TARANGINI – THE WAVE THEORY OF IMMORTALITY


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TRIBUTE TO REBBAPRAGADA SURYANARAYANA MURTHY

"TARANGINI" - THE WAVE THEORY OF IMMORTALITY IS MY PERSONAL TRIBUTE TO MY FATHER, SHRI.REBBAPRAGADA.SURYANARAYANA MURTHY.

 

TARANGINI - THE FIRST ANNIVERSARY

  

Ripples are undulating movements on the surface of water.
Ripples are undulating movements on the surface of water.

HOW CAN A MAN SURVIVE AFTER HIS DEATH  ?   

This is not a discussion about “Afterlife” or “Hereafter”. This is not a discussion about death, resurrection and “Everlasting Life“. This is not a discussion about man’s historical legacy, his enduring fame after death, or about his perpetual existence in a Heavenly Mansion after his physical death. This is also not a discussion about transmigration or reincarnation of the human soul. The concept of immortality describes deathlessness or the idea of “Lasting forever”. In the material realm, everything that is born must die. The fleeting experience of human existence is often compared to the existence of an air bubble on the surface of a Lotus leaf. The material body cannot enter the immaterial realm. Only a “TARANG” or a Wave that is not attached to any physical or material entity, a Wave that is set free and remains in motion, could make the transition and journey into the immortal realm.   

‘TARANG’ – ABOUT RIPPLES, WAVES, AND WAVE MOTION  :   

Ripples are little waves or undulating movements on the surface of water when the surface is stirred or ruffled by a breeze. We can also cause ripples by dropping a pebble into standing or still waters. Ripple suggests movement and is the result of a disturbance in the prevailing calm. The word ‘wave’ also describes a ridge or swell moving along the surface of a liquid or body of water as a result of disturbance, as by wind. In Physics, a wave is defined as a periodic motion or disturbance consisting of a series of many oscillations that propagate through a medium or space, as in the propagation of sound or light. Hence waves should be understood not only as the result of a disturbance such as the motion of an object, but also as a change in an electric current, or an alteration of an electromagnetic field. The disturbance is transported from one point to another by a wave, but the medium through which it travels does not undergo a net displacement. Wave Mechanics is the branch of Physics that describes the motion of particles, as atoms, and elementary or fundamental particles, by wave motion. In Physics, waves are typically described in terms of their frequency or wave length; the distance measured in the direction of progression of a wave, from any given point to the next point characterized by the same phase. In colloquial usage, the term wave length is used to describe a way of thinking, understanding etc., The commonly used phrase of being ‘on the same wave length’ describes a state of mutual understanding or accord.   

WHAT ARE ‘THOUGHT WAVES’  OR  ’MENTAL WAVES’  ?   

THE GENERATION OF THOUGHTS AND THE PROPAGATION OF THOUGHT

THE GENERATION OF THOUGHTS AND THE PROPAGATION OF THOUGHT

 

BRAIN AREAS - GENERATION OF THOUGHT - VOCALIZATION OF THOUGHT.

BRAIN AREAS - GENERATION OF THOUGHT - VOCALIZATION OF THOUGHT.

 

The word ‘idea’ describes something a person thinks, a thought, a mental conception or image. The word ‘concept’ refers to something conceived in the mind. But, ideas and concepts must be vocalized by the brain and otherwise, their existence would remain unknown. Brain has to generate thoughts and express them or communicate them in a manner that permits others to understand the contents of those thoughts. A brain at rest, calm or tranquil could be visualized like a pond of water which is still with no ripples and waves  seen. ‘Thought’ arrives like a disturbance and stirs up the resting brain. Thoughts arrive in waves and each represents movement of negatively charged ions or electrical activity and movement of electrical signals or nerve impulses between different areas of the brain. Just like in Wave Mechanics described in Physics, ‘thought waves’ have to move by wave motion, a series of electrical discharges before they find their physical expression.   

THOUGHT IS A BRAIN’S CHILD  :   

A thought that is conceived in the brain of a thinker could have an existence of its own. The thinker has to sever the connection between himself and his thought. A child is born, is set free to lead an independent and free existence when the cord that connects the mother and the child is severed. A ‘thought wave’ which is no longer attached to the thinker exists with an identity of its own.   

