REMEMBERING A WAR : THE 1962 INDIA – CHINA WAR – THE WAR’S TOP SECRET


The Disputed Territory : Shown in green is Kas...

The Disputed Territory : Shown in green is Kashmiri region under Pakistani occupation. The orange-brown region represents Indian-controlled Jammu and Kashmir while the Aksai Chin is under Chinese occupation. The entire territory is Indian Union State of Jammu and Kashmir. (Photo credit: Wikipedia)

REMEMBERING A WAR: THE 1962 INDIA – CHINA WAR – THE WAR’S TOP SECRET:

REMEMBERING A WAR:THE 1962 INDIA-CHINA WAR : This is a photo image taken in 1972, ten years after the 1962 War, while I had proudly served the Nation in North East Frontier Agency. There was no schism or division among the Officers Corps. The Men and the Officers were totally united and were fully motivated to fight the Enemy and we had patrolled the border along the McMahon Line and went beyond the border for Operational reasons. There was no Fear and we were Prepared for the Challenge.

REMEMBERING THE 1962 INDIA – CHINA WAR : Communist China apart from its illegal military occupation of Tibet during 1949-50, had illegally occupied Indian territory in Aksai Chin Region of Ladakh Province in the State of Jammu and Kashmir prior to its sudden, military attack during 1962 all along the Himalayan Frontier. India’s Prime Minister Jawaharlal  Nehru failed to request for military assistance from the United States to oppose this military occupation and land grab by Communist China.

REMEMBERING THE 1962 INDIA – CHINA WAR : The McMahon Line in India’s North East Frontier Agency or the State of Arunachal Pradesh. The Top Secret of 1962 War is the number of Chinese soldiers that were killed and injured during their military attack. Communist China must take courage and admit the true numbers. This War was not a total loss. India learned its lesson. We had a spectacular Military Victory during 1971 during our Bangladesh Liberation War.

REMEMBERING A WAR – THE 1962 INDIA-CHINA WAR : India’s Spiritual response to the plight of Tibetans is the real cause of the 1962 India-China War. In this photo image dated September 04, 1959, Indira Gandhi, daughter of India’s Prime Minister Jawaharlal Nehru is seen with His Holiness Dalai Lama. I take absolute pride in this moment and if War is the price to defend Tibet and its Dignity, as an Indian, I am happy to pay the price.

 

During 1962, I was a student at Giriraj Government Arts College, Nizamabad, Andhra Pradesh, India. The entire student community joined together to voice their protest against Communist China’s act of brutal aggression. We raised donations to support the National Defense Fund and people across the entire Nation united to express their Love to the members of Indian Armed Forces who were fighting the battle. By 1971, I had finished my military training and was posted to an Unit that defends the Himalayan Frontier along the McMahon Line.

 

Kindly read the attached story titled “Remembering a War : The 1962 India-China War” and share your comments and views. The attached story is attributed to Neville Maxwell(1923 to 1974), a British journalist who had worked for China’s Intelligence service. He had published a book titled “India’s China War” and I call him a “PEDDLER” for he indulged in peddling information provided by China’s Intelligence Service. This story is inspired by Communist China’s Intelligence Service and I am happy to give a public response to their Communist Propaganda that aims to promote fear psychosis among gullible Indian citizens and others. They must know that the people of the world are getting united to oppose China’s military occupation of Tibet.

I have the following problems with this story about “The 1962 India-China War.” You may also share it with others who have Service experience in India and Southeast Asia.

1. The author justifies Communist China’s military invasion of Tibet during 1949-50.

2. The author claims that Communist China respects the McMahon Line. In reality China had occupied Aksai Chin region prior to the 1962 War. China has no legal authority inside Tibet and China cannot tell India not to cross the McMahon Line. We have valid reasons to ignore and refuse China’s legitimacy inside Tibet.

3. The author uses slander and innuendo to discredit General Kaul and there is no substance or proof to verify any of those claims. General Kaul’s only fault is that; Kaul is a Kashmiri Brahmin. His promotion and creation of a new Army Corps Commander position are justified because of enemy’s hostility and threats.

4. The author blames Mr. N. B. Mullik, the Director of Intelligence Bureau for doing his job. Mr. Mullik did his best under the given circumstances. To gather intelligence, we need to have aggressive patrolling and we must cross the McMahon Line to verify enemy’s strength and intentions. I did the same thing during 1972 while I was posted in North East Frontier Agency. I went with foot patrol parties and had deliberately, and intentionally crossed the border to know and detect enemy activities. A person with basic Infantry training knows the purpose of a patrol. It is not a picnic. India has a natural right to gather intelligence about the activities of its enemy. The enemy has no jurisdictional rights or legal authority( other than the fact of its military occupation) in that area of Indian security operations.

5. The report gives no credit to Simla Agreement of 1914 and McMahon Treaty that established the legitimate boundary between Tibet and India. Manchu China had signed this Treaty apart from Tibet. China invaded and occupied Tibet during 1949-50 and changed the situation for India. If China had occupied Tibet, there was no good reason for India to initiate bilateral talks with China about border demarcation as the issue was already decided by McMahon Treaty. The essay criticizes India’s effort to control its own legitimate territory. It says India had provoked an angry reaction from China as India wanted to send armed patrols to a few selected border posts. Why should not India send patrols to define its own territory? The story says that India was a bit aggressive. Look at the aggressiveness of China which had already occupied the whole of Tibet and crushed all Tibetan resistance to its military occupation.

6. India had played a reasonable role to protect its interests and had used its Army with the resources they had at that time. If we are facing a superior force, it does not mean that we should remain entirely passive on our side of border. The only mistake made by Indian Prime Minister Nehru was that of not getting help from the United States to fully confront the military threat posed by Communist China. We had a very good chance to kick the Chinese out of Tibet during 1949-50 and we had missed a golden opportunity. I still believe that India must prepare for this military challenge and stand up to defend Arunachal Pradesh and Ladakh. Unfortunately, we lost Aksai Chin to China without fighting them. After Chinese unilateral occupation of Aksai Chin, India must have joined United States to fight the threat posed by Communist China. We lost territory to China in Pakistan-occupied Kashmir. India must not relent on this border issue and our goal must be that of evicting the military occupier from Tibet.

7. This essay justifies Communist China’s military invasion of Tibet and blames India for defending its borders in the face of China’s superior strength. It has no word to blame China and its Expansionism. The author may even suggest and say that India had offended Alexander the Great and hence he had to fight and conquer India.

8. The 1962 War is not a total loss. The Top Secret of the 1962 India-China War is the number of Chinese killed and wounded in this military invasion. If Communist China has any courage, I would ask them to disclose the true numbers. I am glad for we could kill the Enemy on the battlefield.

9. While I had served on the Himalayan frontier(1971-December,1974), I had always medically inspected each soldier and made assessment of each soldier’s physical and mental fitness. Each was physically, and mentally fully prepared to face the challenge and fight the Enemy. I have never sent a soldier to get a medical opinion from an Army Psychiatrist. The essay talks about the divisions among the Officer Corps. I have personally met several Officers who had served during 1962. In 1971, India had won a great Military Victory in the conduct of Bangladesh Operations. Indian Army, the Officers and men are totally united and worked together with no differences of opinion and executed the operation on the Battlefield. I had no personal or direct contact with very senior Officers but I know all Officers of the rank of Brigadier and below within my Formation. Both during 1962 and during 1971, the men and the Officer Corps of Indian Army were fully united to oppose the enemy and were willing to fight the enemy.

10. All said and done, the 1962 War was a good lesson and we are better prepared and more willing to fight this War again.

Neville Maxwell, a British Journalist, a paid agent of China’s Intelligence Service had named “HARRY ROSSITSKY” as the CIA Station Head in New Delhi. What was the source of this information? How did he come to this conclusion about the Identity of CIA’s Station Head in New Delhi? I welcome China’s Intelligence Service to come and verify our Identities on the Battlefield. CIA does not fight this Battle. When I served in Indian Army along the Himalayan Frontier, it was me, the Officers, and all Ranks of the Units in which I had served who trained and prepared to fight the Enemy. China must face us and not CIA on the Battlefield. There is a legitimate border between India and Tibet. As far as Communist China is concerned, I would ask Indian people to define their territory by accepting the Challenge posed by Communist China’s illegal occupation of Tibet.

REMEMBERING THE 1962 INDIA – CHINA WAR : I remember visiting and paying my respects at the War Memorial erected at WALONG in remembrance of the Battle fought at Namtifield or Namti Plains, near Walong, Arunachal Pradesh(North East Frontier Agency of Indian Union). Deputy Commissioner Bernard S Dougal paid his tribute in the following verse:
The Sentinel hills that round us stand
Bear witness that we loved our Land;
Amidst shattered rocks and flaming Pine,
We fought and died on Namti Plain.
O’ Lohit gently by us glide,
Pale stars above us softly shine,
As we sleep here in Sun and rain.

Rudra N Rebbapragada
Ann Arbor, MI 48104-4162, USA
http://BhavanaJagat.com

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,
Ex Number. MS-8466 Rank Lieutenant/Captain AMC/SSC,
Medical Officer, South Column, Operation Eagle(1971-72),
Ex Number. MR-03277K Rank Captain/Major AMC/DPC
Medical Officer, Headquarters Establishment No. 22 C/O 56 APO(1971-74),
Directorate General of Security,
Office of Inspector General Special Frontier Force,
East Block V, Level IV, R. K. Puram,
New Delhi – 110 022 – India.

THE GREAT LESSON LEARNED FROM THE 1962 INDIA – CHINA WAR :

I have shared my view in my blog post titled “TIBET’S INDEPENDENCE IS INDIA’S SECURITY.” Kindly view the same at this page:

http://Bhavanajagat.com/2010/10/25/Tibets-Independence-is-Indias-Security/

REMEMBERING THE 1962 INDIA – CHINA WAR :”AHIMSA PARAMO DHARMA; DHARMA HIMSA TATHAIVA CHA” – Non-Violence is the highest principle, and so is Violence( use of Force or HIMSA ) in defense of the Righteous. I am not opposed to use of the force or violence to defend this Flag of Tibet and restore the true Tibetan Identity and its Independence. The Great Lesson learned from the 1962 War : EVICT THE MILITARY OCCUPIER FROM THE LAND OF TIBET.

