis for histocompatibility and Immunity from infections.
SPIRITUALITY SCIENCE – CELLULAR BASIS OF SPIRITUAL FUNCTIONS. STRUCTURE AND FUNCTIONS OF HUMAN OVUM OR EGG CELL. THERE ARE NO EVOLUTIONARY CHANGES IN THE STRUCTURES AND FUNCTIONS OF THE BUILDING BLOCKS OF LIFE. THE LIVING MATTER OR PROTOPLASM AND THE CELL MEMBRANE ARE EXISTING AS BEFORE. EACH FERTILIZED EGG CELL HAS A NUCLEUS WHICH CARRIES A UNIQUE GENOME WHICH HAS NEVER EXISTED IN THE PAST AND WILL NEVER EXIST AGAIN IN THE FUTURE.
God Bless America.Happy Presidents’ Day 2025. Inspire Americans to begin a new holiday tradition to celebrate the proclamation of the Love Commandments. PRESIDENTS’ DAY IS A LEGAL HOLIDAY CELEBRATED ON THE THIRD MONDAY IN FEBRUARY TO PAY TRIBUTE TO THE MONUMENTAL SERVICES RENDERED BY THE US PRESIDENTS TO SECURE INDEPENDENCE AND TO KEEP THE UNION STRONG.
Presidents’ Day is a legal holiday celebrated on the third Monday in February, specially commemorating the birthday of President George Washington (February.22), 1732-1799, First President of the US (1789-1797) and President Abraham Lincoln (February.12), 1809-1865, 16th President of the US (1861-1865).
God Bless America. Happy Presidents’ Day 2025. Inspire Americans to begin a new holiday tradition to celebrate the proclamation of the Love Commandments. PRESIDENTS’ DAY IS A LEGAL HOLIDAY CELEBRATED ON THE THIRD MONDAY IN FEBRUARY TO PAY TRIBUTE TO THE MONUMENTAL SERVICES RENDERED BY THE US PRESIDENTS TO SECURE INDEPENDENCE AND TO KEEP THE UNION STRONG.
On the occasion of Presidents’ Day on Monday, February 17, 2025, I inspire Americans to stick with Love, overcome Hate and to begin the healing process by beginning a new holiday tradition to celebrate the proclamation of the Love Commandments.
God Bless America. Happy Presidents’ Day 2025. Inspire Americans to begin a new holiday tradition to celebrate the proclamation of the Love Commandments. IN THE JEWISH TRADITION, THE DAY OF PROCLAMATION OF THE TORAH TO THE JEWS AT MOUNT SINAI IN EGYPT IS CELEBRATED AS SHAVUOT, THE HARVEST HOLIDAY, THE FEAST OF WEEKS, THE HOLIDAY OF THE FIRST FRUITS. AMONG CHRISTIANS OF NUMEROUS DENOMINATIONS THERE IS NO COMPARABLE HOLIDAY TRADITION TO CELEBRATE THE PROCLAMATION OF THE TWO GREAT ‘LOVE’ COMMANDMENTS OF JESUS CHRIST WHICH IS THE BASIS FOR CHRISTIAN FAITH BOTH IN TERMS OF RELATIONS WITH GOD AND OTHER MEN.
The word Love does not appear in the Torah (Law) given to the Jews at Mount Sinai. I conducted a study of the holiday traditions of the US and I am totally surprised to note that there is no traditional celebration of the Proclamation of the two Great Love Commandments of Jesus. Jewish Holiday Shavuot celebrates the giving of the Torah (the LAW or Instruction) to the Jews. God gave the Ten Commandments (The Decalogue, The Code of The Ten Words) on the sixth night of the Hebrew month of ‘Sivan’. Shavuot always falls 50 days (Pentecost) after the second night of Passover. The 49 days between Passover and Shavuot are known as ‘Omer’. While retaining the essence of The Code of The Ten Words, Jesus changed the Operating Principle of the Torah or The Law. Jesus instructs that the Law must be followed by His believers not through the use of force or authority but by simply embracing the equally powerful influence called Love.