“TARANGINI” – THE WAVE THEORY OF IMMORTALITY  :   

 The word ‘TARANG’ means a wave or motion which is the property of a wave. The word “TARANGINI” means a moving, flowing, or running stream or river. The act of flowing gives the water a life of its own. The stream or river is alive as long as the water is flowing. If the thoughts, ideas, and mental conceptions of a person are propagated to another person; and if such propagation of ‘thought waves’ continues from one generation to the next, the wave is said to be in motion and the quality of being alive is imparted to that ‘thought wave’. I would like to draw an analogy between the fluidity that manifests as a flowing stream and the fluidity of a mind that lets a ‘thought wave’ to propagate. The attribute called ‘life’ exists as long as the wave continues to move and is in motion. The propagation of ‘thought waves’ across generational lines describes my ‘Wave Theory of Immortality’. There are numerous human mental concepts, ideas, ‘thought waves’ or ‘mental waves’ that are ‘immortalized’ and these ‘waves’ are still in motion, flowing from one generation to the next. The human identity may not be known as the human person who had originally conceived the thought and has set it into motion did not attach his/her physical identity to that particular ‘thought wave’. These immortal ‘thought waves’ have originated in the minds of men who always exist in relation to their physical environment. An immortal thought exists in the context of a human personality in whom the mental ‘disturbance’ took birth and has continued to survive, and has continued to move, and is still flowing through the minds of others who got exposed to this ‘mental wave’. I choose to define the “Indian Identity” in terms of such immortal thoughts that took birth in the Land of India known as Bharat. Human minds have conceived the concepts of ‘SATYA’( Truth ), DHARMA ( Right Conduct ), AHIMSA ( Non-Violence), SHANTI ( Peace), PASHCHATH TAPA ( Repentance), PRAAYASH CHITTA ( Penance ), SHEELA ( Character ), PAAPA ( Wrong doing), PUNYA ( Good deeds),PUNAR JANMA ( Rebirth ), SAMSARA ( the cycle of Birth, Death, and Rebirth), Aatma ( Human Soul ), PARAMAATMA ( Divine Soul ), VIDHI ( Fate ), KARMA ( Action and its consequences), THIRATH STAAN ( Ritualistic River Worship ), PAADA SEVANAM ( Worship of Feet), KIRTANA ( Singing as an act of worship ), ARCHANA ( acts of ritualistic worship), SUNYATA ( Emptiness), and various others which establish a specific relationship between the man and the physical environment in which he exists. Immortality as an idea is entertained by people of different cultures. In each culture, the idea is expressed in a different context. In the Land of Bharat, the idea of immortality is not discussed in terms of physical death, resurrection and Everlasting Life after the process of ‘Resurrection’. Immortality is not about perpetual existence in a Heavenly Mansion. In the opinion of Indian thinkers, the mortal body cannot be transported to a Heavenly Abode. Immortality is not about eternal or enduring fame. The fame belongs to a physical entity and it remains in the physical realm in relationship with the physical environment. In the Indian Tradition, the fame of an individual is considered to be eternal or lasting forever if it survives as long as water flows down the River of Ganga or Ganges. Indian thinkers have connected the concept of Immortality is to an unchanging Reality described as SAT( TRUTH )+CHIT( KNOWLEDGE )+ANANDA( BLISS ). These immortal ‘thought waves’ have given us a group identity. We need to constantly remind ourselves that each mental concept has taken its birth in the mind of an individual and the immortal thought has moved away from the physical identity of that individual. These ‘thought waves’ or ‘mental waves’ would continue to flow across the Land of Bharat as long as water continues to flow in a River that is admiringly described as Ganga Maa or Mother Ganges. Indian Tradition has always visualized ‘thought waves’ as a running or flowing Stream or River. In the physical environment, a flowing or running Stream or River represents the perpetual hydrological cycle, the cycle involving the evaporation from the sea, precipitation such as snow and rain, and the return flow to the sea. In relative terms, humans lead a transient existence, and the rivers stream until eternity.
I would like to draw an analogy between the Fluidity that manifests as a Flowing Stream and the Fluidity of a Mind that lets a 'thought wave' to propagate.

