TIME FOR AN OLD TIBET STORY

TIME FOR AN OLD TIBET STORY

“It was the year when George HW Bush took a stance against China’s repressive religious policy after he became the first-ever US President to receive the Dalai Lama officially at the White House.”

Time for an old Tibet Story. Time when George H.W. Bush officially received the Dalai Lama at The White House.

In my analysis, the time has come to share an old Tibet story. I am happy to tell about the meeting between His Holiness the 14th Dalai Lama and the US President George Herbert Walker Bush in the White House.

Rudranarasimham Rebbapragada

SPECIAL FRONTIER FORCE

https://bhavanajagat.com/2014/02/27/special-frontier-force-at-the-white-house/

Time for an old Tibet Story. Time when George H.W. Bush officially received the Dalai Lama at The White House.

TIME FOR A NEW TIBET STORY

Clipped from: https://www.tribuneindia.com/news/comment/time-for-a-new-tibet-story/694958.html

Time for an old Tibet Story. Time when George H.W. Bush officially received the Dalai Lama at The White House.

A New start: China certainly requires India’s support to resolve the issue in its favour. Perhaps, the Wuhan meet was just about that!

P Stobdan

FORMER AMBASSADOR

At a recent academic presentation at Tibetology Research Centre, Beijing, Chinese experts on Tibet said when Deng Xiaoping was seeking an accommodation in Tibet in the 1980s, the Dalai Lama was exploring other options in the West to play mischief against China. On his part, Tibet expert Xiaobin Wang claimed that the most belligerent attempt at confronting China came from the Dalai Lama immediately after the dramatic collapse of the Soviet Union in 1991. It was the year when George HW Bush took a stance against China’s repressive religious policy after he became the first-ever US President to receive the Dalai Lama officially at the White House.

The Tibetan spiritual leader was perhaps prompted to believe that the mightiest of empires could be pulled down by shared power of religion. Whether or not such assessments are accurate, there was no doubting the Dalai Lama’s optimism about a Soviet spinoff effect to either opt for a ‘political process’ or face ‘bloody political struggles’ as he also decided to drop the dialogue path.

The US Tibet Policy Act Bill (2001) and Congressional gold medal to the Dalai Lama (2007) ensued worst riots across the plateau in 2008.

Wang insinuated how the West fostered the Dalai Lama to become a potent force and an icon of resistance against China to wage a psychic war against the Communist regime. China’s vitriol against the Dalai Lama as an ‘evil separatist’ never stopped until Xi Jinping came to power in 2013. But the dialogue interrupted in 2010 has never been resumed.

Tibet’s history and polity is rooted in China’s ritualistic order that can’t be changed, Wang asserted. The confusion arose after the British Empire (through eight key conventions between 1876 and 1914) tried to alter Tibet’s status, from a territory of China to a de facto independent nation.

The Dalai Lama’s ‘middle way’ policy is an attempt at regaining a ‘suzerainty’ status like ‘trying to change the liquid, but not the drug’, the Chinese said.

The briefing was a part of the rare trip to Ganzi Tibetan Autonomous Prefecture organised by China’s foreign ministry to showcase China’s achievements in Tibet. Ganzi (thrice the size of Punjab) proved its economic vitality: the middle class population here drew income from hydropower, geothermal, mining and tourism. The world’s largest methyl card lithium ore reserve is found here. Its agro-products directly go to Hong Kong, to cite few examples.

One could feel the churning — ethnic Chinese own shops everywhere. Tibetans are moving towards Chengdu to buy properties. Most Tibetans were discreet in making political comments. A lama in Xiede town said Xi was revered as lingxiu (wise man) and people are ‘very respectful of Xi’.

Asked discreetly why they were not inviting the Dalai Lama back, the reply invariably was ‘why should we invite him, he left the country by himself!’ Any prospect of his return would be resisted by the power elite network; people are more interested in better living than risking uncertainty, an official said.