COMMUNIST CHINA’S PROPAGANDA :

This story titled, “Remembering  A War: The 1962 India – China War” that is reproduced below is another face of Communist China’s propaganda warfare. China has been selling this story to gullible Indians and claims that China is a victim of India’s attack on China. This entire piece does not mention the word TIBET and Communist China’s illegal occupation of Tibet and the uprising in Tibet and H.H. Dalai Lama’s getting asylum in India. Communist China had used a massive force of Peoples’ Liberation Army to attack India all across the Himalayan frontier. The political mistake made by Prime Minister Nehru was that of not seeking help from the United States to prevent this attack. United States was willing to check Communist China’s expansionist policy and we should have kicked China out of Tibet during 1949-50.

Kindly share this view with your other friends who have military service experience. It will be abundantly clear that the attached story is a pack of lies.

 

REMEMBERING A WAR: THE 1962 INDIA-CHINA WAR A STORY POSTED BY CHINA’S INTELLIGENCE SERVICE AND CONTRIBUTED BY NEVILLE MAXWELL :

After the 1962 war, the Indian Army commissioned Lt Gen Henderson Brooks and Brig PS Bhagat to study the debacle. As is wont in India, their report was never made public and lies buried in the government archives. But some experts have managed to piece together the contents of the report. One such person is Neville Maxwell, who has studied the 1962 war in depth and is the author of ‘India’s China War’.
In the articles that follow, Indians will be shocked to discover that, when China crushed India in 1962, the fault lay at India, or more specifically, at Jawaharlal Nehru and his clique’s doorsteps. It was a hopelessly ill-prepared Indian Army that provoked China on orders emanating from Delhi, and paid the price for its misadventure in men, money and national humiliation. This is a three part series of articles by Neville Maxwell:-
Part I – The Genesis of the 1962 Sino-Indian War.
Part 2 – How the East was Lost.
Part 3India’s Shameful Debacle.

Part I – The Genesis of the 1962 Sino-Indian War

When the Army’s report into its debacle in the border war was completed in 1963, the Indian government had good reason to keep it TOP SECRET and give only the vaguest, and largely misleading, indications of its contents. At that time the government’s effort, ultimately successful, to convince the political public that the Chinese, with a sudden ‘unprovoked aggression,’ had caught India unawares in a sort of Himalayan Pearl Harbour was in its early stages, and the Report’s cool and detailed analysis, if made public, would have shown that to be self-exculpatory mendacity.
But a series of studies, beginning in the late 1960s and continuing into the 1990s, revealed to any serious enquirer the full story of how the Indian Army was ordered to challenge the Chinese military to a conflict it could only lose. So, by now, only bureaucratic inertia, combined with the natural fading of any public interest, can explain the continued non-publication – the Report includes no surprises and its publication would be of little significance but for the fact that so many in India still cling to the soothing fantasy of a 1962 Chinese ‘aggression.’
It seems likely now that the Report will never be released. Furthermore, if one day a stable, confident and relaxed government in New Delhi should, miraculously, appear and decide to clear out the cupboard and publish it, the text would be largely incomprehensible, the context, well known to the authors and therefore not spelled out, being now forgotten. The Report would need an Introduction and gloss – a first draft of which this paper attempts to provide, drawing upon the writer’s research in India in the 1960s and material published later.
Two Preambles are required, one briefly recalling the cause and course of the border war; the second to describe the fault-line, which the border dispute turned into a schism, within the Army’s officer corps, which was a key factor in the disaster — and of which the Henderson Brooks Report can be seen as an expression.
Origins of the border conflict
India, at the time of Independence, can be said to have faced no external threats. True, it was born into a relationship of permanent belligerency with its weaker Siamese twin, Pakistan, left by the British inseparably conjoined to India by the chronically enflamed member of Kashmir, vital to both new national organisms; but that may be seen as essentially an internal dispute, an untreatable complication left by the crude, cruel surgery of Partition.
In 1947, China, wracked by civil war, was in what appeared to be death throes and no conceivable threat to anyone. That changed with astonishing speed, however, and, by 1950, when the new-born People’s Republic re-established in Tibet the central authority which had lapsed in 1911, the Indian government will have made its initial assessment of the possibility and potential of a threat from China, and found those to be minimal, if not non-existent.
First, there were geographic and topographical factors, the great mountain chains which lay between the two neighbours and appeared to make large-scale troop movements impractical (few could then see in the German V2 rocket the embryo of the ICBM). More important, the leadership of the Indian government – which is to say, Jawaharlal Nehru – had for years proclaimed that the unshakable friendship between India and China would be the key to both their futures, and therefore Asia’s, even the world’s.
The new leaders in Beijing were more chary, viewing India through their Marxist prism as a potentially hostile bourgeois state. But, in the Indian political perspective, war with China was deemed unthinkable and, through the 1950s, New Delhi’s defence planning and expenditure expressed that confidence. By the early 1950s, however, the Indian government, which is to say Nehru and his acolyte officials, had shaped and adopted a policy whose implementation would make armed conflict with China not only “thinkable” but inevitable.
From the first days of India’s Independence, it was appreciated that the Sino-Indian borders had been left undefined by the departing British and that territorial disputes with China were part of India’s inheritance. China’s other neighbours faced similar problems and, over the succeeding decades of the century, almost all of those were to settle their borders satisfactorily through the normal process of diplomatic negotiation with Beijing.
The Nehru government decided upon the opposite approach. India would, through its own research, determine the appropriate alignments of the Sino-Indian borders, extend its administration to make those good on the ground and then refuse to negotiate the result. Barring the inconceivable – that Beijing would allow India to impose China’s borders unilaterally and annex territory at will – Nehru’s policy thus willed conflict without foreseeing it.
Through the 1950s, that policy generated friction along the borders and so bred and steadily increased distrust, growing into hostility, between the neighbours. By 1958, Beijing was urgently calling for a standstill agreement to prevent patrol clashes and negotiations to agree on boundary alignments. India refused any standstill agreement, since it would be an impediment to intended advances and insisted that there was nothing to negotiate, the Sino-Indian borders being already settled on the alignments claimed by India, through blind historical process. Then it began accusing China of committing ‘aggression’ by refusing to surrender to Indian claims.
From 1961, the Indian attempt to establish an armed presence in all the territory it claimed and then extrude the Chinese was being exerted by the Army and Beijing was warning that if India did not desist from its expansionist thrust, the Chinese forces would have to hit back. On Oct 12, 1962, Nehru proclaimed India’s intention to drive the Chinese out of areas India claimed. That bravado had by then been forced upon him by public expectations which his charges of ‘Chinese aggression’ had aroused, but Beijing took it as in effect a declaration of war. The unfortunate Indian troops on the frontline, under orders to sweep superior Chinese forces out of their impregnable, dominating positions, instantly appreciated the implications: ‘If Nehru had declared his intention to attack, then the Chinese were not going to wait to be attacked.’
On Oct 20, the Chinese launched a pre-emptive offensive all along the borders, overwhelming the feeble – but, in this first instance, determined – resistance of the Indian troops and advancing some distance in the eastern sector. On Oct 24, Beijing offered a ceasefire and Chinese withdrawal on the condition that India agrees to open negotiations: Nehru refused the offer even before the text was officially received. Both sides built up over the next three weeks, and the Indians launched a local counterattack on Nov 15, arousing in India fresh expectations of total victory.
The Chinese then renewed their offensive. Now many units of the once crack Indian 4th Division dissolved into rout without giving battle and, by Nov 20, there was no organised Indian resistance anywhere in the disputed territories. On that day, Beijing announced a unilateral ceasefire and intention to withdraw its forces: Nehru, this time, tacitly accepted.
Naturally the Indian political public demanded to know what had brought about the shameful debacle suffered by their Army. On Dec 14, a new Army Cdr, Lt Gen JN Chaudhuri, instituted an Operations Review for that purpose, assigning the task of enquiry to Lt Gen Henderson Brooks and Brig PS Bhagat.

