
What it is to be a Substance? and What it is to Exist? We need to establish knowledge about the man and the world on a firm basis and the information it provides must be tested for its accuracy and consistency with an external reality. We have to make the fundamental distinction between the living and the non-living matter. The scientific advances of the 19th and 20th centuries reinforced the materialistic position concerning the basic similarity of organic living and inorganic physical matter. The man is viewed as a product of natural evolution and is thought to be subject to the same laws of Physics and Chemistry or mechanistic principles.
We need a methodology to study philosophy and to understand philosophical statements. Logical Positivism, also known as Scientific Empiricism aims to clarify concepts in both everyday and scientific language. It describes analysis of language as the function of philosophy. This analysis of language and of concepts is important to understand questions of belief and ideology which affect what we think we ought to do individually and socially. I would use this method of ‘Applied Philosophy’ to analyze the concept of Spiritual Optics, the Spiritual Connection between Energy and Life. The Laws of Thermodynamics are important unifying principles of Biology. The First Law of Thermodynamics, also known as the Law of Conservation of Energy, states that Energy can neither be created nor destroyed. Spiritual Optics accounts for the capacity of photoreception and the term Spiritual Light refers to the creation of Light by God to begin the designing of Matter described by Physics and Chemistry. I may not be able to discover the Purpose in my Life if I exist in Spiritual Darkness.
WHOLE DUDE-WHOLE DESIGNER-WHOLE PERSPECTIVISM:

Nietzsche is considered to be the most influential philosophers who ever lived. He is considered to be German language’s most brilliant prose writer. In the words of Sigmund Freud, “Nietzsche had a more penetrating understanding of himself than any man who ever lived or was ever likely to live.” Apart from his critiques of traditional religion, philosophy, and morality, Nietzsche shared a concept called ‘Perspectivism’. The word ‘perspective’ is stated as the relationship or proportion of the parts of a ‘Whole’, regarded from a particular standpoint or point in time. It describes a specific point of view in understanding or judging things or events, especially one that shows them in their true relationship to one another. Perspective requires the ability to see things in a true relationship. John Godfrey Saxe (1816-1887) provides a perspective in his famous poem “Indian Legend.”

John Godfrey Saxe describes the problem of knowing the reality using the human powers of observation and compares it to the conclusions arrived by the Six Blind Men who had examined a huge Elephant:
“It was six men of Indostan
To learning much inclined,
Who went to see the Elephant
(Though all of them were blind).
That each by observation
Might satisfy his mind.”

Perspectivism is a concept which holds that knowledge is always perspectival, or knowledge demands perception of a range of information, facts, or experience. Nietzsche claims that there are no immaculate perceptions. Nietzsche will not be able to make a similar claim about the impossibility of certain kinds of perception such as the perception of light which the man performs if and only if he has access to the photosynthetic energy trapped by the plants.

In animals, the ability of photoreception is dependent upon the chemical energy provided by organic molecules called Adenosine triphosphate or ATP that is produced by intracellular organelles called mitochondria which use the chemical reaction called oxidation-reduction to oxidize the organic molecules created by plants using photosynthetic energy.

Thus photoreception is the fundamental photobiological process that maintains life on planet Earth. If God is viewed as the Creator of Light, Photoreception could be stated as the most important feature of a Whole Design to establish life on planet Earth. For the man has the capacity called vision, he should be able to visualize the Whole Design used by the Whole Designer, or Whole Architect, or a Whole Artist.

In my view, in the “Immaculate Perception” of the Whole Designer, the man exists not because of his perception of reality but with the assistance of Illusion which specifically blocks the sense perception of the reality of Earth’s speed. In Nietzsche’s opinion, knowledge from no point of view is as incoherent a notion as seeing from no particular vantage point. Nietzsche’s Perspectivism denies the possibility of an all-inclusive perspective which could contain all others. It is correct to claim that there can be no all-inclusive perspective on reality that could make reality available as it is in itself. Nietzsche concludes that the concept of such an all-inclusive perspective is as incoherent as the concept of seeing an object from every possible vantage point simultaneously.

The man cannot avoid the issue of the problems of sense perception and man has to reconcile with the problem caused by the absence of an all-inclusive perspective about the nature of Truth and Reality. I approach the problem of human perspective from a different direction. Firstly, the man’s ability called perception is always preceded by the fact of man’s existence. There is no existence without the influence called Illusion that blocks aspects of man’s perception of reality. The fundamental basis of human existence on the surface of planet Earth is conditioned by the experience called Illusion which defends existence from the danger of reality and the consequences of experiencing the reality of Earth and the universe in which the man exists. In my opinion, it will be possible to formulate an “all-inclusive” perspective about Illusion even while human beings have a problem to share an “all-inclusive” perspective on Truth and Reality. I am using the term “Whole Perspectivism” to describe an all-inclusive perspective about the Whole Human Existence that demands both Illusion and Reality.

Simon Cyrene
