Rudolf is reborn as Rudi to describe the spiritual connection between the Cell and its Energy Provider to account for the complex phenomenon called existence.
THE CELEBRATION OF SPRING SEASON – WEDNESDAY, MARCH 29, 2017
THE CELEBRATION OF SPRING SEASON. IN SEVERAL INDIAN TRADITIONS, THE NEW YEAR BEGINS AFTER SPRING EQUINOX ON THE DAY AFTER THE FIRST NEW MOON DAY.IN SEVERAL INDIAN TRADITIONS, THE NEW YEAR BEGINS DURING THE SPRING SEASON.THE CELEBRATION OF SPRING SEASON ON WEDNESDAY, MARCH 29, 2017. BEGINNING OF TELUGU NEW YEAR HEVILAMBI. In several Indian traditions, the New Year begins after Spring Equinox, on the first day following the New Moon Day. CELEBRATION OF SPRING SEASON : WELCOME TO TELUGU NEW YEAR “MANMADHA.” UGADI CELEBRATION ON MARCH 21, 2015. EVERY NATURAL PHENOMENON IS POSSIBLE BECAUSE OF AN UNCHANGING REALITY . THINGS IN NATURE CHANGE WITH TIME FOR THERE IS AN UNCHANGING TRUTH THAT OPERATES ALL MANIFESTATIONS .
THE CELEBRATION OF SPRING SEASON: WELCOME TO TELUGU NEW YEAR “JAYA” – UGADI CELEBRATION ON MONDAY, MARCH 31, 2014.:
THE CELEBRATION OF SPRING SEASON: THE BEGINNING OF THE NEW YEAR OR “UGADI” COMES WITH A NATURAL CHANGE IN THE ENVIRONMENT THAT BRINGS HOPE BY ITS RENEWAL, REGENERATION, REGROWTH, REVIVAL, AND REBIRTH. I SHARE THIS SENSE OF JOY WITH ALL MY READERS.
TELUGU NEW YEAR VIJAYA: UGADI- THE DAWN OF NEW YEAR APRIL 11, 2013:
VIJAYA – TELUGU NEW YEAR 2013 – UGADI – GREETINGS: The Celebration of Spring Season.SPIRITUALITY SCIENCE – PHOTOPERIODISM – SEPTEMBER EQUINOX. VERNAL EQUINOX AND AUTUMNAL EQUINOX ARE TWO POINTS ON THE CELESTIAL SPHERE WHERE THE PATH OF SUN’S APPARENT MOTION IN SKY OR ECLIPTIC AND THE CELESTIAL EQUATOR INTERSECT. BUT THE SEASONAL CHANGE IS NOT INFLUENCED BY SUN’S REAL MOTION AROUND MILKYWAY GALACTIC CENTER.
Spring is season of the year between Winter and Summer. In the Northern Hemisphere it extends from the Vernal Equinox( day and night equal in length), March 20 or 21, to the Summer Solstice( year’s longest day ), June 21 or 22. The Seasons come with cyclical frequency at the expected time while planet Earth and the rest of the Solar system partake motion of Sun in the Milky Way Galaxy and their location in Space is never constant and is never the same.
THE SPRING SEASON – A REASON FOR HOPE:
The Celebration of Spring Season. Koel, the Nightingale of India is known because of its melodious call.The Celebration of Spring Season. Spring Season brings a sense of Joy, uplifts the mood of man. The Joy could be compared to the sweetness of nectar gathered by butterflies from various Spring Season flowers.
The arrival of Spring Season is celebrated with a sense of Joy in numerous cultures and human traditions. The reason for Joy is because of the Season giving a sense of Hope. The reason for Hope is that of rebirth, renewal, regeneration, regrowth, and rejuvenation. In Spring, we witness the plant and animal life getting revitalized. Things in Nature change with Time but Nature remains unchanged. Nature remains constant, immutable, unchanged, or eternal. Nature does not change as mass, energy, and momentum always remain unchanged. The Laws of Conservation stated by classical Physics state that mass and energy can be neither created nor destroyed. Each Law of Conservation signifies that Nature does not change with passage of Time. We have hope as Nature exists without change. There is hope that we can recover and renew and restart if a process is broken or worn out. Nature’s ability to support and sustain Life is maintained by operation of The Laws of Conservation and by operation of the Fundamental Force called Gravitation.