I would like to draw an analogy between the Fluidity that manifests as a Flowing Stream and the Fluidity of a Mind that lets a 'thought wave' to propagate.

 

SHANKARA - IS HE DEAD OR ALIVE ? "ManO Buddhyahamkaara,Chittaani Na aHam;Na Karnam, Na Jihvaa, Na cha Ghraana, Neytrey;Na cha Vyoma, Bhumir, Na TejO, Na VaayuH;Chidaananda RuupaH; ShivO aHam, ShivO aHam."

SHANKARA - IS HE DEAD OR ALIVE ? "ManO Buddhyahamkaara,Chittaani Na aHam;Na Karnam, Na Jihvaa, Na cha Ghraana, Neytrey;Na cha Vyoma, Bhumir, Na TejO, Na VaayuH;Chidaananda RuupaH; ShivO aHam, ShivO aHam."

 

SHANKARA  -  IS HE DEAD OR ALIVE  ?   

Adi Shankaracharya has expressed his identity as that of SHIVA and that of SHIVA alone. He had excluded mind, intellect, ego, and conscience from his identity. His identity is not related to human knowledge, and the human brain that exists in this physical universe. He had excluded the sensory organs of hearing, taste, smell, and vision from his identity.His identity is not related to the human knowledge that is derived from sensory organs, or sense perceptions. He had excluded Sky( Ether ), Earth, Fire, and Air from his identity. His identity goes beyond the limits of the physical universe and his identity transcends the ‘Immanent’ Realm. However, he has not excluded his ‘thought wave’ from the description of his identity. His ‘thought wave’ is the bearer of his identity. His thought, the mental wave or ‘TARANG’ identifies itself as a True Knowledge of Bliss which is personified and identifed as ’SHIVA’. This ‘thought wave’ that is set into motion is still flowing and this “TARANGINI” is still alive and it describes the quality of Immortality. Shankara is alive as long as the mental concept of “SHIVO AHAM” continues to create mental vibrations and causes electrical discharges in the nerve cells of human brains and these invisible oscillations gain physical expression and is vocalized as the thought to describe the identity of the individual as “I AM SHIVA”, and “I AM SHIVA” and this alone is my ‘TRUE IDENTITY’. Next time, when you look at a Running or Flowing Stream or River, let that ‘TARANGINI’ connect you ‘The Wave Theory of Immortality’.   

River Ganga meandering through the Shivalik ranges near Rishikesh symbolizes my WAVE THEORY OF IMMORTALITY. Man always exists in constant relationship with his physical environment. Immortality is not about perpetual residence in a Heavenly Mansion. Immortality is associated with the idea of Ultimate Reality which is represented by SAT+CHIT+ANANDA. In this physical world, the Indian Identity is immortalized by the flowing River adoringly described as Mother Ganges.

River Ganga meandering through the Shivalik ranges near Rishikesh symbolizes my WAVE THEORY OF IMMORTALITY. Man always exists in constant relationship with his physical environment. Immortality is not about perpetual residence in a Heavenly Mansion. Immortality is associated with the idea of Ultimate Reality which is represented by SAT+CHIT+ANANDA. In this physical world, the Indian Identity is immortalized by the flowing River adoringly described as Mother Ganges.

 

A ‘thought wave’ which took its birth in a human mind begins an existence of its own and when the thought is expressed or vocalized it begins a journey of its own. The mortal human body just belongs to the physical realm. A ‘thought wave’ or TARANG that contains the True Knowledge of Blissful existence travels beyond the limits of materialistic realm and enters the transcendental realm. Its identity with a person described as Shiva makes it deathless or immortal.   

http://tarangini.wordpress.com   

Dr. R. Rudra Narasimham,  

Kurnool Medical College, Kurnool, A.P., India,  

M.B.B.S., Class of April, 1970.   

WHAT IS MY RELATIONSHIP WITH MY SELF ?