Part II – How the East was Lost

All colonial armies are liable to suffer from the tugs of contradictory allegiance and, in the case of India’s, that fissure was opened in the Second World War by Japan’s recruitment from prisoners of war of the Indian National Army to fight against their former fellows. By the beginning of the 1950s, two factions were emerging in the officer corps:-
· One patriotic but above all professional and apolitical, and orthodox in adherence to the regimental traditions established in the century of the Raj;
· The other nationalist, ready to respond unquestioningly to the political requirements of their civilian masters and scorning their rivals as fuddy-duddies still aping the departed rulers, and suspected as being of doubtful loyalty to the new ones. The latter faction soon took on an eponymous identification from its leader, B M Kaul.
At the time of Independence, Kaul appeared to be a failed officer, if not one disgraced. Although Sandhurst-trained for infantry service, he had eased through the war without serving on any frontline and ended it in a humble and obscure post in public relations. But his courtier wiles, irrelevant or damning until then, were to serve him brilliantly in the new order that Independence brought, after he came to the notice of Nehru, a fellow Kashmiri Brahmin and, indeed, distant kinsman.
Boosted by the prime minister’s steady favouritism, Kaul rocketed through the Army structure to emerge in 1961 at the very summit of the Army HQ. Not only did he hold the key appointment of Chief of General Staff but the Army Commander, Thapar, was, in effect, his client. Kaul had, of course, by then acquired a significant following, disparaged by the other side as ‘Kaul boys’ (‘call-girls’ had just entered usage), and his appointment as CGS opened a putsch in HQ, an eviction of the old guard, with his rivals, until then his superiors, being not only pushed out but often hounded thereafter with charges of disloyalty.
The struggle between those factions both fed on and fed into the strains placed on the Army by the government’s contradictory and hypocritical policies – on the one hand, proclaiming China an eternal friend against whom it was unnecessary to arm; on the other, exerting armed force to seize territory it knew China regarded as its own.
Through the early 1950s, Nehru’s covertly expansionist policy had been implemented by armed border police under the Intelligence Bureau, whose director, NB Mullik, was another favourite and confidant of the prime minister. The Army high command, knowing its forces to be too weak to risk conflict with China, would have nothing to do with it. Indeed when the potential for Sino-Indian conflict inherent in Mullik’s aggressive forward patrolling was demonstrated in the serious clash at the Kongka Pass in Oct 1959, Army HQ and the MEA united to denounce him as a provocateur and insisted that control over all activities on the border be assumed by the Army, which thus could insulate China from Mullik’s jabs.
The takeover by Kaul and his ‘boys’ at Army HQ in 1961 reversed that. Now, regular infantry would take over from Mullik’s border police in implementing what was formally designated a ‘forward policy,’ one conceived to extrude the Chinese presence from all territory claimed by India. Field commanders receiving orders to move troops forward into territory the Chinese both held and regarded as their own warned that they had no resources or reserves to meet the forceful reaction they knew must be the ultimate outcome: they were told to keep quiet and obey orders.
That may suggest that those driving the forward policy saw it in kamikaze terms and were reconciled to its ending in gunfire and blood – but the opposite was true. They were totally and unshakably convinced that it would end not with a bang but a whimper – from Beijing. The psychological bedrock upon which the forward policy rested was the belief that, in the last resort, the Chinese military, snuffling from a bloody nose, would pack up and quit the territory India claimed.
The source of that faith was Mullik, who from beginning to end proclaimed as oracular truth that, whatever the Indians did, there need be no fear of a violent Chinese reaction. The record shows no one squarely challenging that mantra at higher levels than the field commanders who throughout knew it to be dangerous nonsense: there were civilian ‘Kaul boys’ in the ministries of external affairs and defence too and they basked happily in Mullik’s fantasy. Perhaps the explanation for the credulousness lay in Nehru’s dependent relationship with his IB chief: since the prime minister placed such faith in Mullik, it would be at the least lese majeste, and even heresy, to deny him a kind of papal infallibility.
If it be taken that Mullik was not just deluded, what other explanation could there be for the unwavering consistency with which he urged his country forward on a course which, in rational perception, could lead only to war with a greatly superior military power and, therefore, defeat? Another question arises: who, in those years, would most have welcomed the great falling-out which saw India shift in a few years from strong international support for the People’s Republic of China to enmity and armed conflict with it? From founding and leading the Non-Aligned Movement to tacit enlistment in the hostile encirclement of China which was Washington’s aim? Mullik maintained close links with the CIA station head in New Delhi, Harry Rossitsky. Answers may lie in the agency’s archives.
China’s stunning and humiliating victory brought about an immediate reversal of fortune between the Army factions. Out went Kaul, out went Thapar, out went many of their adherents – but by no means all. Gen Chaudhuri, appointed to replace Thapar as Army chief, chose not to launch a counter-putsch. He and his colleagues of the restored old guard knew full well what had caused the debacle: political interference in promotions and appointments by the prime minister and Krishna Menon, defence minister, followed by clownish ineptitude in the Army HQ as ‘Kaul boys’ scurried to force the troops to carry out the mad tactics and strategy laid down by the government.
It was clear that the trail back from the broken remnants of the 4th Division limping onto the plains in the north-east, up through intermediate commands to the Army HQ in New Delhi and then, on to the source of political direction, would have ended at the prime minister’s door – a destination which, understandably, Chaudhuri had no desire to reach. (Mullik was anyway to tarnish him with the charge that he was plotting to overthrow the discredited civil order, but, in fact, Chaudhuri was a dedicated constitutionalist – ironically, Kaul was the only one of the generals who harboured Caesarist ambitions.)
The Investigation
While the outraged humiliation of the political class left Chaudhuri with no choice but to order an enquiry into the Army’s collapse, it was up to him to decide its range and focus, indeed its temper. The choice of Lt Gen Henderson Brooks to run an Operations Review (rather than a broader and more searching board of enquiry) was indicative of a wish not to make the already bubbling stew of recriminations boil over.
Henderson Brooks (until then in command of a corps facing Pakistan) was a steady, competent but not outstanding officer, whose appointments and personality had kept him entirely outside the broils stirred up by Kaul’s rise and fall. That could be said too of the officer Chaudhuri appointed to assist Henderson Brooks, Brig PS Bhagat (holder of a WW II Victoria Cross and commandant of the military academy). But the latter complemented his senior by being a no-nonsense, fighting soldier, widely respected in the Army, and the taut, unforgiving analysis in the Report bespeaks the asperity of his approach.
There is further evidence that Chaudhuri did not wish the enquiry to dig too deep, range too widely, or excoriate those it faulted. The following were the terms of reference he set:-
· Training;
· Equipment;
· System of command;
· Physical fitness of troops;
· Capacity of commanders at all levels to influence the men under their command.
The first four of those smacked of an enquiry into the sinking of the Titanic briefed to concentrate on the management of the shipyard where it was built and the health of the deck crew; only the last term has any immediacy, and there the wording was distinctly odd – commanders do not usually ‘influence’ those they command, they issue orders and expect instant obedience.
But Henderson Brooks and Bhagat (henceforth HB/B) in effect ignored the constraints of their terms of reference and kicked against other limits Chaudhuri had laid upon their investigation, especially his ruling that the functioning of Army HQ during the crisis lay outside their purview. ‘It would have been convenient and logical’, they note, ‘to trace the events [beginning with] Army HQ, and then move down to the Commands for more details… ending up with field formations for the battle itself’. Forbidden that approach, they would, nevertheless, try to discern what had happened at Army HQ from documents found at lower levels, although those could not throw any lighton one crucial aspect of the story – the political directions given to the Army by the civil authorities.
As HB/B began their enquiry, they immediately discovered that the short rein kept upon them by the Army chief was by no means the least of their handicaps. They found themselves facing determined obstruction in Army HQ, where one of the leading lights of the Kaul faction had survived in the key post of director of military operations – Brigadier DK Palit.
Kaul had exerted his power of patronage to have Palit made DMO although others senior to him were listed for the post, and Palit, as he was himself to admit, was ‘one of the least qualified among [his] contemporaries for this crucial General Staff appointment.’ Palit had thereafter acted as enforcer for Kaul and the civilian protagonists of the ‘forward policy,’ Mullik foremost among the latter, issuing the orders and deflecting or over-ruling the protests of field commanders who reported up their strategic imbecility or operational impossibility.
Why Chaudhuri left Palit in this post is puzzling: the Henderson Brooks Report was to make quite clear what a prominent and destructive role he had played throughout the Army high command’s politicisation, and, through inappropriate meddling in command decisions, even in bringing about the debacle in the north-east. Palit, though, would immediately have recognised that the HB/B enquiry posed a grave threat to his career and so did that entire he could to undermine and obstruct it.
After consultation with Mullik, Palit took it upon himself to rule that HB/B should not have access to any documents emanating from the civil side – in other words, he blindfolded the enquiry, so far as he could, as to the nexus between the civil and military. As Palit smugly recounts his story, in an autobiography published in 1991, he personally faced down both Henderson Brooks and Bhagat, rode out their formal complaints about his obstructionism, and prevented them from prying into the ‘high level policies and decisions’ which he maintained were none of their business.
In fact, however, the last word lies with HB/B – or will do if their report is ever published. In spite of Palit’s efforts, they discovered a great deal that the Kaul camp and the government would have preferred to keep hidden; and their report shows that Palit’s self-admiring and mock-modest autobiography grossly misrepresents the role he played.
The Henderson Brooks Report is long (its main section, excluding recommendations and many annexures, covers nearly 200 typed foolscap pages), detailed and, as far as the restrictions placed upon its authors allowed, far-ranging. This introduction will touch only upon some salient points, to give the flavour of the whole (a full account of the subject they covered is in the writer’s 1970 study, India’s China War).

