Bharat Darshan – 2019 Republic Day tribute to the Indian Army Infantry Regiments

Bharat Darshan. 2019 Republic Day Tribute to the Indian Army Infantry Regiments.

In celebration of Republic Day of India on January 26, 2019, I pay my tributes to the Infantry Regiments of the Indian Army who defend our Republic.

Rudra Narasimham Rebbapragada
SPECIAL FRONTIER FORCE

INFANTRY REGIMENTS: THE CUTTING EDGE OF SOLDIERING – INDIAN DEFENCE REVIEW

Clipped from: http://www.indiandefencereview.com/spotlights/infantry-regiments-the-cutting-edge-of-soldiering/0/

“It is one of the simplest truths of war that the thing which enables an infantry soldier to keep going with his weapon is the near presence or the presumed presence of a comrade”
S.L.A. Marshal ‘Men Against Fire’, 1947
The Indian civilization is a rich mosaic of many diverse ethnic groups and cultures, a Rainbow Coalition. Waves of successive emigrations from the Central Asian heartland to the rich alluvial plains of India created this melting pot of many cultures and ethnic groups. The Indian Army is a microcosm that faithfully represents the rich and vibrant diversity of the Indian macrocosm. India can boast of many fighting ethnic groups who have thousands of years of soldiering behind them. Some of the ethnic groups found in our Regiments today were mentioned in the epic Mahabharata some 3500 years ago. The Mahabharata mentions the Dogratas and Tigratas (the Dogras of today) it mentions the soldiers of Mathura (Ahirs, Jats, Yadavas) and Maghada (Bihar).

It also mentions Naga warriors (like Ghatotkach) and warriors from Kamrupa (Assam) who were experts in handling war elephants. The famed fighting ethnic groups like Dogras, Rajputs, Sikhs, Jats, Gorkhas, Garhwalis, Kumaonis, Biharis and Assamese were molded by the British into the European Regimental system. Initially, the British Indian units did their own recruitment. Then a mother or base depot was established to train and supply recruits. These metamorphosed into the Regimental Centers that today train and supply recruits to various battalions of the Regiment (that are generally serially numbered). Thus, depending upon the size of the Regiment, a Centre could feed on six to twenty battalions.
The Regimental Centre is the ‘alma mater’; it is the repository of its traditions, trophies, and artifacts. The new recruit joins the Centre, becomes a trained soldier, takes his oath of loyalty and joins his Battalion. Some two decades later he returns to the Regimental Centre for his release and discharge drill. He goes back home as a retired soldier and pensioner. This unique Regimental system creates a mini ethnic-universe of sorts – a cultural microcosm that faithfully replicates and preserves the cultural and ethnic background and context that the recruit comes from. It is the primary system of bonding for combat and creates an extended family system. It gives the recruit and young officer an identity and a deep sense of belonging. It forges the bonds of camaraderie and trust that see the soldier through the stress and trauma of combat.

Bharat Darshan. 2019 Republic Day Tribute to the Indian Army Infantry Regiments.

The recruit is taught to die for the Izzat, the honor, of his Paltan and the Colors of his Regiment. The central credos are ‘Nam’, ‘Namak’ and ‘Nishan’. Nam signifies the good name of the unit, Namak signifies fidelity to the salt and the oath the soldier takes, the Nishan is its sacred flag or emblem that can never be lowered on the battlefield. It must always flutter triumphantly. It is an amazing system for combat motivation and bonding. The Regimental system has stood the test o repeated wars and conflicts.

Bharat Darshan. 2019 Republic Day Tribute to Indian Army Infantry Regiments.

Indian Regiments have performed superbly in the first and Second World Wars in diverse battlefields over the whole world. Post-Independence they have kept up this sterling performance. The most recent test of the Regimental system came with Kargil and once again the sterling worth of the Indian Regimental system and the ethos it generates was proved beyond a shadow of a doubt. The CNN, BBC, Star TV, and other channels put martial India on telematic display for the whole world to see.
The Regimental system, in essence, is the primary basis for combat motivation in the Indian Army. It provides a sense of military identity – through unique and colorful uniforms and accouterment – hackles, lanyards, cap badges, and shoulder flashes and ornate turbans that tie the recruit to centuries of martial traditions of bravery and sacrifice as a way of life. Regiments have their Colors, their sacred Flags. They have their battle honors, their rich customs and traditions, and rituals. Rituals tie us to our origins. These weave the skein of a distinct ethnic identity dedicated to fostering combat bonds, cohesion, and tremendous motivation.
On Republic Day the Indian Regiments present a carnival of colors, pomp, and pageantry. Beyond these colors and ceremonials, however, lies a matchless system for combat bonding and combat motivation that has stood the test of time. This Rainbow of Regiments has served India very well in all her wars. These have become unique and immortal national institutions beyond compare. These must be nurtured and preserved. The Indian Army has three types of Regiments:-
· Single Class: Like the Sikhs, Dogras, Jats or Garhwalis. These have troops from a single class.
·
· Fixed Class: Regiments like the Grenadiers, Rajputana Rifles, Rajputs or Kumaonis have fixed ethnic groups, viz Dogras, and Jats, Jats and Rajputs, or Ahirs and Kumaonis or Dogras and Sikhs or Rajputs and Gujjars etc.
·
· All India All Class: These were generally raised in the post-independence period and contain a heterogeneous mix of all Indian classes. Stellar examples are the Guards and Parachute Regiments or the Mechanized Infantry Regiment.
From these simple organizational ingredients has been born a tremendous system of combat cohesion, combat bonding, and combat motivation. Men do not sacrifice themselves on the battlefield for the pay they get. Many years ago Philip Mason had written: “Men may come to the colors for pay, but it is not for the pay alone that they win the Victoria Cross”. The Regimental system motivates them to make the supreme sacrifice.
In the pages that follow, the colorful Regiments of the Indian Army are presented in brief outline.

The Brigade of the Guards

Garud Ka Hun Bol Pyare

Bharat Darshan. 2019 Republic Day Tribute to the Brigade of the Guards.

The first all class mixed regiment was raised in August 1949, by grouping the senior most battalions from four senior infantry regiments. The Regiment was accorded the senior position in the infantry and takes the first rank in the arm.
Punjab, Grenadiers, Rajputana Rifles, and Rajput Regiments provided the battalions that started the Brigade of the Guards. Succeeding battalions were raised by direct recruitment. Its battalions have formed part of United Nation forces in Gaza (Middle East) and Angola.
The Regiment is to wholly convert to Mechanized Infantry role. One of its battalions is operating anti-tank guided missiles at present while four of its battalions are in Recce & Support role.

2019 Republic Day Tribute to The Brigade of The Guards.

The Guards have made a special name for themselves in the Indian Army, by their combat record and excellence in almost all fields of war and peace. The regimental insignia is the mythological eagle king, Garuda. The Regimental Centre is in Kamptee, near Nagpur, in Maharashtra.
The Chief of Army Staff is the Honorary Colonel, and President of India is the Colonel in Chief. 4 Guards Mechanized (1 Rajput) has the unique distinction of having an extra Junior Commissioned Officer on its establishment to carry the Honorary Color (the only battalion in the entire Commonwealth awarded this honor for collective gallantry).

Battle Honors

Pre-Independence. Delhi 1803; Egypt 1876-1917; British East Africa 1878; Afghanistan 1878-80; Kandahar 1880; Burma 1891; China 1900; East Africa 1914-1916; Mesopotamia 1914­1918, Egypt 1915, Gallipoli 1915, France and Flanders 1915, Kutal Amarah 1915; Palestine 1916-1918; Tigris 1916; Macedonia 1918; Afghanistan 1919; Donbaik 1943; Italy 1943-1945; Burma 1945; J&..K 1947-1948; Selinghar; Carnatic; Mysore; Ava; Pegu; Suez Canal; Neils, Krithia; Loos; Aden; Point-551; Kanghaw; Naushera; Mangalore; Hyderabad; Gaza; Megiddo; Nablus; Curais; Seringapatnam; Beurabone; Punjab; Multan; Persia; Reshire; Khooshab; Central India; Basra; Shaiba; Ctesiphon; Defence of Kut-AI-Amarnath; Sidi Barrani; Keren; Cassino; Castele Hill; Leswarree; Deig; Bharatpore; Khelat; Mahrakpore; Chillanwallah; Gujarat and Punjab.
Post-Independence. Akhaura, Burki, Gadra Road, Hilli, Naushera, Gurais, Shingo River Valley, Sylhet, and Ganga Sagar.
Theatre Honors. J&K 1947-1948, Rajasthan-1965, Punjab-1965, East Pakistan-1971, and J&K-1971.

The Parachute Regiment

2019 Republic Day Tribute to The Parachute Regiment.

50 Independent Parachute Brigade was the first Indian airborne formation. It was raised in 1945. Subsequently, 51 Parachute Brigade was also raised in 1965 but converted in 1976 to an infantry brigade. The Paratroopers saw their first airborne action in 1945 when a battalion group was dropped at Elephant Point for the battle of Rangoon.
After Independence, in 1952, these specially trained Parachute Units from The Punjab, Maratha and Kumaon Regiments were transferred to the newly raised Parachute Regiment. These formed the 1 Para (1/2 Punjab) 2 Para (3 Maratha) and 3 Para (1 Kumaon). Subsequent to this, five Parachute Battalions and two Parachute (Commando) Battalions were raised. However, 8 Para was converted in 1976 and converted to 16 Mahar and later to 12 Mechanized Infantry.

Bharat Darshan. 2019 Republic Day Tribute to The Parachute Regiment.

The Parachute Regiment undertook its first post-independence airborne operation when 2 Parachute battalion group was dropped near Tangail in Bangladesh on 11 December 1971 and was also the first unit of the Indian Army to enter Dhaka. The 9 and 10 Para Commandos proved their mettle in 1971 by conducting lightning raids in Mandhol (across Munawar Tawi) and in Chachro (Sind) respectively.
The Parachute Regiment took an active part in the liberation of Goa in 1961 and in Operation Pawan (Sri Lanka) with nearly 80% of the Regiment deployed in the Island in 1987-89. 3 Para and 6 Para conducted air landed operations in aid of the Government of Maldives. The Parachute Battalions have in addition to their participation in other campaigns, formed part of United Nations Operations in Gaza and Korea. Today, the Parachute Regiment is perhaps the only Regiment to have taken part in every theatre and every operation in and outside the country.
Recently, the Parachute Commando Battalions of the Regiment have been redesignated as the Parachute (Special Forces) Battalions. On 1 February 1996, 21 Maratha Light Infantry joined the Regiment designated as 21 Parachute (Special Forces).
As a recognition of its distinguished service, the Regiment was presented its new colors by the President on 6 Oct 1967.

Battle Honors

Pre-Independence. Lucknow, Sholinghur, Carnatic, Mysore, Mehidpore, Nagpur, Nowah, Central India, Ava, Pegu, Abyssinia, Afghanistan, Burma, China, Helles, Aden, Megiddo, Baghdad, Basra, Laos, Suez Canal, Egypt, North West Frontier, Mesopotamia, East Africa, Defence of Kut-AI-Amara, Khan Baghdadi, Persia, Shaiba, Ctesiphon, Tigris, Sharon, Palestine, Nablus, British Somali Land, Pratelle Pass, San Martino Sogliano, Barbera, North Africa, Shweli, Keren, Mersa Matruh, Monte Cavallo, Monte Farneto, lleastello, Monte Della Gorace, Indica Bridge Head, Italy, Magwe, Kama and Sittang.
Post-Independence. Bridge and Chachro, Shelatang, Naushera, punch, Jhanger, Jammu & Kashmir, Hajipir, Poongli, Bridge and Chachro.

The Mechanized Infantry Regiment

Bol Bharat Mata Ki Jai

2019 Republic Day Tribute to The Mechanized Infantry Regiment.

It is the youngest regiment of the -Indian Army and is a unique blend of military heritage originating since 1776 and the latest state of the art equipment profile. After the 1965 Indo-Pak war, a need was felt to provide matching mobility to infantry units operating with Armoured formations. In 1969 some of the oldest battalions from various infantry regiments were equipped with Armoured Personnel Carriers (APCs), TOPAZ, SKOT, and BTR-60. These battalions remained affiliated with their erstwhile Infantry Regiments and Regimental Centres.
Fourteen old infantry battalions which were mechanized are 1 Madras (raised – 1776), 1 Jat LI (raised 1803), 1/8 Gorkha Rifles (raised 1824), 1 Sikh (raised 1846), 14 Kumaon (raised 1832), 1 Garhwal Rifles (raised 1886),1 Dogra (raised 1887), 7 Punjab (raised 1941), 7 Grenadiers (raised 1949, 20 Maratha LI (raised 1949), 18 Rajputana Rifles (raised 1941), 16 Mahar (raised 1965), 18 Rajput (raised 1941) and 16 JAK Rifles (raised 1976).

Bharat Darshan. Tribute to The Mechanized Infantry Regiment.

In 1977-78 Mechanized Infantry units were equipped with BMP-1 Infantry Combat Vehicles (lCVs). To fulfill the requirement of the common battle and training philosophy of mechanized warfare, the Mechanized Infantry Regiment was raised on 2 April 1979 and the affairs of the regiment were transferred from Directorate General of Infantry to Directorate General Mechanized Forces. The Regiment was raised and nurtured under the watchful eyes of its first Colonel of the Regiment, General K Sundarji, PVSM, ADC. New Battalions were raised by pooling in manpower from old battalions.
The Regimental crest is a rifle bayonet mounted on the’ BMP­1, depicting the infantry and mechanized facets of the Regiment. The President conferred Colors to the Regiment on 24 February 1988 at Mechanized Infantry Regiment~1 Centre (MIRe), Ahmednagar, in a unique parade where 14 Colors were laid down and 24 Colors presented.
The Regiment has actively participated in ‘Operation Pawan’ in Srilanka, ‘Operation Rakshak’ in Punjab and Jammu & Kashmir and ‘Operation Vijay’ in Jammu & Kashmir. The Regiment has the unique distinction of operating in the High Altitude Areas of Ladakh and Sikkim. It also specializes in amphibious, heliborne and Airborne Operations. The Regiment has successfully participated UN Peace Keeping Operations in Somalia, Angola and Sierra Leone. The Regiment is affiliated to the Indian Naval Ship Gharial.

THE PUNJAB REGIMENT

Bole So Nihal Sat Sri Akal, Durga Mata Ki Jai

2019 Republic Day Tribute to The Punjab Regiment.

The Punjab Regiment is one of the oldest regiment of the Indian Army. It traces its origin to 1761 when the first battalion was raised at Trichinopoly. The first four battalions of what later became the 2nd Punjab Regiment and finally the Punjab Regiment were raised during the hostilities in the Carnatic in South India between 1761 and 1776. The numbers and titles of the battalions changed during the successive reorganizations of the Madras Presidency Army and later of the Indian Army during the 18th, 19th and 20th Centuries. The names changed from Coast Sepoys to Carnatic Battalions to Madras Native Infantry to The Punjab Regiment.

Bharat Darshan. Tribute to The Punjab Regiment.

