The Victory Over Death – The Psychology of Warfare


Special Frontier Force – Operation Eagle – Liberation War of Bangladesh 1971:


Indira Gandhi, Prime Minister of India initiated the Liberation of Bangladesh during 1971 with military action in the Chittagong Hill Tracts. The battle plan of this military action is known as Operation Eagle. This blog post is related to the war experience obtained by conducting the military operation in the Chittagong Hill Tracts.

Kachumbar/Cucumber, Cucumis sativus, a native of India.
Kachumbar/Cucumber, Cucumis sativus, a native of India.


Om, Triyambakam, Yajamahe,

Sugandhim Pushti Vardhanam,

Urvaru kamiva bandhanaan

Mrityor Mukshiya Maamritaat.

This hymn in praise of Lord Shiva also known as ‘Triyambaka’ appears in the ancient Vedic Book of ‘Rig Veda’. It expresses a very unique idea or concept about conquering death. This idea has originated in India as the idea is connected to a plant that is a native of India. Man is mortal, and just like a fully ripened fruit falls off from a tree, a man ripe in his age, even when not afflicted by any disease or sickness, would meet natural physical death. This Mantra suggests that a man can become ‘immortal’ (a person  who has consumed the divine nectar known as ‘Amrita’) and conquer physical death (Mrityu) by simply severing his psychological attachment to his own life and liberating (Mukshiya) himself from bondage. This Mantra compares the act of cutting attachments to free oneself (Mukti) to secure victory (Jaya) over physical death (Mrityu) to the act of harvesting Cucumbers (Urvaru). The pedicle (Kamiva or the stalk of the fruit) should be severed to separate the fruit from its attachment (Bandhan) to the Vine.

The Victory Over Death – The Psychology of Warfare. The Connection between the Fruit and the Vine. To overcome the Fear of Death, the man is encouraged to sever the attachment to the Cycle of Life and Death which separates man from his true or real immortal essence.

Cucumber, Cucumis sativus is a vine fruit. It is a member of the Cucurbitaceae family. It is native to northwestern India and is being cultivated for thousands of years. The fruit is harvested in the immature stage and is eaten in its unripe, green form. The ripe fruit turns bitter and is not eaten. The fruit is firmly attached to the vine by its stalk or pedicle. The unripe, green fruit would not naturally fall off from the vine. The farmer harvests the Cucumber by cutting off the pedicle (Kamiva). This analogy of severing the connection and freeing the Cucumber also implies that man should not wait until he reaches a very ripe age to conquer physical death. A man who is still at an unripe age or still young in years, just like the unripe and green fruit of Cucumber, should plan to overcome death or his ‘liberation’ from death, by cutting away the stalk or pedicle which symbolizes ‘attachment’ (bandhan). The ‘attachment’ in the context of man and his mortality could be described as his ‘Fear of Death’. To overcome the Fear of Death, the man is encouraged to sever the attachment to the Cycle of Life and Death which separates man from his true or real immortal essence. By overcoming his ‘Fear of Death’, a man’s ‘attachment’ to the ‘Cycle of Birth and Death’ is severed and he is ‘Liberated’ (Mukshiya) from Death (Mrityu). As long as the ‘Fear of Death’ is alive, man cannot win his battle against Death and mortality. To achieve ‘immortality’, man must conquer his ‘Fear of Death’. Indians seek to praise (Yajamahe) the Lord known as ‘Triyambaka’ for He declared His victory over Death (Mrityu) by burning away all of His desires to become Free from all Attachments. Shiva physically demonstrates His Freedom from Attachments by covering His entire body with ashes (Bhasma), the burnt residue of His desires.

The Psychology of Warfare:

An Infantry soldier to ‘attack’ his enemy’s position has to physically ‘advance’ towards the entrenched enemy and directly confront the enemy. The ‘assault’ on the enemy’s position or site is carefully planned and the Infantry soldier is physically, and psychologically ready for his task which exposes him to the threat of death. The soldier loosens the attachment called the ‘Fear of Death’ in his march towards the enemy. A man who is tied down by the ‘Fear of Death’ cannot physically move towards his enemy who symbolizes the threat of death.

I participated in the 1971 War of Liberation of Bangladesh. The men of my Unit did not recited the ‘Mrityunjaya Maha Mantra’, but they used its concept in their psychological preparation for War and in their attack on their enemy’s positions. Our success in 1971 over the enemy demonstrates that the concept of breaking the stalk or pedicle is useful to gain victory over the ‘Fear of Death’ before we actually meet the threat of Death.

The Psychology of Warfare.The Indo-Pak War of 1971 and the Birth of Bangladesh are very significant achievements of Prime Minister Indira Gandhi. As I was then serving in an Establishment under the Cabinet Secretariat, I had direct and personal understanding of her Foreign Policy Initiatives. She had personally approved our military Operation in Chittagong Hill Tracts. In the conduct of this War, we had faced a very critical moment and it needed her personal intervention and a decision that she alone could make. I rendered my services and had overcome the challenge posed by that critical situation. The importance of this situation could be understood as it needed an intervention from the Prime Minister. I am now asking the Government of India to recognize my GALLANT response in enemy’s territory without any concern for my personal safety.
To defend her true nature, to preserve her essence, to resist the violation of her personal dignity and honor, Rani Padmini of Chittorgarh, India courageously responded to a difficult and challenging life situation by an act of self-immolation. Her physical being was destroyed by the fire which she had willingly embraced and yet her spirit has survived. She has declared Victory over Death and she lives as an immortal person in the hearts of Indians and gives them a sense of Pride and Identity. Indian Culture and Tradition glorify the act of giving life to resist the Enemy.

In my blog post titled “Proud to be an Indian”, dated Monday, September 17, 2007, I described the ability to conquer fear as ‘Courage’. Courage does not mean the absence of ‘Fear’. Rani Padmini has truly immortalized herself by her victory over the ‘Fear of Death’. She defeated her enemy’s intention to violate her personal dignity and honor. She could embrace fire for she had overcome the ‘Fear of Death’. She lives in our hearts today as a truly “Immortal” person. She is described as a person who declared Victory over Death (Mrityun Jaya).

Dr. Rudranarasimham, Rebbapragada, B.Sc., M.B.B.S.,

Service Number: MS-8466/MR-03277K, Rank: Major

Branch: Army Medical Corps

Designation: Medical Officer, South Column Unit, Operation Eagle (1971-72), 

Headquarters Establishment No. 22  C/O  56  APO (1971-74)

Victory Over Death – The Psychology of Warfare

Published by WholeDude

Whole Man - Whole Theory: I intentionally combined the words Whole and Dude to describe the Unity of Body, Mind, and Soul to establish the singularity called Man.

Leave a comment

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.

%d bloggers like this: