September 05. My musings on the philosophy of Indian President Sarvepalli Radhakrishnan

What is Matter? and What is Spirit? If materialism is about the influence of material wealth, I would like to use the Power/Force/Energy called Money to talk about Life and Death. The Laws of Conservation are applicable to both the living, and the non-living matter. Hence, it can be stated that “Life can neither be created nor destroyed.” If any person can refute my claim using valid, scientific information, I would give the person a US $1,000 bill as a reward

September 05, President Sarvepalli Radhakrishnan’s birthday is celebrated as Teachers’ Day in India. On Sunday, September 05, 2021, I want to share my reflections on the philosophy of Sarvepalli Radhakrishnan.

Dr. Sarvepalli Radhakrishnan and the history of Special Frontier Force, Establishment No. 22, Vikas Regiment: In India, school children celebrate Dr. Radhakrishnan’s birthday (05 September) as Teachers’ Day and every year that I spent as a student, I had a special reason to remember my family connection with his daughter.

Sarvepalli Radhakrishnan (1888—1975)

Dr. Sarvepalli Radhakrishnan (1888 -1975). I met this President during his retired life at his residence in Mylapore,Madras (Chennai). I am related to this President on my maternal side. His daughter married my maternal grandfather’s( Dr. Kasturi. Narayana Murty, M.D. Professor of Medicine Madras Medical College, Madras ) younger brother Kasturi. Seshagiri Rao who practiced Law. Mylapore is my birthplace and I grew up there. The reasons for strengthening these connections are as follows: 1. Dr. Sarvepalli studied in Madras Christian College and worked in Presidency College, Madras. My father also studied and worked in Presidency College. I am related and worked with people who studied in Madras Christian College. 2. My father taught Indian History and Sarvepalli Gopal also taught Indian History. 3. Apart from my father, several of my relatives belong to Teaching Profession. 4. As a child, I was aware of Vice President and later President of India in the context of India’s Diplomacy during Cold War Era. 5. The 1962 War happened during his Presidency and Special Frontier Force was formulated during his Presidency. These events shaped my choice to serve in Indian Army. I was granted Direct Permanent Regular Commission in Army Medical Corps in March 1973 while I served as Medical Officer at Doom Dooma, Assam with Special Frontier Force. Posted by Dr. Rudra Narasimham, Rebbapragada, B.Sc., M.B.B.S.

As an academic, philosopher, and statesman, Sarvepalli Radhakrishnan (1888-1975) was one of the most recognized and influential Indian thinkers in academic circles in the 20th century. Throughout his life and extensive writing career, Radhakrishnan sought to define, defend, and promulgate his religion, a religion he variously identified as Hinduism, Vedanta, and the Religion of the Spirit. He sought to demonstrate that his Hinduism was both philosophically coherent and ethically viable. Radhakrishnan’s concern for experience and his extensive knowledge of the Western philosophical and literary traditions has earned him the reputation of being a bridge-builder between India and the West. He often appears to feel at home in the Indian as well as the Western philosophical contexts, and draws from both Western and Indian sources throughout his writing. Because of this, Radhakrishnan has been held up in academic circles as a representative of Hinduism to the West. His lengthy writing career and his many published works have been influential in shaping the West’s understanding of Hinduism, India, and the East.

September 05. My Musings on President Sarvepalli Radhakrishnan’s Philosophy.This photo image shows Vice President Radhakrishnan at his New Delhi residence during 1960. I met President Radhakrishnan at his Mylapore, Madras (Chennai) residence after completion of his term of presidency in 1967. He prefers to read while relaxing in his bed. This is the image, I still carry in my memory.

Radhakrishnan located his metaphysics within the Advaita (non-dual) Vedanta tradition (sampradaya). And like other Vedantins before him, Radhakrishnan wrote commentaries on the Prasthanatraya (that is, main primary texts of Vedanta ): the Upanishads (1953),Brahma Sutra (1959), and the Bhagavadgita (1948).