The Regimental Centre was first raised at Loralai and was shifted to Multan in 1922, Meerut in 1929 and its present location in Ramgarh, Bihar in 1976. In 1951, four battle experienced battalions of the former princely states of Punjab joined the Regiment. These were a battalion each from the Jind and Nabha States Forces and the First and Second Battalions of Patiala Infantry. They are now designated as the 13, 14, 15 and 16 Punjab. Additional battalions were raised since 1963. The class composition of the Regiment is Sikh and Dogras at 50 percent each. There are also other Indian classes from north India represented in .some battalions of the Regiment.
The Regiment insignia is a Galley, an ancient Greek or Roman warship with a bank of oars and sail. It is perhaps the only Infantry insignia of a naval vessel anywhere. It was awarded to the 69th Punjabis (later 2nd Battalion of 2nd Punjab Regiment) in recognition of the readiness to serve overseas after the battalion had fought in eight overseas campaigns by 1824. In recent years the Punjab Regiment has contributed towards United Nations Peacekeeping Operations by sending two of its battalions overseas, i.e. in Gaza and Angola (3 and 14 Punjab, respectively). First and Second battalion of Punjab Regiment were chosen to form the elite 1 Parachute (Special Force) and 1 Guards, respectively. The motto of the Regiment is Sthal wa Jal, or, By Land and Sea. The Regimental Centre is at Ramgarh, Bihar.

Battle Honors

Pre-Independence. Sholinghur, Carnatic, Mysore, Mehidpore, Ava, China, Pegu, Lucknow, Burma, Afghanistan, Loos, Flanders, Hellis, Krithia, Gallipoli, Suez, Egypt, Sharon, Nablus,­ Palestine, Aden, Kut-al-Amara, Baghdad, Mesopotamia, North Western Frontier, Mersa Metruh, Buthidaung, Ngakyedauk Pass, Imphal, Kangla Tongbi, Tonzang, Kennedy Peak, Meiktila, Pyinmana, Malaya, Ipoh, Singapore, Kern and Casa Bettini.
Post-Independence. Zoji La, Ichhogil, Dograi, Barki, Kalidhar, Bedori, Nangi Tekri, Brachil Pass, Longewala and Garibpur.

The Madras Regiment

Veer Madrasi Adi Kollu Adi Konu Adi Kollu

2019 Republic Day Tribute to The Madras Regiment.

The Madras Regiment today stands firmly and proudly on the deep-rooted foundation of valor and sacrifice displayed by the warriors of South India. The four great Kingdoms of Chalukyas, Cholas, Pandyas, and Cheras ruled various parts of South India till the end of 9th Century AD. Medieval India saw the rise of the Cholas whose empire extended from West Bengal in the east to south of Bombay in the west and covering entire South India less the Cheras in Travancore and encompassing the islands of Sri Lanka, Malaysia, Cambodia, and Sumatra. The soldiers of the Madras Regiment are the descendants of the Pallavas, Cholas’ Pandyas, Telugus and Cheras whose history of valor is unparalleled.
The origin of the Madras Regiment in Its present form can be traced to the occasion when the levees were organized into companies of 100 men each, and two battalions were thus raised on 4 December 1758 and placed under Command Colonel (later Lord) Robert Clive to defend Fort St George at Madras. Thus, the Madras Regiment became the oldest element of Indian Infantry. The number of battalions of the Regiment soon increased to a maximum of 52 battalions in 1826.

Bharat Darshan. Tribute to The Madras Regiment.

In a significant event, influencing the turn of history, the Madras Native Infantry spearheaded the storming of Seringapatnam Fort in the Fourth Mysore War in 1799. On 23 September 1803, the Madras army under Marquise Wellesley defeated the Peshwa army at a place called Assaye and won the acclaim of all. In recognition of the fierce fighting capabilities displayed during the battle of Assaye, the insignia of an Assaye Elephant was awarded to the Madras Native Infantry and the same is worn on the belt by all ranks of the Regiment to this day.
Despite outstanding services rendered during many wars, as part of the overall reductions during the period 1870-1903, the Regiment was reduced to 20 battalions and another 15 battalions were converted to First, Second and Eighth Punjab Regiment. Between 1923-28, on grounds of economy, the Regiment was further reduced to only four Territorial battalions and one University Training Corps battalion.
After independence, the Infantry battalions of Travancore, Cochin, and Mysore State forces were amalgamated into the Madras Regiment.
Post-independence saw the consolidation of the Regiment and re-affirmation of the versatility and valor of the South Indian troops when the battalions of the Regiment fought fierce battles during J&K operations in 1947-48. Sino-Indian conflict 1962. Indo-Pak War 1965 and 1971. The deployment of as many as seven battalions of the Regiment in Sri Lanka during ‘Operation Pawan’ in 1987-89 was a testimony to the faith the Indian Army reposed in the loyalty, dedication, and valor of the troops of the Madras Regiment. Two battalions of the Regiment have been awarded unit Citation by the COAS in recognition of their splendid service in combating insurgency in J&K/Punjab. Further, two battalions of the Regiment served the nation on the world’s highest battlefield in the subzero Siachen Glacier.

The Grenadiers

Sarvada Shaktishali

2019 Republic Day Tribute to The Grenadiers.

The oldest Grenadier Regiment of the armies in the Commonwealth belongs to the Indian Army. A composite battalion comprising Grenadier companies of Bombay Sepoys won the famous battle of Talegaon in 1778. By 1784, the group of Grenadier companies had been given the title of Bombay Grenadiers.
The concept of ‘Grenadiers’ evolved from the practice of selecting the bravest and strongest men for the most dangerous tasks in combat. The Grenadiers have one of the longest unbroken records of existence in the Indian Army.

Bharat Darshan. Tribute to The Grenadiers.

The Grenadiers have as their insignia, the brass grenade with a white horse worn on the uniform with a white hackle.
The motto of the regiment is ‘Sarvada Shaktishali‘ or Ever Powerful.
The Regimental Centre is at Jabalpur, Madhya Pradesh.

Battle Honors

Pre-Independence. Mangalore, Mysore, Seringapatnam, Egypt, Kirkee, Koregaon, Beni AIi, Meanee, Hyderabad, Multan, Punjab, Central India, Abyssinia, Kandahar, Afghanistan 1878-80, Burma 1885-87, Somalil and, Afghanistan 1919, Great War, Egypt, Gaza, Megiddo, Nablus, Palestine, Aden, Tigris, Kut-el-Amara, Baghdad, Mesopotamia, Africa, Kohima, Kalewa, Meiktila, Taungtha and Pwabwe.
Post-Independence. Gurais, Asal Uttar, Jarpal and Chakra.

The Maratha Light Infantry

Bol Shri Chhatrapati Shivaji Maharaj Ki Jai

2019 Republic Day Tribute to The Maratha Light Infantry.

The Maratha military qualities were brilliantly optimized in their historic campaigns against the Mughals and the British, under the leadership of Shivaji and succeeding rulers. Maratha armies, comprising both infantry and light cavalry with the Maratha naval power had dominated the military scene in India for three centuries.
One of the famous regiments of the Indian Army, the Maratha Light Infantry is also one of the oldest. Its First battalion, also known as the Jangi Paltan, was raised in 1768 as part of the Bombay Sepoys. The Second Battalion had earned the sobriquet of Kali Panchwin.

Bharat Darshan. Tribute to The Maratha Light Infantry.

The Marathas came to special attention in the Great War and have maintained a record of dependability in war and peace.
The class composition of the Regiment is primarily formed by the hardy, frugal, and disciplined people form the former Maratha Empire. The men are drawn from the State of Maharashtra with some percentage from the Marathi speaking areas of Karnataka including Coorg. The Regiment also recruits Muslims from the recruiting areas. The Regimental Centre is at Belgaum, Karnataka.
The quick-moving Marathas with their traditions of mountain warfare were ideally suited to and were formed into a light infantry regiment. The Regimental insignia is a bugle and cords with a pair of crossed swords and a shield. They chose the bugle for their insignia, as it best represented the light infantry mode of combat by skirmishers, controlled by orders issued on the bugles. The Regiment wears the insignia with a red and green hackle.

Battle Honors

Pre-Independence. Mysore, Seedaseer, Seringapatnam, Beni-bu-Ali, Kahun, Multan, Gujarat, Punjab, Central India, China, Abyssinia, Afghanistan, Burma, British East Africa, Basra, Shaiba, Ctesiphon, Kut-al-Amara, North West Frontier, Baghdad, Megiddo, Sharon, Nablus, Palestine, Sharqat, Mesopotamia, Persia, Tobruk, Keren, Sangro, Tengnooupal, Sangshak, Gothic Line, Ruywa and Senio.
Post-Independence. Naushera, Jhangar, Barki, Hussainiwala, Jamalpur, Burj and Sudih.

The Rajputana Rifles

Raja Ram Chandra Ki Jai

2019 Republic Day Tribute to The Rajputana Rifles.

The Rajputana Rifles is the senior most Rifle Regiment of the Indian Army. Its first battalion was raised as far back as in January 1775, as it stands today was formed in 1921-22 during general re-organization of the Indian army. the following battalion of Bombay and Bengal Army were grouped together to form the sixth group, the Rajputana Rifles:-
· 104 Wellesley’s Rifles – 1 RAJ RIF (1775)
· 120 (PWO) Rajputana Infantry – 2 RAJ RIF (1817)
· 122 Rajputana Infantry – 3 RAJ RIF (1818)
· 123 Outram’s Rifles – 4 RAJ RIF (1820)
· 125 Napier’s Rifles – 5 RAJ RIF (1835)
· 13 Rajputs (Shekhawati) – 10 RAJ RIF (1835) (The Regimental Centre)
· 4th Prince Albert Victor’s Rajputs – 105 INF BN (TA) RAJ RIF (1922)
·

Bharat Darshan. Tribute to The Rajputana Rifles.

Each of these battalions had long and glorious past. They have taken part in some of the bloodiest battles in many theatres of the world. The Rajputana Rifles has the unique honor of having won the first Victoria Cross of the Indian Army in 1856. This was awarded to Captain John Augustus Wood of the 2nd Battalion in the Battle of Reshire in Persia.
During World War II, the battalion of this Regiment fought in every theatre in which the Indian Army was involved. Three of them, the 1st, 4th, and medium Machine Gun Battalion fought in Eritrea in North Africa and Italy as part of the famous 4th Indian Division, whose fighting record was among the finest in World War II. It was in the fighting in Keren in Eritrea that Sub Richpal Ram of the 4th Battalion won a Victoria Cross (Posthumous), the first VC of the Battalion and that of the Division in World War II. The second Victoria Cross of the Regiment, during World War II, was won by Company Havildar Major Chhelu Ram again of the 4th Battalion, at Djembe in Tunisia at the end of the North African Campaign. This battalion alone won nearly eighty gallantry awards including two Victoria Crosses in a five-year campaign.
The outbreak of hostilities in Kashmir again saw the Rajputana Rifles in the thick of battle. Company Havildar Major Piru Singh of the 6th Battalion earned for the Regiment its first Param Vir Chakra at Tithwal. During the brief period of the Jammu and Kashmir operations, the Regiment was awarded 1 PVC, 2 MVCs. 14 VrCs and 49 Mentioned-in-Dispatches. In 1970, Captain Umed Singh Mahra of a young battalion the 19th won for the Regiment its first Ashok Chakra in Counter Insurgency Operations.

Battle Honors

Pre Independence. Mysore, Seringapatnam. Bourbon, Kirkee 1817. Beni Boo Ali, Meeanee 1943, Hyderabad, Aliwal1846, Multan, Punjab, Reshire, Bushire 1856, Khooshab, Persia, Central India, Kandahar-1880, Chitral, Afghanistan. Burma, British East Africa, China, Afghanistan 1919, Givenchy 1914, Neuve Chapel, Aubers, Festubert, France and Flanders. Egypt, Gaza, Nebi Samweil, Jerusalem, Tel Assur, Megiddo, Sharon, Palestine, Basra, Shaiba, Defence of Kut-al-Arpara, Tigris 1916, Ctesiphon. Baghdad, Mesopotamia, Persia, Abyssinia 1940-41, Syria, 1941, North Africa 1940-1943, Italy 1943-1945, Malaya 1941-42 and Burma 1942-45.
Post-Independence. Punch, Asal Uttar, Charwa, J&K 1965, Basantar and Mynamati.


The Rajput Regiment

Bol Bajrang Bali Ki Jai

2019 Republic Day Tribute to The Rajput Regiment.

The Rajput Regiment is from the Bengal Native Infantry (BNI) lineage. 31st Bengal Native Infantry, raised in 1778, later became 3 Rajput. The Rajput Regiment has long beef) praised for its fidelity and courage. 1 Rajput and 2 Rajput (then 2/15th BNI and 1/16th BNI), fought with great courage in the capture of the fort at Bharatpur.
The men had loyally retained the Colors which had been shot to pieces in the earlier battles for the fort and stitched it up again to raise it at the fort after it was taken.

Bharat Darshan. Tribute to The Rajput Regiment.

The Regiment draws its men from Uttar Pradesh, Rajasthan, Madhya Pradesh, Haryana, Bengal, and Punjab. It thus has almost all classes in it, viz Rajputs, Gujjars, Brahmins, Bengalis, Muslims, Jats, Ahirs, Sikhs (M&.R) and Dogras.
The regimental insignia is a pair of crossed Katars (Rajput daggers) flanked by three Ashok leaves on either side.
The regimental motto is Sarvatra Vijay, or, Victorious everywhere. The Regimental Centre is at Fatehgarh in Uttar Pradesh.

Battle Honors

Pre-Independence. Delhi 1803, Laswarree, Deig, Bharatpore, Afghanistan 1839, Khelat, Cabool 1842, Maharajpore, Moodkee, Ferozeshah, Aliwal, Sobraon, Chillanwallah, Gujarat, Punjab, Lucknow (With a Turreted Gateway), Central India, China 1858-59, Afghanistan 1878-80, Tel El Kabir, Egypt 1882, Burma 1885-87, Pekin 1900, China 1900, Afghanistan 1919,Macedonia 1918, Suez Canal, Egypt 1915, Aden, Basra, Kut Al Amara 1915, Ctesiphon, Defence of Kut-Al-Amara, Tigris 1916, Mesopotamia 1914-18, Persia 1915-18, North West Frontier India 1915-17, Donbaik, North Abakan and Pint 551, Defence of Alamein Line, Kohima, El Alamein, Razabil, Nagakyedauk Pass, Relief of Kohima, Taungtha, Sittang 1945, Tiddim Road, Hong Kong, Meiktila, Capture of Meiktila, Defence of Meiktila Rangoon Road.
Post-Independence. Naushera, Zoji La, Khinsar, Madhumati River, Belonia, Khansama and Akhaura.

The Jat Regiment

Jat Balwan Jat Bhagwan

2019 Republic Day Tribute to The Jat Regiment.

The Jat Regiment claims its origins from the Calcutta Native Militia raised in 1795, which later became an infantry battalion of the Bengal Army. After 1860, there was a substantial increase in the recruitment of the Jats in the Indian Army, however, the Class Regiment the Jats was initially created as infantry units in 1897 from old battalions of the Bengal Army.
In January 1922, at the time of the grouping of the Class Regiments of the Indian Army, the IX Jat Regiment was formed by bringing under a single regiment, four Active and one Training Battalion.

Bharat Darshan. Tribute to The Jat Regiment.

Jats are known in Indian history for their skill with weapons and in combat. They had formed part of almost all successful armies of Indian feudal states.
The Regimental insignia is the Roman numeral nine representing its ninth position in the regimental hierarchy of the Indian Army of the 1920s.
The insignia also has a bugle indicating the Light Infantry antecedents of two of its battalions. The Regiment draws its manpower mainly from the peasantry, except a few battalions which have a mixed composition.
The Regimental Centre is at Bareilly, UP, one of the few Centres to remain throughout at its place of origin since January 1922.

