THE COLORS OF SPIRITUALISM


THE COLORS OF SPIRITUALISM: Color plays an important role in every aspect of life. Human civilization has developed taste in color and has attached values and functions to the colors it visualizes. A sense of fitness has been acquired concerning the use of color. The spectral array of colors exhibited by a rainbow is a glorious sight that cannot be improved by the omission of one or more of its components.

 

GOD’S COVENANT WITH MAN :

 

 

 

The Colors of Spiritualism: The Rainbow Covenant.

The Colors of Spiritualism: The Rainbow Covenant.

 

The Colors of Spiritualism: The first recorded Covenant between God and Man. The Book of Genesis, Chapter 9, verses 12-16.

The Colors of Spiritualism: The first recorded Covenant between God and Man. The Book of Genesis, Chapter 9, verses 12-16.

 

God’s covenant with all living creatures is described in the First Book of Moses, The Old Testament, The Book of Genesis, Chapter 9, verses 12, 13, and 16. And God said, “This is the sign of the Covenant I am making between Me and you and every living creature with you, a Covenant for all generations to come. I have set my rainbow in the clouds, and it will be the sign of the Covenant between Me and the Earth…. Whenever, the rainbow appears in the clouds, I will see it and remember the everlasting Covenant between God and all living creatures of every kind on the Earth.”

 

In the Bible, the rainbow is the first of the Covenant Signs. The record of Noah’s life mentions the rainbow as the Covenant Sign. The rainbow in the clouds speaks to man from God. The rainbow is the Lord’s Promise made visible in a display of colors.

 

Rudra N. Rebbapragada, Ann Arbor, Michigan, USA.,

 

Organization: The Spirits of Special Frontier Force.

 

ColorRotate

 

 

 

 

 

SPIRITUALISM – A COPERNICAN REVOLUTION


SPIRITUALISM – A COPERNICAN REVOLUTION:

Makar Sankranti is a festival celebrated in India in recognition of Sun's celestial journey which traverses the zodiacal sign called Capricorn during the month of January.

I am happy to extend my greetings to all of my readers on this festive occasion called ‘SANKRANTI’. In Indian tradition, Sun is represented as personification of the Divine Energy that sustains the life of all that lives on planet Earth. Apart from being the source of primary Energy, Sun is viewed as the Source of Knowledge and Indians seek Lord Surya, the Sun God’s blessings to illuminate their inner, mental world to banish darkness called ignorance. This would lead me to reflect about the theory of knowledge and the revolutionary change caused by Immanuel Kant in understanding our philosophic problems and procedures. In the context of our celebration of the Indian festival of ‘SANKRANTI’, I would like to pay a special tribute to Nicholas Copernicus(1457-1543) who laid the foundation for modern astronomy with his heliocentric theory of planetary motion which replaced the geocentric cosmological theory established by Ptolemy(Claudius Ptolemaeus) of 2nd century A.D. Ptolemy’s theory placed Earth motionless at the center of the universe with all celestial bodies revolving around it. Copernican system places the Sun motionless at the center of the solar system with all the planets, including Earth, revolving around it.

THE THEORY OF KNOWLEDGE – A COPERNICAN REVOLUTION:

Nicholas Copernicus, Polish astronomer caused a revolutionary change in Astronomy for he had reversed the  way scientists think about the relationship of the Earth and the Sun.

Nicholas Copernicus, Polish astronomer caused a revolutionary change in Astronomy for he had reversed the way scientists think about the relationship of the Earth and the Sun.

 Copernicus caused a revolution when he discerned reflections of the Earth’s own motion in the apparent motions of the planets, and stars. To the same extent, German philosopher Immanuel Kant(1724-1804) had inaugurated a new era in the development of philosophical thought. He did comprehensive, and systematic work in Theory of Knowledge, Ethics, and Aesthetics.

Immanuel Kant had reversed the way philosophers think about the relationship of the world of experience and the mind. As per Kant, the mind is not shaped by the world of experience; rather, the world of experience is shaped by the patterns set by the mind.

Immanuel Kant had reversed the way philosophers think about the relationship of the world of experience and the mind. As per Kant, the mind is not shaped by the world of experience; rather, the world of experience is shaped by the patterns set by the mind.

Kant had altered the nature of philosophic inquiry. He had recognized the limits of the philosophical traditions of both Empiricism that stresses Experience, and Rationalism that stresses Reason. He had analyzed the tradition of Rene Descartes(Rationalism) and had clarified the tradition of Francis Bacon(Empiricism). Kant attempted to incorporate both Experience and Reason, without falling into the Skepticism of the empirical school and without embracing the unverifiable metaphysical structure of the rationalist school. He had criticized Leibniz rationalism in his book, “Critique of Pure Reason”(1781). In Kant’s view, objective reality is known only insofar as it conforms to the essential structure of the knowing mind. Only objects of experience or phenomena may be known. Things lying beyond experience or noumena are unknowable. Kant stated that the human mind provides the forms and the categories that can be used to describe experience. He held the view that the problems like the existence of God, freedom, and immortality are insoluble by scientific thought. Kant had proudly asserted that he had accomplished a Copernican Revolution in philosophy. He claimed that the subject doing the knowing constitutes, to a considerable extent, the object of knowing; i.e., that knowledge is in part constituted by the mind itself which imposes its influence upon the data of experience. Hence, knowledge is the product of the knowing subject and not a simple description of an external reality. Kant had accounted for the application of the mind’s principles to objects by showing that the objects conform to the mind; in knowing, it is not mind that confirms to things but things confirm to the mind. I have to examine this issue for its relevance to the fundamental concern about human existence.

SPIRITUALISM – A COPERNICAN REVOLUTION:

SUN - SPIRITUALISM - COPERNICAN REVOLUTION: In a moving world and universe called "JAGAT", the entity called Soul and Spirit, or "BHAVANA" provides the unchanging operating system to make the human existence a reality.

SUN – SPIRITUALISM – COPERNICAN REVOLUTION: In a moving world and universe called “JAGAT”, the entity called Soul and Spirit, or “BHAVANA” provides the unchanging operating system to make the human existence a reality.

Sun's Celestial Journey - Spiritualism - Copernican Revolution : Spiritualism is the potency that brings man's essence and existence to come together to provide man the subjective and objective reality of his own existence in the physical, or material world.

Sun’s Celestial Journey – Spiritualism – Copernican Revolution : Spiritualism is the potency that brings man’s essence and existence to come together to provide man the subjective and objective reality of his own existence in the physical, or material world.

Man’s earthly existence is conditioned by constant change under the influence of Space and Time. To make Life happen, the existence has to be synchronized with the external events on which man has no control. While Earth is spinning at an amazing speed, man perceives Earth as a motionless object, and experiences the apparent motions of planets and stars. The speed of Earth’s motion is not compatible with human existence. The reality of Sun shining brightly in the sky all the time is not also helpful for human existence. Man needs alternating periods of light and darkness called day, and night. Human existence demands alternating periods of wakefulness and sleep. To experience the physical reality called existence, man needs the influence of a powerful illusion that changes the perception of reality of this world, and universe that is constantly changing, and moving. Man exists for he cannot alter the nature of this sensory experience that generates the Celestial Journey of Sun across the heavenly dome. In Indian tradition,  it is stated that the Creative Energy called “MAYA” clouds man’s sense of perception of the world experience and man has no ability to overcome the Power/Force/Energy that causes ‘ILLUSION’. The phenomena called ‘ILLUSION’ is not generated by the mind. This world experience caused by ‘ILLUSION’ has a survival value as it intends to protect man from the harsher reality of Truth. To a discerning mind it appears that man needs the guiding and regulative mechanism called Soul and Spirit to perform his living functions in a moving, and changing world. Soul establishes man’s dependence upon an external source of energy and hence Soul is always associated with the living body. The unity of man’s body and Soul could be named as the ‘God-Connection’ as this ‘Connection’ is not formulated by man’s mental, or physical work. This ‘God-Connection’ helps the Spirit to express its desire for Freedom which includes a desire to seek Freedom from the world experience called ‘Death’. If Soul and Spirit are present in the living body that exists in the earthly, material realm, it points towards the operation of the Divine Providence in this terrestrial realm. If God by the nature of His existence is present in the immanent realm, the problems of metaphysics such as Freedom, Immortality, and God’s existence do not belong to unknowable, transcendental realm. I may have to suggest that Kant could be wrong in his view about the relationship between human mind, and the world of experience. Man is fortunate for things of world experience do not always confirm to the knowing mind.

Rudra N. Rebbapragada/R. Rudra Narasimham, B.Sc., M.B.B.S.,

Ann Arbor, Michigan, U.S.A.,

Organization: The Spirits of Special Frontier Force.

http://www.facebook.com/pages/The-Spirits-of-Special-Frontier-Force/362056613878227 

Related articles:

1. Are we living in a Designer Universe – Article by Astronomer John Gribbin. http://Bhavanajagat.com/2010/09/05/Are-We-Living-in-a-Designer-Universe-article-by-John-Gribbin/

2. The Grand Design By Stephen Hawking – God Did Not Create the Universe. http://Bhavanajagat.com/2010/09/09/The-Grand-Design-By-Stephen-Hawking-God-Did-Not-Create-The-Universe/

3. The Creation of Day and Night – A Synchronized Existence. http://Bhavanajagat.com/2010/04/22/The-Creation-of-Day-and-Night-A-Synchronized-Existence/

4. Earthly Existence – The Cosmic Connection. http://Bhavanajagat.com/2010/04/06/Earthly-Existence-The-Cosmic-Connection/ 

SPIRITUALISM – THE VICTORY OVER DEATH


Spiritualism-The Victory over Death : In Indian tradition, Lord Shiva is the Father Principle and His consort Goddess Parvati is the Mother Principle. Man attains Liberation or ‘Moksh’ and obtains his Release from bondage or ‘Mukti’ or ‘Vimochan’ by severing the connection called ‘Attachment’ to free oneself from the fear of Death. The condition called ‘Death’ causes fear if man is not aware of his Objective Reality. The Truth is that there is no disunity between man and God and there is no separation between man and God.