THE LORD OF THE SEASON – MADHAVAM:
THE LORD OF SPRING SEASON – LORD MADHAVA WITH GODDESS MADHAVI: In the Divine Song called Bhagavad Gita, Chapter X, ‘The Infinite Glories of the Ultimate Truth’-‘VIBHUTI VISTARA YOGA’ that describes the LORD God Creator’s Infinite Divine Attributes, in verse # 35, Lord Krishna describes Himself as The Lord of Spring Season – The Flowery Season: “Rtunam Kusumakarah.”
The other name for Spring Season, known as Vasant or Basant is MADHAVAM. Indian tradition describes ideas by attaching them to personalities. The person known as LORD MADHAVA is the consort of a person known as Goddess MADHAVI. She derives her name from the word MADHU which describes the nectar gathered by butterflies. Madhu is used to name the taste experience called Sweetness, the sweet substances like honey, sugar, Jaggery and any alcohol derived by fermentation of sugars. The Sweetness gives Joy and Happiness and man can get easily addicted to its powerful intoxicating effect. The sweetness has to be experienced with a sense of restraint. Man experiences a sweet sensation called MADHURYA when he experiences MADHAVI as a FORCE/POWER/ENERGY called Mercy/Grace/Compassion. Spring Season is celebrated as MADHAVAM as Lord Madhava is the Controller of the FORCE/POWER/ENERGY of Mercy/Grace/Compassion described in Sanskrit language as KRUPA. Man exists at all stages of his life because of God’s Mercy, Grace, and Compassion.
THE CELEBRATION OF TELUGU NEW YEAR – UGADI:
The Celebration of Spring Season. Mangifera indica, the Cashew family of Anacardiaceae, the evergreen Mango tree is extensively grown across India. The unripe green fruits are used in preparation of the traditional holiday dish in celebration of Ugadi festival. The fresh leaves are used in decorating the house. The taste and flavor of unripe Mango fruit is unique, it is not sweet, it is not very sour or tart, and it is not bitter. Telugu people describe this taste as OGARU, the taste sensation imparted by eating unripe Pomegranate fruit. Tamarindus indica, evergreen tree, a native of Africa, belongs to Pea family Fabaceae, the leaves are pinnately compound or feather-formed leaves, the freshly harvested fruits add a rich golden color, a mild sour taste with a tinge of sweetness to the traditional holiday dish.The Celebration of Spring Season. Tamarindus indica, evergreen tree, a native of Africa, belongs to Pea family Fabaceae, the leaves are pinnately compound or feather-formed leaves, the freshly harvested fruits add a rich golden color, a mild sour taste with a tinge of sweetness to the traditional holiday dish.The Celebration of Spring Season.The Neem tree is evergreen, known as Azadirachta indica, belongs to the Mahogany family Meliaceae and is popular for its medicinal properties. The flowers which impart a mild taste of bitterness add flavor to the traditional holiday dish.The Celebration of Spring Season.The Covenant of Salt – The intimate connection of Salt with the idea of a Covenant or Binding Relationship between man and God or one person and another.The Celebration of Spring Season. Sugarcane, Saccharum officinarum, a perennial grass gives the taste of Sweetness to the traditional holiday dish. Small chunks of Sugarcane are used and in addition freshly prepared sugar called Jaggery, Gur, Gud, or Bellam is used. The Covenant of Salt – The intimate connection of Salt with the idea of a Covenant or Binding Relationship between man and God or one person and another.
The Telugu speaking people of India follow the Lunar Calendar and the first month of the year ( March-April) is known as CHAITRA.
THE CELEBRATION OF SPRING SEASON ON WEDNESDAY, MARCH 29, 2017. THE BEGINNING OF TELUGU NEW YEAR HEVILAMBA.
The Telugu New Year is traditionally celebrated as UGADI festival. A traditional holiday dish, a relish called ‘UGADI PACHADI’ is prepared to reflect the tastes and flavors of Spring Season. Telugu people are celebrating the dawn of their New Year called “HEVILAMBI” on Wednesday, March 29, 2017.
THE CELEBRATION OF SPRING SEASON ON MARCH 29, 2017, AFTER SPRING EQUINOX ON THE DAY FOLLOWING THE APPEARANCE OF NEW MOON CRESCENT.THE CELEBRATION OF SPRING SEASON ON WEDNESDAY, MARCH 29, 2017. THE DAWN OF TELUGU NEW YEAR “HEVILAMBA.”
Whole Man - Whole Theory: I intentionally combined the words Whole and Dude to describe the Unity of Body, Mind, and Soul to establish the singularity called Man.
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The Rudolf-Rudi doctrine of Spiritualism 