Battle Honors

Pre-Independence. Nagpur, Afghanistan, Ghazni, Kandahar, Kabul, Maharajpur, Sobraon, Multan, Gujarat, Punjab, Ali Masjid, China, Kandahar 1880, Afghanistan 1879-80, Burma 1885-­87, China 1900, Afghanistan 1919, La Bassee, Festubert, Neuve Chappelle, France and Flanders, Shaiba, Ctesiphon, Defence of Kut-al-Amara, Tigris, Khan Baghdadi, Mesopotamia, North West Frontier. Razabil, Kanglatongbi, Kampar, Malaya, Burma, Nungshigum, Jitra, Muar and North Africa.
Post-Independence. Zoji La, Rajauri, J&K 1947-48, Ladakh, Phillora, Dograi, Punjab 1965, J&.K 1971 and East Pakistan 1971.


The Sikh Regiment

Bole So Nihal, Sat Sri Akal

2019 Republic Day Tribute to The Sikh Regiment.

The SIKH Regiment is one of the highest decorated regiments of the Indian Army, with 72 Battle Honors, 15 Theatre Honors and 5 COAS Unit Citations besides 2 PVCs, 14 MVCs, 5 Kirti Chakras, 67 Vir Chakras, and 1596 other gallantry awards. The chequered history of the Regiment spanning 154 years is bloodied with heroic deeds of valor and courage which have few parallels if any.
Although the Regiment’s official history dates back to 1846, the biological heritage has its roots in the noble teachings and sacrifices made by the ten Gurus. The SIKH Regiment of today has imbibed the culture and chivalry of Sher-e-Punjab Maharaja Ranjit Singh’s erstwhile KHALSA Army. The ethos and traditions of the Regiment got formalized with the raising of ‘Regiment of Ferozepore SIKHS’ and ‘Regiment of Ludhiana SIKHS’ on 1 August 1846 by Captain G Tebbs and Lieutenant Colonel P Gordon respectively. A major portion of the substance of the Regiment traces its origins to Maharaja Ranjit Singh’s Army. With a humble beginning of two battalions in 1846, today the SIKH fraternity has grown 20 battalions strong.

Bharat Darshan. Tribute to The Sikh Regiment.

The Battle of SARAGARHI fought by 36th Sikh (now 4 Sikh) in 1897, is an epitome of VAL OUR, COURAGE, BRAVERY and SACRIFICE.
Havildar Issar Singh with 21 Other Ranks made the supreme sacrifice repulsing 10,000 of the enemy. This sacrifice was recognized by the British Parliament when it rose to pay its respects to these brave young soldiers. All 22 were awarded the Indian Order of Merit, the then highest decoration for the Indian soldiers. This ‘Kohinoor’ of the SIKH Regiment is one of the ten most famous battles of the world. Even to this date, this battle forms part of the school curriculum in France.
12th September 1897, the day of Battle of SARAGARHI is celebrated as the REGIMENTAL BATTLE HONOURS DAY.
The Regimental insignia comprises the sharp-edged quoit or Chakra which the Khalsa armies had used in combat. The Chakra rings on lion, symbolic of the name (Singh) every Sikh carries. The Regimental motto is Nische Kar Apni Jeet Karon, (Resolved to Win) taken from the Sikh warrior’s I prayer before battle. The Regiment draws its men I from amongst the hardy Jat Sikhs. The Regimental Centre is at Ramgarh Cantt (Bihar).

Battle Honors

Pre Independence. Arrah, Behar, Lucknow, China, Ali Masjid, Ahmed Khel, Kandahar, Afghanistan, Suakin, Tofrek, Chitral, Samana, Tirah, Malakand China 1900, NW Frontier, La Bassee, St Julien, Armentieres, Aubers, Givenchy, Tsing-Tao, Neuve Chappelle, Festubert, Yepares, Tigris, Suez Canal, Sari Beir, Helles, Krithia, Suvla, Gallipoli, Egypt, Baghdad, Mesopotamia, Kut el Amara, Sharqat, Megiddo, Persia, Sharon, Afghanistan t 919, Mersa Metruh, Omars, Deir ul Sein, North Abakan, Buthidaung, Kangala Tongbi, Nyangyu, Irrawaddy, Shandatgyi, Keren, Sittang, Kauntan, Niyor, Coriano, Paggio san Giovanni Gothic Line, Monte Calvo, San Marino, Agordat, Kama and Saragarhi.
Post-Independence. Sri Nagar, Tithwal, Raja Picquet, Barki, OP Hill, Parbat AIi, Punch and Siramani.

The Sikh Light Infantry

Bole So Nihal, Sat Sri Akal

2019 Republic day Tribute to The Sikh Light Infantry.

The Sikh Light Infantry finds its origins in the Sikh Pioneers raised in 1857. ‘Sikh Pioneers were used in various campaigns in India and abroad, and highly regarded for their determined resolve to complete the assigned tasks against all opposition.
The Sikh Pioneers were later merged with the Sappers and Miners. The World War and its need for additional troops saw the rise of the Mazhabi and Ramdasia Sikhs as a regiment in 1941.

Bharat Darshan. Tribute to The Sikh Light Infantry.

This designation was changed to the Sikh Light Infantry in 1944.
In view of its linkages with the Pioneers, the Sikh Light Infantry received its earlier seniority after the Sikh Regiment.
The Sikh Light Infantry draws its manpower from the Mazhabi and Ramdasia elements -amongst the Sikhs. They had long formed part of the armies of the Sikhs’ Tenth Guru and in later Khalsa armies.
The regimental insignia is the quoit or the chakra used by the Sikhs in combat, mounted with a kirpan the Sikh dagger.
The regimental motto is Deg Teg Fateh (prosperity in Peace and Victory in War), a phrase taken from the Sikh scriptures.
The Regimental Centre is at Fatehgarh, Uttar Pradesh.

Battle Honors

Pre-Independence. Taku Forts, Pekin, Abyssinia, Peiwar Hotal, Charasia, Afghanistan, Kabul, Kandahar, Chitral,’ Egypt, Gaza, Megiddo, Sharon, Nablus, Palestine, Aden, Meiktila, Burma, Rangoon Road, Paybwe and Sittang.
Post-Independence. OP Hill, Kalidhar, Fatehpur and Parbat Ali.

The Dogra Regiment

Jawala Mata Ki Jai

2019 Republic Day Tribute to The Dogra Regiment.

The Regimental insignia is the tiger, revered as the mount of Goddess Durga, who is a widely worshipped deity in the Dogra hills. The Regimental motto is Kartavyam Anvatma (Duty before Self). The Regimental Centre is at Faizabad, Uttar Pradesh.
The Dogras who form the hardy and loyal population of the hill regions of Himachal Pradesh, Punjab, and J&.K have a lot of traditional soldiering. They had been in the service of the British for some years as part of the Frontier Force. The Dogras formed into a regiment in 1887, and three Dogra Regiments were raised as part of the Bengal Infantry.

Bharat Darshan. Tribute to The Dogra Regiment.

During the World. War, more Dogra battalions were added and after 1947 the Dogra Regiment gained further in the additional battalions raised as part of the Army’s post-1962 expansion. The Dogra Scouts come under the aegis of the Dogra Regiment.
The Regiment has earned respect as a disciplined and dependable group of Infantry. Enrolling in the army has long been the ambition and career motivation of the hill regions of the Dogras. The earnings from the military service have been well spent for over a century in the otherwise economically backward hill region of the Dogras.
Soldiering not only became a substantial part of the economic structure of the Dogra Hills but created social and cultural traditions built on the people’s association with the army.
The Regimental insignia is the tiger, revered as the mount of Goddess Durga, who is a widely worshipped deity in the Dogra hills. The Regimental motto is Kartavyam Anvatma (Duty before Self). The Regimental Centre is at Faizabad, Uttar Pradesh.

Battle Honors

Pre-Independence. Chitral, Malakand, Punjab Frontier, La Bassee, Fesulbert, Givenchy, Neuve Chappelle, Aubers, Egypt, Megiddo, Nablus, Palestine, Tigris, Kut el Amara, Baghdad, Mesopotamia, North West Frontier, Afghanistan, Kota Bahru, Donbaik, Nungshgum, Kennedy Peak and Magwe.
Post-Independence. Jhangar, Rajauri, Uri, Asal Uttar, Haji Pir, RajaPicquet, OP Hill, Punjab 1965, Siramani, Saudih, Dera Baba Nanak, Chandgram and Punjab 1971.

The Garhwal Rifles

Badri Vishal LaI Ki Jai

2019 Republic Day Tribute to The Garhwal Rifles.

The Garhwal Himalayas form a stark and rugged terrain. The people inhabiting the area are equally rugged and frugal and provide fine military and infantry material to the army. Serving in the army has been a long tradition in the Garhwal hills. Families have sent their sons to the army for generations. In the remote areas of the hills, earnings of the soldiers have sustained the local economy for years.
Garhwalis were taken in military service by the British as early as 1815. They had, however, been enlisted in the five regiments of the Gorkhas belonging to the Bengal Infantry and the Punjab Frontier Force. In April 1887, the raising of 2nd Battalion the 3rd Gorkha Rifles was ordered with a class composition of Six Garhwali and two Gorkha companies.

Bharat Darshan. Tribute to The Garhwal Rifles.

In 1891, the two Gorkha Companies were separated and the remaining six Garhwali companies were redesignated as 39th the Garhwal Regiment of the Bengal Infantry.
Another battalion was added to the Regiment and both took part in the Great War.
The Garhwalis were the ‘find’ of the period and proved themselves in Flanders and other battles in Europe, despite the heavy casualties suffered. Later these battalions also served in Mesopotamia and Salonika.
After independence, the Regiment gained in strength and proved itself in many campaigns. The Regimental insignia is the Maltese Cross.
The Regimental Centre is at Lansdowne, Uttar. Pradesh.

Battle Honors

Pre-Independence. La Bassee, Armentiers, Festubert, Neuve Chappelle, Aubers, Egypt, Khan Baghdadi, Sharquat, Mesopotamia, Macedonia, Afghanistan, Gallabat, Barentu, Keren, Massawa, Amba Alagi, North Africa, Malaya, Citta di Castello, Yenaungyaung, Monywa, North Abakan, Ngakyedauk Pass, Ramree, Taungup, Burma, Punjab Frontiers, France and Flanders and Kauntam.


The Kumaon Regiment

Kali Mata Ki Jai, Bajrang Bali Ki Jai,
Dada Kishan Ki Jai, Jai Durge Naga

2019 Republic Day Tribute to The Kumaon Regiment.

The Kumaonis, like the Garhwalis, had been in British military service since the early 19th Century. As part of the North Indian class, who had joined the military of the East India Company’s forces, the Kumaonis had moved to other states in search of military service. They thus formed part of the Hyderabad Contingent, which was raised, trained and led by British officers under Henry Russell, but paid by the Nizam of Hyderabad.

Bharat Darshan. Tribute to The Kumaon Regiment.

After 1857, in keeping with the class-based composition of the infantry, the Regiment comprised Rajputs, Jats, and Muslims. After the Great War, some Kumaoni battalions were raised separately, but the Hyderabadis continued and fought with distinction in the World War.
The Muslim composition of the Hyderabadis had been discontinued in the mid-1920s.
The troops were mostly from the area which is today Uttar Pradesh. In 1945, the Hyderabadis became the Kumaon Regiment. When the Naga Regiment and the Kumaon Scouts were raised, they came under the aegis of the Kumaon Regiment.
The regimental insignia is the demi-rampant lion, which formed part of the arms of the Russell family, whose ancestor had started the body of troops now formed into Kumaon Regiment.
The class composition of the Regiment is 75 percent Kumaonis and 25 percent Ahirs/Rajputs. The Regimental Centre is at Ranikhet, Uttar Pradesh.

Battle Honors

Pre-Independence. Nagpur, Mehidpore, Nawah, Central India, Burma 1885-87, China, Megiddo, Sharon, Palestine, Tigris, Khan Baghdadi, Mesopotamia, Persia, North West Frontier, East Africa, North Africa, Malaya, Slim River, Bishenpur, Kangaw, Shweli, Magwe, Kama and Sittang.
Post-Independence. Srinagar (Badgam), Rezangla, Gadra City, Bhaduria, Daudkandi, Sanjoi Mirpur and Shamsher Nagar.

The Assam Regiment

Rhino Charge

2019 Republic Day Tribute to The Assam Regiment.

The Regiment was raised on 15 June 1941 to meet the claim by the then undivided State of Assam for its own fighting unit to counter the threat of the Japanese invasion of India. The young Regiment soon proved its capabilities within three years of its raising, at the consecutive battles of Jessami, the epic defense of Kohima and capture of Aradura, all of which were awarded as Battle Honors to the Regiment.
The Regiment earned high praise for its combat skills in World War II. After Independence, the Regiment gained in strength and its battalions have taken part in all wars and counter-insurgency operations with distinction. It was awarded a Battle Honor for its tenacious defense at Chamb (1971).

Bharat Darshan. Tribute to The Assam Regiment.

Two battalions were part of the Indian Peace Keeping Forces in Sri Lanka in 1988 and a battalion sent to Cambodia in 1993 as part of the United Nations Transitional Authority in Cambodia. A Territorial Army battalion and a Rashtriya Rifles battalion are affiliated to the Regiment.
The class composition of the Regiment includes Nagas, Mizos, Assamese, tribes of Arunachal Pradesh and other North Easterf1 tribes.
Two battalions also have Dogras, Garhwalis, Gorkhas and South Indian classes. The unique cultural and tribal character of the Regiment makes for a fine combination of cheerful, tough and willing soldiers who excel in’ 9perations in mountainous and jungle terrain.
The Regimental insignia is the single-horned Rhinoceros of Assam.
The Regimental motto is Asam Vikram (Unique Valour).
The Regiment colors are Black and Gold (State colors of undivided Assam) and Scarlet (the color of the Infantry).
Badges of rank are Silver and Black. The sidearm is the ‘dah’. Its Regimental language is Hindi. The Regimental Centre is at Shillong.

Battle Honors

Pre-Independence. Jessami, Kohima, Aradura, Kyaukmyaung Bridgehead, Mawlaik, and Toungoo.
Post-Independence. Chamb.

The Bihar Regiment

Jai Bajrang Bali

2019 Republic Day Tribute to The Bihar Regiment.

Bihar is the cradle of ancient Indian civilizations and empires. Hindu, Buddhist and Muslim influences intermingled to produce a soldiery which was traditionally arms bearing, disciplined and deeply religious.
The Bihar Regiment claims its origins from the Sepoy battalions raised in 1758 by Clive at Patna. These were formed by the men from the Bhojpuri region of Bihar. Their success in combat had impressed the local ruler Mir Kasim, to begin raising units trained in western combat techniques.

Bharat Darshan. Tribute to The Bihar Regiment.

The Bihari battalions raised by Mir Kasim had not only done well but beaten the British in some engagements. The Bihari, of, poorbiaj purviah soldier thereafter continued to provide the backbone of the Bengal Infantry of the British.
The Bihari – particularly the Brahman – was not only an excellent soldier, but he was also quick to learn and apply the tactical drills with an initiative. He was disciplined when led by good officers, but capable of hostility when his beliefs and customs were disregarded.
The 1857 revolt against the introduction of greased cartridges, was led by the Bihari troops, who preferred being blown by the guns to losing their faith.
Biharis thereafter were not encouraged to enter military service until after the Great War, when they were accepted in the Hyderabad Regiment which later became the Kumaon Regiment. 1st Bihar Battalion owes its origins to the Kumaonis. The 2nd was raised in 1942 as part of the Bihar Regiment.
The regimental insignia is the Ashoka Lion. The Regimental Centre is at Danapur, Bihar. The Regimental motto is Karam Hi Dharam.