Part III – India’s Shameful Debacle
The Forward Policy
This was born and named at a meeting chaired by Nehru on Nov 2, 1961, but it had been alive and kicking in the womb for years before that – indeed its conception dated back to 1954, when Nehru issued an instruction for posts to be set up all along India’s claim lines, ‘especially in such places as might be disputed.’ What happened at this 1961 meeting was that the freeze on provocative forward patrolling, instituted at the Army’s insistence after Mullik had engineered the Kongka Pass clash, was ended – with the Army, now under the courtier leadership of Thapar and Kaul, eagerly assuming the task which Mullik’s armed border police had carried out until the Army stopped them.
HB/B note that no minutes of this meeting had been obtained, but were able to quote Mullik as saying that ‘the Chinese would not react to our establishing new posts and that they were not likely to use force against any of our posts even if they were in a position to do so.’ That opinion contradicted the conclusion Army Intelligence had reached 12 months before: that the Chinese would resist by force any attempts to take back territory held by them.
HB/B then trace a contradictory duet between the Army HQ and the Western Army Command, with HQ ordering the establishment of ‘penny-packet’ forward posts in Ladakh, specifying their location and strength, and the Western Command protesting that it lacked the forces to carry out the allotted task, still less to face the grimly foreseeable consequences. Kaul and Palit ‘time and again ordered, in furtherance of the “forward policy,” the establishment of individual posts, overruling protests made by the Western Command’. By Aug 1962 about 60 posts had been set up, most manned with less than a dozen soldiers, all under close threat by overwhelmingly superior Chinese forces. The Western Command submitted another request for heavy reinforcements, accompanying it with this admonition:
‘[I]t is imperative that political direction is based on military means. If the two are not correlated, there is a danger of creating a situation where we may lose both in the material and moral sense much more than we already have. Thus, there is no short cut to military preparedness to enable us to pursue effectively our present policy…’
That warning was ignored, reinforcements were denied, orders were affirmed and, although the Chinese were making every effort, diplomatic, political and military, to prove their determination to resist by force, again it was asserted that no forceful reaction by the Chinese was to be expected. HB/B quote Field Marshall Roberts: ‘The art of war teaches us to rely not on the likelihood of the enemy not coming, but on our own readiness to receive him; not on the chance of his not attacking, but rather on the fact that we have made our position unassailable’ But, in this instance, troops were being put in dire jeopardy in pursuit of a strategy based upon an assumption – that the Chinese would not resist with force – which the strategy would itself inevitably prove wrong. HB/B notes that from the beginning of 1961, when the Kaulist putsch reshaped Army HQ, crucial professional military practice was abandoned:
This lapse in Staff Duties on the part of the CGS [Kaul], his deputy, the DMO [Palit] and other Staff Directors is inexcusable. From this stemmed the unpreparedness and the unbalance of our forces. These appointments in General Staff are key appointments and officers were handpicked by Gen Kaul to fill them. There was therefore no question of clash of personalities. General Staff appointments are stepping stones to high command, and correspondingly carry heavy responsibility. When, however, these appointments are looked upon as adjuncts to a successful career and the responsibility is not taken seriously, the results, as is only too clear, are disastrous. This should never be allowed to be repeated and the Staff as of old must be made to bear the consequences of their lapses and mistakes. Comparatively, the mistakes and lapses of the Staff sitting in Delhi without the stress and strain of battle are more heinous than the errors made by the commanders in the field of battle.
War and Debacle
While the main thrust of the Forward Policy was exerted in the western sector of the border, it was also applied in the east from Dec 1961. There the Army was ordered to set up new posts along the McMahon Line (which China treated – and treats – as the de facto boundary), and, in some sectors, beyond it. One of these trans-Line posts, named Dhola Post, was invested by a superior Chinese force on Sep 8, 1962, the Chinese thus reacting there exactly as they had been doing for a year in the western sector. In this instance, however, and although Dhola Post was known to be north of the McMahon Line, the Indian government reacted aggressively, deciding that the Chinese force threatening Dhola must be attacked forthwith, and thrown back.
Now, again, the duet of contradiction began, the Army HQ and, in this case, Eastern Command (headed by Lt Gen L P Sen) united against the commands below: 33 Corps (Lt Gen Umrao Singh), 4 Div (Maj Gen Niranjan Prasad) and 7 Bde (Brig John Dalvi). The latter three stood together in reporting that the ‘attack and evict’ order was militarily impossible to execute.
The point of confrontation, below Thagla ridge at the western extremity of the McMahon Line, presented immense logistical difficulties to the Indian side and none to the Chinese, so whatever concentration of troops could painfully be mustered by the Indians could instantly be outnumbered and outweighed in weaponry. Tactically, again the irreversible advantage lay with the Chinese, who held well-supplied, fortified positions on a commanding ridge feature.
The demand for military action and the victory it was expected to bring was political, generated at top level meetings in Delhi. ‘The Defence Minister [Krishna Menon] categorically stated that in view of the top secret nature of conferences no minutes would be kept [and] this practice was followed at all the conferences that were held by the Defence Minister in connection with these operations’. HB/B commented: ‘This is a surprising decision and one which could and did lead to grave consequences. It absolved in the ultimate analysis anyone of the responsibility for any major decision. Thus it could and did lead to decisions being taken without careful and considered thought on the consequences of those decisions.’
Army HQ by no means restricted itself to the big picture. In mid-Sep it issued an order to troops beneath Thagla ridge to:-
(a) Capture a Chinese post 1,000 yards NE of Dhola Post.
(b) Contain the Chinese concentration S of Thagla.

HB/B comment: ‘The General Staff, sitting in Delhi, ordering an action against a position 1,000 yards NE of Dhola Post is astounding. The country was not known, the enemy situation vague, and for all that there may have been a ravine in between [the troops and their objective], but yet the order was given. This order could go down in the annals of History as being as incredible as the order for “the Charge of the Light Brigade.”
Worse was to follow
Underlying all the meetings in Delhi was still the conviction or by now, perhaps, prayer, that even when frontally attacked the Chinese would put up no serious resistance, still less react aggressively elsewhere. Thus it came to be believed that the problem lay in weakness, even cowardice, at lower levels of command. Gen Umrao Singh (33 Corps) was seen as the hub of the problem, since he was backing his div and bde commanders in their insistence that the eviction operation was impossible.
‘It was obvious that Lt Gen Umrao Singh would not be hustled into an operation, without proper planning and logistical support. The Defence Ministry and, for that matter, the General Staff and Eastern Command were prepared for a gamble on the basis of the Chinese not reacting to any great extent.’ So the political leadership and Army HQ decided that if Umrao Singh could be replaced by a commander with fire in his belly all would come right, and victory be assured.
Such a commander was available – Gen Kaul. A straight switch, with Kaul relinquishing the CGS post to replace Umrao Singh, would have raised too many questions, so it was decided instead that Umrao Singh would simply be moved aside, retaining his corps command but no longer being concerned with the situation on the border. That would become the responsibility of a new formation, 4 Corps, whose sole task would be to attack and drive the Chinese off Thagla ridge. Gen Kaul would command the new corps.
HB/B noted how even the most secret of government’s decisions were swiftly reported in the press, and called for a thorough probe into the sources of the leaks.
Many years later Palit, in his autobiography, described the transmission procedure. Palit had hurried to see Kaul on learning of the latter’s appointment to command the notional new Corps: ‘I found him in the little bedsitter den where he usually worked when at home. I was startled to see, sitting beside him on the divan, Prem Bhatia, editor of The Times of India, looking like the proverbial cat who has just swallowed a large yellow songbird. He got up as I arrived, wished [Kaul] good luck and left, still with a greatly pleased smirk on his face.’
Bhatia’s scoop led his paper next morning. The ‘spin’ therein was the suggestion that whereas, in the western sector, Indian troops faced extreme logistical problems, in the east that situation was reversed and, therefore, with the dashing Kaul in command of a fresh ‘task force,’ victory was imminent. The truth was exactly the contrary, those in NEFA faced even worse difficulties than their fellows in the west, and victory was a chimera.
Those difficulties were compounded by persistent interference from the Army HQ. On orders from Delhi, ‘troops of [the entire 7 Bde] were dispersed to outposts that were militarily unsound and logistically unsupportable.’ Once Kaul took over as Corps Cdr, the troops were driven forward to their fate in what HB/B called ‘wanton disregard of the elementary principles of war.’
Even in the dry, numbered paragraphs of their report, HB/B’s account of the moves that preceded the final Chinese assault is dramatic and riveting, with the scene of action shifting from the banks of the Namka Chu, the fierce little river beneath the menacing loom of Thagla ridge along which the under-clad Indian troops shivered and waited to be overwhelmed, to Nehru’s house in Delhi – whither Kaul rushed back to report when a rash foray he had ordered was crushed by a fierce Chinese reaction on Oct 10. To follow those events, and on into the greater drama of the ensuing debacle is tempting but would add only greater detail to the account already published.
Given the nature of the dramatic events they were investigating, it is not surprising that HB/B’s cast of characters consisted in the main of fools and/or knaves on the one hand, their victims on the other. But they singled out a few heroes too, especially the jawans, who fought whenever their commanders gave them the necessary leadership, and suffered miserably from the latter’s often gross incompetence. As for the debacle itself, ‘Efforts of a few officers, particularly those of Capt NN Rawat’ to organise a fighting retreat, ‘could not replace a disintegrated command;’ nor could the cool-headed Brig Gurbax Singh do more than keep his 48 Bde in action as a cohesive combat unit until it was liquidated by the joint efforts of higher command and the Chinese.
HB/B place the immediate cause of the collapse of resistance in NEFA in the panicky, fumbling and contradictory orders issued from Corps HQ in Tezpur by a ‘triumvirate’ of officers they judge to be grossly culpable: Gen Sen, Gen Kaul, and Brig Palit. Those were, however, only the immediate agents of disaster: its responsible planners and architects were another triumvirate, comprised of Nehru, Mullik and again, Kaul, together with all those who accompanied them into the fantasy that a much stronger neighbour could be confronted and overcome through guile and puny force.

SPIRITUALISM – THE DISCOVERY OF BHAVANAJAGAT.Org


Spiritualism – The Discovery of Bhavanajagat.org :

The Discovery of Bhavanajagat.org – Bhavanajagat is a private organization that is devoted to the study of discovering the purpose of man in this vast, universe of unknown dimensions.

SPIRITUALISM – THE DISCOVERY OF BHAVANAJAGAT.org : Man’s home in the Milky Way Galaxy. Man is destined to live and seek existence on planet Earth as it is created with a purpose; the purpose of providing a home to the living entities.

SPIRITUALISM – THE DISCOVERY OF BHAVANAJAGAT.org : Planet Earth is unique, distinctive, original, and one of its own kind of created celestial object. The feature that I use to determine planet Earth’s originality is that of its Rotational Spin; its Rotational Speed and its Rotational Axis which make the planet the home for all living things.

Bhavanajagat.org is a private organization devoted to the study of discovering man’s purpose in this vast universe of unknown dimensions. Please note that the word ‘man’ is being used in this conversation to refer to the human organism which is constituted by trillions of individual, independent, living cells that have formulated an association, a partnership, a relationship and bonding that is beneficial to the existence of the ‘subject’ called ‘man’. If man has a purpose in this universe; it will not be possible to discover that purpose by physically exploring the limits or boundaries of the universe. Man’s physical abilities and capacity to directly explore universe are extremely limited. Man needs the safety and comfort of his terrestrial home to perform his life’s journey. The word “JAGAT” refers to planet Earth, this entire known and unknown limits of physical universe. The word “JAGAT” also refers to things that are constantly moving and hence changing. Man exists on planet Earth which is never at the same position as it partakes in the motion of Sun in the Milky Way. It is observed that the galaxies in our universe are not stationary objects and are moving all the time. Man may never know his precise location in this universe at any given instant and his existence is conditioned by an unknown factor called change. Since man’s existence is conditioned by constant change, it faces several challenges from known and unknown directions. The purpose of my study and investigation is that of promoting the well-being of all people without any distinction based upon race, ethnicity, country or nationality, culture, religion, language, age, gender, sexual orientation, educational qualification, occupational status, social ranking and participation in social or political organizations. There is a fundamental need to defend, and to preserve human existence as such ideas are always inspired by true or real human nature.

Man is a Rational Being :

Vitruvian Man, the creation of Leonardo da Vinci – Spiritualism – The Discovery of Bhavanajagat.org : What is the purpose of Man in Life and What is His purpose in the World and in the Universe where he exists???