Obviously, China still suspects the Dalai Lama’s covert intention to split Tibet from China. It is wary of his ‘disruptive potentials’. It is not ready to risk the chaos ensuing upon his arrival. ‘Tibet is an outlying region and its vulnerabilities could be exploited by anti-China forces,’ noted an official in Khanding.

Yet, I felt, he is still revered as a ‘god-king’ by Tibetan folks, though this question was met with polite reticence by local Tibetan officials. Nobody I spoke to in Ganzi and Beijing thought reconciliation is coming anytime soon. No radical policy change is visible though more and more ordinary Chinese are seemingly getting drawn towards Tibetan Buddhism. I was amazed by the area’s development and natural beauty. But as for the political takeaways, a bit of self-censorship in observation is needed, not only to avoid blocking access by China, but also to be careful to not hurt Tibetan sentiments about narrating China’s ‘Tibet story’.

On the downside, despite China’s high development achievements, some unsettling elements could be felt. The situation concealed as much as it revealed. I could understand the Tibetan obsession for an epistemological and metaphysical-driven life, but failed to figure out why, as practitioners of the most erudite Buddhist philosophy like the Indians, Japanese, Koreans, Chinese and others, they fail in adopting the transformative changes.

Perhaps, the greatest challenge before the younger Tibetan masters should include: firstly, to recognise the hard geopolitical reality; secondly, to employ their brand of Buddhism as a bridge to find a common ground; and thirdly, to catalyse Buddhism for bringing about a transformative change in Tibet.

After all, Asian societies have succeeded in spurring an enduring socio-economic change this way.

As for India, the Tibet issue seems no longer a crucial sticking point in its relationship with China. But, China definitely requires India’s support if the issue is to be resolved in its favour. Probably, the Wuhan process was just about that!

The visit has given rise to the idea that it is now time for India to normalise its traditional trade and cultural ties with Tibet that should include reopening of an Indian Consulate in Lhasa. Equally apt to find ways to send high Tibetan lamas back to Tibet if the fruits of investments made by India on them for such a long time are to be reaped fully.

Time for an old Tibet Story. Time when George H.W. Bush officially received the Dalai Lama at The White House.

Created with Microsoft OneNote 2016.

Published by WholeDude

I seek harmony between doctrines of Idealism and Realism to account for human existence. I welcome thoughts from all directions to understand the nature of Human Identity and Individuality. The multicellular human organism exists as Physical, Mental, Social, Moral, Spiritual being with a Creative Form that cannot be duplicated. For purposes of brevity and simplicity, I divide the human being into two categories; 1. The first is 'SELF' and it represents man as Physical, Mental, and Social Being and 2. The second is, the 'KNOWING-SELF' which represents man as Moral, Rational and Spiritual Being."I am Consciousness, therefore I am", is the proposition that I use to understand the nature of man's Identity and Individuality. Man is a Mortal Being whose Life and Death are operated by Oxidation-Reduction Chemical Reactions. The Physical Being is dissolved by the powerful influence of Time which seem to operate Natural Law of Aging. Things in Nature change with Time but the Identity and Individuality of Man remains the same during his Life Journey. The genotype remains unchanged while the phenotype appears to be changing all the time. In the multicellular human organism, the Consciousness functions to establish Identity of the organism and to defend its Individuality. Consciousness also establishes the Connection, Partnership, Relationship, Yoking, Joining, and Association between the energy dependent man and his energy provider. Man exists in Nature because of his ability to acquire energy from external environmental source. Consciousness in its essence refers to this awareness of energy dependence. I describe the Connection between energy seeker and energy provider as 'God Connection'. Man during all the stages of his existence, and under any given circumstance, either in good health, or ill-health exists on the basis of this 'God Connection' which is an attribute of biological or living function called Consciousness. This conditioned nature of human existence is supported by Power/Energy/Force which can be experienced as Compassion/Mercy/Grace of the Creator who created man as an Individual with unique genome that has never existed in the past and also will never exist in the future. I seek the Unity of Man in Body, Mind, and Soul unlike other common Indian traditions that seek to verify Identity between Human Soul and Divine Soul. My doctrine can be described as Unity Theory of Non-Dualism.

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