 

What is my relationship with myself ?
I have forgotten all other relationships.
How many mirrors that I have looked into, yet
I have forgotten my face. 
 
 
 The above lines are an attempt by me to translate into English the ‘ghazal’ titled “MUJH SE MERA KYA RISHTA HAI” by Mumtaz Rashid. The ‘ghazal’ is included in the music audio cassette(11/98), “RUBAYEE“(Volume 1). The singer is India’s famous ghazal singer PANKAJ UDHAS. The cassette was released by Music India, Polygram India Ltd. The cassette includes “Rubayees” of Hakim Omar Khayyam translated into Indian language Urdu by Janab Zameer Kazmi and Janab Irteza Nishat. I would particularly invite all Farsi speakers to listen to these songs and appreciate the connection between Persian language and Urdu. This melodious Indian language Urdu represents a bridge that connects the people of IRAN with the people of INDIA.

WHO AM I ? FROM WHERE I HAVE ARRIVED ? WHERE AM I GOING ?  

Human existence raises some fundamental questions about individual’s identity, the purpose in life and the nature of human relationships. I love Hakeem Omar Khayyam for he had asked himself these questions. Does the image I see in the mirror describe my true identity ? Unless I define my identity, how it would be possible to describe my relationship with others. If I do not know as to who I am, why should I contemplate on issues such as my purpose in life and my destination ? Self-Knowledge is the key to answer questions about existence.   

 SIR, WHO ARE YOU ???  

 

Guru Adi Shankaracharya has described his own identity."Mano buddhyaHamkaara, Chittani na aHam; Na karnam, na jihvaa, na cha ghraana neytrey; Na cha vyoma bhumeerna tejo, na vaayuH; Chidaananda ruupaH, Shivo aHam, Shivo aHam." His identity does not pertain to the four functions of the brain, the five organs of special sense, and also the Five Elements of Mother Nature. Sir, who are you? I am Shiva and Shiva alone whose identity is described as Sat+Chit+Ananda.

 

 ‘JAGDGURU’ Sri Adi Shankaracharya had answered the above question. In six verses described as ” NIRVANA SHATKAM “, he had stated what he is not and as to what he could be.    

” I have no death, I have no fear, I do not belong to a category, the differences that we accrue as a result of caste, creed or occupation do not belong to me, I have no father, I have no mother and in fact, I am not born(it implies that I am an eternal entity), I have no relatives, I have no friends, I have no ‘GURU’, and I am not a disciple of anyone. But, I am the reflection of the image of ‘SAT+CHIT+ANANDA, I am that SHIVA and I am SHIVA”.    

I would read that response from SHANKARA to acquire a sense of direction in my search for my identity. If I know, who I am, I could live in a relationship with myself. First of all, I need to forget that image, that reflection that I may have seen in the mirror.     

Dr. R. Rudra Narasimham,    

Kurnool Medical College, Kurnool, Andhra Pradesh, India,    

M.B.B.S.,  Class of April, 1970.
 

    

          

   

    

  

        

       

  HAKEEM OMAR KHAYYAMPOET AND PHILOSOPHER

DEFINING INDIAN IDENTITY – THE ‘ LIGHT BULB ‘ CONNECTION


An original Edison light bulb from 1879 from T...

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Deepam jyothi ParamBrahma,Deepam sarva tamopaham      

Deepena saadhyatey sarvam,Sandhyaa Deepa Namostutey.    

Deepam Jyothi Param Brahma - Light and Ultimate Reality Indian Tradition recognizes 'Light' as the manifestation of Ultimate Reality known as Param Brahma and Indians worship all sources of light including that of a light bulb. This light bulb appears lit. What is the source of its energy?

 

Thomas Alva Edison - 'The Light Bulb' Connection to Indian Identity

Thomas Alva Edison - A Great Inventor of Modern Times. His invention has connected me to my Indian Identity.

 

Firstly,I want to give my thanks to Mr.Thomas Alva Edison,the great American inventor.He is most famous for his development of the first commercially practical incandescent lamp(1879).Perhaps his greatest contribution,however, was the development of the world’s first central-electric-light-power station.We owe him thanks for making the human existence pleasant and comfortable. I also give my thanks to Nikola Tesla who is indeed the Genius Who Lit the World.  