Man has no choice other than that of dependence upon his reasoning abilities to arrive at a rational understanding of his purpose in life and its existence in this universe. A tool that man can use to know and understand the world and the universe is called “BHAVANA.” The Indian language term “BHAVANA” refers to a mental function or activity called thought or imagination. Man has the ability to use sensory information and combine it with his reasoning skills to make inferences about things that he may not be able to directly experience. Man uses a verification process to validate his mental concepts and ideas to find some correspondence between the mental concept and an external reality. The word “BHAVANA” could be used in several contexts such as  1.Originating Principle, 2. Prime Cause, 3. Devotion, 4. Meditation, 5. Mental Reflection or Contemplation, acts of thinking or imagination, 6. an act of Remembrance, 7. a proof or evidence, 8. recognition of things using the olfactory sense perception, 9. the mental preparation prior to performance of acts such as procreation and others,and 10. the use of a fluid medium like honey or fruit juice to dissolve medicinal agents. Using the principles of valid reasoning, it can be suggested that the universe had a beginning and it appears as a creative beginning as the products or things that came into existence appear like original, distinctive, and one of their own kind of objects. As of today, planet Earth appears like one of its own kind of object that is known to be supporting human existence. If planet Earth and the universe are created entities, the beginning implies a creative thought, imagination, or “BHAVANA.” I will be using ‘Bhavanajagat.org’ to share those ideas and mental concepts that may have practical application to provide therapeutic relief to the problems of human existence in this world and in this universe. I would also use ‘Bhavanajagat.org’ to communicate several aspects of the term “BHAVANA” as it relates to a “JAGAT’, planet Earth and universe that are subject to constant change.

Man is a Created Being : The Subjective Reality of Man :

SPIRITUALISM – THE DISCOVERY OF BHAVANAJAGAT.org : Man is a created being and this fact does not demand the Discovery of the Lord God Creator. Man is a rational being who uses sensory information, applies a reasoning process and makes inferences about existence of things that he may not be able to directly experience.

Bhavanajagat recognizes man as a created being. Man comes into his state of existence as an original, unique, distinctive, one of its own kind of object or thing that has not existed in the past, and will not exist again in the future. This uniqueness is related to the nature of the human genome that always establishes man as an Individual with Individuality. Man has no choice other than that of existing as an Individual with Individuality. This fact of being an Individual is explained by the individualistic behavior of the DNA molecules which determine the morphological appearance, the structure, and functions of the human organism the DNA and other organic molecules create. The human person who describes himself as “I” comes into being and declares the fact of his existence by using the two words; “I AM.” The person called “I” has no independent existence at any stage of his existence. The condition called human existence always demands a connection with an external source of energy. In good health, or ill-health, at any given age, under any given circumstances, at any given place and environment, and membership in a social community, man needs to use energy and replenish the used energy. Man can maintain the Subjective Reality of his existence if he is connected to an external source of energy that derives its energy from Cosmic or extraterrestrial source of energy. Man does not establish this connection or partnership because of his physical, or mental efforts and work.

Man is a Spiritual Being : The Objective Reality of Man :

SPIRITUALISM – THE DISCOVERY OF BHAVANAJAGAT.org : What is the “Connection” between man and Sun??? Does man have the physical and intellectual ability or capacity to harness Solar Energy to maintain his living functions???                                                                                                Man is a spiritual being as his existence demands the presence of a vital, animating, Life Principle that can be named as soul, or spirit. The purpose of soul or spirit involves the use of awareness or consciousness to obtain energy from an external source to maintain the fact or condition called living. Man has no ability to directly rule or govern the individual, independent living cells of his body that display functional autonomy. Man, to support his existence needs the integration of functions of the cells, the tissues, and the various organ systems that constitute the multicellular, complex organism. Soul or spirit is the agency that operates the guiding or controlling mechanisms to provide mutually beneficial relationships and interactions that have characteristics such as mutual assistance, mutual tolerance, mutual cooperation, and mutual subservience for the benefit of the person who exists because of those functions.

Man is a Spiritual Being as his existence demands the presence of a vital, animating, Life Principle. While most people agree that there is a fundamental distinction between living, and non-living matter, there is no consensus about the meaning of the term ‘soul’, or ‘spirit’. Bhavanajagat. org would use the term ‘Soul’, or ‘Spirit’ to describe it as a living principle and the term will not be used to describe any kind of immaterial principle which may have an independent existence while it is not attached to a living human being.

Man’s Essence and Man’s Existence :

SPIRITUALISM – DISCOVERY OF BHAVANAJAGAT.org : The Pencil in Water Illusion: Man leads a ‘conditioned’ existence, just like the Pencil in Water. The Reality of the Pencil can be easily demonstrated by simply removing the Pencil from Water. In case of man it is not easy to conduct such a demonstration as man needs the help of an Illusion and not the experience of Reality. Science can explain the reason for this Illusion, but Science has no Power/Force/Energy to alter the properties of Light rays that produce the Illusion. While being conditioned, man has no choice other than that of Ignorance; the Reality of planet Earth’s motions are not needed as direct sensory experience.

Man’s Essence has two aspects; 1. An External Reality that can be known to others and is recognized by others, and 2. An Internal Reality, known to the man or an entity that can be called “The Knowing-Self.” Man’s physical identity, actions, and behavior are variable and are influenced by variable, external, environmental factors. Man defines his Essence in his thoughts, in his speech, in his actions, and behavior. But, to display this Essence, man needs the help of an unchanging nature of his living substance or living matter. Soul, or spirit is that unchanging principle that is unaffected by the influence of time or the variable, external, environmental factors. Man’s thoughts, speech, actions, and behavior will reflect this true, or real unchanging spiritual nature when he understands, and knows that his Existence demands the experience of an Illusion. Man exists on the surface of a fast-moving object and man is blissfully ignorant of the reality of Earth’s motions.Man recognizes Sunrise, Sunset, the alternating periods of Light and Darkness, and the changing Seasons. But, man has no direct, sensory experience of the fact of a moving object that causes the changes that he experiences as Day and Night. In other words, man lives because of his ignorance of the changing world. The speed of planet Earth if experienced, is not compatible with human existence. Man exists as he has no direct experience of the Reality of this World and the Universe. Man can recognize the operation of a Fundamental Force called the Force of Gravitation. But, if man’s Essence, and Existence have to come together, we need a Power/Force/Energy that can be called Mercy/Grace/Compassion. To know the existence of this Power/Force/Energy called Mercy/Grace/Compassion, man is endowed with an intellectual ability called ‘Devotion’. Bhavanajagat.org intends to explore the purpose of man in this universe using a reasoning process directed by ‘Devotion’.

Kindly join me in this effort and visit my Facebook page Bhavanajagat.org. I would really appreciate if you click on the “LIKE” icon on my Facebook page.

www. Facebook.com/Bhavanajagatorg.

Rudra N Rebbapragada,

Ann Arbor, Michigan, U.S.A.

SPIRITUALISM AND IDENTITY – THE CONFLICT AT KURNOOL MEDICAL COLLEGE


SPIRITUALISM AND IDENTITY – THE CONFLICT AT KURNOOL MEDICAL COLLEGE :

SPIRITUALISM AND IDENTITY – THE CONFLICT AT KURNOOL MEDICAL COLLEGE: At Kurnool Medical College I learned about Man’s External and Internal Identity by studying Human Anatomy and Human Physiology. The Identity of Man as described by the Medical Sciences is different from the Identity of Man as described by Human Culture. This difference in Human Perception generates Social Conflict, Social Unrest, and Violence within the Social Community. To find Peace, Harmony, and Tranquility, Man must learn to find his True or Real Identity. Students entering a Medical School must acquire the ability to know and understand the “true” or “real” man if the Purpose of Medical Learning is that of Service to Humanity.

In Anthropology, Culture is described as the way of life of a human society transmitted from one generation to the next. Culture basically involves acquisition of Identity using identification tools such as the use of social affiliation resulting from association with the place of birth, locality of primary residence, birth caste, mother tongue, religion, food, social occupation, and others. Even among people who may belong to the same race or ethnic stock, social groups or social associations are created depending upon the nature of identification tool that is used. Very often, the Identity of a person is described in a manner to exclude that specific person from harmonious social interactions with members present in that social community. Identity is used as a weapon to separate people into social groups and this separation or lack of unity is the cause for social conflicts, social unrest, and violence in the community. For example, my birthplace identity is that of MYLAPORE, MADRAS CITY, or Chennai; but, at the same time I have also acquired the birth identity that describes me as a Telugu-Speaking person. I may claim Madras or Chennai as my birthplace, but I am not entitled to an identity called “Tamilian” as that identity is associated with a specific language called Tamil. Among Telugu-Speaking people, there are various other identities depending upon a person’s place or locality of primary residence. A Telugu-Speaking person may have any of the three identities; 1. Coastal Andhra, 2. Rayalaseema, and 3. Telangana. The tool that we use to describe our physical or external Identity in the material World is the source of Conflict, Unrest, and Violence.

SPIRITUALISM AND IDENTITY – THE CONFLICT AT KURNOOL MEDICAL COLLEGE : Amarajeevi Potti Sreeramulu fasted unto death demanding the separation of MADRAS State on a linguistic basis and the result was the creation of the State of Andhra during 1953 and later the State of Andhra Pradesh during 1956. Kurnool City was chosen as the Capital City of the State of Andhra and Kurnool Medical College came into existence during 1956. Could this Medical College resolve the problems associated with Telugu Identity???

Spiritualism and Identity – The Conflict at Kurnool Medical College : The Identity called ‘VISHALA ANDHRA’ or ‘ANDHRA PRADESH’ – My life’s journey began in Mylapore,Madras while Telugus and Tamils lived together in a composite State. I was a student of Danavaipeta Municipal High School,Rajahmundry,East Godavari District(S.S.L.C. March 1961); a student of Government Giriraj Arts College,Nizamabad,Nizamabad District( Pre-University and 3-year B.Sc, April 1965);a student of Kurnool Medical College, Kurnool, Kurnool District(M.B.B.S. April, 1970).My father had served in Presidency College,Madras,Victoria College,Palghat,Government Arts College,Rajahmundry, Srikakulam, Giriraj College,Nizamabad, Nagarjuna Arts College, Nalgonda, and B.Ed College, Warangal and other places.I got married in Cuddapah and served in Secunderabad Cantonment during my military service. I had lived my life in the composite State of Madras, and the three regions of Andhra Pradesh and in the two Capital cities of Kurnool and Hyderabad. What is my Identity? If you are a Student at Kurnool Medical College, How would you know my Identity???