THE VICTORY OVER DEATH – BREAK THE PEDICLE OF ATTACHMENT – Man is attached to his life by a pedicle or attachment called ‘the fear of death’. Man conquers Death and can declare his Victory over Death by simply severing this attachment that arouses the sense of fear of Death. Spiritualism is the potency that brings man’s Essence and Existence to come together to establish the subjective reality of man in the physical world or the material realm. This hymn called ‘Maha Mrityunjaya  Mantra’ in praise of Lord Shiva known as ‘Triyambaka appears in the ancient Vedic Book of Rig Veda.’

SPIRITUALISM – THE VICTORY OVER DEATH :

SPIRITUALISM – THE VICTORY OVER DEATH: In Indian tradition, the sense of pain and sorrow caused by death is overcome by coming to correct understanding of true or real nature of Man; His Essence and His Existence.

Spiritualism-The Victory over Death : The Rebbapragadas Family Photo. The Rebbapragada Group is mourning the loss of the second son of (Late) Dr. R. Anjaneyulu, M.D. former Professor of Gynaecology & Obstetrics, B.J. Medical College, Dean Faculty of Medicine, Pune University.

Ramakrishna ‘Rama’ Rebbapragada. Born. February 27, 1958, Died. July 25, 2012. A Funeral Service is being held on Saturday, July 28, 2012 at Boyd – Panciera Douglas Road Chapel, Pembroke Pines, Florida. In Indian Tradition the grief, the pain, and the sorrow caused by loss is overcome by declaring ‘The Victory over Death’ by expressing an understanding of true or real nature of man and his existence.

“EKAM EVA ADVITIYAM” – “I ONE ALONE AND THERE IS NO SECOND” :

The Individuality of man is described in a thought that is expressed in Sanskrit language and it appears in the ancient Vedic Book of Chandogya Upanishad( 6:2:1 ) which reads: “Ekam eva Advitiyam” meaning – “I one alone and there is no second.” The intent of this statement is that of seeking the unity of the Objective Reality of Man and the Ultimate Reality called God. There is no duality between the two and there is no disunity between Man and God.

SPIRITUALISM – THE VICTORY OVER DEATH : THE LAW OF CREATION AND INDIVIDUALITY :

In Indian tradition it is explained that the human body is composite of three principles; three bodies in one, ‘tri-ani-pada’ – the Causal, the Spiritual, and the Material; Man is a Created Being, Man is a Spiritual Being, and Man is a Physical Being with body, and mind. Human being exists as a dual entity or two “Purusha” – the Higher, Real-self( the Spirit, the Soul, or Atma ) which is unchanging and is the basis for Man’s Individuality, and the Lower, Body-self which is subject constant change in morphological appearance and is the basis for Man’s physical Identity in this world. The Law of Creation and Individuality claims that Man always arrives into the physical world as a newly created object that is original, one of its own kind, distinctive, and unique; an Individual that has not existed in the Past and an Individual that will never again exist in the Future in the material realm. I describe Spiritualism as the potency of the Spiritual Matter that brings Man’s Essence and Existence to come together. Being born relates Man to the Subjective and Objective Reality of a biological existence in the physical and material world. Man because of his innate Spiritual nature has the intrinsic power to uplift himself from an event called Death to sustain his Individuality which is the unchanging, underlying Principle that supports the existence of a changing form with a morphological appearance. Under the influence of the Cyclical Flow of Time, the events called Birth and Death flow from one state into another while the Individual with Individuality remains as, “I, one alone and there is no second.”

Spiritualism-The Victory over Death : I define Spiritualism as an Unchanging, Underlying Principle that supports the existence of every living Object that changes in Nature under the influence of the Cyclical Flow of Time.

 

ROYAL CARIBBEANS MOURNS THE LOSS OF RAMAKRISHNA REBBAPRAGADA :

Kindly read about Ramakrishna ‘Rama’(RAMU) Rebbapragada’s great contribution to Royal Caribbeans and to the Cruise Industry:

http://www.seatrade-insider.com/News/News-Headlines/Industry-mourns-Royal-Caribbeans-Rama-Rebbapragada-Global-Sales-Guru.html

Dr. R . Rudra Narasimham, B.Sc., M.B.B.S.,

 

 

 

SPIRITUALISM – THE PAST IS NEVER DEAD


English: The Sketch is of the former and first...

SPIRITUALISM – OPERATION EAGLE - THE PAST IS NEVER DEAD :

GOLDEN EAGLE-OPERATION EAGLE-SPIRITUALISM-THE PAST IS NEVER DEAD: THE SPIRITUAL RELATIONSHIP BETWEEN MYSELF AND THE MEN WHO PARTICIPATED IN OPERATION EAGLE IS NOT DEAD. THE SPIRITS LIVE IN MY CONSCIOUSNESS.

The term ‘Spiritual’ describes the nature of a relationship, a partnership, an association, a connection, or bonding between two or more living entities based upon thoughts or feelings of sympathy and understanding. When I had participated in the military action called ‘Operation Eagle’ that initiated the Liberation of Bangladesh in the Chittagong Hill Tracts during 1971, I had formulated a spiritual relationship with the men of my Unit. I have described ‘Spiritualism’ as the relation between a changing object and its unchanging spiritual nature. Operation Eagle is a past event but because of the unchanging nature of the spiritual relationship, I have to claim: “The past is never dead and it’s not even past.”( Nobel Laureate William Faulkner )

I am happy to speak about the kind support extended by Dr. B. V. Ramarao, PhD, IRSE(Retd) to seek recognition for my participation in Operation Eagle and I am happy to publish this letter he had submitted to Dr. M. M. Pallam Raju, Honourable Union Minister of State for Defence, Raksha Rajya Mantri, Government of India:

DR. MALLIPUDI MANGAPATHI PALLAM RAJU, UNION MINISTER OF STATE FOR DEFENCE, RAKSHA RAJYA MANTRI, 108-B, SOUTH BLOCK, MINISTRY OF DEFENCE, GOVERNMENT OF INDIA, NEW DELHI: OPERATION EAGLE – THE PAST IS NEVER DEAD.

SPECIAL FRONTIER FORCE – OPERATION EAGLE -GALLANTRY AWARD:

 

RESPECTED Dr. M M PALLAM RAJU garu,

I had written to you in the past about the need to suitably honour
Dr. R. Rudra Narasimham, of Army Medical Corps, who did
exemplary work beyond the call of duty in the Bangla Desh War in
1971, called OPERATION EAGLE, directly handled at that time by
late Prime Minister, Smt. INDIRA GANDHI.

PETITION REFERENCE: case: CABST/E/2012/00154

A brief summary is as follows:

1. Dr. R. Rudra Narasimham, had served in the Special Frontier Force from 22nd September 1971 to 18th December 1974. He was posted to Headquarters Establishment Number. 22 C/O 56 APO as Medical Officer. He served under the Command of Brigadier T S Oberoi. Under a Battle Operation Plan called Operation Eagle sanctioned and approved by the Prime Minister of India and her Cabinet Secretariat, he was posted to the South Column Unit of Operation Eagle under the Command of Lieutenant Colonel B K Narayan.

2. During 1971, Operation Eagle initiated the Liberation of Bangladesh with military action in the Chittagong Hill Tracts. In a written statement, his South Column Unit Commander Lieutenant Colonel B K Narayan had stated that this doctor had displayed a great sense of devotion to duty, maturity, physical toughness, and bravery beyond call of duty during Operation Eagle for which he had recommended the doctor for a gallantry award. In his Annual Confidential Report(Officers) for the year 1971-72, Lieutenant Colonel B K Narayan had written: “A very conscientious and Tough MO who worked hard during the Bangladesh Ops. He did very well and showed Maturity, which was beyond the call of duty. I have recommended this Officer for a gallantry award for which he deserves eminently. He is physically tough and cheerful. Is a fresh entrant with less than 2 years of Service and yet he displayed capability and confidence.” This written Annual Confidential Report(Officers) was forwarded by the Office of Inspector General Special Frontier Force to Military Secretary’s Branch(Army), MS 4(CR), MoD on 13th May 1972.

3. The citation for gallantry award initiated by Lieutenant Colonel B K Narayan was duly reviewed and recommended by Brigadier T S Oberoi and Major General Sujan Singh Uban, Inspector General, Special Frontier Force. This citation recommending the gallantry award was sent to the Medical Directorate, Medical Branch, Adjutant General’s Branch, Army Headquarters. The Director of Medical Services(Army), MoD did not take any further action to obtain the sanction for the recommended award. It is not known as to why the Director of Medical Services(Army) has not forwarded the citation to the Military Secretary’s Branch(Army) MoD. As such it seems that the Medical Branch had blocked or prevented the sanction of gallantry award.

4. In a written testimonial given by Lieutenant General T S Oberoi PVSM VrC, General Officer in Commanding-in-Chief, Headquarters Southern Command, Pune – 411001, dated 14th February 1983, General Oberoi had stated that this doctor deserves befitting recognition for the Service he had rendered to the Nation during the time of a national crisis. The Southern Army Commander had categorically stated that the doctor was recommended for a gallantry award for display of gallant qualities in the face of the enemy.

5. The Prime Minister of India and her Cabinet Secretariat have established the eligibility criteria for grant of Service Medals, Decorations, and Awards to the participants of Operation Eagle 1971-72. This doctor is eligible to receive the gallantry award that was duly recommended by his South Column Unit Commander Lieutenant Colonel B K Narayan, and it was duly reviewed and recommended by Force Commander Brigadier T S Oberoi and approved by Major General Sujan Singh Uban, Inspector General Special Frontier Force.

6. To serve the purpose of Justice and Fairness, I would ask that this doctor should be given the gallantry award that was duly recommended following the rules and procedures established by the Prime Minister of India for her Battle Plan of Operation Eagle.