While speaking about Light and Electricity, I also pay my homage to Nikola Tesla, The Genius Who Lit the World.

 

 What is this ‘Light Bulb‘ connection that may define the Indian Identity?      

 I grew up in India. People visit a variety of temples to worship and to seek the presence of God.They do that at homes as well.When I was a boy, one of my early observations was that, in the evening hours as it gets dark after the sunset, when I flip the switch to turn the light on, my mother would pay respects to the light bulb. It is almost like a reflex behavior. I had asked my mother about it.The instant the light bulb comes to life, it becomes a source of light and being a source of light, it would represent God. My mother had told me that she would be reminded of God’s presence when the light bulb is switched on. My grandmother had also done the same thing.We worship the light bulb as it gives us the awareness and makes us conscious of the reality of God.       

Sri Kalahasti Temple at Sri Kalahasti, Andhra Pradesh, India.
All living entities are ‘CONSCIOUS’ and are aware of their existence and their living environment. Living Entities are also ‘CONSCIOUS’ of the Creator. The legend at Sri Kalahasti establishes the awareness of creatures like a spider, a snake, and an elephant and their desire to seek the LORD.

LIGHT AND CONSCIOUSNESS  :  

 

Light or JYOTI in Sanskrit language represents the ETERNAL REALITY. Jyoti is our conscious, its our awareness and it connects us to the Creator.This consciousness permeates all entities that are created and it includes all the five elements of Mother Nature. Consciousness is a function which enables a living organism to be aware of its own state of existence and to maintain that state of existence. Living organisms are aware of their need for an external source of energy to sustain their state of existence. Living organisms exist as ‘Energy Seekers’ and to exist they need connection with a ‘Energy Provider’. Consciousness is a biological function which establishes the connection between ‘Energy Seeker’ and ‘Energy Provider’. Because of this awareness, all entities would recognize and respond to their Creator, the Prime Source of Energy and the Controller of Energy. In the Old Testament Book of Exodus, Chapter 14 narrates the story of  Moses leading children of Israel on dry ground in the midst of Red Sea.      

The Old Testament Book of Exodus, Chapter 14, verse 16 :"But lift up your rod, and stretch your hand over the Sea and divide it. And the children of Israel shall go on dry ground through the midst of the Sea."

 

Water one of the five elements of Nature has ‘awareness’, or ‘conscious’ of its Creator. Otherwise, how could Moses lead his people to ‘The Promised Land’ across the Sea?. It is not just humans who possess the awareness of God. In India, in the State of Andhra Pradesh, there is a beautiful town known as SRI KALA HASTI. According to legend, at this place, a spider, a snake, an elephant, and a man had worshiped Lord Shiva with an excellent sense of devotion.      

Indians light up a lamp as a ritual to worship a deity of their choice. In several parts of the world and in various cultural traditions, the use of light is prevalent and is a part of ritualistic worship. In the Land of India, light is not only used as part of a ritual but also is directly worshiped with the belief that light represents God. Light is also worshiped in a personal form known as JYOTI, the sister of SKANDA and the daughter of Lord Shiva and Mother Parvati.      

Goddess Jyothi, daughter of Parvati

DEEPAM, JYOTHI, OR LIGHT REPRESENTS GOD. The personification of light is Goddess Jyothi, daughter of Parvati, the Divine Mother.

 

  Asato maa sadgamaya      

 Tamaso maa Jyotirgamaya      

 Mrutyor maa Amrutamgamaya      

Om, Shanti,Shanti,ShantiH.      

The above is a prayer to lead us towards Right Conduct,to lead us from darkness towards LIGHT(ETERNAL REALITY) and to lead us from death towards Eternal Life.      

It is easy and simple to know the Indian Identity. Flip that light switch and let the ‘Light Bulb’ connect you to the Reality. The First Book of Moses called GENESIS, Chapter 1, verses 2, and 3 describe the creation of Light : Then God said, “Let there be light”; and there was light. If light was not created, the physical matter could have simply existed as dark matter. I describe luminosity, the quality of giving off light as an event of creation.  