Battle Honors

Pre-Independence. Haka and Gangaw.
Post-Independence. Akhaura

The Mahar Regiment

Bolo Hindustan Ki Jai

2019 Republic Day Tribute to The Mahar Regiment.


Mahars have a long and proud tradition of bearing arms. They were the respected members of Shivaji’s and later of the Maratha armies. After the British trained and drilled Indian Infantry was formed in the early 19th Century, Mahars formed part of the Bombay Presidency Army. They had particularly distinguished themselves in the battle for the defense of Koregaon in 1818.
A Mahar battalion was raised in 191 7 and took part in the Great War, but was later merged with another regiment. Between the two wars, the Mahars .had persistently sought a regiment for themselves for service in the army. These efforts, marked by the quality and level of arguments advanced by the Mahar leader, Dr. BR Ambedkar, resulted in the Mahar Regiment being raised in 1941.

Bharat Darshan. Tribute to The Mahar Regiment.



The Regiment fought in Burma, Persia, and Iraq in the World War. In 1946, the Regiment converted to the specialist role of fielding medium machine guns, and for a decade and a half rendered most effective support in combat.
The men carried the heavy weapons in every terrain and never failed to hold their ground in Defence.
During the disturbed conditions in the aftermath of partition, the Regiment helped in the safe transfer of lakhs of refugees, in the face of violent armed mobs.
In 1956, the Regiment absorbed three battalions of the Border Scouts, which had been earlier raised for manning the disturbed Punjab border. The class composition of the Regiment changed over the years, to accept men from all states and classes while retaining basic Mahar composition in some battalions.
The regimental insignia is a pair of crossed Vickers medium machine guns with a dagger.
The regiment motto is Yash Siddhi (Success &. Attainment). The Regimental Centre is at Saugor, Madhya Pradesh.

Battle Honors

Punjab & Kashmir 1947-48, Ladakh 1967, Asal Uttar, Jaurian Kalit, Kalidhar, Tilakpur-Muhadipur, Sehjra, Harar Kalan, Parbat AIi, Thanpir and Shamsher Nagar.

Jammu And Kashmir Rifles

Durga Mata Ki Jai

2019 Republic Day Tribute to The Jammu and Kashmir Rifles.


The J&K Rifles is a unique Indian Regiment.

Bharat Darshan. Tribute to The Jammu and Kashmir Rifles.



It is a historic Regiment (dating back to 1821) that was not raised by the British but by an intrepid Indian ruler called Gulab Singh.
Gulab Singh was one of the ablest Generals of Maharaja Ranjit Singh and later became the rule of the Jammu and Kashmir State. He and his legendary General Zorawar Sing led many spectacular campaigns to add Ladakh, Baltistan, Hunza, and Skardu to the State territories.

Zorawar Singh mounted a breath-taking invasion of Tibet in 1841. The state force fought as Imperial Service troops in both the World Wars (under their own native officer). They distinguished themselves in East Africa, Palestine, and Burma.
Their grimmest hour came in the 1947-48 Pakistani invasion of Kashmir. It was their heroic stand that gained time for the entry of the Indian Army and thus saved the Vale of Kashmir. They paid a steep price in blood and sacrificed over 76 officers, 31 JCOs and 1,085 Other Ranks. For their gallant stand, they earned three Maha Vir Chakras, 20 Vir Chakras and 52 Mentioned in Dispatches.
The J&K State Forces are the only erstwhile Princely State Forces of India to be absorbed en bloc into the Indian Army as a distinct and separate Regiment. In 1963, the designation was changed to Jammu and Kashmir Rifles. After conversion, the Ladakh Scouts came under the aegis of the Regiment.
During the recent Kargil conflict, they created an unprecedented record of sorts, when 18 J&K Rifles won two Param Vir Chakras in a single campaign. Ladakh Scouts has recently acquired the status of a Regiment.
The Regiment has a class composition of 75 percent Dogras with Gorkhas, Sikhs, and Muslims forming the other 25 percent. The Regimental insignia is an oval around the stat emblem of the sun. The Regimental motto is Prashasta Ranvirta (Valour in War is praiseworthy) The Regimental Centre is at Jabalpur, Madhya Pradesh.

Battle Honors

Pre-Independence. Ladakh 1834-40, Baltistan, Tibet, Gilgit, Yasin, Darel, Hunza, Nagar, Chilas, Chitral, Megiddo, Nablus, Kilimanjaro, Beho-Beho, Sharon, Palestine, East Africa, Afghanistan, Kennedy Peak, and Meiktila.

The Naga Regiment

Jai Durga Naga

2019 Republic Day Tribute to The Naga Regiment.


The Naga Regiment is the youngest Regiment of the Indian Army. The Nagas were quite well represented in the Assam Regiment and they also had access to other Arms and Services. During 1960, the delegation of the Naga Peoples Convention put forward the proposal for a separate regiment to fulfill their desire of playing a greater role in the Defence Forces of India.
First Battalion (1 Naga) of the Regiment was raised at the Kumaon Regimental Centre, Ranikhet on 1 November 1970 under the Command of Lt Col RN Mahajan, VSM. Being the only battalion, it was then designated as the NAGA Regiment. The manpower to raise this battalion was provided by battalions of Kumaon, Garhwal, and Gorkha (3 GR) regiments. 69 Naga enrolled directly from rehabilitation camps of underground Nagas.

Bharat Darshan. Tribute to The Naga Regiment.



However, the Regiment was to comprise 50 percent Nagas and remainder 50 percent of an equal number of Kumaoni, Garhwali, and Gorkhas.
Since many Kumaon battalions had been associated with Nagaland, particularly in the years preceding the raising of Naga Regiment, it was affiliated to the Kumaon Regiment for all regimental matters.
The second battalion (2 Naga) was raised on 11 February 1985 at Haldwani.
The traditional Naga weapons viz the Dah, the Spear and the prestigious Mithun have been integrated into the Regimental Crest. The Regiment’s colors are Gold, Green and Red, the gold of the rising sun, the green of Infantry and red the color of authority among Nagas.
1 Naga was presented with ‘Colors’ on 6 May 1978 at Dehradun by Shri Neelam Sanjeeva Reddy, the President of India and 2 Naga was presented with ‘Colors’ on 10 May 1990 by Gen VN Sharma, PVSM, ADC, the Chief of the Army Staff.
1 Naga took part in Bangladesh operations and earned a name for the Regiment. It was awarded one Vir Chakra and three Sena Medals. The battalion was the first one to be inducted into Op Vijay in Drass Sector on 11 May 99. During this operation, the battalion captured Black Rock, Thumbs Up, tyramid (all part of Point 5140), Pimple Hill (later named as Naga Hill) and Point 5060.
The battalion was awarded two Vir Chakras and two Sena Medals for their outstanding performance during this operation.
2 Naga has been awarded ‘COAS Unit Citation’ twice and both times for valor and chivalry in the face of the enemy. This battalion also took an active part in ‘Op Vijay’. The battalion has earned one MVC, two VrC, one YSM, one VSM, and nine Sena Medals.

The Jammu and Kashmir Light Infantry

Bharat Mata Ki Jai

2019 Republic Day Tribute to The Jammu and Kashmir Light Infantry.


India’s first Light Infantry Regiment was born out of the peoples’ response in 1947, to the invasion of Kashmir by Pakistan. In the difficult days of the invasion, the population formed local Defence groups.

Bharat Darshan. Tribute to The Jammu and Kashmir Light Infantry.



These were later organized into militias responsible for specific sectors, e.g.; Leh, Nubra, Jammu, Punch etc. Over a period, these were grouped into Militia battalions. Two of these were later converted into the Ladakh Scouts.
The militia battalions operated with skill on the Line of Control, and III the 1971 War with Pakistan earned three battle honors in 1972, the militia battalions were brought on par with the army units, and in 1976 designated the Jammu and Kashmir Light Infantry.
Since then, battalions of the Light Infantry have served with honor in different parts of the country, in Sri Lanka and part of the United Nations Force in Somalia. Appropriately, a battalion of the Regiment earned great honor in operations at 21,000 feet in the Siachen Glacier sector of Jammu and Kashmir.
The Regiment has 50 percent Muslims and 50 percent of the other ethnic groups of the state of Jammu and Kashmir. The insignia of the Regiment is a pair of crossed rifles. The motto of the Regiment is ‘BaHdanam Vir Lakshanam’. The Regimental Centre is at Srinagar.

Battle Honors

Post-Independence. Laleali, Picpuet 707, Shingo River Valley and Gutrain.

1 Gorkha Rifles

Ayo Gorkhali

2019 Republic Day Tribute to The 1 Gorkha Rifles.


Gorkhas from Nepal had extended their empire into Kumaon, Garhwal and Kangra hills by the mid- 18th Century. The Gorkha War of 1815 was the result of the interface between the Gorkhas and the British at the time. Always on the lookout for reliable soldiers, the British started a Gorkha (Nusseree) battalion in the Shiflla hills.

Bharat Darshan. Tribute to The 1 Gorkha Rifles.



Before long, this battalion had made its mark in the battle for Bharatpur in 1826. In 1850, the battalion was termed 66th Gorkha Light Infantry and later the First Gorkha Light Infantry. It became the First King George’s Own Gorkha Rifles in 1910 (Malaun Regiment).
After independence, the designation I changed to the present one. The Regiment’s other battalions were raised after 1959. The Regiment has a proud combat record 1 and has always lived up to its reputation.
The Regiment draws its manpower from the Gurung and Magar clans of the Gorkhas. The regimental insignia is a pair of crossed kukris with the numeral 1 above.
The Regimental Centre is at Sabathu, Himachal Pradesh, where the First Battalion was raised in 1815.
The motto of the regiment is ‘Kayar Hunu Bhanda Marnu Ramro’ (It is better to die than to be a coward).

Battle Honors

Pre-Independence. Bharatpur, Aliwal, Sobraon, Afghanistan 1878, Punjab Frontier, Tirah, Givenchy, Neuve Chappelle, Ypres, St Julien, Festubert, Loos, Megiddo: Sharon, Palestine, Tigris, Kut-al-Amara, Baghdad, Mesopotamia, France and Flanders 1914-15, NW Frontier, Afghanistan 1919, Jitra, Kampar, Shenam Pass, Bishenpur, Myinmu Bridge Ukhrul and Kyaukse.
Post-Independence. Kalidhar and Darsana.


3 Gorkha Rifles

Ayo Gorkhali

2109 Republic Day Tribute to The 3 Gorkha Rifles.


1st Battalion, 3rd Gorkha Rifles was raised on 24 April 1815 as “Kumaon Battalion”. In 1907, The Regiment was redesignated as 3rd Queen Alexandra’s Own Gorkha Rifles. The Regiment presently comprises five battalions.
During the First World War, the Regiment distinguished itself in France, Gaza, and Palestine and won 18 battle honors.

Bharat Darshan. Tribute to The  3 Gorkha Rifles.



During the Second World War, the Regiment fought in Burma, Malaya, Java, Indonesia, Iraq, Persia, Palestine, North Africa, and Cyprus and again proved its mettle.
Past-Independence, the Regiment won the Battle Honor “Pir Kanthi” in Uri Sector in 1948 and “Shingo” in the Kargil Sector in 1971.
1/3 GR has the distinction of being the first battalion in the past-Independence period to carry out amphibious operations during the 1971 operation. Colonel JR Chitnis, CO 1/3 GR was honored with the Ashoka Chakra (Posthumous) in Nagaland in 1956.
The Regimental Centre combined with that of 9th Gorkha Rifles is located at Varanasi, Uttar Pradesh. The Regiment draws its manpower from the Gurung, Thapa, Magar and Pun clans of Central Nepal and from the Indian Domiciled Gorkhas.

Battle Honors

Pre-Independence. Ahmed Khel, Afghanistan, Burma, Chitral, Terab, Punjab Frontier, La Bassee, Armentieres, Givenchy, Festubert, Neuve Chappelle, Aubers, France, Banders, Egypt, Gaza, EI Mughar, Nebi Samwil, Jerusalem, Tell Assur, Megiddo, Sharon, Palestine, Sharqat, Mesopotamia, Dierel Sheing, North Africa, Sittang, Kyaukse, Tuitum, Imphal, Bishenpur, Sakwang, Shenam Pass, Tengaupal, II Castella, Mante Della Gargancce, Mante Farneta, Mante Cavallo., Italy, Defence of Mel<tila, Rangaan Raad, Paybwe and Pegu.
Post-Independence. Pir Kanthi and Shinga River.

4 Gorkha Rifles

Ayo Gorkhali

2019 Republic Day Tribute to The 4 Gorkha Rifles.


Forty years after the first three battalions of Gorkhas were raised, ‘extra’ battalions were raised and named as such. 33 Extra Gorkha Regiment was raised in 1857 at Pithoragarh. It became the Fourth Gorkha Rifles of the Bengal Infantry and after the Coronation Durbar at Delhi, became the Prince of Wales’ Own 4th Gorkhas.

Bharat Darshan. Tribute to The 4 Gorkha Rifles.

After independence, it is known as the 4th Gorkha Rifles. It operated in the Lushai hills in 1871, in China in 1900, and in Europe and Mesopotamia during the Great War. There were four battalions of the Regiment in the World War.
One of the battalions formed part of the Chindits under Wingate. The third Battalion fought a fine action at Bilafond La, at heights of nearly 20,000 feet in 1987. Major Jackson in his book on the British Indian Army has called Fourth Gorkhas as the most traveled in the Indian Army.
The Regiment’s manpower is from the Magars and Gurungs of Nepal. Its Regimental Centre is at Sabathu, Himachal Pradesh. The Motto of the Regiment is ‘Kayar Hunu Bhanda Marnu Ramro,(It is better to die than to be a coward).

Battle Honors

Pre-Independence. Ali Masjid, Kabul, Kandahar, Afghanistan, Waziristan, Chitral, Tirah, Punjab Frontier, China, Afghanistan 1919, Givenchy, Neuve Chappelle, Ypres, St Julienne, Aubers, Festubert, France and Flanders 1914- 15, Gallipoli, Egypt, Tigris, Kut al Amara, Baghdad, Mesopotamia, North West Frontier, Baluchistan, Iraq, Syria, The Cauldron. North West Frontier, Baluchistan, The Cauldron, North Africa, Trestina, Monte Cedrone, Italy, Pegu, Chindits, Bishenpur, Shwebo. Mandalay and Burma.

5 Gorkha Rifles (Frontier Force)

Ayo Gorkhali

2019 Republic Day Tribute to The 5 Gorkha Rifles.


5 Gorkha Rifles was originally raised as 25th Punjab Infantry or The Hazara Gorkha Battalion on 22 May 1858 at Abbottabad. Later rechristened as 5th Gorkha (Rifle) in 1891, the Regiment has since acquitted itself with a dazzling record of military victories, valor, an array of awards not forgetting the unique feature of winning two VCs on a single day.
It is the only Regiment to have won nine VCs in the Great Wars and has 49 battle honors to its credit. It saw hard fought actions in the scorched deserts of Gallipoli and Mesopotamia and rugged climate of Afghanistan during the First World War with an enviable martial account.

Bharat Darshan. Tribute to The 5 Gorkha Rifles.