7. Particulars of the above Officer are as follows:

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,
Ex- Number. MS-8466 Rank Lieutenant/Captain AMC/SSC,
Medical Officer, South Column, Operation Eagle(1971-72),
Ex- Number. MR-03277K Rank Captain/Major AMC/DPC
Medical Officer, Headquarters Establishment No. 22 C/O 56 APO(1971-74),
Directorate General of Security,
Office of Inspector General Special Frontier Force,
East Block V, Level IV, R. K. Puram,
New Delhi – 110 022
http://bhavanajagat.com/

Thanking You,

(Sd. BVRR)

Yours Faithfully,

B V Ramarao, PhD, IRSE (Retd.),
Retired GM (Railways),
10, Prince Apartments, Balaji Nagar,
VISAKHAPATNAM – 530 003
Tel. (0891) 2755691,
eMail: rbodapati
Dated 29 June 2012

Biographical Information:

R. Rudra Narasimham, Son of Shri. R. Suryanarayana Murthy, 13-92, First Cross Road, Prakasam Nagar, Rajahmundry, East Godavari District, Andhra Pradesh, India. Student of Danavaipeta Municipal/Corporation High School, Rajahmundry( S. S. L. C. -  MARCH/APRIL, 1961.

1. Place of Birth: Mylapore, Madras City, Chenna Patnam, Chennai, Madras State, Tamil Nadu, India. Born Hindu(Brahmin, Niyogi, Smartha), Telugu-Speaking.

2. Date and Place of Marriage: January 29, 1973. Town Congregational Church, Cuddapah, Kadapa District, Andhra Pradesh, India.

 

SPIRITUALISM – TIME AND LIFE – SPIRITUAL INTERACTIONS


SPIRITUALISM – TIME AND LIFE – SPIRITUAL INTERACTIONS :

 

LORD GAUTAMA BUDDHA HAD OBSERVED THAT WHATEVER IS BORN, PRODUCED, OR CONDITIONED CONTAINS WITHIN ITSELF THE NATURE OF ITS OWN DISSOLUTION. LIFE IS CONDITIONED TO EXPERIENCE CHANGE UNDER THE INFLUENCE OF TIME AND LIVING THINGS ARE BORN TO EXPERIENCE DISSOLUTION AT THE END OF THEIR LIFETIME.

Gautama Buddha had observed that whatever is born, produced, conditioned, contains within itself the nature of its own dissolution. The greatest miracle is that of explaining the truth and to make man realize it. What is the Truth? To know the truth about Life, we have to understand the influence of Time. Individual living entities exist during their own LifeTime while the vital principle that animates all Life remains imperishable, immortal, eternal, and unchanging. Time is defined as the duration in which things are considered as happening in the past, present, or future. Time is the measurement of duration, the period between two events during which something exists, happens, or acts. This concept of Time demands that we must make a fundamental distinction between static and dynamic events. Static is the term used to describe a body, mass, or force that is at rest or in equilibrium and hence it is inactive, stationary, not moving, or progressing. Life is a dynamic event in which the object called the living thing exists by a tendency towards change or productive activity. Life requires the presence of a vital, energetic, animating principle that maintains the equilibrium called existence while responding to a flow of events that measure the duration of the existence of that living thing. In my view, Death is also a dynamic event and it is not a static event as the change called Death inevitably flows to cause Rebirth. The flow of Life  must be synchronized with the flow of Time for both of them to proceed until Eternity. I describe Spiritualism and Spirituality as the potency that generates Peace, Harmony, and Tranquility in the Time and Life Interactions to provide the Living Experience that is dependent upon Peace, Harmony, and Tranquility. To know this, we may have to know about  the Cyclical Changes of Matter, and the Cyclical Flow of Time. Chemistry is the Science that would give us the understanding of Living Matter and the Cyclical Changes that are caused by Chemical Reactions. In the study of Life, Chemistry is the Science that describes the nature of ‘Spiritual Interactions’. The ‘Spiritual Interactions’ between Time and Matter  establish, support, and preserve the existence of Life on this planet Earth.

MATTER – CHEMICAL ELEMENTS AND CHEMICAL COMPOUNDS :

 

HENNING BRAND(c. 1630-c. 1710), GERMAN ALCHEMIST WHO DISCOVERED PHOSPHORUS DURING c.1669 or 1674. I WOULD DESCRIBE CHEMISTRY AS THE SCIENCE OF SPIRITUAL INTERACTIONS.

 

ROBERT BOYLE (1627-1691)THE FATHER OF MODERN CHEMISTRY. Anglo-Irish Physicist and Chemist who separated the Science of Chemistry from Alchemy. He gave the first precise definitions of a Chemical Element, a Chemical Reaction, and Chemical Analysis. He discovered Boyle’s Law(Gas Laws).

All ‘Matter’ is composed of fundamental materials called Chemical Elements. A substance that cannot be decomposed into simpler substances by ordinary chemical processes is by definition an Element. There are about 88 ‘naturally’ occurring Elements, and about 20 Elements are used in measurable amounts by most living organisms. Phosphorus is an essential Element to all Life as it is a component of DNA and RNA that make up the genetic material of all cells and control reproduction of both the cell and the organism. Phosphorus  is part of the energy storage and utilization system at the cellular level. In addition, Carbon, Hydrogen, Nitrogen, Oxygen, Iron, Calcium, Potassium, Magnesium, Cobalt, Cadmium, Copper, Manganese, Zinc, Molybdenum, Boron, Sodium, Chlorine, Fluorine, Iodine, Sulfur, and Chromium are all essential to one form of life or another. Elements can combine with one another to form a wide variety of more complex substances called Chemical Compounds. A Chemical Compound is a substance in which two or more Elements are joined by Chemical Bonds. A Chemical Compound can be created or broken down by means of a Chemical Reaction but not by mechanical or physical separation techniques. It helps to make the distinction between Mixture and Compound. Most naturally occurring Matter represents Physical Mixtures of Chemical Compounds that could be separated using simple physical techniques. While the number of known Elements is small, the number of possible Compounds is almost ‘infinite’; perhaps a million or more Chemical Compounds are known to exist. When two or more Elements combine to form a Compound, they lose their separate identities, and the product called Chemical Compound has characteristics quite different from those of the constituent Elements. For example, the Common Salt or Sodium Chloride is a combination of the highly reactive metallic element Sodium(Na) and the poisonous gas Chlorine(Cl). The unique taste and flavor imparted by Salt cannot be discovered by studying the physical and chemical properties of Sodium or Chlorine. Elements in Compounds always are combined in definite proportion. For instance, a molecule of Water is always made up of two Hydrogen(H) atoms and one Oxygen(O) atom. Again, I would like to pay attention to the fact of two gaseous elements, Hydrogen, and Oxygen with quite different physical and chemical properties can combine to form the Compound Water which has altogether different properties from either Hydrogen or Oxygen. The simple, pure, original, and sweet taste imparted by Fresh Water cannot be discovered in its constituent Elements. I have mentioned that the Element Phosphorus is basic to all Life. Phosphorus is discovered in c.1674 by Hennig Brand. It is an extremely poisonous, yellow to white, waxy, solid substance. When exposed to air, Phosphorus ignites spontaneously. Some of the commercial uses of Phosphorus include the making of detergents, toxic nerve gases and explosives. We have to learn to make the distinction between Chemical Elements and Chemical Compounds and apply this understanding to know the nature of relationship between things. Calcium Phosphate is the principal material found in bones and teeth. Adenosine Triphosphate or ATP is the fundamental energy source in living things. It is very understandable that all Matter is composed of units called Atoms and the physical structure of Atom is well-known. We have to be very careful and avoid deriving understanding about Life and Living Matter from the descriptive knowledge derived from Quantum Physics. To understand the nature of living experience, we need Chemical Molecules and Chemical Compounds whose qualities and characteristics may not be discovered from the study of Nuclear Physics. The phenomenon of creating and breaking down Chemical Compounds in living organisms is known as Metabolism. A Chemical Compound’s smallest units are, Molecules, and Ions. A Molecule can exist in the free state and still retain the characteristics of the Element or Compound; a Molecule can be formed by an Element when it consists of one Atom, or two, or more similar Atoms; a Molecule can be formed by a Compound when it consists of two or more different Atoms. The term ‘Ion’ is used to describe an Atom or Molecule bearing an electric charge as a result of having a number of negative electrons unequal to the number of positive protons in its nuclei. ‘Ionization’ is the process that describes the formation of ‘Ions’ from neutral Atoms or Molecules. ‘Ions’ that are positively charged are known as ‘Cations’, and that are negatively charged are known as ‘Anions’. Simple ‘Ions’ consist of a single charged Atom; double, triple, or even higher positive or negative charges are possible. Oxidation of Hydrogen removes its single electron and gives H+ or cationic Hydrogen which contains no electrons and it has a nucleus which is composed of one proton. This cationic Hydrogen plays a particularly important role in the Acid-Base Chemistry of the human organism with many reactions exchanging protons between soluble molecules. The internal environment of a living cell includes Hydrogen, Potassium, Sodium, Magnesium, Calcium, Chloride, Sulfate, Phosphate and several organic acid ‘Ions’. The chemical events collectively called ‘Metabolism’ require the concentration of Hydrogen Ions and electrolytes to remain within narrow limits in the tissue cells and in the fluid which bathes them. The term ‘pH’ or ‘Acidity’ is a measure of the Hydrogen Ion concentration and a reading level of 7 indicates ‘Neutral’. Human life is possible only if the Hydrogen Ion concentration of body fluid is kept within a narrow range. In health, a blood Hydrogen Ion concentration of 36 – 44 nmol/Liter or pH level of 7.37 – 7.45 is maintained by several closely integrated but widely differing mechanisms.

THE CHEMICAL ELEMENTS AND CHEMICAL COMPOUNDS OF LIFE :

 

HENRY CAVENDISH(1731-1810), British Chemist and Physicist noted for his discovery of Hydrogen, a gaseous Element during 1766. French Chemist Lavoisier named the gas Hydrogen in 1783. Hydrogen is the most abundant element in the universe and it is the major fuel in fusion reactions of the Sun. However, this gas in its free state is very rare in our planet Earth.