I had joined Kurnool Medical College, Kurnool City, Kurnool District of the State of Andhra Pradesh during November 1965. I had arrived at Kurnool from Osmania University, Hyderabad where I was a student enrolled for a Master’s Degree(initially in Botany and later changed to Chemistry). I had obtained a Bachelor of Science degree after obtaining four years of college education at Government Giriraj Arts College( also known as Giriraj Government Degree College), Nizamabad, Nizamabad District, Andhra Pradesh. However, this educational experience had no role in the selection of my Regional Identity. I was allowed to use my educational qualification that I had acquired in the Telangana Region of Andhra Pradesh, and I was permitted to enroll in a Medical School located in Rayalaseema Region of Andhra Pradesh based upon the determination that I am a native of the City of Rajahmundry, East Godavari District, the Coastal Andhra Region of Andhra Pradesh. The State and the people of Andhra Pradesh have the freedom to determine and to describe my physical Identity as they like, but the question still remains; “What is my True or Real Identity???”

THE EXTERNAL AND INTERNAL REALITY OF MAN – THE IDENTITY OF MAN :

SPIRITUALISM AND IDENTITY – THE CONFLICT AT KURNOOL MEDICAL COLLEGE : The Vitruvian Man c. 1492 by Leonardo da Vinci shows the two aspects of Man; 1. A Resting Phase, and 2. A Dynamic or Active Phase. For the first time in my life, I saw this image of the Vitruvian Man on the Cover page of the text book of Human Physiology( Best & Taylor ) during 1965 when I had joined Kurnool Medical College.

Dr. Daniel John Cunningham( 1850-1909 ), Chair of Anatomy, University of Cambridge has provided this Manual of Practical Anatomy to help medical students dissect human cadavers and learn Human Anatomy. Whether humans know and understand Human Anatomy and Physiology or not, they come into existence with full functional knowledge of every constituent cell in the body. The Human Body has Innate Knowledge of its own Structure and Function. I had acquired this Knowledge from Uneducated individuals who had gifted their bodies to promote Medical Education. This is the learning tool that I would use to know and understand the External and Internal Reality and Identity of Man as described by Cells, Tissues, and Organ Systems that constitute the human organism.

If man is viewed as a multicellular organism comprising of trillions of independent, and individual living cells, we need to know as to who or what is the Subject who lives because of the functions of these trillions of cells. The External Reality of Man involves the understanding of his physical Identity in the External World, and it describes the person in terms of his Name, Gender, Race, Ethnicity, Language, Religion, Nationality, Education, Social Occupation, Social Status or Ranking, Caste, Anthropometric measurements, and Biometric Information. This External Reality and Identity has a degree of correspondence in the External World and is often confirmed by others. But, this Identity that is derived from the morphological appearance and other factors is subject to change either under the influence of Time or Place. Hence, we will be forced to examine the Internal Reality of Man and verify his Internal Identity which is related to the Individuality of the Subject. For Man to exist as an Individual in this External World, Man needs the support of his unchanging Individuality, and the nature of this Individuality is known to the cells, tissues, and organ systems that constitute the human organism. I would ask all of my readers and specially the medical students to recognize the fact that a Man’s cells, tissues, and organ systems that live and function to support the biological existence of Man do not recognize the Identity of that Man in terms of his birthplace, birth Caste, mother tongue, religion, or a geographical region. Human existence has a fundamental secular basis and hence we are able to use our medical knowledge to render medical service to all Men without the distinction based upon Race, Ethnicity, Religion, Language, or Region. It should be easy to seek a National Identity and National Individuality and participate in global affairs as equals with a sense of Pride, Dignity, and Honour. At Kurnool Medical College, the study of Human Anatomy and Human Physiology have helped me to learn about the structural and functional integration of  body, and mind and I describe this integration as a Spiritual function.

“PEACE IS ATTAINABLE” – THE QUEST FOR SPIRITUALISM :

Spiritualism and Identity – The Conflict at Kurnool Medical College : The LIONS CLUBS INTERNATIONAL is the largest of all Service Club Organizations and has members in some 150 countries. It was founded in 1917 to foster a Spirit of “generous consideration” among peoples of the world and to promote good government, good citizenship, and an active interest in civic, social, commercial, and moral welfare. Lions’ activities include several community welfare projects that encourage youth participation.

The ideas about Spiritualism and Spirituality are motivated by a desire to find Peace, Harmony, and Tranquility in the living human experience. During 1965-66 I was studying Human Anatomy, Human Physiology, Medical Biochemistry, and Physics( in preparation for First M.B.B.S. Part- III Examination to be held in March/April 1967 ). Lions Club International of Nalgonda City, Nalgonda District, Andhra Pradesh had invited me to submit an essay on the subject of “PEACE IS ATTAINABLE” to participate in an international essay-writing competition to promote the understanding of the concept of ‘peace’ among young students. This essay was also published in the College Magazine(1966) published by the KMC Students Association. In my opinion that I had shared at that time, I had expressed the hope that Peace is attainable if man is willing to transform himself to discover “inner peace and tranquility” and reflects it in his formulation of social interactions and social relationships. Peace is not a condition, and it is not a state describing the absence of warfare among national entities. Peace has to experienced by each individual as a personal, living experience. This Peace, Harmony, and Tranquility cannot be imposed upon others. It is accomplished through transformation within the individual and has to be attained at individual level. At the same time, the student community at Kurnool Medical College was agitated about the allocation of central resources for regional economic development of the country. The burning issue was that of locating a Steel Mill or Factory in the coastal city of Visakhapatnam of Andhra Pradesh. The students went on a strike, stopped attending classes and participated in events aimed at disrupting train transportation services. This agitation demonstrated a conflict between National interests and Regional interests. I had some concerns about the direction of this agitation. I had the feeling that Nation has to move forward on the basis of defining National Priorities. Regional Priorities and Regional aspirations for growth and development must be revealed by a National Plan as both kinds of Priorities have to be consistent and seek the same objective called National Prosperity. During 1966, Srimati. Indira Gandhi became the third Prime Minister of India and I felt encouraged that she would promote Peace, Harmony, and Tranquility in the lives of Indian people. In my view, she had represented a National Identity that transcends the Identity derived from Region, Religion, or Language, the types of Identity that divide people from each other and cause social unrest.

THE NATIONAL STUDENT SEMINAR ON NATIONAL INTEGRATION :

SPIRITUALISM AND IDENTITY – THE CONFLICT AT KURNOOL MEDICAL COLLEGE : During 1967, Vishwa Yuvak Kendra, International Youth Centre based in Chanakyapuri, New Delhi had sponsored a four-week long National Student Seminar on National Integration. The participation in this Seminar as a student delegate representing the State of Andhra Pradesh gave me an opportunity to develop National Identity and National Individuality. This desire to acquire National Identity and National Individuality defines the nature of Social Conflict at Kurnool Medical College. The Conflict that began at Kurnool has eventually driven me out of India.

 While I was at Kurnool Medical College, during June 1967, just before joining the classes in preparation for Second M.B.B.S. Part – I examination in Pharmacology( to be held in April, 1968), I had the opportunity to represent the State of Andhra Pradesh as a student delegate at the four-week long National Student Seminar on National Integration. This event was sponsored by Vishwa Yuvak Kendra, International Youth Centre based in Chanakyapuri, New Delhi. The selection of student delegates was based upon essays submitted by the students to state their views on the subject of promoting National Unity and National Integration. The essay I had submitted was also published in the College Magazine(1967). I had recognized the problems associated with the social, linguistic, and other cultural traditions of the various regions of India. These traditions have been separating people from each other and are causing divisions among Indian Society. For example, the social tradition called Caste can bring a group of people together and at the same time divide the entire Social community into various Caste designated social compartments. In the elections conducted for choosing officials for the student governing body at Kurnool Medical College, during 1967, all the students that belonged to the “REDDY” Caste community were eliminated in the contest for the posts both at the College and the Men’s Hostel. To address this problem of Caste-driven Social Identity, I had recommended that students must formulate marital social relationships ignoring factors like religion, language, region, and birth caste. However, it must be noted that I have not intended to impose this remedy or solution upon others. I was only stating that each individual can choose for himself his own Identity and express it in his actions and behavior. During 1967, students of Kurnool Medical College were also alarmed about the Official Language Policy and feared that the Central Government may impose the use of Hindi language across the entire country and thus limit the job-opportunities that are available to students who are not native Hindi speakers. Students went on a strike to oppose this Language Policy and classes were suspended for a few weeks. In that context, it became clear that the need for National Unity and National Integration demands an ability to overcome the Language barrier. At the same time, the Telugu-speaking student community of Kurnool Medical College were divided into three camps based upon the place of their primary residence.

NATIONAL IDENTITY vs REGIONAL IDENTITY – THE CONTEST AT KURNOOL MEDICAL COLLEGE :

SPIRITUALISM AND IDENTITY – THE CONFLICT AT KURNOOL MEDICAL COLLEGE : Kurnool Government General Hospital, Kurnool. Kurnool Medical College prepares medical students to provide health care services at various hospitals and medical institutions. The contest for the position of General Secretary of the Student Governing Body/Association that was held during 1968 was defined by me in terms of discarding Regional Identity and to develop National identity and National Individuality.

During 1968 while preparing for Second M.B.B.S. Part – II examination( to be held during April, 1969 ) in Forensic Medicine and Toxicology, Pathology and Bacteriology, I had participated in the election for the selection of General Secretary of the Student Governing Body/Association of Kurnool Medical College. I had asked the students not to give attention to my Regional Identity, the Identity called “Coastal Andhra” which was the Identity given to me at the time of my admission into Kurnool Medical College. I was defeated in the election by a narrow margin of seven votes and this loss was because of the financial inability of some of the students who had not paid the membership dues and were disqualified from voting in this election. However, it was a defeat and I had failed in my simple mission to bring the student community together on the issue of Regional Unity.   I have recognized that as an Individual, I can choose to describe my Identity in terms that I know and understand. My failure in the College election did not wipe out my ability to transform myself.