The British conferred the title ‘Royal’ on the Regiment in 1921 in recognition of its superlative combat services in the World Great War. The Second World War too bore the testimony of sustained military glories with the ‘Fighting Fifth’ fighting their way through Iraq, Iran, Palestine, Italy, Lebanon, Burma, Java, Malaya, and Siam.
In the post-independence era, the battalions of the Regiment continued with their forays in all the wars with élan and heroism now typical to the Regiment. In the Hyderabad Action, the Regiment claimed one Ashok Chakra. Zojila pass was captured paving the way for the link up with Leh in 1948 and Dera Baba Nanak Bridge was captured in 1965.
The 1971 war with Pakistan yet again endorsed the stoic resilience and fortitude of the Regiment when a battalion executed the first ever heliborne operations well behind the enemy lines, where it fought one of the fiercest battles in Sylhet.
Concurrently, another battalion captured ‘Sehjra Bridge’ in Bangladesh. On the Western frontier, infiltration was undertaken in the Chicken Neck Sector with a masterly technique that completely surprised the enemy. The Regiment was honored with 4 MVCs together with 5 Battle Honors. In Sri Lanka, the Regiment earned one MVC and two VrCs.
The eminent personalities associated with the Regiment include Lt Gen ZC Bakshi, PVSM, MVC, VrC, VSM, till date considered one of highly decorated fighting Generals and Lt Gen SK Sinha, PVSM, ADC the former Vice Chief of Army Staff, Ambassador of Nepal and Governor of Assam.

Battle Honors

Pre-Independence. Peiwar Kotal, Charasia, Kabul-1879, Kandahar-1880, Afghanistan 1878-80, Punjab Frontier, Helles, Krithia, Suvla, Sari Bair, Gallipoli, Suez Canal, Egypt-1915-16, Khan Baghdadi, Mesopotamia-1916-18, NW Frontier-1917, Afghanistan-1919, NW Frontier-1930, Sangro, Caldari, Cassino II, St Angelo in Teodice, Rocca D’Are, Rippa Ridge, Femina Morta, Monts San Bartolo, Sittang, Kyaukse, Yenangyaung, Stockades, Buthidaung, Imphal, Sakawng, Bishenpur, Shenam Pass and Irrawaddy.
Post-Independence. Zoji La, Kargil, J&K 1947-48, Charwa, Sehjra, Sylhet, J&K 1971 and East Pakistan 1971.

8 Gorkha Rifles

Ayo Gorkhali

2019 Republic Day Tribute to The 8 Gorkha Rifles.


The Shiny Eight, popularly known in the Gorkha fraternity of the Indian Army, finds its roots of lineage to 16 Sylhet Local Battalion raised in 1824 and since then the identity of the Regiment has undergone transitions over the period to its present designation as the Eight Gorkha Rifles in 1907. The chronicles of the Regiment, spanning 176 glorious years, are replete with astonishing tales of heroism, guts, and sacrifice. Little wonder that the Regiment has acquired an enviably long tally of 56 Battle Honors, 4 VCs, 1 PVC, and 4 ACs.
Military assignments commenced as soon after the raising of the Regiment when the first battalion formed the spearhead for operations in Burma War of 1824-25. The services of the Regiment were to be requisitioned again when the British went to War with Bhutan in 1864. Two battalion columns of the Regiment sallied forth, shoulder to shoulder to crush the Bhutanese revolts and the stronghold of Devnageri.

Bharat Darshan. Tribute to The 8 Gorkhas.


The first VC came to the Regiment in October 1879 in its first-ever operational mission when its units were summoned to deal with Naga rebels. This was the first time that a regular army unit was ever employed in the Naga Hills. The Young Husband Expedition of 1904 was another jewel in the crown that brought VC again to the Regiment. Braving the high altitude climes of Tibet, the expeditionary force successfully stormed through the Tibetan fortress of Gyantse at 19000 feet.
World War I testified the enigmatic valor and heroism of the Regiment during the course of combat services in Italy, France, Mesopotamia, and Egypt. 15 battle honors were earned during the period. 8 GR battalions also saw active overseas actions in Iraq. Egypt, Libya, Tobruk, EI Alamein, and Burma during World War II where the Regiment earned one VC and 22 Battle Honors.
Soon after partition, the First battalion saw action in the J&K operations of 1948. When the Pakistanis were all out to seize Kashmir by brute force, Lt Col Hari Chand with a handful of men marched on an unconventional route from Kulu to Leh at an altitude of 18,000 ft. and destroyed enemy guns, which forced them to withdraw from this sector and saved Leh from falling into enemy hands.
For this dauntless and gallant action, Lt Col Hari Chand was awarded Maha Vir Chakra. In the Chinese aggression of October 1962, Maj Dhan Singh Thapa, earned laurels for the Regiment while defending Pangong Lake (Ladakh Sector) with ferocious tenacity and held on magnificently against Chinese human wave attacks. Maj Dhan Singh Thapa was honored with the PVC for his steadfastness and valor in this operation.
The Regiment also exhibited sterling combat performances during 1965 and 1971 Indo-Pak conflicts during which 4 MVCs and Battle Honors came its way. The Regiment was also actively involved in the operations in Sri Lanka and brought home one MVC and four VrCs. The 7th Battalion was raised on 1 July 1979 at Shillong, consequent to the 15t Battalion becoming Mechanized.
Field Marshal SHFJ Manekshaw, MC, is the most celebrated personality of the Regiment. His contribution in the Indo-Pak War of 1971 is now a legend in the military history of the Indian Armed Forces.

9 Gorkha Rifles

Ayo Gorkhali

2019 Republic Day Tribute to The 9 Gorkhas.

The history of the 9 Gorkha Rifles dates back to 1817 when it was raised as Infantry Levy at Fatehgarh. In 1823, it became a regular unit as part of the Bengal Native Infantry. After the reorganizations post-1857, the designation was changed to 9 Bengal Native Infantry with one of its companies formed by Gorkhas and other hillmen.

Bharat Darshan. Tribute to The 9 Gorkhas.


By then the Regiment had fought at Bharatpur and in the difficult battle of Sobraon in the Anglo Sikh War. In 1893, the Regiment became a wholly Gorkha unit of Khas Gorkhas, i.e.; those who were more closely linked to Hindu ways as compared to the Buddhist ways of other Gorkha clans. In 1901, the Regiment was designated 9 Gorkha Rifles.
9 GR fought in the Great War in Europe and in the inter-war years took part in the operations in the North West Frontier. In World War II, it fought in Italy and North Africa.
The 3rd and 4th Battalions formed part of the Chindits in Burma and earned a high reputation in Long Range Penetration operations.
In 1962, 1/9 GR fought under the most demanding conditions on Namka Chu in NEFA (Arunachal Pradesh).
The Regiment continued the fine traditions in 1965 and 1971 and earned Battle Honors and gallantry awards.
The Regiment recruits the Chhetri, Khatri, and Thakurs from Nepal. Domiciled Indian Gorkhas are also taken, who form about 20 percent of the strength. The Regimental Centre is at Varanasi, Uttar Pradesh.

Battle Honors

Pre-Independence. Bharatpur, Sobraon, Afghanistan (1879-80), Punjab Frontier, La Bassee, Festubert, Armentiers, Givenchy, Neuve Chappelle, Aubers, Loos, France and Flanders, Tigris, Kut-al-Amara, Mesopotamia, Djebel-el-Maida, Djembe Garcia, Ragoubet Souissi, Chindit, Tavoleto, Hangman’s Hill, San Marino, Baghdad and Cassino.
Post-Independence. Phillora, Kumarkhali and Dera Baba Nanak.

11 Gorkha Rifles

Jai Mahakali Ayo Gorkhali

2019 Republic Day Tribute to The 11 Gorkhas.

First Raising. The history of 11th Gorkha Rifles, in fact, dates back to the year 1918. Four battalions were raised in Mesopotamia and Palestine in May 1918 by pooling companies from other Gorkha Regiments and Garhwal Rifles. These battalions also saw action in the Third Afghan War. The battalions were later demobilized from the Indian Army.
The Second Raising. At the time of Independence, when the division of the Indian Armed Forces was being done, the question of the future employment of Gorkha troops also came up. At that time there were ten Gorkha Regiments in the Indian Army, each with two battalions. To settle the issue the Govt of India, Nepal, and Britain considered the matter and a Tripartite Agreement was signed on 9 November 1947.

Bharat Darshan. 2019 Republic Day Tribute to 11 Gorkha Rifles.

As per this agreement the 2nd, 6th, 7th and 10th Gorkha Rifles were transferred to the British Army while the remaining six Gorkha Regiments were to continue service with the Indian Army. Troops of the 7th and 10th Gorkha Rifles hailed from Eastern Nepal and were of mainly Rai and Limbu castes.
Transfer of troops to the British Army was to be on a purely voluntary basis. A referendum was held in the presence of representatives of the India and Nepalese Governments. Troops from the 7th and 10th Gorkha Rifles opted against transfer to the British Army in large numbers. 2/7 GR located at Santa Cruz Bombay as a whole opted against transfer to the British Army.
There was no Gorkha Regiment, left in the Indian Army with troops from Eastern Nepal. Keeping in mind the large numbers of non-optees and their fighting qualities it was decided to re-raise the 11th Gorkha Rifles. Thus on 1 January 1948, the Regimental Centre and 3/11 GR (with strength from 2/7 GR) were raised at Palampur and Santa Cruz, Bombay, respectively.
In 1948, as the number of non-optees increased the Fourth and the Fifth were also raised. Later the First and the Second were raised on 1 September 1960 and 11 January 1963. The 107 Inf Bn (TA) Affiliated to the Regiment was raised on 1 October 1960. The Sixth and Seventh were raised after the 1962 Chinese invasion.
Battalions of the 11the Gorkha Rifles gave participated in practically all operations undertaken by the Indian Army since Independence, I.e. Hyderabad (1948), J&K, 1948, 1965, Chola (1967) where the seventh fought a gallant action against the Chinese in a localized border engagement and 1971.
The First and Second battalions of the Regiment have operated with distinction in anti-militant operations in Assam and J&K, respectively, and won unit citations with the COAS Scroll of Appreciation.

Bharat Darshan. 2019 Republic Day Tribute to the Indian Army Infantry Regiments.

Theertham, Tirtha, Tirtha Snan – Sanatana Dharma of India

Sanatana Dharma of India. Theertham, Tirtha, Tirthasthan, Tirtha Yatra, Tirtha Snan, and the ritual of Bathing and Purification.

The ancient traditions of India are often described as ‘Sanatana Dharma’. Indians for a very long time recognized the significance of Water and use it in various rituals, particularly for the purification of the human body which is prone to sickness or illness attributed to sinful thoughts, words, and actions. The term ‘Theertham’ refers to water that is sanctified by prayerful thought and by using it in the devotional worship of God.

Sanatana Dharma of India – Theertam, Tirtha, Tirthasthan, Tirtha Yatra, Tirtha Snan and the ritual of Bathing and Purification.

The term ‘Tirtha’ refers to a body of water such as a well, pond, lake, river, or sea which gets an elevated status because of its geographical association with a physical location, place, or position named ‘Sthan’ or ‘Kshetra’. The physical journey to visit the place of Tirthasthan is called Tirtha Yatra.

Sanatana Dharma of India – Theertham, Tirtha, Tirthasthan, Tirtha Yatra, Tirtha Snan, and the ritual of Bathing and Purification.

The act of taking a bath or dipping into the water at a Tirtha Sthan is called Tirtha Snan.

Sanatana Dharma of India – Theertham, Tirtha, Tirthasthan, Tirtha Yatra, Tirtha Snan, and the rituals of Bathing and Purification.
Sanatana Dharma of India – Theertham, Tirtha, Tirthasthan, Tirtha Yatra, Tirtha Snan, and the rituals of Bathing and Purification.

I ask my readers to reflect on the divine attributes of the Water Molecule. The original, sweet taste of fresh water cannot be discovered by the study of the properties of the Chemical Elements, Hydrogen and Oxygen which combine to form the Chemical Compound called Water. Man, like several other terrestrial creatures, depends upon Fresh Water delivered from Heaven.

Kumbh Mela: Millions of Indians take a holy dip – BBC News

Clipped from: https://www.bbc.com/news/world-asia-india-46860409

Sanatana Dharma of India – The rituals of Bathing and Purification.

Image copyright Ankit Srinivas

Millions of people have taken to the waters at the confluence of India’s sacred Ganges and Yamuna rivers as part of the Kumbh Mela festival – humanity’s largest gathering.

Officials told the BBC some 15m people bathed on Tuesday. They expect about 120m visitors over 49 days.

Hindus believe bathing at the rivers will cleanse their sins and bring salvation.

The holy men were among the first procession to arrive early Tuesday.

Sadhus – or ascetics – smeared ash on their bodies as they came out of the water and chanted “Har Har Gange”, or “Mother Ganges”, and danced while posing for photographers.

Sanatana Dharma of India – The rituals of Bathing and Purification.

Image copyright Ankit Srinivas

The Naga sadhus are the biggest draw of the festival – held in the northern city of Allahabad, recently renamed Prayagraj – and arrived early in the morning in massive colorful processions.

Thousands of the Sadhus – naked and wearing marigold garlands around their necks – were escorted by police to the river as they chanted slogans invoking Shiva, the Hindu god of destruction. Many were waving tridents and swords.

At the last Kumbh in 2013, female ascetics were allowed to bathe at the confluence of the rivers – known as the Sangam – for the first time. A few hundred transgender people were among those who bathed on Tuesday morning.

More than a million foreign pilgrims will also take part in the festival, senior administration official Rajeev Rai told the BBC.

He and other organizers had been preparing for more than a year for the event, which dwarfs the annual Hajj pilgrimage to Islam’s holiest sites in Saudi Arabia.

Sanatana Dharma of India – The Rituals of Bathing and Purification.

Image copyright Ankit Srinivas Image caption Religious sects arrived in processions to take a dip

The mela (meaning “fair” in Hindi) has been held in Allahabad for centuries now, but it has grown into a mega event in the past two decades.

Sanatana Dharma of India – The Rituals of Bathing and Purification

Image copyright Getty Images

This year the gathering will be particularly huge and many believe India’s Hindu nationalist government has organized it with an eye on key general elections due in the summer.

Massive billboards of Prime Minister Narendra Modi dot Allahabad city and the Mela ground. Huge cardboard cut-outs have been placed strategically at the bathing areas.

Sanatana Dharma of India: The Rituals of Bathing and Purification

Image copyright Ankit Srinivas

A temporary tent city spread over 32 sq km (12 sq miles) has been set up to accommodate the masses, complete with hundreds of kilometers of new roads. Hospitals, banks, and fire services have been set up just for the festival, along with 120,000 toilets.

Hundreds of new train services are running to and from Allahabad to tackle the rush of pilgrims and more than 30,000 police and paramilitaries have been deployed to provide security and manage the crowds.

In the run-up to the festival, religious sects held daily processions marked by much pomp and show.

Sanatana Dharma of India – The Rituals of Bathing and Purification

Image copyright Ankit Srinivas

At one such procession on Sunday night, there were elephants, camels, and horses. Brass bands and drummers played, as religious leaders sitting atop several vehicles threw marigold flowers to thousands of devotees.

On Monday – a day before the official start of the festival – tens of thousands of pilgrims bathed at the Sangam. Some then lit clay lamps and floated them along with flowers in the Ganges.

Sanatana Dharma of India: The Rituals of Bathing and Purification

Image copyright Ankit Srinivas

Sanatana Dharma of India: The Rituals of Bathing and Purification

Image copyright Ankit Srinivas

The atmosphere at the mela is festive, and the authorities have announced a calendar of music and dance performances. But there’s plenty of impromptu entertainment taking place by the roadside, with children performing rope tricks and shows by drummers and ballad singers.