 

Hydrogen, the most abundant Element in the universe is present in its diatomic, molecular form. Hydrogen is important for the formation of Stars. In this photo image, NGC 604, a giant region of ionized Hydrogen in the Triangulum Galaxy is seen.

 

Hydrogen makes up most of the mass( over 90%)of the universe and about 75 % of natural Matter by number of Atoms.Naturally occurring atomic Hydrogen is rare on Earth because Hydrogen readily forms covalent Compounds with most Elements. Hydrogen is present in the Water Molecule and in most Organic Compounds found in living organisms. Hydrogen forms a vast variety of Compounds with Carbon that are called Hydrocarbons.

To understand Life, we have to know about Hydrogen as it is the fuel that Sun expends in its role as the Cosmic source of Energy that supports the biological existence of all terrestrial organisms. Man exists on the surface of planet Earth not on account of the merit of his physical, or mental work and effort. Man has no direct access to this source of energy produced from Hydrogen fuel. If Hydrogen is important to support the existence of Life, we have to understand the nature of ‘Spiritual Interactions’. Secondly, Hydrogen is important as it is required to form the Water Molecule. However, Oxygen, a colorless, odorless, tasteless gas, is the most abundant Element at the surface of the Earth. In the terrestrial environment, Oxygen accounts for about half of the mass of the Earth’s crust, 89% of the mass of the oceans, and 23% of the mass of the atmosphere or 21% of its volume. Oxygen makes up about two-thirds of the human body. It is a vital substance which supports vital functions. Among Chemical Elements used by human body, Oxygen has the highest electronegativity and electron affinity. Oxygen can form ‘Anion’ with a double negative charge by accepting electrons from a donor like Hydrogen. Most of the Earth’s rocks and soils are principally compounds of Oxygen with Silicon and other metals. It is well understood that most organisms depend on Oxygen to sustain their biological processes. Biological Oxidation-Reduction Reactions are ultimately the sources of energy for the higher plants and animals. While speaking about the importance of Oxygen in the biosphere, we must recognize that Oxygen is responsible for natural decomposition of all organic material. Waste products from the activity of the living organisms, dead plants and animals decompose or oxidized through the agency of microorganisms. Thus,  Oxygen plays a key role both in its support of important processes of Life and Death. Organic decay and decomposition is of fundamental importance for Life to renew itself and to be reborn and to cause rebirth. The study of ‘Spiritual Interactions’ must include the study of Life and Death.

 

Joseph Priestley and Karl Scheel were the first to isolate the gaseous Element during 1773-74 which was named by Antoine Laurent Lavoisier as Oxygen. It is a colorless, odorless, tasteless gas, and is the most abundant Element found on planet Earth.

  

Oxygen makes up about 90% of Water, two-thirds of the human body, and 20% by volume of Air. Normal atmospheric Oxygen is a diatomic Molecule.

The common Chemical Reaction in which Oxygen unites with another substance is called Oxidation.Combustion or rapid oxidation, the burning of s substance may generate light and heat. The process called Oxidation need not involve the generation of light and heat. Oxygen itself does not burn. The Respiration of plants and animals is a form of Oxidation that is essential to the liberation of the energy stored in such food materials as Carbohydrates, Fats, and Proteins. Oxygen is necessary to sustain Metabolism which primarily involves the Oxidation-Reduction Chemical Reactions. If the Oxygen concentration were to drop to about half its value in the atmosphere, humans could no longer survive. The loss of Oxygen is critical as the human body has no means of storing Oxygen. Because the human body stores no Oxygen, any interference with breathing and ventilation that lasts more than a few minutes can cause Death.

Dr. Daniel Rutherford(1749-1819), Professor of Medicine & Botany, Edinburgh University, Scotland, discovered Nitrogen in 1772. Joseph Priestley and Henry Cavendish in England, and Carl W. Scheele in Sweden also get credit for the discovery of Nitrogen. The French Chemist Antoine Lavoisier proved that it is an Element.

Adenosine Tri Phosphate or ATP is a Nucleotide; the monomeric unit of Nucleic Acid,contains a Purine or Nitrogenous base called Adenosine, a Sugar called Ribose and three Phosphate groups.In most Chemical Reactions of all cells in which transfer of energy occurs, the nucleotide ATP is involved. It functions as a Coenzyme in many enzyme-catalyzed reactions and helps in the performance of chemical, electrical, and osmotic work in animals, plants, and microorganisms.

Cyclic Adenosine Mono Phosphate or cAMP is formed from ATP by the catalytic action of the enzyme Adenyl Cyclase. It controls many important functions in the cell including the ability of the cell to generate electrical impulses and is called “Second Messenger.”It is responsible for the intracellular mediation of hormonal effects on various cellular processes; e.g., Lipid Metabolism, Membrane Transport by opening Ion Channels, and Cell Reproduction.

All living organisms need organic nitrogen compounds such as Proteins, Vitamins like Thiamine and Riboflavin. In nature, Nitrogen from the air is ‘fixed’ by some bacteria and plants. It is then made available to all organisms through ‘Nitrogen Cycle’.

Plants incorporate Carbon into Carbohydrates and other complex organic molecules by means of Photosynthesis. During Respiration or Cellular Oxidation, living organisms combine Oxygen with portions of Carbohydrate molecule, releasing Carbon in the form of Carbon dioxide and water.

ANTOINE LAURENT LAVOISIER(1743-1794), French Chemist and Physicist. He discovered the Composition of Water Molecule and of various other Organic Compounds.

Water Molecule looks very simple and yet it plays a mysterious role inside all living cells. It is essential to Life and its propagation. Its Spiritual nature is revealed by its pure, original, and sweet taste it imparts apart from its role as a Chemical Compound. It is the main mode of transport of many Elements that are needed by the living organisms. Water is the Agent that leaches Nutrient Elements and Compounds from rocks and soils and makes them available for use by plants ,and animals.

SUN THE COSMIC SOURCE OF ENERGY SHINES ALL THE TIME. IT IS APPARENTLY AN UNCHANGING EVENT. HOW DOES MAN MEASURE HIS TIME?

The Flow of Time is measured as the duration or the interval between two events; Time exists for man and other living organisms as the measure of the period of duration from Sunrise to Sunset that causes an environmental change; the alternating periods of Light(DAY) and Darkness(NIGHT). Earth’s Rotational Spin transforms the instant called ‘FUTURE’ into an instant called ‘PAST’ without giving man any choice to know the instant called ‘PRESENT’. Earth’s Revolution brings Seasons that man experiences at regular and constant intervals of Time while man simply exists on the surface of planet Earth with no physical experience of Earth’s Motions through Space.

The Biological Clock: Every Living System behaves as if it contains a highly dependable ‘CLOCK’. It is a self-sustained internal timing mechanism that controls the ability of an organism to synchronize its existence with events in its internal and external environment.Such Time-Dependent variability in Function is called a Biological Rhythm.

The Water Cycle or Hydrologic Cycle is necessary to the operation of all Nutrient Cycles. The energy for the transportation of Water Molecules is provided by the Sun and it is the Fundamental Basis for all other Time-Life Spiritual Interactions.

The Carbon Cycle clearly illustrates the complexity of relationships involved in the processes of Recycling Nutrient Elements in Nature. Life depends on the interwoven and interdependent relationships of green plants and animals, supplemented by the activities of bacteria, and the constant transport of nutrients within the Ecosystem and within organisms.

Photosynthesis and Respiration are complementary functions and drive the Oxygen Cycle.Oxygen is necessary to sustain Metabolism. Oxygen is also important and is responsible for natural decomposition of organic material, waste products of Metabolism, oxidative decomposition of dead plants and animals through the agency of microorganisms.

All living organisms participate in the Nitrogen Cycle. It includes the processes and Chemical Reactions involved in producing organic Nitrogen from inorganic Nitrogen and subsequently breaking down organic Nitrogen back to the inorganic form.

Phosphorus recycles more slowly than other Nutrient Elements. Phosphates are taken up by the roots of green plants and used in organic synthesis. They are passed to animals through ‘Food Chains’. Ultimately, Phosphates are released to soil through bacterial and fungal decomposition after the death of an animal.

We need to make the distinction between the Chemical Element Phosphorus and Phosphate the Chemical Compound that supports Life. The Phosphate mineral found in the rocks may have taken millions of years before it became available to plant Life.

Life depends on the interwoven and interdependent relationships between living organisms and the environment. No organism leads a truly independent existence of its own. Each organism lives by either consuming other organisms or the products from other organisms. In a Biological Community, Life and Death have a relationship which has a Spiritual Basis.

SPIRITUALISM – THE UNCHANGING SPIRITUAL NATURE IN CHANGING WORLD


HMS Beagle at Tierra del Fuego (painted by Con...

HMS Beagle at Tierra del Fuego (painted by Conrad Martens). HMS Beagle in the seaways of Tierra del Fuego, painting by Conrad Martens during the voyage of the Beagle (1831-1836), from The Illustrated Origin of Species by Charles Darwin, abridged and illustrated by Richard Leakey ISBN 0-571-14586-8. (Photo credit: Wikipedia)

SPIRITUALISM – THE UNCHANGING SPIRITUAL NATURE IN CHANGING WORLD :

Natural Science is the systematized knowledge of Nature and the physical world. It gives us the information to show change as the pervasive natural phenomenon. I seek to establish Spiritualism as the relationship between a changing object and its unchanging Spiritual Nature.

 

Richard Leakey, the leading Paleoanthropologist who conducts research at Turkana Basin Institute, Kenya believes that humanity will soon embrace the Theory of Evolution. He finds evidence for Human Evolution from the collection of Hominin fossils found in Africa.

 

Richard Leakey, a leading Paleoanthropologist who conducts research at Turkana Basin Institute, Kenya and teaches at SUNY, New York, has stated: “Extinction is the most common phenomena” …..”Extinction is always driven by climate change.” He believes that he has gathered enough fossil evidence to establish that man has evolved in Africa and that man in the next 30 years or so would fully embrace the Theory of Evolution as the basis for man’s origin.