ESSENCE AND EXISTENCE  : 

Man, the multicellular human organism exists as a physical, mental, social, moral, and spiritual being. Man’s existence is conditioned by the subjective reality called alternating periods of light and darkness known as day and night, and the unconditioned reality is that of Sun who shines with the same brightness all the time while man experiences Sun rise and Sunset.   

Please view the related blog post titled ‘The Creation of Day and Night – A Synchronized Existence’    

http://bhavanajagat.wordpress.com/2010/04/22/the-creation-of-day-and-night-a-synchronized-existence/       

Dr. R. Rudra Narasimham,      

Kurnool Medical College, Kurnool, Andhra Pradesh, India,      

M.B.B.S.,  Class of  April, 1970.      

DEFINING INDIAN IDENTITY-THE FEAR OF SAMSARA


 Ullanghya Sindho salilam saleelam
Ya soka vahnim Janakaatmajaayaa
 Aadaaya te nieva dadaaha Lankaam
 Namaami tam praamjali Anjaneyam.
 In one great leap of faith,Hanuman jumps over the sea with utmost ease,whereas crossing the sea evokes only a sense of fear in my heart.I derive some hope from the legend about the land bridge built by the army of monkeys.The Sea God had promised that the rocks and boulders used for the construction of the bridge will be held in place and stay afloat.He did that to please Lord Rama.During my journey across the ocean of ‘ SAMSARA ‘,I could use the name “RAMA” and remain afloat.
 
 
 

   

  

LORD RAMA - THE MEDICINE FOR A DISEASE KNOWN AS 'SAMSARA'

In the fearful journey described as 'SAMSARA', I would use Lord Rama's name as a 'Life Jacket' and also the name serves like a Beacon of Hope and provides a sense of direction while journeying across an uncharted sea.

 

 The fear of the Lord is the beginning of Wisdom” says the Holy Bible,in The Book of Proverbs,Chapter1,verse7.For the religious traditions that originated outside of India such as Judaism,Christianity and Islam,the fear of the Lord could be a primary motivating factor to seek worship of the Lord.On the contrary,the religious traditions that originated in the land of India,do not encourage their adherents to entertain any such fear of the Lord.In the Indian traditions,the Lord or deity that Indians choose to worship would receive them with a sign that proclaims ” BE FEARLESS “.The Lord reassures them with a sign that is popularly described as ” ABHAYA HASTA “or ” ABHAYA MUDRA “.In Indian literature,countless number of images,idols,paintings and drawings,there are invariable references to a consistent message of ” ABHAYA “and naturally Indians are less concerned with ” The fear of the Lord “.  

The cultural traditions that originated in India motivate people to seek refuge or shelter at the Feet of the Lord by evoking a sense of fear and this fear is described as the fear of ” SAMSARA “.Samsara or Bhava describes the viewpoint about the human condition and deals with the problems of human existence.It contributes to a sense of apprehension and anxiety and the attitude it generates is one of intense fear and helplessness.Samsara portrays the picture of life’s journey as a tedious,difficult and challenging swim across an unknown,uncharted and treacherous ocean.Samsara is also depicted as a serious disease entity afflicting a person’s health and is referred to as ” BHAVA ROGA ”.Others view Samsara as existence in a bottomless deep pit(“AGHADHA”)or that of being trapped in a deep well from where an escape would not be easy.The fear of Samsara/Bhava,the human condition,has nothing to do with physical courage.The powerful idea of Samsara inspires a sense of fear in the hearts of even the most courageous of all people.Cultural traditions that have their roots in the other parts of this planet may not be aware of this kind of fear and hence the fear of Samsara could be viewed as a feature that defines and molds the Indian Identity.Indians chant the Lord’s name as a medicine to cure this terrible disease and they seek Lord’s protection to reach the shore and complete the journey across the ocean.There are numerous references in Indian literature and some verses could be quoted to illustrate the point.  

1.SRI RAMA MANTRAM:  

  

Human existence faces challenges from several directions. The concept of Samsara is an additional and significant challenge experienced by the people of Land of India. Lord Rama during His life's journey had faced several challenges and His name gives the comfort and protection that I seek while my journey is rough and tough.