God Bless America. Happy Presidents’ Day 2025. I ask Americans to begin a new holiday tradition to celebrate the proclamation of the Love Commandments. THIS IS AN OPEN APPEAL TO ALL THE MEMBERS OF THE US CONGRESS TO PASS A DECREE OR LAW TO BEGIN A NEW TRADITION IN THE NATIONAL LIFE THAT CELEBRATES THE CENTRAL ROLE OF LOVE IN DEVELOPING WHOLESOME HUMAN RELATIONSHIPS.
I am posting this article to make an open appeal to all the members of the US Congress to pass a decree or law to commence a new tradition in the national life that celebrates the central role of love in developing wholesome human relationships.
God Bless America. Happy Presidents’ Day 2025. Inspire Americans to begin a new holiday tradition to celebrate the proclamation of the Love Commandments. GERMAN PHILOSOPHER FRIEDRICH WILHELM NIETZSCHE(1844-1900) SAYS, “WHAT IS DONE OUT OF LOVE ALWAYS TAKES PLACE BEYOND GOOD AND EVIL.” GOD’S LOVE FOR MAN IS UNCONDITIONED AND GOD LOVES MAN WITHOUT DEMANDING THAT MAN MUST ACKNOWLEDGE GOD’S LOVE..
Christmas holiday is not in remembrance of God’s Law. Jesus Christ has established Love as the God’s Greatest Commandment. The Books of Matthew (Chapter 22, verses 37-40), and Mark (Chapter 12, verses 28-31) describe the Commandments of Love: “Love the LORD your God with all your heart and with all your soul and with all your mind and with all your strength. This is the first great commandment. The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these. All the Law and the Prophets hang on these two Commandments.” The Book of John, Chapter 13, verse 34 describes the need for neighborly relations among people based upon Love: “A new command I give you: Love one another, as I have loved you, so you must love one another.”
Whole Love – Whole Tradition – Whole Law – Whole Holiday:
God Bless America.Happy Presidents’ Day 2025. Inspire Americans to begin a new holiday tradition to celebrate the proclamation of the Love Commandments. I AM ASKING ALL THE MEMBERS OF THE US CONGRESS TO INSTITUTE A NEW LAW IN RECOGNITION OF THE WHOLE LAW OF WHOLE LOVE. THE LAST WEDNESDAY OF JULY SHOULD BE A LEGAL HOLIDAY TO CELEBRATE THE SPIRIT OF CHRISTMAS IN JULY.
In the United States, we have no Law, or a cultural tradition to commemorate the event in which Jesus Christ has issued the two great commandments asking people to observe the Law of ‘Whole Love’ which demands, 1. The Love of God with Whole Body, Heart, Mind, and Soul, and 2. The Love of Neighbor as a requirement of God’s Law for man. After my ‘Whole Discovery’, the discovery of the experience of ‘Whole Love’ in Ann Arbor, Michigan on Wednesday, July 30, 2014, I have decided to promote the establishment of a ‘Whole Tradition’ to follow the Spirit of the ‘Whole Law’ to truly observe the Commandment of ‘Whole Love’. To commemorate my ‘Whole Discovery’, I am writing this appeal to ask all the members of the US Congress to approve a new Law to observe the last Wednesday of July as the ‘Whole Love Holiday’. The choice of Wednesday is very appropriate as most other legal holidays are observed on Mondays as a matter of convenience and not for the purposes of obedience to a Divine Law which should be the source and inspiration for the Human Law. The concept of ‘Whole Love’ represents the ‘Whole Law’ that is explicitly pronounced by Jesus Christ as the only Commandment that man must follow and observe in his lifetime. To acknowledge the ‘Whole Law’, to celebrate its pronouncement, we need a new ‘Whole Tradition’ which is reflected by instituting a new ‘Whole Holiday’.
God Bless America. Happy Presidents’ Day 2025. Inspire Americans to begin a new holiday tradition to celebrate the proclamation of the Love Commandments.God Bless America. Happy Presidents’ Day 2025.