THE THEORY OF EVOLUTION – A CHANGING WORLD – UNCHANGING REALITY :

 

Things in Nature change under the influence of time. Charles(Robert)Darwin,1809-92, English naturalist originated Theory of Evolution by Natural Selection which holds that all species of plants and animals developed from earlier forms by hereditary transmission of slight variations in successive generations and that Natural Selection determines which forms will survive.

 

I would like to respond to the view shared by Charles Darwin and other evolutionary biologists by suggesting that the Unchanging Reality supports the biological existence of a changing reality called Life. Human Life depends upon alternate periods of Light and Darkness. Each human being has a life span or LifeTime of its own as the organism measures the time interval between the moments of changing day and night while the source of Light remains the unchanging Reality. The reality called Life is not possible without this environmental change called day and night and the change called day and night will not happen unless it is supported by the unchanging nature of Reality. That is why, Life is a conditioned experience. Life is conditioned to exist by depending upon a change that is supported by unchanging Nature. While the Laws of Conservation of Matter and Energy would not allow matter( or mass ) and energy to be created or destroyed; living things are born and die because of the unchanging nature of Reality. Every change happens because of the unchanging nature of what we describe as ‘Nature’. Things in Nature change and yet Nature remains unchanged. Days alternate with Nights, Seasons change with regularity and consistency. While environment, and climate tend to show change and variation, we tend to notice change in the shape, size, or appearance of a Life Form while the nature of Life remains unchanged. In the fossils, we find the evidence for extinction of life forms and yet there is Life on planet Earth as the living substance, living matter, and living ground material remains unchanged. The unchanging ‘Spiritual’ Nature of Life and living matter allows the simple form of life called Egg Cell to change in size, in shape, in complexity, and in its morphological appearance and arrive as a newborn baby. At a fundamental level, this natural change from a simple to complex form of Life is possible because the elements of Nature have unchanging properties and the celestial objects move in Space in consistent, and expected regular orbits to support the existence of Life. Time flows, brings changes and yet Time flows in a cyclical manner. The Cyclical Flow of Time brings changes called Life and Death and Life after Death/Extinction.

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Kurnool Medical College, Kurnool, Andhra Pradesh, India,

M.B.B.S.  Class  of  April, 1970.

Biographical Information :

1. Place of Birth : Mylapore, Madras City, Chenna Patnam, Chennai, Madras State, Tamil Nadu, India. Born Hindu, Brahmin(Niyogi-Smartha), Telugu Speaking.

2. Date and Place of Marriage : January 29, 1973, Congregational Town Church, Cuddapah, Kadapa District, Andhra Pradesh, India.

 

THE LAND OF RISING SUN – TIBETAN SPIRITS OF MY CONSCIOUSNESS


UPRISING IN THE LAND OF RISING SUN :

UPRISING IN THE LAND OF RISING SUN(1959) AND UPRISING IN MY HEART(1962)

I would like to share the Guest Column titled ‘Dragon’s Familiar Dance’ published in India Today, November 07, 2011. Brahma Chellaney, the author of this article is Professor of Strategic Studies at the Centre for Policy Research, New Delhi.

The word uprising describes the action of rising up and specifically it means an outbreak against a ruler or power or the act of revolt. The Living Tibetan Spirits have witnessed an uprising in the Land of Rising Sun. The Living Tibetan Spirits are conscious of the fact of the flight of His Holiness Dalai Lama to India to lead a life in exile. I am conscious of the fact of Communist China’s attack on India during 1962. Communist China’s brutal aggression has provoked an uprising in my heart. It has stirred me, it caused an intense swelling of emotions and it gave birth to a desire to resist Communist China as best possible. The Living Tibetan Spirits and myself have experienced similar emotions and feelings and share a common desire to resist Communist China and the threat it imposed upon our consciousness. During 1962, I was a young student at Giriraj Government Arts College, Nizamabad, Nizamabad District, Andhra Pradesh, India. The students of Giriraj College had spontaneously reacted to China’s attack and had expressed their sense of resentment and we joined hands and walked on the City streets to express our Unity and Solidarity to defend India. This desire to oppose Communist China has helped me to find an opportunity to join the ranks of Indian Army. On completion of my Basic Medical Officers Command Training( BMOC Course 20/70 ) at Officers Training School, Army Medical Corps Centre, Lucknow, and professional training at Military Hospital Ambala, during my first military assignment, I have joined others who share my desire to fight the Communist Forces. We all know that it is a challenge that needs preparation. While getting trained to gain the ability to move upwards to face the enemy, some people have fallen down. They have fallen with a desire still living in their hearts. My consciousness is aware of this desire and it keeps the Spirits alive in the form of a desire to resist the enemy and to end the illegal occupation of the Land of Rising Sun. The desire to resist your enemy causes feelings of sorrow or dukha like all other human desires. But, the condition called Freedom is not a desire. Freedom is the natural state or condition of human beings and military occupation is a violation or transgression of this natural condition of human existence. There is no choice other than that of revolting against occupation. So, we have accepted the desire to revolt against the enemy seeking the Compassion of Buddha to uplift us from the feelings of sorrow or Dukha.

BUDDHAM SARANAM GACCHAMI.

Rudra N Rebbapragada, Ann Arbor, Michigan, U.S.A. & The Living Tibetan Spirits,
Service Information: Service Number: MS-8466/MR-03277K; Rank: Lieutenant/ Captain/Major; Branch: Army Medical Corps/Short Service Regular Commission/Direct Permanent Commission(1969-1984);
Medical Officer, South Column, Operation Eagle(1971-1972); Unit: Establishment No. 22, C/O 56 APO. Organization:
Directorate General of Security,
Office of Inspector General Special Frontier Force,
East Block V, Level IV, R. K. Puram,
New Delhi – 110 022.

http://www.facebook.com/pages/The-Spirits-of-Special-Frontier-Force/362056613878227

DRAGON’S FAMILIAR DANCE:

 

http://chellaney.net/2011/10/29/dragon%e2%80%99s-familiar-dance/

With the 50th anniversary of the 1962 invasion approaching, history is in danger of repeating itself.

Brahma Chellaney
The writer is professor of strategic studies
at the Centre for Policy Research, New Delhi

GUEST COLUMN
India Today, November 7, 2011
http://i.telegraph.co.uk/multimedia/archive/00951/ChinaIndia_951129c.jpg
As the 50th anniversary of China’s invasion approaches, history is in danger of repeating itself, with Chinese military pressures and aggressive designs against India not only mirroring the pre-1962 war situation but also extending to Pakistan-occupied Kashmir (PoK) and the oceans around India. China’s expanding axis of evil with Pakistan, including a new troop presence in PoK, heightens India’s vulnerability in Jammu and Kashmir, even as India has beefed up its defences in Arunachal Pradesh.
By muscling up to India, what is China seeking to achieve? The present situation, ominously, is no different in several key aspects from the one that prevailed in the run-up to the 1962 war.
● The aim of “Mao’s India war” in 1962, as Harvard scholar Roderick MacFarquhar has called it, was largely political: to cut India to size by demolishing what it represented—a democratic alternative to China’s autocracy. The swiftness and force with which Mao Zedong defeated India helped discredit the Indian model, boost China’s international image, and consolidate Mao’s internal power. The return of the China-India pairing decades later riles Beijing.
● Just as the Dalai Lama’s flight to India in 1959 set the stage for the Chinese military attack, the exiled Tibetan leader today has become a bigger challenge for China than ever. The continuing security clampdown across the Tibetan plateau since the March 2008 Tibetan uprising parallels the harsh Chinese crackdown in Tibet during 1959-62.
● The prevailing pattern of cross-frontier incursions and other border incidents is no different from the situation that led up to the 1962 war. Yet, India is repeating the same mistake by playing down the Chinese intrusions. Gratuitously stretching the truth, Indian officials say the incursions are the result of differing perceptions about the line of control. But which side has refused to define the line of control? It speaks for itself that China hasn’t offered this excuse. The fact is that Chinese forces are intruding even into Utttarakhand—the only sector where the line of control has been clarified by an exchange of maps—and into Sikkim, whose 206-km border with Tibet is recognized by Beijing.
● The 1962 war occurred against the backdrop of China instigating and arming insurgents in India’s northeast. Although such Chinese activities ceased after Mao’s death, China has come full circle today, with Chinese-made arms increasingly flowing into guerrilla ranks in northeast India via Burmese front organisations. In fact, Pakistan-based terrorists targeting India also rely on Chinese arms.
● China’s pre-1962 psychological war is returning. In recent years, Beijing has employed its state-run media and nationalistic websites to warn of another armed conflict. It is a throwback to the coarse rhetoric China had used in its build-up to the 1962 war. Its People’s Daily, for example, has warned India to weigh “the consequences of a potential confrontation with China.” China merrily builds strategic projects in an internationally disputed area like Pak Occupied Kashmir but responds with crude threats when others explore just for oil in the South China Sea.
● Just as India in the early 1960s retreated to a defensive position in the border negotiations after having undermined its leverage through a formal acceptance of the “Tibet region of China,” the spotlight now is on China’s revived Tibet-linked claim to Arunachal rather than on the core issue, Tibet itself. India, with its focus on process than results, has remained locked in continuous border negotiations with China since 1981—the longest and the most-fruitless process between any two nations post-Second World War. This process has only aided China’s containment-with-engagement strategy.
● In the same way that India under Nehru unwittingly created the context to embolden Beijing to wage aggression, New Delhi is again staring at the consequences of a mismanagement of relations. The more China’s trade surplus with India has swelled—jumping from $2 billion in 2002 to more than $30 billion now—the greater has been its condescension toward India. To make matters worse, the insidious, V.K. Krishna Menon-style shadow has returned to haunt Indian defence management and policy. India has never had more clueless defence and foreign ministers or a weaker Prime Minister with a credibility problem than it does today.
In fact, as it aims to mould a Sino-centric Asia, China is hinting that its real geopolitical contest is more with India than with the distant United States. The countries around India have become battlegrounds for China’s moves to encircle India. From a military invasion in 1962 and a subsequent cartographic aggression, China is moving towards a hydrological aggression and a multipronged strategic squeeze of India. China’s damming of rivers flowing from Tibet to India are highlighting Indian vulnerability on the water front even before India has plugged its disadvantage on the nuclear front by building a credible but minimal deterrent.
Whether Beijing actually sets out to teach India “the final lesson” by launching a 1962-style attack will depend on several factors. They include India’s domestic political situation, its defence preparedness, and the availability for China of a propitious international timing of the type the Cuban missile crisis provided in 1962. If India does not want to be caught napping again, it has to come out of the present political paralysis and inject greater realism into its China policy, which today bears a close resemblance to a studied imitation of an ostrich burying its head in the sand.
(c) India Today.

