What it is to be a Substance? and What it is to Exist? We need to establish knowledge about the man and the world on a firm basis and the information it provides must be tested for its accuracy and consistency with an external reality. We have to make the fundamental distinction between the living and the non-living matter. The scientific advances of the 19th and 20th centuries reinforced the materialistic position concerning the basic similarity of organic living and inorganic physical matter. The man is viewed as a product of natural evolution and is thought to be subject to the same laws of Physics and Chemistry or mechanistic principles.
We need a methodology to study philosophy and to understand philosophical statements. Logical Positivism, also known as Scientific Empiricism aims to clarify concepts in both everyday and scientific language. It describes analysis of language as the function of philosophy. This analysis of language and of concepts is important to understand questions of belief and ideology which affect what we think we ought to do individually and socially. I would use this method of ‘Applied Philosophy’ to analyze the concept of Spiritual Optics, the Spiritual dimension of designing the Solar System and the designing of the Living Systems.
A POUND OF FOOLISHNESS IS BETTER THAN A PENNY OF WISDOM:
The social scientist Bruno Latour, from France’s “Institut d’ Etudes Politiques de Paris” was in New Delhi, India and spoke about what it means to be modern with Deep K Datta-Ray of Times of India. In essence, I support his view and there is a need for a new approach; the use of irrational belief and not that of scientific rational belief. I suggest that a Pound of Foolish or irrational belief is better than a Penny of Wisdom or rational belief. The conditioned nature of human existence leaves me with no choice other than that of being Penny Wise and Pound Foolish.
CAN SCIENCE PROVIDE THE EXPERIENCE OF REALITY?
It would be totally irrational to believe that Science must provide the experience called Reality. Science is not POWER/FORCE/ENERGY which operates in the natural world. Science provides information to understand things and it has no power or force to influence things. Science may reveal the understanding of the nature of Reality and such revelation could be of no use in the context of human existence on planet Earth as the man lives because of illusion he experiences of the world and the universe in which he exists.
THE REALITY OF EARTH’S MOTION:
The speed of earth’s motion can be described in two ways; 1. The Angular Speed: The earth rotates 360 degrees in 24 hours and the speed is 1,000 miles/hour. 2. The Linear Speed: The distance earth travels is 584 million miles per year. The Linear Speed of earth is 66, 660 miles/hour.
Science may explain the fact of the speed of a point on the surface of the earth but can not force a man to experience the Reality of that Speed. The man exists on the surface of the earth without ever experiencing the Reality of earth’s true motions. There is no physical experience of this basic Reality. There is no direct mental experience of this fundamental Reality. The man may intellectually visualize this Reality by understanding the facts explained by Science. If the human brain and body is constantly engaged by the fact of earth’s motions, the Reality of earth’s Angular Speed and Linear Speed, the man would immediately experience a mental breakdown and would not be able to function as a living organism. Just think about the sense of fear, anxiety generated by a brief event like earthquake. The Subjective Reality of man’s Physical Existence on the surface of earth is sustained, is supported, and is protected by a Fundamental Force called Gravitation. Because of the operation of Gravitational Force the man is virtually saved from any experience of Earth’s motions. The man only experiences the environmental changes caused by earth’s motions. Further, this Subjective Reality of man’s Physical Existence is governed by a FORCE/POWER/ENERGY that imposes an illusion generating the experience of Sun’s apparent movement across the sky. Science explains the Reality of Sun’s motion at a speed of 155 miles/second. But, man exists on the surface of earth with no physical or mental experience of Sun’s true or real motion. What man experiences is the apparent motion of Sun and experiences Sunrise and Sunset. Science may explain the Reality and teach us the fact of Sun shining with brightness all the time. Man has invented stories and has created folk tales about Sun’s Journey in the Sky. The Reality described by Science does not govern human existence. The biological activities, the Biological Rhythms (Circadian/Diurnal/Solar Rhythms) are synchronized with the experience of ILLUSION and not that of Scientific Reality.
BIOLOGICAL CLOCK AND MAN’S LIFE JOURNEY:
The man can not exist on the surface of physical earth if he has direct body or mental experience of the Reality explained by rational Scientific Belief. The very nature of human existence in this vast universe can not be rationally understood. There is no evidence to suggest that Life could be discovered in other parts of our universe. There is no chance that the man could find an opportunity to leave the Solar System and find a Home in a different part of the universe. The man has no control over the structure and organization of the universe. The man has no choice other than that of accepting the conditioned nature of his energy dependent existence with no other place to call as Home. Rational beliefs have no role and do not define the status of man in nature and in the universe. It is more likely that man’s existence could be supported by an irrational belief in Ultimate Reality, which operates the POWER/FORCE/ENERGY which delivers MERCY/GRACE/COMPASSION to spread a veil of ILLUSION to defend the man from the direct physical or mental experience of Reality of the Universe in which man lives.
‘The only shibboleth the West has is science’
Apr 4, 2011, 12.00am IST, Times of India
The social scientist Bruno Latour , from France’s Institut d’Etudes Politiques de Paris (Sciences Po), was in New Delhi and spoke about what it means to be modern with Deep K Datta-Ray .
Why do you argue that Western Europe has never been modern?
The only shibboleth the West has is science. It is the premise of modernity and it defines itself as a rationality capable of, indeed requiring separation from politics, religion and really, society. Modernisation is to work towards this.
A move away from the pre-modern, which is a period of embroilment and entanglement of everything but when one looks at the practice of science in a laboratory, as i did, this division is revealed as false.
Scientists are very much entangled in their culture and this culture is not pristine, untouched by other cultures and practices. The real history of Europe therefore is one of a constant interaction, a mixing of Peoples, various cultures and the material.
What does this mean for our understanding of what the modern world actually is, how institutions thought of as quintessentially modern function?
There’s very little on how today’s world actually functions. Instead there is the official story of modernization. Meanwhile, there is a prominent discourse in India about modernization.
My argument is that the baseline for understanding modernity requires interrogation, which destabilizes expectations of what a modernising society should do.
Traditionally, the moderns criticised the supposedly archaic, symbolised by the East. Everyone wanted to become modern – but my work demonstrates that being modern was never as clear as presumed. So, when India begins to modernise what happens?
There is a double instability – of an uncertain baseline and then what happens when that is implemented in a society far away and especially in an institutional setting and in an area so close to the state such as governance. So there has to be more work on this.
This is especially important because there are so many more people here, it is possible to have institutions of a different complexion altogether, of alternative ways instituted here. India is a reservoir of alternative interpretations of what the global is and these ways of viewing the world need to be exposed.
Could it also be said that the idea of a universalizing ‘modern’ rationality is not necessarily European but became dominant in Europe?
For that there has to be more work on the non-western world. Regardless of place, there have to be thicker descriptions of practice, of what the modern world actually is, how do banks work for instance, because all we have is the utopian description of how modernity functions. The dream of utopia killed descriptive work because the focus was on a universalizing rationality, not how rationality actually plays out in practice. It should be clear that I’m not saying the East is somehow different, exotic. If one looks at the works of Newton to Einstein they were never scientists in the way modernity understands the term.
What are the implications of this type of work on politics?
Well, politics cannot keep to the scientific ideal quite simply because science in practice meant our moving from the country to the city and getting progressively disconnected from nature. But now one cannot discuss anything without thinking of the whole. Science was supposed to take us out of the cosmos and into a universalizing rationality but that has produced all sorts of problems which are being corrected today by new approaches which are reminiscent of the non-modern, such as the politics of nature. This is a cosmological approach, one that ties in everything to make a decision.
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