SPECIAL FRONTIER FORCE – TIBETAN RESISTANCE


SPECIAL FRONTIER FORCE – TIBETAN RESISTANCE:

Special Frontier Force - Tibtean Resistance: Victor Marie Hugo(1802 - 1885), French novelist, romantic poet, and dramatist had defended Freedom and had opposed authoritarianism. In his Romantic vision of world order, the force of any army cannot deter the force of an idea. Man has a natural tendency to accept certain types of authority that could be consistent with the Natural Order and rejects other kinds of rule by Force.
Special Frontier Force – Tibetan Resistance: Victor Marie Hugo(1802 – 1885), French novelist, romantic poet, and dramatist had defended Freedom and had opposed authoritarianism. In his Romantic vision of world order, the force of any army cannot deter the force of an idea. Man has a tendency to accept certain types of authority that could be consistent with the Natural Order and rejects other kinds of rule by Force. Peace is associated with Natural State and War is associated with transgression of Natural Condition.
Special Frontier Force - The Doctrine of Tibetan Resistance: The tools of Tibetan Resistance are 1. Patience, 2. Persistence, and 3. Perseverance. Man opposes the reign of force by standing firm or by working against the force without yielding. To oppose and to withstand a force, man needs the virtues of Temperance, Tolerance, and Tranquility to remain calm, unperturbed to maintain "Inner Peace" while reacting to an external force. The virtue of Perseverance triumphs for it preserves the "Inner Peace" while the external reality is described by Violence or War.
Special Frontier Force – The Doctrine of Tibetan Resistance: The tools of Tibetan Resistance are 1. Patience, 2. Persistence, and 3. Perseverance. Man opposes the reign of force by standing firm or by working against the force without yielding. To oppose and to withstand a force, man needs the virtues of Temperance, Tolerance, and Tranquility to remain calm, unperturbed to maintain “Inner Peace” while reacting to an external force. The virtue of Perseverance triumphs for it preserves the “Inner Peace” while the external reality is described by Violence or War.
Special Frontier Force - Tibetan Resistance: Can we order 'Peace' for the sake of 'War', and not 'War' for the sake of 'Peace'??? We may argue about the inevitability of War and Peace. In Tibet, since 1950, there is no 'Natural Order'. Resistance is the Symptom of the lack of 'Natural Order'.
Special Frontier Force – Tibetan Resistance: Can we order ‘Peace’ for the sake of ‘War’, and not ‘War’ for the sake of ‘Peace’??? We may argue about the inevitability of War and Peace. In Tibet, since 1950, there is no ‘Natural Order’. Resistance is the Symptom of the lack of ‘Natural Order’. Tibet refused to surrender its Freedom and chose to offer Resistance to the War of Occupation imposed by the People’s Republic of China.

In 1950, People’s Republic of China has imposed its War on Tibet. Tibet’s military occupation is the perpetuation of this condition, or state of War. Tibet has two choices in its response to China’s War; 1. Tibet can surrender to China to embrace its reign by force, or 2. Tibet can resist and stand firm against its rule by external force. Man accepts or reconciles to the use of force, power, and authority that is consistent with his natural condition or natural state. The first act of resistance is the product of man’s cognitive ability to recognize his Enemy and distinguish the Enemy from his Friend. The truth about War and Peace can be stated in simple and clear terms. It is as simple as the recognition of Black and White colors. Enemy is Black. Friend is White. War is Black and Peace is White. Occupation is Black, and Liberation is White. Occupation is the Enemy and Freedom is the Friend in simple Black and White terms. There is no Resistance if Enemy is not known or not recognized. Once Enemy is recognized, Resistance acquires the Force of a Duty. Resistance is the rejection of Enemy’s Power, and Resistance is the nonacceptance of Enemy’s authority. THE DOCTRINE OF TIBETAN RESISTANCE:

Special Frontier Force - Tibetan Resistance: The Doctrine and the Philosophy of Tibetan Resistance to China's War of Occupation is based on the Force or Power of an Idea that concludes that the Enemy has no Power over your Mind and the Enemy cannot exercise authority over your Mind. Resistance begins when man sets his Mind Free. Resistance is Freedom in Action without any sense of Fear.
Special Frontier Force – Tibetan Resistance: The Doctrine and the Philosophy of Tibetan Resistance to China’s War of Occupation is based on the Force or Power of an Idea that concludes that the Enemy has no Power over your Mind and the Enemy cannot exercise authority over your Mind. Resistance begins when man sets his Mind Free. Resistance is Freedom in Action without any sense of Fear.

Resistance is the rejection of Enemy’s Power over your Life. Resistance is the nonacceptance of Enemy’s authority over your Mind. The Enemy gets no shelter and the Enemy gets no Protection in the Mind of a person who Resists. Tibetans choose Life to resist their Enemy. Tibetans in their Deaths, defy the Purpose of their Enemy.