THE LIVING TIBETAN SPIRITS – TIBETAN CONSCIOUSNESS MOVEMENT


A Thanka painting inside the Namgyal Institute...

Image via Wikipedia

This Yak dressed up in Tibetan Costume symbolizes the Tibetan Consciousness Movement. The Consciousness of The Living Tibetan Spirits includes the Land, the People, the denizens of Tibet.

 The Living Tibetan Spirits appreciate the following article published by Mr. Bahukutumbi.Raman, the former associate of Mr. R. N. Kao of the Intelligence Bureau, and the Secretary(Research) of the Research and Analysis Wing(RAW) from 1968 to 1977. During 1971, Mr. R. N. Kao and Mr. B. Raman had visited my Organization that was commanded by Major General Sujan Singh Uban, Inspector General Special Frontier Force. Mr. B. Raman had also served as the Additional Secretary at the Cabinet Secretariat, Government of India. The Tibetan Spirits live in my consciousness and we recognize the Tibetan Consciousness Movement. The Tibetan Identity will survive in spite of illegal occupation of The Land of Tibet. We have set our minds FREE and FREEDOM is the State of our Minds and FREEDOM is the condition of our Spirits.

OLD FLAMES NEVER DIE - TIBETAN CONSCIOUSNESS MOVEMENT

 Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,
Ex- Number. MS-8466 Rank Captain AMC/SSC (& Number. MR-03277K Rank Major AMC/DPC)
Medical Officer, South Column, Operation Eagle,
Directorate General of Security,
Office of Inspector General Special Frontier Force,
East Block V, Level IV, R. K. Puram,
New Delhi – 110 022

http://www.southasiaanalysis.org/papers48/paper4747.html

CHINA: Tibetan-Consciousness Movement spreads
By B. Raman 26/10/2011
The unrest in the Tibetan areas of China —Tibet, Qinghai, Sichuan and Yunnan— continues in different forms. The unrest was triggered off in March last by unhappiness among the Tibetans of Sichuan over the continued suppression of their political, religious and ethnic rights by the Chinese authorities and over their attempts to punish anyone who proclaimed his or her loyalty to His Holiness the Dalai Lama.
2. The unrest in the Tibetan areas of Sichuan has taken the form of a chain of self-immolations by young Tibetan monks of the large Kirti monastery. The Chinese authorities have not been able to stop these acts or attempted acts of self-immolation despite their removing a large number of monks of the monastery to a military detention camp euphemistically called a re-education centre and punishing those present at the time of the self-immolations on charges of abetment to suicide. They have also been forcing senior monks to come out with statements condemning self-immolations as unBuddhist and have launched a campaign against His Holiness for not condemning self-immolations.
3. Despite these suppressive measures, acts or attempted acts of self-immolation continue with nine so far. In the latest incident reported on October 17, 2011, a nun is reported to have committed self-immolation. This is the first instance of a self-immolation by a nun in the history of Tibetan Buddhism. Wamgmo, the 20-year-old nun, was from the Mamo or Dechen Choekorling Nunnery, which has about 350 nuns in Ngaba. Nuns from here had also participated in the March 2008 protest movement,
4. The same day, the Chinese police opened fire on a group of protesting Tibetans, injuring two of them. There were no fatalities. The shooting followed a protest the previous day in the Khekor township of Serthar (in Chinese, Seda) county of the Kardze (in Chinese, Ganzi) prefecture. A group of seven Tibetans protested in front of the local police station and shouted slogans calling for freedom for Tibet, the return of His Holiness from exile and the release from jail of His Holiness the Panchen Lama, chosen by the Dalai Lama in accordance with Tibetan Buddhist traditions. The Chinese have jailed him and the Communist Party of China has nominated its own Panchen Lama who has not been accepted by the Tibetans.
5. The self-immolations in Sichuan have been accompanied by protests and commercial strikes by Tibetans in the towns and villages to which those committing self-immolation belonged. The Tibetan community of Sichuan observed a day of fasting and protest on October 19 to express solidarity with the families of those who committed self-immolation. The acts of self-immolation have not so far spread to other Tibetan areas outside Sichuan.
6. However, a Tibetan-consciousness movement has been spreading right across the Tibetan belt. The objective of the movement is to enhance the consciousness of the Tibetans–particularly the youth— about the distinct nature of the Tibetan culture as distinguished from the Han culture and to impress upon the youth the importance of preserving the Tibetan culture and maintaining their loyalty and devotion to His Holiness the Dalai Lama. The monasteries have been in the forefront of this movement.
7. As part of this Tibetan-consciousness movement, Tibetans are being encouraged to dress in typical Tibetan style, speak among themselves only in the Tibetan language, eat only Tibetan food and participate in joint prayer meetings. Reports received from Tibet and other Tibetan areas say that thousands of Tibetans–many of them youth—are participating in the peaceful gatherings organised by this movement. The Chinese authorities have till now refrained from disrupting this movement lest it led to any violence.
8.At the Sershul monastery in the Kardze (in Chinese, Ganzi) Tibetan Autonomous Prefecture of the Sichuan province, more than 20,000 Tibetan monks and others gathered from Oct. 6-13 to take part in discussions on Tibetan-consciousness. In an earlier Tibetan-consciousness gathering from Oct. 2-5 at the Dzogchen monastery, also in Kardze, a senior religious leader spoke to more than 10,000 Tibetans on the Tibetan identity. Pledges to struggle for Tibetan freedom through non-violent means were taken
9. Similar gatherings were held in eight other places during September and October, including one gathering of about 1,400 monks in Nangchen in the Yulshul (in Chinese, Yushu) Tibetan Autonomous Prefecture of Qinghai province.
10. The absence of acts of self-immolation, protest meetings and commercial strikes in Tibet itself should not be misconstrued to mean that the struggle for Tibetan rights, which led to a mass flare-up in 2008, is showing signs of subsiding. It has taken a different form. The presence of thousands of Tibetans–particularly Tibetan youth— in the Tibetan-consciousness gatherings in Tibet speaks of the continuing pride of the Tibetans in their Tibetan personality, culture and religious faith.
11. The Tibetan struggle for the protection and preservation of their self-identity and their loyalty and devotion to His Holiness remain as strong as ever. What should be encouraging is that a new generation Tibetan activists, different from those who were in the vanguard of the 2008 flare-up, has emerged and is now leading the Tibetan struggle. The new generation believes in a peaceful struggle. It feels that the violence of March 2008 played into the hands of the Chinese and enabled them to use brutal force to suppress the movement.

IDENTITY AND INDIVIDUALITY


WHAT IS IDENTITY AND WHAT IS INDIVIDUALITY?

A brief glance at the face is enough for most people to identify one another. Face recognition is a basic feature of human identity and recognition.

 A brief glance at the face is enough for most people to identify one another. However, man does not exist with the same identity during the course of his life. The word identity describes the condition or fact of being a specific person. Identification is the process by which a person can be identified in an accurate and consistent manner. The morphological or the external appearance of a person is subject to constant changes and it differs in a significant manner during the various stages of life such as infancy, boyhood, adulthood, and old age. The term individuality describes the sum of the characteristics or qualities that set one person apart from others. The condition of being individual, or different from others establishes the indivisibility of man. Man is unique, original, one kind of person who has not existed before and would not also exist in future even when he shares the same identical genome. Two identical twins could be correctly identified as two different individuals. I had proposed the Law of Individuality and Creation which claims that man exists as Individual and has no choice in this conditioned nature of subjective physical existence in the world. Man can only exist as Individual with Individuality.

If Identity described by the Phenotype establishes one face of the Coin, the Individuality describes the second face of the same coin and is established by the Genotype. While being the same, the Genotype presents the Individual with varying features of identification.

THE IDENTIFICATION TECHNOLOGY  :

Using Fingerprints is the oldest method of Identification. The Fingerprint is electronically read by a sensor plate.

Biometrics is that branch of Biology which deals with its data statistically and by mathematical analysis. Using Fingerprints is the oldest method of Identification using biometric information. People have tiny ridges of skin on their fingers. These ridges form through a combination of genetic and environmental factors. The genetic make-up, the position of the fetus in the womb, and the composition and density of surrounding amniotic fluid play a role in how every individual ridge on the skin surface of finger will form. Fingerprints are a unique marker for a person, even an identical twin. Fingerprint analysis can define the differences between two fingerprint impressions.

Fingerprints are a unique marker for a person and Fingerprint analysis can define the differences between Fingerprints.

The Fingerprint is electronically read. The corrugated ridges of the skin are non-continuous and form a pattern that has distinguishing features or minutiae. Two varieties of Fingerprint scanning technology are currently used; the optical Fingerprint scanners and the Capacitance Fingerprint scanner that uses a computerized analysis.

IRIS RECOGNITION TECHNOLOGY  :

The Iris is the most unique feature visible on the human body.Iris Scan Recorder uses pattern recognition techniques based on images of the Iris.

 Iris Scanners use pattern recognition techniques based on images of the irides(Irises) of an individual’s eyes. No two irides being the same, even in identical twins, individuals could be identified with accuracy and consistency.