Most pilgrims, however, say they are here to “answer the call of Mother Ganges”.

“We believe that bathing here will destroy our sins,” farmer Pramod Sharma said.

“The waters here have regenerative properties. Bathing here can cure your ailments. It also removes obstacles from your way,” Shahbji Raja said.

Sanatana Dharma of India: The Rituals of Bathing and Purification.

Kumbh Mela at a glance

  • A pilgrimage in which Hindus gather at points along the Ganges, Yamuna and mythical Saraswati rivers
  • This year’s event expects 120 million visitors over seven weeks, dwarfing last year’s Hajj pilgrimage in Saudi Arabia which drew about 2.4 million
  • Astrology determines most aspects of the festival, including its date, duration, and location
  • The most recent full Kumbh, held in 2013 in Allahabad, was also a Maha (or great) Kumbh, which happen every 144 years. It attracted an estimated 100 million visitors
  • A lost-and-found camp was set up in 1946 and has since helped reunite countless family members and friends who get separated in the vast crowds
  • This year, 15 lost-and-found camps have been set up. These computerized centers are interconnected and their announcements will be heard across the Mela grounds. Details will also be uploaded on Facebook and Twitter to help trace the missing
India’s Sanatana Dharma. Theertham, Tirtha, Tirtha Yatra, and Tirtha Snan. The Rituals of Bathing and Purification.

 

The Cyclical Flow of Time. The Grand illusion called Time governs Human Existence

Sun’s Path on the Sky – The Grand illusion governs Human Existence

Sun’s Path on the Sky – The Grand illusion governs Human Existence
Sun’s Path on the Sky – The Grand illusion governs Human Existence

Man’s mortal journey on Earth’s surface is measured by the duration of Sun’s apparent motions across sky which is experienced as Day and Night while Sun shines all the time without performing movements characterized as Sunrise and Sunset. Man blissfully exists without ever experiencing true motions of Sun around Milky Way Galactic Center. The Grand Illusion, the apparent motion of Sun and other heavenly objects across the sky is the fundamental basis of Biological Rhythm that governs man’s living functions.

MAKAR SANKRANTI, MONDAY, JANUARY 14, 2019. THE PERCEPTION OF CHANGING SEASONS

Sun’s Path on the Sky – The Grand illusion governs Human Existence

Whole Concept – The Perception of Time and Unchanging Reality: Happy Makara Sankranti to all of my readers. Indians observe and Celebrate the Movement of Sun across the Celestial Sphere. Human Existence is conditioned by Illusion; the Apparent Motions of Sun and not the Real Motions of Sun influence the experience of Life on Earth.

UNDERSTANDING TIME AND THE CONCEPT OF UNCHANGING REALITY:

Sun’s Path on the Sky – The Grand illusion governs the Human Existence

Makar Sankranti, Monday, January 14, 2019. Earth’s Rotational Spin provides experience of Time by causing changes in the environment which Man perceives as Day and Night. This cyclical change of alternating periods of Light and Darkness is synchronized with Man’s Biological Rhythms.

Time is defined as the period or interval between two events or during which something exists, happens, or acts; the duration is a measurable interval. Indian thinkers have described ‘Time’ or ‘KAALA’ as a Power or a Force that is eternal suggesting that ‘Time’ existed before the formation of this created universe, Time operates during the existence of this created universe, and Time remains after the total dissolution of this created universe. ‘Things in Nature change with Time’. Does Time exert a force entirely of its own to change things in Nature? If Time is viewed as a Power or Force, who controls this Force and what are the Laws that operate this Force?

Sun’s Path on the Sky – The Grand illusion governs Human Existence

Makar Sankranti, Monday, January 14, 2019.The Subjective Reality of Man’s physical existence is operated by the Biological Clock which may have a plan for Man’s Dissolution.

Everything that is born, everything that has come into existence, and everything that is conditioned arrives with its own plan for dissolution. Whosoever had arrived on this planet Earth, is sure to depart. Time operates this plan for dissolution. Time has the power to cause dissolution of the animate as well as the inanimate world and the physical universe. Whatever qualities, or attributes such as material wealth, social status, social position, and physical state of well-being that man cherishes and desires most would be dissolved and would be rendered useless by the effects of Time. Humans lack the material, and the biological abilities to transform their physical beings into sources of perpetual enjoyment. Time with its Power of Dissolution would eventually compel us to investigate and to explore the concept of Absolute and Unchanging Reality. This Subjective Reality of Man’s existence on this planet Earth which is a member of the Solar System would be dissolved by the influence of Time. Dissolution of Sun and the Solar System would not lead to dissolution of this universe that we currently know and understand. Even when man is dissolved, the conditioned reality of this physical universe will continue and remains as before as Earth and Sun do not describe the total reality of this conditioned universe.

THE PERCEPTION OF CHANGE AND HUMAN CONCEPTS ABOUT TIME:

Sun’s Path on the Sky – The Grand illusion governs Human Existence

Makar Sankranti, Monday, January 14, 2019.The Moving Train and the Perception of changing landscape. Photo Credit: Indyeahforever.

Many of you who learned Physics understand the term Speed and Velocity. A person riding in a train or any other moving object could perceive a change that is caused by the motion. The nature of this perception depends upon the Speed or Velocity of that moving object. If the person jumps out of the train, the change that he has been perceiving immediately stops. There would be no changing landscape. As the speed of train increases, perception of change also alters and at very high speeds man loses the ability of visual perception. The visual image becomes a blur. If man is viewing a Motion Picture, his visual ability to view the Picture could be destroyed by simply increasing the speed of the Projector.

THE PERCEPTION OF TIME: As Earth rotates from West to East, the Speed of a point on the Earth’s surface depends on its location. The rotational speed of Earth is faster at the Equator. However, it must be noted that man has no sensory perception of the speed of Earth.

Any given point on the surface of the Earth moves with the Speed of the Earth. Earth is moving at a great speed and man has no ability to perceive this motion or the speed. Man perceives a change in his environment and calls it day and night.

We run our lives by numbers on clocks and calendars. The clocks and calendars create the illusion that we live in a world of mathematically measured segments of time. Time is looked upon as a flow like a river. Sir Isaac Newton (1687) stated that the flow of Time is absolute; “It flows equably without relation to anything external.” In 1905 while postulating the Theory of Relativity, Albert Einstein had observed that Time is not absolute, and measurement of Time is affected by the motion of the observer. The Relativity of Time becomes significant only at great speeds. Gravity affects both Light and Time. Gravity bends both Space and Light. Time is affected by the gravitational field of each celestial body. Time is unique to any one spot in the universe. If you and I do not exist at the same spot in the universe, our experience of Time will not be the same. Thus, experience of Time on this planet is an illusionary experience and is not an absolute experience.

‘KAALA CHAKRA’ OR THE CYCLICAL FLOW OF TIME:

Sun’s Path on the Sky – The Grand illusion governs Human Existence

Makar Sankranti, Monday, January 14, 2019.The Cyclical Flow of Time brings Cyclical Changes called ‘Seasons’ at expected Time intervals. Life exists because of the Cyclical Flow of Time.

Herman Minkowski, a mathematician, added Time as the Fourth Dimension of Three-Dimensional Space. Time is seen as a Dimension as it gives meaning to events and the order in which they occur. Physicists describe Time and Space as the building blocks of this universe. Biologists see Time in the internal clocks that keep all living entities in sync with Nature.

Human existence and the existence of all other living entities depend upon this illusionary experience of Time. Life exists and operates only if Time flows in a cyclical manner just like a wheel that moves, rotates on an axle or axis. Man needs this experience of day and night during his entire life journey. Man needs the changing Seasons with its cyclical regularity.

Just imagine the consequences to human existence if Spring Season does not arrive at the Time it is expected. Planet Earth is not at the same location or place in Space as Time flows. Last year, we had experienced the Spring Season while Earth existed at an entirely different location and we look forward for the arrival of a new Spring Season despite the Change in the position. Despite Changes in location or position, in relative terms, the Spring Season is the Unchanging Reality of the Conditioned State of Human Existence.

Because of the Conditioned nature of Human Existence, Man always looks forward, and hopes that Time would flow in a cyclical manner bringing cyclical changes. Biologists describe Life in terms of Life Cycles. All living functions have a rhythmic or cyclical quality. The exchange of gases during a cycle called Respiration involves the cyclical events of Inspiration and Expiration. The vital functions sustained by Circulation demands cyclical flow of Blood. The Individual and his State or Condition of Individuality remains existing as an Unchanging Reality if he experiences the cyclical changes in his bodily functions and in the environment in which he exists.

I am that Unchanging Reality; the Reality of my Identity and my Individuality remains unchanged as my physical body experiences cyclical changes in its appearance and in the environment where it exists. My phenotype or morphological appearance or outward appearance undergoes a constant change and this change is synchronized with the cyclical change called alternating periods of Day and Night. The Biological Clock precisely measures this Time interval or duration of my existence relative to the illusionary change; the Sun is always shining with all His brightness with no significant change that I can perceive.

THE GOD CONNECTION:

Makar Sankranti, Monday, January 14, 2019. Face Recognition Technology helps Identification of an Individual. Under the influence of Time, the outward appearance undergoes changes all the time during Life’s Journey and yet Identity and Individuality survives the Time’s Power of Dissolution.

My Identity and my Individuality is the Unchanging Reality of my conditioned state of human existence. I had explored the Nature of this Unchanging Identity and Individuality. This Unchanging Reality of Identity and Individuality exists during the Time interval or duration of my God Connection. I know that Time existed before my creation, Time is operating during my existence as a created being, and Time would continue to operate after my physical dissolution. Time with its great power of Dissolution could not change my perception about my Unchanging Identity and Individuality because of my God Connection. It is rational, it is logical, and it is reasonable to reflect upon Absolute and Unchanging Reality as long as I maintain my Identity and Individuality which cannot be changed or altered by the flow of Time.

Sun’s Path on the Sky – The Grand illusion governs Human Existence

Makar Sankranti, Monday, January 14, 2019. Sun’s Apparent Motions Across Sky have Real Consequences for Life on Planet Earth.

Sun’s Path on the Sky – The Grand illusion governs Human Existence

Makar Sankranti, Monday, January 14, 2019. Man cannot dismiss Apparent Motions of Sun across the Sky as Illusion. This Illusion has Real Consequences as it determines Man’s Existence as Mortal Being.

Sun’s Path on the Sky – The Grand illusion governs Human Existence

MAKAR SANKRANTI, MONDAY, JANUARY 14, 2019. SUN’S JOURNEY ACROSS THE CELESTIAL SPHERE.

Sun’s Path on the Sky – The Grand illusion governs Human Existence

MAKAR SANKRANTI, MONDAY, JANUARY 14, 2019 – PERCEPTION OF CHANGING SEASONS. SUN’S PATH ACROSS THE SKY VARIES WITH SEASONS.

Sun’s Path on the Sky – The Grand illusion governs Human Existence

MAKAR SANKRANTI, MONDAY, JANUARY 14, 2019. FOR THOUSANDS OF YEARS, MAN IS KEEPING TRACK OF SUN’S MOTION ACROSS THE SKY.

Sun’s Path on the Sky – The Grand illusion governs Human Existence

MAKAR SANKRANTI, MONDAY, JANUARY 14, 2019. WHAT IS THE ECLIPTIC? ILLUSION IS MORE RELEVANT THAN SUN’S REAL MOTION OR REVOLUTION AROUND MILKY WAY GALACTIC CENTER.

Sun’s Path on the Sky – The Grand illusion governs Human Existence

MAKAR SANKRANTI, MONDAY, JANUARY 14, 2019. SUN’S MOVEMENT ACROSS THE SKY HELPS TO MEASURE TIME. MAN’S LIFESPAN IS MEASURED BY THE APPARENT MOTION OF SUN.

Sun’s Path on the Sky – The Grand illusion governs Human Existence

MAKAR SANKRANTI, MONDAY, JANUARY 14, 2019. WHILE OBSERVED FROM EARTH, SUN DURING HIS ANNUAL JOURNEY ENTERS AND TRAVERSES THE ZODIAC OF CAPRICORN.

Sun’s Path on the Sky – The Grand illusion governs Human Existence

Makar Sankranti, Monday, January 14, 2019. Sun’s Annual Celestial Path. On this Day, Sun begins to traverse across Zodiacal Constellation of Capricorn or “MAKAR.”

Sun’s Path on the Sky – The Grand illusion governs Human Existence

MAKAR SANKRANTI, MONDAY, JANUARY 14, 2019. CONSTELLATIONS OF THE ZODIAC.

Makar Sankranti, Monday, January 14, 2019. For God created Universe with Life on Earth, Sun traverses across Earth’s Sky giving Man blessed opportunity to Measure Time and to prepare Calendars.

Sun’s Path on the Sky – The Grand illusion governs Human Existence

ON THE TENTH DAY OF JANUARY, SEPTUAGENARIAN DISCOVERS THE SEPTUAGINT

ON THE TENTH DAY OF JANUARY, SEPTUAGENARIAN DISCOVERS THE SEPTUAGINT

On the Tenth Day of January, Septuagenarian Discovers the Septuagint.

On the tenth day of January, Septuagenarian Discovers the Septuagint.

I acknowledge the fulfillment of Isaiah’s prophecy on the Tenth Day of January 2019. At any given place, and time, the external circumstances impacting our living conditions vary as all of us have individualistic life experiences even while sharing common living environment.

I seek Emotional Equilibrium or Emotional Balance or Mood Balance while preparing to face challenges posed in the new year of my life. I seek Wisdom shared by Septuagint, the Greek version of the Bible known to Jesus during His lifetime. He cautions people about hardened hearts, spiritual blindness, and deafness that makes people unresponsive to human pain and suffering. I should not hope or desire to find people who have the heart to know my problems, who have eyes to see my difficulties, and who have ears to listen to my pitiable groans.

On the Tenth Day of January, Septuagenarian Discovers the Septuagint.

It helps me to secure my Emotional Equilibrium by knowing Septuagint, particularly, the ideas shared by Prophet Isaiah which guided Jesus during His very difficult Life Journey.

On the Tenth Day of January, Septuagenarian Discovers the Septuagint.

I am not surprised to find that people do not understand the pain that I reveal in my writing. I am not surprised to find that people do not perceive the hardships that I endure. I am not surprised to find that people cannot hear my voice filled with desperation.

On the Tenth Day of January, Septuagenarian Discovers the Septuagint.

I am not perturbed for I live among people whose hearts have become dull. At least for now, I must live without the benefit of healing promised by Jesus.

Jesus speaks of conversion that leads to healing of hearts. Time has healing power of its own. Both physical wounds and emotional injuries heal under the influence of Time. In 2019, I need to wait with patience and ask for blessings of perseverance for the healing process to manifest its results.

On the Tenth Day of January, Septuagenarian Discovers the Septuagint.

Rudra Narasimham Rebbapragada
Ann Arbor, Michigan, USA 48104-4162
BHAVANAJAGAT.ORG

On the Tenth Day of January, Septuagenarian Discovers the Septuagint.


WISDOM TO GUIDE IN 2019. TRUST vs DESPAIR

WISDOM TO GUIDE IN 2019. TRUST vs DESPAIR

Wisdom to Guide in 2019. Trust vs Despair.