Special Frontier Force - Tibetan Resistance: Tibetans choose Life to Resist their Enemy. In Death, Tibetans defy the Purpose of their Enemy. In recent times, a number of Tibetans to defy the purpose of their Enemy have killed themselves in acts of Self Immolations.
Special Frontier Force – Tibetan Resistance: Tibetans choose Life to Resist their Enemy. In Death, Tibetans defy the Purpose of their Enemy. In recent times, a number of Tibetans to defy the purpose of their Enemy have killed themselves in acts of Self Immolation.
SPECIAL FRONTIER FORCE - TIBETAN RESISTANCE: The Potala Palace, Lhasa, Tibet is the symbol of Natural Authority and is the seat of Natural Power in Tibet. The Chain is the symbol of Tibet's Occupation, the existence that violates the Principle of Natural State or Natural Condition.
SPECIAL FRONTIER FORCE – TIBETAN RESISTANCE: The Potala Palace, Lhasa, Tibet is the symbol of Natural Authority and is the seat of Natural Power in Tibet. The Chain is the symbol of Tibet’s Occupation, the Tyranny, the Oppression that violates the Principle of Natural State or Natural Condition.
SPECIAL FRONTIER FORCE - TIBETAN RESISTANCE: The Doctrine or the Philosophy of Tibetan Resistance involves the Art of Saying "NO" to the Enemy. The three original provinces of Tibet, U-Tsang, Kham, and Amdo constitute Tibetan territory and Tibetans reject the Tibetan Autonomous Region or TAR created by Communist China during 1965.
SPECIAL FRONTIER FORCE – TIBETAN RESISTANCE: The Doctrine or the Philosophy of Tibetan Resistance involves the Art of Saying “NO” to the Enemy. The three original provinces of Tibet, U-Tsang, Kham, and Amdo constitute Tibetan territory and Tibetans reject the Tibetan Autonomous Region or TAR created by Communist China during 1965.

Tibet during the course of its history has come under foreign conquests. The Yuan, Mongol Dynasty founded by Kublai Khan conquered Tibet during 1279. Similarly, when the Ching or Manchu ruled over China, Tibet came under the nominal protection of Manchus. However, Tibetans retained their natural way of life, and for all practical purposes, Tibet existed in its Natural State or Natural Condition for several centuries. The rule by the political and religious institution of the Dalai Lama or the Ganden Phodrang Government founded in 1642 represents the seat of Natural Power or Natural Authority to which Tibetans yield in obedience. Communist China’s invasion of Tibet in 1950 is accompanied by a different purpose. The purpose of China’s military conquest is that of occupation, subjugation, and exploitation of the Land of Tibet ,its people and all of its natural resources. The purpose of Tibetan Resistance is the quest for a Life with Dignity. Can we order Peace, Justice, and Honor for the sake of War? Can we order War for the sake of Peace, Justice, and Honor? How could we define the purpose of War and Peace in Tibet??? WAR AND PEACE IN TIBET:

Special Frontier Force - Tibetan Resistance: The Problem of War and Peace in Tibet. Can we order Peace for the sake of War, and not War for the sake of Peace? It may be argued that Peace is Inevitable or it may be stated that War is Inevitable. The problem is the absence of Natural Order, Natural Condition, Natural Power, and Natural Authority in the Land of Tibet and in the lives of Tibetans. I would state that Resistance is Inevitable, Resistance will Endure, and Resistance will Prevail if there is no Natural Order in Tibet.
Special Frontier Force – Tibetan Resistance: The Problem of War and Peace in Tibet. Can we order Peace for the sake of War, and not War for the sake of Peace? It may be argued that Peace is Inevitable or it may be stated that War is Inevitable. The problem is the absence of Natural Order, Natural Condition, Natural Power, and Natural Authority in the Land of Tibet and in the lives of Tibetans. I would state that Resistance is Inevitable, Resistance will Endure, and Resistance will Prevail if there is no Natural Order in Tibet.

The term ‘RESISTANCE’ describes the organized underground movement in a country fighting against a foreign occupying power. Special Frontier Force – Establishment No. 22 represents the fact of a military alliance or military pact between Tibet, India, and the United States to fight the occupation of Tibet by its Enemy. Its military mission includes the use of force to evict the occupier of Tibet. Sigmund Freud had observed: “War is not to be abolished; so long as the conditions of existence among the nations are so varied, and the repulsions between Peoples so intense, there will be , there must be Wars.” Communist China’s military power, military strategy, and military tactics will not assure the surrender of Freedom and acceptance of its power and authority in Tibet. China cannot impose its Peace by the use of its military power in Tibet. Tibetan Resistance is a mere symptom of the absence of Natural Order in Tibetan Existence. Tibet can Resist, Tibet will Resist, and Tibet will Prevail in its Resistance until its Natural Order is restored for its Natural Condition to operate the lives of Tibetans.

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