SPIRITUAL NATIONALISM vs CULTURAL NATIONALISM – THE CONFLICT AT KURNOOL MEDICAL COLLEGE :

SPIRITUALISM AND IDENTITY – THE CONFLICT AT KURNOOL MEDICAL COLLEGE : Dr. Sripada Pinakapani, M.D. had served as the Professor of Medicine since 17May 1954 and had arrived at Kurnool Medical College/Government General Hospital during January 1957. He was the Superintendent of Kurnool Government General Hospital when he retired from service during August 1968. He is a great cultural icon and is nationally recognized by the award of “PADMA BHUSHAN” for his distinguished services in promotion of Indian Music called Carnatic Music. This Professor of Medicine had opposed my recommendation of developing National Identity and National Individuality that may discard the Caste Identity. The Social Conflict that resulted from his opposition has eventually driven me out of India, the Nation-State that I had wanted to serve and defend. He had refused to give his blessings and did not seek Success for my modest, and humble craving to serve the country by joining the Indian Army Medical Corps.

During 1969 while I was preparing for Final M.B.B.S. Part – I examination(November/December 1969) in Ophthalmology and E.N.T. Diseases, and Social and Preventive Medicine, I had the opportunity to obtain the grant of Short Service Regular Commission to serve in the Indian Army Medical Corps and was given the rank of Second Lieutenant during September 1969. In the interview that was officiated by Dr. D. Bhasker Reddy, M.D., the Principal and Professor of Pathology of Kurnool Medical  College, two students got selected but the second student had opted not to join the military service. I had finished the Final M.B.B.S. Part – II examination in General Medicine, Surgery, Obstetrics and Gynaecology during April 1970. During June 1970, prior to my departure to Lucknow to report for training at AMC CENTRE and Officers Training School, I had visited the residence of Dr. Sripada Pinakapani, M.D. at his own initiative and an invitation that was sent to me through my paternal uncle, Dr. R. Anjaneyulu, M.D., the Emeritus Professor of Obstetrics & Gynaecology, B.J. Medical College and Sassoon Hospitals, Pune who had come to Kurnool Medical College and Government General Hospital as an external examiner in a post-graduate degree examination. We went together to give our respects to Dr. Pinakapani who had obtained his M.B.B.S., and M.D. degrees from Andhra Medical College, Visakhapatnam and my uncle had also obtained his medical degrees from the same institution. Dr. Pinakapani in the past had worked in Madras Medical College while my maternal grandfather( Dr. Kasturi. Narayana Murthy, M.D. ) worked as the Professor of Medicine. However, I was not invited to his residence because of my family connections. Dr. Pinakapani had specifically invited me to his residence to express his sense of dissatisfaction, resentment, and anger for I was planning to formulate a marital social relationship with another medical student at Kurnool Medical College and the mistake that I made in this choice was about her birth caste and religion. He was offended and I could easily understand his sentiment and the reason for the pain that I had caused. However, I could not understand his reason for withholding his blessings for success in my Army Service with which I have desired to serve and defend my country. His contribution to classical Indian Music is great. In my view, such Indian Cultural Traditions have totally failed to generate Unity among Indian people. India needs people who would serve the Nation putting their lives at risk. When I met Dr. Pinakapani at his residence, I wanted that he must acknowledge the fact that I was selected for the grant of Short Service Regular Commission in Indian Army and was allowed to state my Rank as that of a Second Lieutenant. His concern about my Caste Identity should not prevent him from attaching a sense of value and purpose to the needs of India, a Nation-State. His Music could be very entertaining but it would be of no use to defend the country from its enemies. My story would reveal that the path towards Peace, Harmony, and Tranquility is neither easy, nor simple. The path is riddled with conflicts. The conflict that I had experienced at the residence of Dr. Pinakapani, M.D., in Kurnool has followed me during my Indian Army Service.  The Social Conflict, the conflict that I define as a conflict between Spiritual Nationalism and Cultural Nationalism had eventually driven me out of Indian Army and India during January 1984, the same year when Dr. Pinakapani had received the National Award of Padma Bhushan. For I have chosen to define my Indian Identity and Indian Individuality, I was not able to find Peace, Harmony, and Tranquility while living among Indian people on Indian soil. I define Spiritualism as an internally beneficial partnership between the cells, the tissues and the organ systems of the human organism and the Whole Organism that represents it as Human Individual. Nationalism involves a state of mind in which the individual feels that everyone owes his supreme secular loyalty to the Nation-State. The Spirit of Nationalism demands a shift in the focus of allegiance. The individual has to change his loyalty and break his sense of attachment to his local, or regional social and cultural traditions that could be based upon language, religion, caste, and place of primary residence. Indian Nationalism when derived from India’s cultural and social traditions has utterly failed to defend India from foreign conquests, and foreign occupation. I would invite Dr. Sripada Pinakapani, M.D., and all others at Kurnool Medical College and Kurnool Government General Hospital to give their prescription to defend National Unity and to promote National Integration to resolve the Social Conflicts that we are facing in the State of Andhra Pradesh and in the rest of the country. 

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Kurnool Medical College, Kurnool, Andhra Pradesh, India,

M.B.B.S.  Class  of  April, 1970.

Biographical Information :

1. Place of Birth : MYLAPORE, Madras City, Chennai, Chenna Patnam, Madras State, Tamil Nadu, India. Born Hindu( Brahmin, Niyogi, Smartha ), Telugu-Speaking.

2. Date and Place of Marriage : January 29, 1973. Congregational Town Church, Cuddapah City, Kadapa District, Andhra Pradesh, India.

http://BhavanaJagat.com/2012/08/15/Spiritualism-Nationalism-The-Land-of-India/

http://Bhavanajagat.com/2010/04/06/Indira-Gandhi-A-Flame-That-Got-Extinguished/

 

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SPIRITUALISM – THE PAST IS NEVER DEAD


English: The Sketch is of the former and first...

SPIRITUALISM – OPERATION EAGLE - THE PAST IS NEVER DEAD :

GOLDEN EAGLE-OPERATION EAGLE-SPIRITUALISM-THE PAST IS NEVER DEAD: THE SPIRITUAL RELATIONSHIP BETWEEN MYSELF AND THE MEN WHO PARTICIPATED IN OPERATION EAGLE IS NOT DEAD. THE SPIRITS LIVE IN MY CONSCIOUSNESS.

The term ‘Spiritual’ describes the nature of a relationship, a partnership, an association, a connection, or bonding between two or more living entities based upon thoughts or feelings of sympathy and understanding. When I had participated in the military action called ‘Operation Eagle’ that initiated the Liberation of Bangladesh in the Chittagong Hill Tracts during 1971, I had formulated a spiritual relationship with the men of my Unit. I have described ‘Spiritualism’ as the relation between a changing object and its unchanging spiritual nature. Operation Eagle is a past event but because of the unchanging nature of the spiritual relationship, I have to claim: “The past is never dead and it’s not even past.”( Nobel Laureate William Faulkner )

I am happy to speak about the kind support extended by Dr. B. V. Ramarao, PhD, IRSE(Retd) to seek recognition for my participation in Operation Eagle and I am happy to publish this letter he had submitted to Dr. M. M. Pallam Raju, Honourable Union Minister of State for Defence, Raksha Rajya Mantri, Government of India:

DR. MALLIPUDI MANGAPATHI PALLAM RAJU, UNION MINISTER OF STATE FOR DEFENCE, RAKSHA RAJYA MANTRI, 108-B, SOUTH BLOCK, MINISTRY OF DEFENCE, GOVERNMENT OF INDIA, NEW DELHI: OPERATION EAGLE – THE PAST IS NEVER DEAD.

SPECIAL FRONTIER FORCE – OPERATION EAGLE -GALLANTRY AWARD:

 

RESPECTED Dr. M M PALLAM RAJU garu,

I had written to you in the past about the need to suitably honour
Dr. R. Rudra Narasimham, of Army Medical Corps, who did
exemplary work beyond the call of duty in the Bangla Desh War in
1971, called OPERATION EAGLE, directly handled at that time by
late Prime Minister, Smt. INDIRA GANDHI.

PETITION REFERENCE: case: CABST/E/2012/00154

A brief summary is as follows:

1. Dr. R. Rudra Narasimham, had served in the Special Frontier Force from 22nd September 1971 to 18th December 1974. He was posted to Headquarters Establishment Number. 22 C/O 56 APO as Medical Officer. He served under the Command of Brigadier T S Oberoi. Under a Battle Operation Plan called Operation Eagle sanctioned and approved by the Prime Minister of India and her Cabinet Secretariat, he was posted to the South Column Unit of Operation Eagle under the Command of Lieutenant Colonel B K Narayan.

2. During 1971, Operation Eagle initiated the Liberation of Bangladesh with military action in the Chittagong Hill Tracts. In a written statement, his South Column Unit Commander Lieutenant Colonel B K Narayan had stated that this doctor had displayed a great sense of devotion to duty, maturity, physical toughness, and bravery beyond call of duty during Operation Eagle for which he had recommended the doctor for a gallantry award. In his Annual Confidential Report(Officers) for the year 1971-72, Lieutenant Colonel B K Narayan had written: “A very conscientious and Tough MO who worked hard during the Bangladesh Ops. He did very well and showed Maturity, which was beyond the call of duty. I have recommended this Officer for a gallantry award for which he deserves eminently. He is physically tough and cheerful. Is a fresh entrant with less than 2 years of Service and yet he displayed capability and confidence.” This written Annual Confidential Report(Officers) was forwarded by the Office of Inspector General Special Frontier Force to Military Secretary’s Branch(Army), MS 4(CR), MoD on 13th May 1972.