DNA ANALYSIS  :

A small sample of DNA is amplified by using Polymerase Chain Reaction or PCR. The Short Tandem Repeat Analysis examines how often base pairs repeat in specific locations on a DNA strand.

A small sample of DNA is amplified by using Polymerase Chain Reaction or PCR. In a method described as Short Tandem Repeat Analysis, it is examined to find how often base pairs repeat in specific locations or loci on a given DNA strand. These can be dinucleotide, trinucleotide, tetranucleotide, or pentanucleotide repeats; that is repetition of 2, 3, 4, or 5 base pairs. Very often, the investigator looks for tetranucleotide or pentanucleotide repeats in the DNA sample. The likelihood that any two individuals( except identical twins ) will have the same 13-loci DNA profile can be as high as 1 in 1 billion or greater.

BIOMETRIC FACIAL RECOGNITION TECHNOLOGY  :

Every face has numerous distinguishable landmarks, the different peaks and valleys that make up facial features.

 Every face has numerous distinguishable landmarks, the different peaks and valleys that make up facial features. These landmarks are known as nodal points. Each human face has approximately 80 nodal points. Distance between the eyes, width of the nose, depth of the eye sockets, the shape of the cheek bones, the length of the jaw line and other features are used as nodal points. These nodal points are measured creating a numerical code called a face print, representing the face in the database and comparison is made between images of face. 2D or 3D image of a person’s face uses distinct features of the face where rigid tissue and bone is most apparent, such as the curves of the eye socket, nose, and chin to identify the subject. Unique templates are created from measurements between key points on the face and these measurements provide identification of the individual.

SKIN BIOMETRICS – SKIN SURFACE TEXTURE ANALYSIS  :

The uniqueness of Skin Texture offers an opportunity to identify differences between identical twins.
Surface Texture Analysis creates a Skin Print by using local information about skin texture at various points on the surface.

The Surface Texture Analysis algorithm operates on the top percentage of results as determined by the Local feature analysis. This method creates a Skin Print and performs either a 1:1 or 1:N match for verification or identification. It can identify the differences between identical twins.

 IDENTITY, INDIVIDUALITY, AND CONSCIOUSNESS  :

Man describes his identity in terms of his personal name, age, gender, race, ethnicity, place of origin, language, religion, political, occupational, or social affiliation. In reality, the man is an association of trillions of individual cells. The human organism is a conscious being and the function called consciousness achieves functional unity of all these individual cells and works for the benefit of the individual who always maintains his individuality. This is possible because individual cells have the ability to recognize the presence of other living cells in their environment and display functional subordination to serve the purpose of the whole organism.

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Kurnool Medical College, Kurnool, Andhra Pradesh, India,

M.B.B.S.  Class  of  April,  1970.

 

 
 

 

 

LIFE UNDER THE SHADOW OF SECONDHAND SMOKE


Muhammad Ali Jinnah (محمد على جناح) (December ...

Image via Wikipedia

WHAT IS SECONDHAND SMOKE? :

When you breathe in smoke that comes from the end of a lit cigarette, cigar, or pipe ( often described as ‘sidestream smoke‘ ), or when you breathe in smoke that is exhaled by a smoker(often described as ‘mainstream smoke’ ), you are exposed to the risk of secondhand smoke. You will be inhaling almost the same amount of chemicals as the smoker breathes in. Tobbaco smoke contains more than 4,000 different chemical compounds, and more than 50 of them are known to cause Cancer. Some of these known carcinogens are Hydrogen Cyanide, Benzene, Formaldehyde, and Carbon monoxide. Involuntary or passive smoking can kill. There is no amount of exposure to secondhand smoke that is considered as a safe level of exposure. The more secondhand smoke that you breathe in, the more your health risk increases. Secondhand smoke exposure causes nearly 50,000 deaths per year in adult nonsmokers in the United States. 3,000 deaths are from Lung Cancer, and 46,000 deaths are from heart disease. Nonsmokers increase their risk of developing Lung Cancer by 20% to 30%, and heart disease by 25% to 30% when they are exposed to secondhand smoke. The risks of Breast Cancer and Cervical Cancer and other types of Cancer are also higher. Women who are exposed to secondhand smoke face a 69% higher risk of heart disease and a 56% higher risk of Stroke than those who are not exposed to smoke. Children are particularly vulnerable to the effects of secondhand smoke because of their bodies are still growing and they breathe at a faster rate than adults. The effects of smoking can be very significant especially for those who live or work with a smoker. In reality, most of the smoke from a burning cigarette doesn’t get sucked down into smoker’s lungs- it simply escapes into the air where it can be inhaled by anyone unfortunate enough to be nearby. Living under the shadow of a great person may give some benefits, protection, and a sense of security. But, life under the shadow of secondhand smoke is a prescription for death. There was such an unfortunate victim who had lived under the shadow of a great leader known as Mohammed Ali Jinnah.

MOHAMMED ALI JINNAH, QAID - E – AZAM – THE GREAT LEADER OF PAKISTAN :

Mohammad Ali Jinnah, Qaid-e-Azam, the great leader and founder of Pakistan. What is the risk of Living under the Shadow of a great leader?

 Jinnah, Indian Muslim politician was the founder and first Governor General of Pakistan (1947-1948). His parents arranged for an early marriage for him before he left for England at the age of 16. While in London, Jinnah suffered the loss of his wife and mother. In 1895, at the age of 19, he was called o the Bar on completion of his formal studies to become a barrister. He had supported the election of Dadabhai Naoroji, a Parsi leader, a leading Indian nationalist who ran for the English Parliamnet. Naoroji became the first Indian to sit in the British House of Commons. In 1896, Jinnah returned to Karachi and then moved to Bombay to start his legal practice. He met Ruttenbai, the daughter of Dinshaw Petit, a Bombay Parsi millionaire. Jinnah had married this young and beautiful lady over tremendous opposition from her parents and others. The great love and the marriage withered and proved to be an unhappy union. The stress imposed by exposure to secondhand smoke was not known and was not recognized those days. Jinnah’s addiction to Tobacco and the price paid by his wife describe the other side of Jinnah which many people in Pakistan and India tend to ignore.

The Other side of Mohammed Ali Jinnah :

Jinnah, a great leader with a simple addiction to Tobacco.

 

This young and beautiful lady had great feelings of love for Jinnah and those tender feelings withered while she had lived under the Shadow of Secondhand Smoke.

 

I would like to share the very interesting and powerful story about the life of Ruttenbai who had lived under the shadow of Mohammed Ali Jinnah . Unfortunatley, this story posted below my post fails to mention the nature of cancer that had killed this beautiful lady at such an young age. I am very sure about the nature of her illness. She died of Lung Cancer. She developed Cancer because of inhaling tobacco smoke and it is a very well recognized risk factor now. Secondhand Tobacco smoke kills people and even now the chances of survival are not good. I had personally witnessed a similar case and had narrated that story at my Home page of BhavanaJagat and the story is titled ‘Living Under the Shadow – A Prescription for Death’. A young, beautiful lady, the first wife of Chief of Army Staff (under Prime Minister Rajiv Gandhi), General K S Sundarji ( who is well-known for Operation Blue Star ) died of Lung Cancer in Army Hospital, New Delhi during 1978. The connection between smoking and Lung Cancer was well understood but at that time the
risk of Lung Cancer due to Secondhand Tobacco Smoke was not properly recognized.

The Chief of Army Staff, General Krishnaswamy Sundarrajan, PVSM - I had served under his Command while he was the General Officer Commanding of the First Armoured Division during 1976 to 1978. His first wife, Padma Sundarji had lived her life under the shadow of Secondhand Smoke.

http://bhavanajagat.wordpress.com/2010/05/01/living-under-the-shadow-a-prescription-for-death/

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,
Kurnool Medical College, Kurnool, Andhra Pradesh, India,
M.B.B.S., Class of April, 1970.

 
The Softer Side of Mr. Jinnah

More than 61 years have passed since the death of founder of Pakistan , Quaid-i-Azam Mohammad Ali Jinnah. But even today, nothing about Jinnah seems ordinary —not his legal career, politics, personal life, his legacy and even the property he left behind.

The great South Asian intellectual Eqbal Ahmed once described Jinnah as an enigma of modern history. His aristocratic English lifestyle, Victorian manners, and secular outlook rendered him a most unlikely leader of India ’s Muslims. Yet, he led them to separate statehood, creating history, and in Saad R. Khairi’s apt phrase, “altering geography”.

Much has been written about Jinnah’s legal career, politics, his role as a founder of Pakistan and his vision, but even today, very little is known about Jinnah’s personal life. This was probably because Jinnah never had time to write a diary or an autobiography and whatever little he wrote was formal and matter of fact. For most of his life, he remained reserved, taciturn and secretive. He wrote his will in May, 1939, but it was only after his death that Liaquat Ali Khan, his close associate and the first Prime Minister of Pakistan, came to know that he was its trustee and executor.
His only child, Dina Wadia, has hardly ever spoken about her father in public. So furious was Jinnah with Dina that he disowned her after she married a Parsi man against his wishes, and yet he left two lacs for her in his will. Akbar Ahmed’s movie Jinnah had just ten to fifteen minutes on Jinnah’s personal life, which are nowhere near enough.

Jinnah’s first wife, fourteen year old Emibai from Paneli village, died just eight months after he left for London at age sixteen in 1892, to join Graham’s Shipping and Trading Company, which conducted business with his father in Karachi. It was a forced marriage, as Jinnah’s mother was afraid that if he went to England , he might end up marrying an English girl. He barely knew Emibai.

Jinnah’s second marriage with the most beautiful girl of Bombay – Ruttie: The Flower of Bombay – was like a fairy tale. It began in the summer of 1916 in Darjeeling or “Town of the Thunderbolt” (how appropriate considering what was to happen there).