 

 Samsara sagara bhayaapaha viswa mantram  

Sakshaanmu mukshu jana sevita siddhi mantram  

Saranga hasta mukha hasta nivasa mantram  

Kaivalya mantra manesam bhaja Rama mantram.  

This verse would banish the fear generated by the ocean like Samsara.  

2.THE PRAYER TO LORD MAHA VISHNU:  

  

"VANDE VISHNUM, BHAVA BHAYA HARAM" - Salutations to Lord Vishnu, the Destroyer of the Fear of Samsara.

 

Shantaakaaram,bhujaga sayanam,padma naabham,Suresam,  

Vishwaakaaram,gagana sadrusam,megha varnam,subhangam  

Lakshmi kaantam,kamala nayanam,yogi hrudyaana gamyam  

Vande Vishnum bhava bhaya haram,sarva lokaika natham.  

The prayer would destroy the fear of bhava/Samsara.  

3.THE PRAYER TO LORD LAKSHMI NARASIMHA SWAMY:  

  

THE UPLIFTING POWER OF LORD NARASIMHA TO CONQUER THE FEAR OF SAMSARA.

 

Samsara koopa mati ghoramaghadha mulam,  

Samprapya dukha sata sarpa samaa kulasya  

Deenasya Deva krupayaa saranaagatasya  

Laksmi Nrusimha mama deeht karaavalambam.  

The verse pleads the Lord to extend His hand and physically lift the worshiper from the horrible bottomless well of Samsara.  

4.THE PRAYER TO LORD SHIVA:  

  

LORD SHIVA, THE PROTECTOR, THE DESTROYER OF ALL FEARS.

 

Praatarnamaami girisam girijaardha deham  

Sarga sthiti pralaya kaarana maadi Devam  

Visweswaram vijita viswa manobhiraamam  

Samsaara roga haranoushadha madviteeyam.  

The verse describes Lord Shiva as the root cause of creation,sustenance and eventual destruction and the Lord’s name is the matchless medicine to wipe out the disease of Samsara.  

5.A PRAYER FROM BHAJA GOVINDAM:  

  

Guru Adi Shankaracharya describes the fear of Samsara and its resolution by seeking protection from chanting the name of GOVINDA.

 

Punarapi jananam punarapi maranam  

Punarapi jananee jatare sayanam  

Eha samsaare bahu dustaare  

Krupayaa paare paahi Murare.  

This verse seeks the compassion of Vishnu to reach the shore and to get over the problem of this difficult existence which involves repeated cycles of birth,death and rebirth.  

6.KALI KALMASHA NAASANA MAHAA MANTRAM:  

  

SHODASA NAAMA MANTRAM. The Sound Energy of these 16 names would destroy all the polluting effects of our present times.

 

Hare Rama Hare Rama-Rama Rama Hare Hare  

Hare Krishna Hare Krishna-Krishna Krishna Hare Hare.  

 
This Mantra is composed with sixteen words and hence is also known as Shodasa Naama
Mahaa Mantram.Amongst all Vedas,there is no better device than this Mantra to seek
 

  

deliverance from the trappings of Samsara.The following verse from Kali Samtaranopanishad  

proves the efficacy of this Mantra.  

Eti Shodasam Naamnam,Kali kalmasha naasanam;  

 NaaTha parataropayaH, Sarva Vedeshu drusyatey.  

Human existence is beset with countless uncertainties and difficulties which may arrive without any prior warning from different directions in an unpredictable manner.It is rational to approach life with a sense of apprehension and seek the help of the Lord who graciously held His right hand in a show of compassion and receives with a greeting of “ABHAYA” and is willing to banish the fear of Samsara.  

Please also view a related blog post titled ‘Defining Indian Identity – The Land of Karma’  

http://bhavanajagat.wordpress.com/2009/09/07/defining-indian-identity-the-land-of-karma/  

Dr. R. Rudra Narasimham,  

Kurnool Medical College, Kurnool, Andhra Pradesh, India,  

M.B.B.S.,  Class of  April,  1970.