In my Theory of Man, I describe the Seven Dimensions of Man, the Physical, the Mental, the Social, the Moral, the Spiritual, the Rational, and the Creative that constitute the Singularity that is recognized as Man. For the he Man’s Existence can only be accounted as a creative event, the problem of Despair can be outweighed by placing the Trust in the LORD God Creator.

Wisdom to Guide in 2019. Trust vs Despair.

In my rational analysis, the Subjective and the Objective Reality of the Man’s Existence in the Physical World can only be accounted by the Unity between Man and his Creator. The Man-God Connection, Relationship, Partnership, Association, Coming Together, Bonding, and Yoking is the fundamental basis of Human Existence at any stage of existence, at any given time, and any given place.

Wisdom to Guide in 2019. Trust vs Despair.

I acknowledge the problems of extreme hardship confronting me from various directions and yet they cannot totally crush my Spirit. I am perplexed but not destroyed.

Rudranarasimham Rebbapragada

Bhavanajagat.Org

https://bhavanajagat.com/2016/03/02/tat-asmi-prabhu-fifth-mahavakya-existence-precedes-essence/

Wisdom to Guide in 2019. Trust vs Despair.

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WHO AM I? THE SCIENCE OF MAN

WHO AM I? THE SCIENCE OF MAN

It gives me pleasure to dedicate this blog post to the memory of Aristotle, the Father of Highest Science, First Philosophy, and Theology.

WHO AM I? THE SCIENCE OF MAN.

ARISTOTLE- born 384 BC and died 322 BC. His Metaphysics brings about the convergence of Philosophy, Religion, and Science.

Aristotle surveyed the whole field of human knowledge as it was known in his day. He was at the Athenian Academy of Plato for 20 years. In 335 BC, he opened the Lyceum in Athens, a Center for speculation and research in every department of human inquiry. He became an authority for all philosophers, especially in Logic and in Natural Sciences. Logic, the theory of formal truth and validity originated in reflections on the practice of Dialectic introduced by Plato. For scientific knowledge, we need to know the governing principles of a subject and deduction from these principles provides not only the knowledge that something is true but also the reason as to why it is true. Aristotle is recognized as the Father of Science and he defined Science as a deductive system based on evident axioms.

ARISTOTLE’S METAPHYSICS – FIRST PHILOSOPHY, HIGHEST SCIENCE, AND THEOLOGY:

WHO AM I? THE SCIENCE OF MAN.

What a great Scene in the history of Man? If Plato and Aristotle come together, Reason and Faith also come together. The Scene at the Athenian Academy of Plato depicts the confluence of Religion, Philosophy, and Science.

Aristotle’s Metaphysics, and Plato’s Dialectic describe a method of inquiry that deals with the nature and relation of things – What each is, how it differs from others, what common qualities all have, to what kind each belongs, and in what rank each stands in its kind and whether its being is real-being, and how many beings there are, and how many non-beings to be distinguished from beings. Metaphysics is concerned with the primary axioms, the universal principles applicable to all existence, and the transcendental properties of being. Aristotle claimed, “There is a Science which investigates being as being and the attributes which belong to being in virtue of its own nature.” The First Philosophy described by Aristotle speculates about being and its subject matter includes all existing things as existing, and involves not only the question how anything which exists, exists( i.e., the properties of being ) but also the question whether certain things, whose existence can be questioned, do in fact exist. In the words of Francis Bacon, we can make a distinction between Physics and Metaphysics. Bacon stated that Physics inquires into efficient and material causes; Metaphysics inquires into formal and final causes. For Aristotle, Science means the demonstration of universal and necessary conclusions from self-evident principles. The modern conception of Science is that it represents knowledge founded upon experiment and extended observation. For example, Isaac Newton in his book ‘OPTICS’ proposed to explain the properties of Light by using reason and experiments.

MAN’S ESSENCE – ‘KNOW THYSELF’:

WHO AM I? THE SCIENCE OF MAN.

What is Man’s Essence? This tradition of Knowing Oneself is a longer tradition than any other Science. Socrates tells his friends gathered in the prison cell where he is to drink the hemlock, “True philosophers are ever seeking to release the SOUL and are always occupied in the practice of dying.”

The tradition of knowing oneself is the oldest established tradition in the history of man and it is a longer tradition than any other science. “Know Thyself” describes a study in which the Knower and the Known are One; the object of the Science is the Nature of the Scientist. In the Indian tradition, “PURUSHA” is the Man or the Knower, and his body or “KSHETRA” is the object of Inquiry, and the Knowledge that is discovered is known as “Kshetra Jnana.”

ARISTOTLE – NATURAL SCIENCE AND THE SCIENCE OF SOUL:

WHO AM I? THE SCIENCE OF MAN.

What is Soul? can Science investigate or inquire about the existence of Soul? Does this organism, known as Amoeba proteus has a Soul? What is its animating Principle?

The Soul is the vital principle which moves and animates all life. Aristotle describes corporeal substances are composite of two principles; 1. Form and 2. Matter. What is called matter is a potentiality, what is called form is an actuality. In the above image of Amoeba proteus, its matter is constituted by its protoplasm, the living substance, and its actuality is recognized by the scientist when he observes its form. The existence of Amoeba proteus is known to man as it is made of two principles, the form, and the matter. The Natural Sciences are concerned with natural objects that are characterized by the fact that they are subject to change. Change is, therefore, the basic phenomenon. Matter and Forms are the Material and the Formal Cause respectively, of what comes to be. Aristotle distinguishes four kinds of Causes. For example, a Building or a Thing comes into being because of the Builder, or the Creator known as Efficient Cause. Formal Cause describes the Structure by virtue of which it is the Building or the Thing. Material Cause describes the matter such as stones or wood that has received the Structure. The end or purpose for which the structure, the Building or the Thing exists is known as the Final Cause. A building or a house provides a place of safety for the man who lives there. The purpose or the end of a life form is to sustain its state of living. Aristotle calls the forms of living things as “Souls”. “The soul is in some sense the principle of animal life.” As per Aristotle, “the study of the Soul falls within the Science of Nature.” The Greek inquiry into the soul extends beyond man, to all living things. So, it is relevant to investigate or inquire about the Soul that describes the Form known to us as Amoeba proteus.

ARISTOTLE’S TREATISE – “ON THE SOUL”: THE ESTABLISHMENT OF SPIRITUALITY SCIENCE: THE CONFLUENCE OF INSPIRED KNOWLEDGE, SPECULATIVE KNOWLEDGE, AND INFERENTIAL KNOWLEDGE:

WHO AM I? THE SCIENCE OF MAN.

Lord Rama and Spirituality Science. The Lord provides inspired knowledge, philosophy provides the speculative knowledge and Medical Science and other Natural Sciences provide the inferential knowledge to explore and investigate the connection between man and his Creator.

For Aristotle, the Soul rather than Man is the object of Science. He described three kinds of Souls: 1. Vegetative(plants), 2. Sensitive(animals), and 3. Rational(human beings). He believed that the Soul is merely a set of defining features. He did not regard the Body and the Soul as two separate things that mysteriously combine to form an organism. If Soul is defined as the Immortal part of Man as distinguished from his Body, that kind of definition would suggest that Man is composed of two kinds of substances; a corporeal substance, and a non-corporeal substance. In my discussion on this subject, I tend to agree with Aristotle and suggest that Man is composed of one kind of substance and Man may not be divided into Body and Soul. However, I would like to discuss the issue of Man’s Essence, his Identity, and Individuality in relation to Soul after this review of Aristotle’s ideas about material and immaterial substances. Aristotle tells us that to understand Substance, it would be necessary to consider immaterial substantial forms, like Soul and God. Only then can Man understand what it is to be a Substance, and what it is to Exist. He further described two parts of Man’s Soul; the intellectual virtue corresponds to the rational part of the Soul, and the moral virtues such as justice, courage, and generosity belong to the irrational part of the Soul which is subject to reason and has reasonable desires and feelings. I divide Man into two categories and these are, 1.’The Self’ and 2. ‘The Knowing-Self’. The first category describes Man as a Physical, Mental, and Social Being, and the second category describes Man as a Moral, Rational, Spiritual, and Created Being. The study of Metaphysics eventually becomes the study of immaterial substance, immortality, and God.

SPIRITUALITY SCIENCE – THE CONVERGENCE OF RELIGION, PHILOSOPHY, AND SCIENCE:

WHO AM I? THE SCIENCE OF MAN.

The Bhagavad Gita is the source of Inspired Knowledge, my internal reflection is the source of Speculative Knowledge, and the Medical Science and Natural Science is the source of Inferential Knowledge to establish Spirituality Science as a method of Inquiry to investigate man’s relationship, partnership, association, and connection with his Creator.

Aristotle tried to define and establish a branch of Science which contributes Wisdom to deal with the first causes and the principles of all things. “There are other theoretical sciences, such as Physics and Mathematics which investigate causes or deal with principles, but they do not reach to the highest causes or first principles, nor do they take all things in their most universal aspect as the object of their inquiry. Physics deals with material things in motion, and the Mathematician investigates abstractions.” Aristotle claimed that Mathematics could be certain without telling us anything about Reality. He states that “If there is something which is eternal and immovable and separated from matter, clearly the knowledge of it belongs to a theoretical science not, however to Physics nor to Mathematics, but to science prior to both.” He gives two names to the highest of theoretical sciences. He denominated it both from the position it occupies in relation to all other disciplines and in terms of the kind of substance which it alone investigates. A substance which is formed by Nature will be explored by Natural Science. If there is an immovable, immutable, immaterial, or eternal substance, the Science of that substance is the highest Science and it deserves to be called “Theology” as well as “First Philosophy”. I propose to study and investigate the immaterial substance or principle and name the Science of that Substance as “Spirituality Science.” If Divine is present everywhere at the same time, the Divine is present in both material and immaterial substances.

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Kurnool Medical College, Kurnool, Andhra Pradesh, India,

M.B.B.S., Class of April 1970.

BHAVANAJAGAT.ORG

Theory of Man–The Spectrum of Seven Colors

WHO AM I? THE SCIENCE OF MAN.

WINTER SOLSTICE DESCRIBES THE MAGIC OF CREATION

WINTER SOLSTICE DESCRIBES THE MAGIC OF CREATION

 

Winter Solstice Describes The Magic of Creation.

In my analysis, the natural phenomenon called ‘Winter Solstice’ describes the Magic of Creation.

Winter Solstice Describes The Magic of Creation. After creating the Heaven and the Earth, God created Light.

Winter Solstice Describes The Magic of Creation. After creating Light, God separated Light from Darkness to create Day and Night.

While the Sun shines all the time, man experiences alternating periods of light and darkness and varying Seasons as if there are two worlds on the same Planet. Winter Solstice in the Northern Hemisphere is called Summer Solstice in the Southern Hemisphere. This separation of Light from Darkness is unique to planet Earth. The man has already discovered thousands of other planets. None of them share the ‘Rotational Spin’ characteristics that set Earth apart from all other heavenly objects.

Winter Solstice Describes The Magic of Creation. Winter Solstice 2018 on Friday, December 21 coincides with Full Moon.

Rudranarasimham Rebbapragada

PUMA PUNKU DIVINE SOCIETY

https://wholeangel.com/2018/10/15/the-flat-earth-the-grand-illusion-is-the-fundamental-basis-for-human-existence/

The map below indicates the position of the Sun and areas of sunlight versus darkness at sunset today in New York City, 4:32pm EST.

Winter Solstice Describes The Magic of Creation. While living on the surface of planet Earth, the man experiences different amounts of Light and Darkness depending upon his physical location.

Winter Solstice 2018: 10 Facts About the Shortest Day of the Year

BY Jane Rose

December 20, 2018

Winter Solstice Describes The Magic of Creation. Stonehenge is aligned to the Sunset on Winter Solstice.

Matt Cardy/Getty Images

Amid the whirl of the holiday season, many are vaguely aware of the approach of the winter solstice, but how much do you really know about it? Whether you’re a fan of winter or just wish it would go away, here are 10 things to note—or even celebrate—about the solstice.

1. IT HAPPENS ON DECEMBER 21 UTC THIS YEAR.

Winter Solstice Describes The Magic of Creation.

iStock.com/buxtree

The date of the winter solstice varies from year to year and can fall anywhere between December 20 and December 23, with the 21st or 22nd being the most common dates. The reason for this is because the tropical year—the time it takes for the sun to return to the same spot relative to Earth—is different from the calendar year. The next solstice occurring on December 20 will not happen until 2080, and the next December 23 solstice will not occur until 2303.

2. IT HAPPENS AT A SPECIFIC, BRIEF MOMENT.

Winter Solstice Describes The Magic of Creation.

iStock.com/yanikap

Not only does the solstice occur on a specific day, but it also occurs at a specific time of day, corresponding to the instant the North Pole has aimed furthest away from the sun on the 23.5-degree tilt of the Earth’s axis. This is also the time when the sun shines directly over the Tropic of Capricorn. In 2017, this moment occurs at 4:28 p.m. UTC (Coordinated Universal Time). For those of us on Eastern Standard Time, the solstice will occur at 11:28 a.m. on December 21. And regardless of where you live, the solstice happens at the same moment for everyone on the planet.

3. IT MARKS THE LONGEST NIGHT AND SHORTEST DAY OF THE YEAR FOR THE NORTHERN HEMISPHERE.

Winter Solstice Describes The Magic of Creation.

iStock.com/rmbarricarte

As most are keenly aware, daylight hours grow shorter and shorter as the solstice approaches, and begin to slowly lengthen afterward. It’s no wonder that the day of the solstice is referred to in some cultures as the “shortest day” or “extreme of winter.” New York City will experience 9 hours and 15 minutes of sunlight, compared to 15 hours and 5 minutes on the summer solstice. Helsinki, Finland, will get 5 hours and 49 minutes of light. Barrow, Alaska, will not have a sunrise at all (and hasn’t since mid-November; its next sunrise will be on January 22), while the North Pole has had no sunrise since October. The South Pole, though, will be basking in the glow of the midnight sun, which won’t set until March.

4. ANCIENT CULTURES VIEWED THE WINTER SOLSTICE AS A TIME OF DEATH AND REBIRTH.

Winter Solstice Describes The Magic of Creation.

iStock.com/Eerik

The seeming death of the light and the very real threat of starvation over the winter months would have weighed heavily on early societies, who held varied solstice celebrations and rites meant to herald the return of the Sun and hope for new life. Scandinavian and Germanic pagans lit fires and may have burned Yule logs as a symbolic means of welcoming back the light. Cattle and other animals were slaughtered around midwinter, followed by feasting on what was the last fresh meat for several months. The modern Druidic celebration Alban Arthan reveres the death of the Old Sun and birth of the New Sun.

5. THE DAY MARKS THE DISCOVERY OF NEW AND STRANGE WORLDS.

Winter Solstice Describes The Magic of Creation.

Hulton Archive/Getty Images

The Pilgrims arrived at Plymouth on December 21, 1620, to found a society that would allow them to worship freely. On the same day in 1898, Pierre and Marie Curie discovered radium, ushering in an atomic age. And on December 21, 1968, the Apollo 8 spacecraft launched, becoming the first manned moon mission.

6. THE WORD SOLSTICE TRANSLATES ROUGHLY TO “SUN STANDS STILL.”

Winter Solstice Describes The Magic of Creation.

iStock.com/a_Taiga

Solstice derives from the Latin scientific term solstitium, containing sol, which means “sun,” and the past participle stem of sistere, meaning “to make stand.” This comes from the fact that the sun’s position in the sky relative to the horizon at noon, which increases and decreases throughout the year, appears to pause in the days surrounding the solstice. In modern times, we view the phenomenon of the solstice from the position of space, and of the Earth relative to the Sun. Earlier people, however, were thinking about the Sun’s trajectory, how long it stayed in the sky and what sort of light it cast.