Jinnah had established himself as a lawyer and a politician by then and had become friends with Sir Dinshaw Maneckjee Petit, the son of one of the richest and most devoutly orthodox Parsis of the 19th century.
The Petit`s chateau overlooked Mount Everest and it was there Jinnah met his only daughter Ruttenbai Petit or Ruttie as she was popularly called. Merely sixteen at that time, Ruttie was a charming young girl. Stanley Wolpert writes in Jinnah of Pakistan : “Precociously bright, gifted in every art, beautiful in every way. As she matured, all of her talents, gifts and beauty were magnified in so delightful and unaffected a manner that she seemed a fairy princess”.

A dazzling beauty and full of life, Ruttie had exquisite taste and affable manners. Quick-witted, she was easily one of the best dressed and most popular women among the elitist circles of Bombay . She was intellectually far more mature than other girls of her age, with diverse interests ranging from poetry (Oscar Wilde being her favorite, whom she often recited) to politics. Her large collection of books, which remained in Jinnah’s possession after her death, reflected her deep interest in poetry, literature, history, occultism, mysticism and sorcery. She was an excellent horse-rider. She attended all public meetings and was inspired by Annie Besant’s Home Rule League.

A fierce supporter of India for Indians, Ruttie was once asked about rumors of Jinnah’s possible knighthood and whether she would like to be Lady Jinnah. She snapped that she would rather be separated from her husband than take on an English title.
Jinnah on the other hand also had a special interest in acting and in Shakespeare’s dramas. While in London , he had acted in some Shakespearean plays and even considered seriously taking up acting as a profession. It was his dream to play Romeo at The Globe in London . Khwaja Razi Haider thinks it was probably Jinnah’s deep interest in Shakespeare that gave him insight into the intricacies of the human character, which he was to use for grasping the essentials of Indian politics. Jinnah was thirty-nine and Ruttie sixteen, but the age difference proved no obstacle in their love. Love has no logic.
He was enamored by her beauty and charm and she was awe- struck by “Jay”, as she called him. Jinnah asked Sir Dinshaw for Ruttie’s hand in marriage, who became furious and refused. Jinnah repeatedly pleaded his case but Dinshaw never gave in, as Jinnah had a different faith and he was more than twice Ruttie’s age. Their friendship ended and Dinshaw forbade Ruttie from meeting Jinnah while she lived in his house. He even got a court injunction restraining Jinnah from meeting her (a pity no biographer has yet traced the court papers).
The couple continued to meet secretly, and patiently waited for two years until February 1918 when Ruttie turned eighteen, and was free to marry. She walked out of her parental home to which she was never to return, and converted to Islam at Bombay ’s Jamia Mosque, under the Muslim Shiite doctrine, on April 18, 1918.

The very next day, Jinnah and Ruttie got married in a quiet ceremony at Jinnah’s Malabar Hill house in Bombay . Located in a most highly-priced area today, with Maharashtra’s Chief Minister as its next-door neighbor, Jinnah House remains a dispute between India , Pakistan and Dina Wadia. Jinnah owned another house at 10 Aurangzeb Road , Delhi , which he sold just before Partition for Rs 3 lacs. The Dutch Ambassador to India lives there now. The Raja Sahib of Mahmudabad, who signed as Jinnah’s witness, and a few other friends, attended the wedding. Maulana Muhammad Hasan Najafi was Ruttie’s witness. Jinnah presented the wedding ring to Ruttie, a gift from Raja Sahab, and paid Rs 125,000 as haq mehr . Nobody from Ruttie’s family attended the wedding. Interestingly, the Nikah Nama stated “Ruttenbai” as the bride’s name instead of Marium, her Islamic name. The honeymoon was first at Raja Sahab’s Nainitaal mansion, and then at the Maidens Hotel, a magnificent property just beyond the Red Fort.

Quaid’s Nikahnama


Quaid’s house in Bombay

Gandhi’s grandson Raj Mohan Gandhi writes about the wedding in his book Understanding the Muslim Mind: “For the first time in his life, a girl had absorbed Jinnah’s emotions. Living for sometime now in a large but somber Malabar Hill house, bowing to ladies (on occasional parties) and praising their sarees but otherwise keeping a distance from them, (he) fell in love with Ruttenbai. Joy and laughter entered Jinnah’s life. The Malabar Hill house became brighter.’ She presented him with a daughter, Dina. But, ‘Alas the happiness was not destined to last; Sarojni’s veiled prediction of trouble came true”.

Sarojni Naidu was a huge admirer of Jinnah, wrote several poems and prose pieces on him, and many historians believe she was in love with him.
She wrote this about the wedding in a letter to Sir Syed’s son, Syed Mahmud: “So Jinnah has at last plucked the Blue Flower of his desire. It was all very sudden and caused terrible agitation and anger among the Parsis; but I think the child has made far bigger sacrifices than she yet realises. Jinnah is worth it all – he loves her; the one really human and genuine emotion of his reserved and self-centred nature. And he will make her happy.”

The first few years of the marriage were a dream for Ruttie and Jinnah, the happiest time of their lives. They traveled across India , Europe and North America together. Ruttie watched with a great sense of pride the feverish political activity of her husband. She would be seen in the visitors’ gallery when Jinnah was due to speak, accompanied him to the High Court, and even attended the Nagpur session of the Congress in December 1920.
According to Wolpert: “They were a head- turning couple; he in his elegant suits, stitched in London , she with her long, flowing hair decked in flowers. There was no limit to their joy and satisfaction at that time. Their only woe was Ruttie’s complete isolation and ostracism from her family.”

Kanji Dwarkadas, a veteran leader of Congress and a close friend of the couple, who looked after Ruttie during her last days, wrote in his book Ruttie Jinnah: The story of a great friendship: “For Jinnah, who was not generous in many matters, no expense was too great to satisfy the extravagant claims of the baronet’s spoilt child. During a visit to Kashmir , she spent Rs 50,000 in refurnishing the boathouse and Jinnah gladly paid all the bills. He treated her wonderfully well, and paid without a murmur all the bills necessitated by the luxurious life she led. Ruttie’s fabulous beauty, spontaneous wit, and immense charm have been praised to the neglect of her serious interests.”

Even though Ruttie was much younger than Jinnah, she made him a very happy man. They had no separate existence and Jinnah found her a great source of inspiration.
He resigned from the Orient Club where he used to play chess and billiards. He was so deeply in love with Ruttie that he would return from the law courts on time each day and talk to her for hours on end.
Unfortunately, their happiness was short- lived and the marriage started to crack after 1922-3. What caused the ruination of the Jinnah-Ruttie marriage? Was it Jinnah’s busy political life and his inability to give enough time to Ruttie, their age difference, or their incompatibility of temperaments? He was cold, introverted and domineering. She was young, extroverted, glamorous. There is no clear answer but the fact remains that Ruttie and Jinnah still loved each other despite the rift in their marriage.
It is evident in every letter Ruttie wrote during that period, and every book written on their relationship. She moved to London with Dina in 1922 and from there too, her heart was still set on her life with Jinnah.
She wrote in a letter to Kanji in India :“And just one thing more – go and see Jinnah and tell me how he is – he has a habit of overworking himself and now that I am not there to tease and bother him, he will be worse than ever.”

After her return, the couple tried one more time to save their failing marriage and took a five-month tour to Europe and North America together. But the rift grew and by January 1928 they were virtually separated, when Ruttie became seriously ill with cancer. Shortly before her death, she wrote a letter to Jinnah from Marseilles , France where she had gone for treatment. It turned out to be her last letter to him (larger view of original hand-written letter with typed text here

S. S. Rajputana,
Marseilles 5 Oct 1928 Darling – thank you for all you have done. If ever in my bearing your once tuned senses found any irritability or unkindness – be assured that in my heart there was place only for a great tenderness and a greater pain – a pain my love without hurt. When one has been as near to the reality of Life (which after all is Death) as I have been dearest, one only remembers the beautiful and tender moments and all the rest becomes a half veiled mist of unrealities. Try and remember me beloved as the flower you plucked and not the flower you tread upon.

I have suffered much sweetheart because I have loved much. The measure of my agony has been in accord to the measure of my love. Darling I love you – I love you – and had I loved you just a little less I might have remained with you – only after one has created a very beautiful blossom one does not drag it through the mire. The higher you set your ideal the lower it falls.
I have loved you my darling as it is given to few men to be loved. I only beseech you that the tragedy which commenced in love should also end with it.

Darling Goodnight and Goodbye Ruttie

It is a pity that none of the letters that Jinnah wrote to Ruttie have ever been made public. M.C. Chagla, a former Chief Justice of the Bombay High Court and a diplomat at the UN, has described the last days of Ruttie and Jinnah’s marriage in his book “Roses in December”. Chagla knew the couple very well, as he assisted Jinnah at his chambers during that time. He idealized Jinnah but severed all ties when he began working on the idea of an independent state for the Muslims of India. He writes:
By 1927, Ruttie and Jinnah had virtually separated. Ruttie’s health deteriorated rapidly in the years after they returned from their final trip together. Ruttie lived at the Taj Hotel in Bombay, almost a recluse as she became more and more bed-ridden. Kanji continued to be her constant companion. By February 18, 1929 she had become so weak that all she could manage to say to him was a request to look after her cats. Two days later, Ruttie Petit Jinnah died. It was her 29th birthday.
She was buried on February 22 in Bombay according to Muslim rites. Jinnah sat like a statue throughout the funeral but when asked to throw earth on the grave, he broke down and wept. That was the only time when I found Jinnah betraying some shadow of human weakness. It’s not a well publicised fact that as a young student in England it had been one of Jinnah’s dreams to play Romeo at The Globe. It is a strange twist of fate that a love story that started like a fairy tale ended as a haunting tragedy to rival any of Shakespeare’s dramas.”

The second time Jinnah ever broke down was in August 1947 when he visited Ruttie’s grave one last time before leaving for Pakistan . The architect of Pakistan paid a high price for Partition by leaving two of his most beloved possessions on ‘the other’ side of the border, the Jinnah House on Malabar Hill where he had the happiest moments of his life, and his beloved wife Ruttie who remains buried in Bombay. Jinnah left India in August 1947, never to return again, but he left behind a piece of his heart in a little grave in a cemetery in Bombay .