As an Advaitin, Radhakrishnan embraced a metaphysical idealism. But Radhakrishnan’s idealism was such that it recognized the reality and diversity of the world of experience (Prakrit) while at the same time preserving the notion of a wholly transcendent Absolute (Brahman), an Absolute that is identical to the self (Atman). While the world of experience and of everyday things is certainly not ultimate reality as it is subject to change and is characterized by finitude and multiplicity, it nonetheless has its origin and support in the Absolute (Brahman) which is free from all limits, diversity, and distinctions (Nirguṇa). Brahman is the source of the world and its manifestations, but these modes do not affect the integrity of Brahman.

In this vein, Radhakrishnan did not merely reiterate the metaphysics of Shankara (8th century C.E.), arguably Advaita Vedanta’s most prominent and enduring figure, but sought to reinterpret Advaita for present needs. In particular, Radhakrishnan reinterpreted what he saw as Shankara’s understanding of Maya strictly as illusion. For Radhakrishnan, Maya ought not to be understood to imply a strict objective idealism, one in which the world is taken to be inherently disconnected from Brahman, but rather Maya indicates, among other things, a subjective misconception of the world as ultimately real. [See Donald Bauer, Maya in Radhakrishnan’s Thought: Six Meanings Other Than Illusion (1985) for a full treatment of this issue.]

The Material Basis of Spirituality Science. The Truth about Soul or Spirit. Adi Shankara (c. 788 A.D. – c. 820 A.D.), the founder of the Non-Dualist or ADVAITA School of Indian Philosophy has shared his ideas about human soul or spirit which is called ATMA or ATMAN in the Indian Sanskrit language. What is the Truth about Soul or Spirit?

We need a methodology to study philosophy and to understand philosophical statements. Logical Positivism, also known as Scientific Empiricism aims to clarify concepts in both everyday and scientific language. It describes analysis of language as the function of philosophy. This analysis of language and of concepts is important to understand questions of belief and ideology which affect what we think we ought to do individually and socially. I would use this method of ‘Applied Philosophy’ to analyze the philosophical doctrine of ‘Advaita’ and to study the views and philosophy of Adi Shankara and his efforts to interpret the true or real identity.

In the study of a man, the know-er and the known are one. The man is the observer and the observed fact is that of the man’s nature. If a man has to know the truth about his true or real self, the man has to understand the truth and reliability of his own cognitive powers. If the Subject called man is identified as an Object called Soul, or Spirit, the Truth or Reality of Soul, or Spirit involves a structural/functional relationship between the Subject and its Object.

September 05. My Musings on the Philosophy of President Sarvepalli Radhakrishnan. MAN’S EXISTENCE IS SHAPED BY FLAT EARTH WITH ARCHED DOME EXPERIENCE.

Dr. Sarvepalli Radhakrishnan’s metaphysics fails to account for the existence of the Spirit in the physical, material, terrestrial, or immanent realm called Earth. Just like Shankara, Radhakrishnan claims that the Absolute (Brahman) is identical to the true or real Self (Atman) without clarifying the structural and the functional relationship between the human body and its indwelling Soul, Spirit, or Atman. In any case, Hinduism cannot be defined as the Religion of the Spirit. In my experience, most Hindus worship Mother Earth as the physical manifestation of the Absolute (Brahman). In my analysis, the Spirituality of the Hindu experience always includes a Material Basis to account for the relationship between the man, the Earth, and God.

The Unknown Soldier of America

What is Matter? and What is Spirit? If materialism is about the influence of material wealth, I would like to use the Power/Force/Energy called Money to talk about Life and Death. The Laws of Conservation are applicable to both the living, and the non-living matter. Hence, it can be stated that “Life can neither be created nor destroyed.” If any person can refute my claim using valid, scientific information, I would give the person a US $1,000 bill as a reward

Published by WholeDude

Whole Man - Whole Theory: I intentionally combined the words Whole and Dude to describe the Unity of Body, Mind, and Soul to establish the singularity called Man.

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