7. STONEHENGE IS ALIGNED TO THE SUNSET ON WINTER SOLSTICE.

Winter Solstice Describes The Magic of Creation.

iStock.com/jessicaphoto

The primary axis of the megalithic monument is oriented to the setting sun, while Newgrange, another structure built around the same time as Stonehenge, lines up with the winter solstice sunrise. Some have theorized that the position of the Sun was of religious significance to the people who built Stonehenge, while other theories hold that the monument is constructed along natural features that happen to align with it. The purpose of Stonehenge is still subject to debate, but its importance on the winter solstice continues into the modern era, as thousands of hippies, pagans, and other types of enthusiasts gather there every year to celebrate the occasion.

8. ANCIENT ROMANS CELEBRATED REVERSALS AT THE MIDWINTER FESTIVAL OF SATURNALIA.

Winter Solstice Describes The Magic of Creation.

A Saturnalia celebration in England in 2012.

Christopher Furlong/Getty Images

The holiday, which began as a festival to honor the agricultural god Saturn, was held to commemorate the dedication of his temple in 497 BCE. It quickly became a time of widespread revelry and debauchery in which societal roles were overturned, with masters serving their slaves and servants being allowed to insult their masters. Mask-wearing and play-acting were also part of Saturnalia’s reversals, with each household electing a King of Misrule. Saturnalia was gradually replaced by Christmas throughout the Roman Empire, but many of its customs survive as Christmas traditions.

9. SOME TRADITIONS HOLD THAT DARK SPIRITS WALK THE EARTH ON THE WINTER SOLSTICE.

Winter Solstice Describes The Magic of Creation.

iStock.com/Serjio74

The Iranian festival of Yalda is celebrated on the longest night of the year. In pre-Islamic times, it heralded the birth of Mithra, the ancient sun god, and his triumph over darkness. Zoroastrian lore holds that evil spirits wander the earth and the forces of the destructive spirit Ahriman are strongest on this long night. People are encouraged to stay up most of the night in the company of one another, eating, talking, and sharing poetry and stories, in order to avoid any brushes with dark entities. Beliefs about the presence of evil on the longest night are also echoed in Celtic and Germanic folklore.

10. SOME THOUGHT THE WORLD WOULD END ON THE 2012 WINTER SOLSTICE.

Winter Solstice Describes The Magic of Creation.

iStock.com/Delpixart

December 21, 2012, corresponds to the date 13.0.0.0.0 in the Mesoamerican Long Count calendar used by the ancient Mayans, marking the end of a 5126-year cycle. Some people feared this juncture would bring about the end of the world or some other cataclysmic event. Others took a more New Age-y view (literally) and believed it heralded the birth of a new era of deep transformation for Earth and its inhabitants. In the end, neither of these things appeared to occur, leaving the world to turn through winter solstices indefinitely, or at least as long as the Sun lasts.

A version of this story originally ran in 2015.

Winter Solstice Describes The Magic of Creation.

INDIA-TIBET CONNECTION: SANATANA DHARMA

INDIA-TIBET CONNECTION: SANATANA DHARMA

India-Tibet Connection: Sanatana Dharma

In my analysis, India and Tibet are connected with each other because of the practices associated with The Sanatana Dharma, even long before the birth of Gautama Buddha.

India-Tibet Connection: Sanatana Dharma

Sanatana Dharma, in Hinduism, term used to denote the eternal or absolute set of duties or religiously ordained practices incumbent upon all Hindus, regardless of class, caste, or sect. Different texts give different lists of the duties, but in general sanatana dharma consists of virtues such as honesty, refraining from injuring living beings, purity, goodwill, mercy, patience, forbearance, self-restraint, generosity, and asceticism. Sanatana dharma is contrasted with svadharma, ones own duty or the particular duties enjoined upon an individual according to his or her class or caste and stage of life. The potential for conflict between the two types of dharma (e.g., between the particular duties of a warrior and the general injunction to practice non-injury) is addressed in Hindu texts such as the Bhagavad Gt, where it is said that in such cases svadharma must prevail.

The term has also more recently been used by Hindu leaders, reformers, and nationalists to refer to Hinduism as a unified world religion. Sanatana dharma has thus become a synonym for the eternal truth and teachings of Hinduism, the latter conceived of as not only transcendent of history and unchanging but also as indivisible and ultimately nonsectarian.

Rudranarasimham Rebbapragada

SPECIAL FRONTIER FORCE

https://bhavanajagat.com/2018/11/25/blessings-for-peace-my-prayers-to-tibets-mountains-for-justice/

I am a son of India, mentally and physically: Dalai Lama

Clipped from: http://www.catchnews.com/india-news/i-am-a-son-of-india-mentally-and-physically-dalai-lama-142993.html

India-Tibet Connection: Sanatana Dharma

Tibetan spiritual leader the Dalai Lama on Thursday said that he is the son of India, both physically and mentally.

Speaking at ‘Silver Lecture Series’ function of Mumbai’s Guru Nanak College of Arts, Science and Commerce, the Dalai Lama said: “Media from China and America asked what makes me a son of India. I answered that my brain is filled with thoughts of Nalanda and this physical body survived on India’s dal, chapati and dosa. So both physically and mentally I am from this country, that’s how I’m a son of India.”

He said that according to Tibetan religion, all human beings are created by God. “Today, we have created a lot of problems on our own including greed and exploitation,” he added.

The 83-year-old also asserted that everyone’s rights and desires should be respected.

The Tibetan spiritual leader, who is on a three-day visit to the city, is expected to address students on December 14 during the 22nd TechFest 2018 at the Indian Institute of Technology Bombay.

ANI

India-Tibet Connection: Sanatana Dharma. Complete Body Prostration at places of worship symbolizes the practice of Sanatana Dharma.

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THE DISCOVERY OF TIBET – THE ORIGIN OF ANATOMICALLY MODERN MAN

THE DISCOVERY OF TIBET – THE ORIGIN OF ANATOMICALLY MODERN MAN

The Tibet Discovery. The Origin of Anatomically Modern Man.

Indian literary traditions suggest that the Anatomically Modern Man may have originated in Tibet. The Tibetan Man exists as a distinct member of Modern Human Family. Tibet and Tibetan Man do not share the identity of China and the Han Chinese Man. While Tibet is one of the most sparsely populated areas of the world, the origin of Anatomically Modern Man can be discovered in Tibet as the rest of the world hosted other members of Hominin Family that disappeared with the arrival of Homo sapiens. Sapiens as a new subspecies of Homo sapiens.

Rudranarasimham Rebbapragada

BHAVANAJAGAT.ORG

Tibet Discovery Suggests Humans Inhabited ‘Roof of the World’ Far

Earlier Than Believed

By Pam Wright

November 30 2018 12:46 PM EDT

weather.com

The Discovery of Tibet. The Origin of Anatomically Modern Man.

Excavations at the site of Nwya Devu in central Tibet.

(Institute of Vertebrate Paleontology and Paleoanthropology)

At a Glance

· A team of researchers says humans first set foot on the interior of the Qinghai-Tibetan Plateau around 30,000 to 40,000 years ago.

· That’s about 20,000 earlier than previously thought.

The discovery of 3,600 stone artifacts in Tibet’s high plateau suggests humans inhabited one of the earth’s harshest environments far earlier than previously thought.

According to a paper published this week in Science magazine, a team of researchers from the Chinese Academy of Sciences says humans first set foot on the interior of the Qinghai-Tibetan Plateau around 30,000 to 40,000 years ago, which is some 20,000 years earlier than previously believed.

Most archeologists contended that humans first set foot on the plateau about 20,000 or 30,000 years ago but did not settle permanently until 6,000 or 7,000 years ago.

According to archeological evidence, the region is one of the last habitats colonized by Homo sapiens, which is not surprising considering the harsh conditions.

“The high altitude, atmospheric hypoxia, cold year-round temperatures and low rainfall of the plateau creates an extremely challenging environment for human habitation,” according to a press release.

The plateau is known as the “roof of the world” and remains the third least-populated place on Earth.

Stone artifacts on the surface.

(Institute of Vertebrate Paleontology and Paleoanthropology)

The team confirmed the timeline after finding stone artifacts at the Nwya Devu Paleolithic site located 15,000 feet above sea level in the Changthang region of northern Tibet.

The artifacts discovered were buried undisturbed underground, reliably confirming their age.

“It really is the first robust case to be made that there were human populations on the high plateau,” Jeff Brantingham, an archaeologist at the University of California, Los Angeles, who studies the peopling of the Tibetan Plateau but was not involved with this study, told National Geographic.

Interestingly, no DNA was found on the stone tools so it is difficult to determine who made them.

“The authors used the word ‘Tibetan’ a lot, and they act as if the people they’re looking at are in fact Tibetans — they’re not,” National Geographic explorer Mark Aldenderfer, an archaeologist at the University of California, Merced, told the magazine. “We don’t know who these people were.”

Some studies indicate most modern Tibetan ancestry traces back to a population that separated from the Han Chinese roughly 9,000 years ago.

The archaeologists at the Nwya Devu say the tools are nearly identical to tools recovered from Mongolia and Xinjiang.

The site is about 186 miles northwest of Lhasa, the capital of Tibet, and is the oldest and highest early Stone Age (Paleolithic) archaeological site known on Earth.

The Weather Company’s primary journalistic mission is to report on breaking weather news, the environment and the importance of science to our lives. This story does not necessarily represent the position of our parent company, IBM.

© Copyright TWC Product and Technology LLC 2014, 2018

The Discovery of Tibet. The Origin of Anatomically Modern Man.

TIME FOR AN OLD TIBET STORY

TIME FOR AN OLD TIBET STORY

“It was the year when George HW Bush took a stance against China’s repressive religious policy after he became the first-ever US President to receive the Dalai Lama officially at the White House.”

Time for an old Tibet Story. Time when George H.W. Bush officially received the Dalai Lama at The White House.

In my analysis, the time has come to share an old Tibet story. I am happy to tell about the meeting between His Holiness the 14th Dalai Lama and the US President George Herbert Walker Bush in the White House.

Rudranarasimham Rebbapragada

SPECIAL FRONTIER FORCE

https://bhavanajagat.com/2014/02/27/special-frontier-force-at-the-white-house/

Time for an old Tibet Story. Time when George H.W. Bush officially received the Dalai Lama at The White House.

TIME FOR A NEW TIBET STORY

Clipped from: https://www.tribuneindia.com/news/comment/time-for-a-new-tibet-story/694958.html

Time for an old Tibet Story. Time when George H.W. Bush officially received the Dalai Lama at The White House.

A New start: China certainly requires India’s support to resolve the issue in its favour. Perhaps, the Wuhan meet was just about that!

P Stobdan

FORMER AMBASSADOR

At a recent academic presentation at Tibetology Research Centre, Beijing, Chinese experts on Tibet said when Deng Xiaoping was seeking an accommodation in Tibet in the 1980s, the Dalai Lama was exploring other options in the West to play mischief against China. On his part, Tibet expert Xiaobin Wang claimed that the most belligerent attempt at confronting China came from the Dalai Lama immediately after the dramatic collapse of the Soviet Union in 1991. It was the year when George HW Bush took a stance against China’s repressive religious policy after he became the first-ever US President to receive the Dalai Lama officially at the White House.

The Tibetan spiritual leader was perhaps prompted to believe that the mightiest of empires could be pulled down by shared power of religion. Whether or not such assessments are accurate, there was no doubting the Dalai Lama’s optimism about a Soviet spinoff effect to either opt for a ‘political process’ or face ‘bloody political struggles’ as he also decided to drop the dialogue path.

The US Tibet Policy Act Bill (2001) and Congressional gold medal to the Dalai Lama (2007) ensued worst riots across the plateau in 2008.

Wang insinuated how the West fostered the Dalai Lama to become a potent force and an icon of resistance against China to wage a psychic war against the Communist regime. China’s vitriol against the Dalai Lama as an ‘evil separatist’ never stopped until Xi Jinping came to power in 2013. But the dialogue interrupted in 2010 has never been resumed.

Tibet’s history and polity is rooted in China’s ritualistic order that can’t be changed, Wang asserted. The confusion arose after the British Empire (through eight key conventions between 1876 and 1914) tried to alter Tibet’s status, from a territory of China to a de facto independent nation.

The Dalai Lama’s ‘middle way’ policy is an attempt at regaining a ‘suzerainty’ status like ‘trying to change the liquid, but not the drug’, the Chinese said.

The briefing was a part of the rare trip to Ganzi Tibetan Autonomous Prefecture organised by China’s foreign ministry to showcase China’s achievements in Tibet. Ganzi (thrice the size of Punjab) proved its economic vitality: the middle class population here drew income from hydropower, geothermal, mining and tourism. The world’s largest methyl card lithium ore reserve is found here. Its agro-products directly go to Hong Kong, to cite few examples.

One could feel the churning — ethnic Chinese own shops everywhere. Tibetans are moving towards Chengdu to buy properties. Most Tibetans were discreet in making political comments. A lama in Xiede town said Xi was revered as lingxiu (wise man) and people are ‘very respectful of Xi’.

Asked discreetly why they were not inviting the Dalai Lama back, the reply invariably was ‘why should we invite him, he left the country by himself!’ Any prospect of his return would be resisted by the power elite network; people are more interested in better living than risking uncertainty, an official said.

Obviously, China still suspects the Dalai Lama’s covert intention to split Tibet from China. It is wary of his ‘disruptive potentials’. It is not ready to risk the chaos ensuing upon his arrival. ‘Tibet is an outlying region and its vulnerabilities could be exploited by anti-China forces,’ noted an official in Khanding.

Yet, I felt, he is still revered as a ‘god-king’ by Tibetan folks, though this question was met with polite reticence by local Tibetan officials. Nobody I spoke to in Ganzi and Beijing thought reconciliation is coming anytime soon. No radical policy change is visible though more and more ordinary Chinese are seemingly getting drawn towards Tibetan Buddhism. I was amazed by the area’s development and natural beauty. But as for the political takeaways, a bit of self-censorship in observation is needed, not only to avoid blocking access by China, but also to be careful to not hurt Tibetan sentiments about narrating China’s ‘Tibet story’.

On the downside, despite China’s high development achievements, some unsettling elements could be felt. The situation concealed as much as it revealed. I could understand the Tibetan obsession for an epistemological and metaphysical-driven life, but failed to figure out why, as practitioners of the most erudite Buddhist philosophy like the Indians, Japanese, Koreans, Chinese and others, they fail in adopting the transformative changes.

Perhaps, the greatest challenge before the younger Tibetan masters should include: firstly, to recognise the hard geopolitical reality; secondly, to employ their brand of Buddhism as a bridge to find a common ground; and thirdly, to catalyse Buddhism for bringing about a transformative change in Tibet.

After all, Asian societies have succeeded in spurring an enduring socio-economic change this way.

As for India, the Tibet issue seems no longer a crucial sticking point in its relationship with China. But, China definitely requires India’s support if the issue is to be resolved in its favour. Probably, the Wuhan process was just about that!

The visit has given rise to the idea that it is now time for India to normalise its traditional trade and cultural ties with Tibet that should include reopening of an Indian Consulate in Lhasa. Equally apt to find ways to send high Tibetan lamas back to Tibet if the fruits of investments made by India on them for such a long time are to be reaped fully.

Time for an old Tibet Story. Time when George H.W. Bush officially received the Dalai Lama at The White House.

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