3. The citation for gallantry award initiated by Lieutenant Colonel B K Narayan was duly reviewed and recommended by Brigadier T S Oberoi and Major General Sujan Singh Uban, Inspector General, Special Frontier Force. This citation recommending the gallantry award was sent to the Medical Directorate, Medical Branch, Adjutant General’s Branch, Army Headquarters. The Director of Medical Services(Army), MoD did not take any further action to obtain the sanction for the recommended award. It is not known as to why the Director of Medical Services(Army) has not forwarded the citation to the Military Secretary’s Branch(Army) MoD. As such it seems that the Medical Branch had blocked or prevented the sanction of gallantry award.

4. In a written testimonial given by Lieutenant General T S Oberoi PVSM VrC, General Officer in Commanding-in-Chief, Headquarters Southern Command, Pune – 411001, dated 14th February 1983, General Oberoi had stated that this doctor deserves befitting recognition for the Service he had rendered to the Nation during the time of a national crisis. The Southern Army Commander had categorically stated that the doctor was recommended for a gallantry award for display of gallant qualities in the face of the enemy.

5. The Prime Minister of India and her Cabinet Secretariat have established the eligibility criteria for grant of Service Medals, Decorations, and Awards to the participants of Operation Eagle 1971-72. This doctor is eligible to receive the gallantry award that was duly recommended by his South Column Unit Commander Lieutenant Colonel B K Narayan, and it was duly reviewed and recommended by Force Commander Brigadier T S Oberoi and approved by Major General Sujan Singh Uban, Inspector General Special Frontier Force.

6. To serve the purpose of Justice and Fairness, I would ask that this doctor should be given the gallantry award that was duly recommended following the rules and procedures established by the Prime Minister of India for her Battle Plan of Operation Eagle.

7. Particulars of the above Officer are as follows:

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,
Ex- Number. MS-8466 Rank Lieutenant/Captain AMC/SSC,
Medical Officer, South Column, Operation Eagle(1971-72),
Ex- Number. MR-03277K Rank Captain/Major AMC/DPC
Medical Officer, Headquarters Establishment No. 22 C/O 56 APO(1971-74),
Directorate General of Security,
Office of Inspector General Special Frontier Force,
East Block V, Level IV, R. K. Puram,
New Delhi – 110 022
http://bhavanajagat.com/

Thanking You,

(Sd. BVRR)

Yours Faithfully,

B V Ramarao, PhD, IRSE (Retd.),
Retired GM (Railways),
10, Prince Apartments, Balaji Nagar,
VISAKHAPATNAM – 530 003
Tel. (0891) 2755691,
eMail: rbodapati
Dated 29 June 2012

Biographical Information:

R. Rudra Narasimham, Son of Shri. R. Suryanarayana Murthy, 13-92, First Cross Road, Prakasam Nagar, Rajahmundry, East Godavari District, Andhra Pradesh, India. Student of Danavaipeta Municipal/Corporation High School, Rajahmundry( S. S. L. C. -  MARCH/APRIL, 1961.

1. Place of Birth: Mylapore, Madras City, Chenna Patnam, Chennai, Madras State, Tamil Nadu, India. Born Hindu(Brahmin, Niyogi, Smartha), Telugu-Speaking.

2. Date and Place of Marriage: January 29, 1973. Town Congregational Church, Cuddapah, Kadapa District, Andhra Pradesh, India.

 

A SPECIAL REQUEST TO U.S. CITIZENS OF REBBAPRAGADAS GROUP: DEFERRED ACTION


Bhagavad gita english

Official photographic portrait of US President...
Official photographic portrait of US President Barack Obama (born 4 August 1961; assumed office 20 January 2009) (Photo credit: Wikipedia)

 

A SPECIAL REQUEST TO U.S. CITIZENS AND ALL OTHER READERS: “DEFERRED ACTION” TO PERMIT YOUNG MIGRANTS TO REMAIN IN U.S.:

PRESIDENT OBAMA’S COMPASSIONATE INITIATIVE TO HELP YOUNG MIGRANTS TO REMAIN IN THE UNITED STATES – DREAM ACT COME TRUE.

 

Dear All,

This is a special request addressed to the members of Rebbapragadas Group residing in the United States. I would ask all other readers to read this post and take the action requested after giving it your careful consideration. All residents of the United States are entitled to certain Freedoms guaranteed by The Constitution of The United States of America which include the Right to Life and Freedom of Speech. At the same time, we recognize that we live and exist because of Divine Providence.

 

The Rebbapragadas Group describes people related to this group of people and others connected to Rebbapragadas. Spiritual Action refers to actions performed by man to provide some benefit to others without seeking personal benefit or the fruits of his/her own actions.

 

The Rebbapragadas Group describes people related to this group of Ladies and others connected to Rebbapragadas. Indian Tradition describes the five causes of any action performed by man:1. the doer, 2. the place of action, 3. the senses, 4. the endeavor, and 5. the Supreme Will or the Prime Cause. Man has no choice other than that of performing action in response to an environmental or external stimulus and the course of action and its outcome is determined by the Prime Cause.

 

U.S. President Obama has announced on June 15 that he would permit Young Migrants to remain in U.S. under a proposed initiative called ‘Deferred Action’. His bold and compassionate action to help migrants who had arrived in the United States as children to some extent makes the ‘DREAM ACT’ to come true in the lives of several students who have entirely grew up here. “They are Americans in their heart, in their minds, in every single way but one: on paper,” President Obama said in announcing the new policy in the White House Rose Garden on Friday, June 15, 2012. These are young people who, though no fault of their own, were brought to this country as children, lacked the intent to violate the law and be provided relief from administrative action like removal from the country. Secretary Napolitano has issued a policy directive to implement the decision made by the U.S. President. It has been proposed to set the age limit at 30 years. There are graduate students who have arrived in this country as children and have remained here all their lives and have crossed this age limit of 30 years.

I am seeking your kind attention to the problems faced by these graduate students who are not able to seek employment benefit and need immediate relief. They can significantly contribute to the society on the basis of their education and qualifications they earned while studying in the U.S. Colleges and Universities. Current students must be given age relaxation and be permitted to apply for ‘Deferred Action’ under the new initiative of President Obama.

Please call your U.S. Senator and U.S. House Representative or forward this letter to their e-mail address and request them to contact Mr. James McCament, Chief of the USCIS Office of Legislative Affairs to make the necessary amendment to the 30-Year Age limit proposed by Secretary Napolitano in her Policy Directive and Memorandum issued on June 15, 2012.

Many thanks for giving your kind attention to this problem.

Related Article: http://www.nytimes.com/2012/06/16/us/us-to-stop-deporting-some-illegal-immigrants.htm

 “DEFERRED ACTION” AND SPIRITUAL ACTION :

The Indian tradition is derived from the principles shared by Vedanta. The Divine Song known as ‘The Bhagavad Gita’ in Chapter XVIII, Moksha Upadesa Yoga(The Perfection of Renunciation), verses 13 and 14 state that according to Vedanta, there are five causes in the accomplishment of any kind of action; 1. The place of action; 2. The doer; 3. The senses; 4. The endeavor; and ultimately 5. The Supersoul or The Supreme Will. The executive action taken by President Obama is in the nature of a Spiritual action. I describe Spiritualism and Spirituality as the potency that generates Peace, Harmony, and Tranquility in the living experience of an individual and this quality is reflected in the actions, interactions within the individual, and between individuals of a social group, or social community. I support the ‘DREAM ACT’ and it is Spiritual Action that promotes Peace, Harmony, and Tranquility in the lives of those young individuals who still exist as ‘MIGRANTS’ without Immigration Status.

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,
Ex- Number. MS-8466 Rank Lieutenant/Captain AMC/SSC,
Medical Officer, South Column, Operation Eagle(1971-72),
Ex- Number. MR-03277K Rank Captain/Major AMC/DPC
Medical Officer, Headquarters Establishment No. 22 C/O 56 APO(1971-74),
Directorate General of Security,
Office of Inspector General Special Frontier Force,
East Block V, Level IV, R. K. Puram,
New Delhi – 110 022
http://bhavanajagat.com/

THE LAND OF RISING SUN – TIBETAN SPIRITS OF MY CONSCIOUSNESS


UPRISING IN THE LAND OF RISING SUN :

UPRISING IN THE LAND OF RISING SUN(1959) AND UPRISING IN MY HEART(1962)

I would like to share the Guest Column titled ‘Dragon’s Familiar Dance’ published in India Today, November 07, 2011. Brahma Chellaney, the author of this article is Professor of Strategic Studies at the Centre for Policy Research, New Delhi.

The word uprising describes the action of rising up and specifically it means an outbreak against a ruler or power or the act of revolt. The Living Tibetan Spirits have witnessed an uprising in the Land of Rising Sun. The Living Tibetan Spirits are conscious of the fact of the flight of His Holiness Dalai Lama to India to lead a life in exile. I am conscious of the fact of Communist China’s attack on India during 1962. Communist China’s brutal aggression has provoked an uprising in my heart. It has stirred me, it caused an intense swelling of emotions and it gave birth to a desire to resist Communist China as best possible. The Living Tibetan Spirits and myself have experienced similar emotions and feelings and share a common desire to resist Communist China and the threat it imposed upon our consciousness. During 1962, I was a young student at Giriraj Government Arts College, Nizamabad, Nizamabad District, Andhra Pradesh, India. The students of Giriraj College had spontaneously reacted to China’s attack and had expressed their sense of resentment and we joined hands and walked on the City streets to express our Unity and Solidarity to defend India. This desire to oppose Communist China has helped me to find an opportunity to join the ranks of Indian Army. On completion of my Basic Medical Officers Command Training( BMOC Course 20/70 ) at Officers Training School, Army Medical Corps Centre, Lucknow, and professional training at Military Hospital Ambala, during my first military assignment, I have joined others who share my desire to fight the Communist Forces. We all know that it is a challenge that needs preparation. While getting trained to gain the ability to move upwards to face the enemy, some people have fallen down. They have fallen with a desire still living in their hearts. My consciousness is aware of this desire and it keeps the Spirits alive in the form of a desire to resist the enemy and to end the illegal occupation of the Land of Rising Sun. The desire to resist your enemy causes feelings of sorrow or dukha like all other human desires. But, the condition called Freedom is not a desire. Freedom is the natural state or condition of human beings and military occupation is a violation or transgression of this natural condition of human existence. There is no choice other than that of revolting against occupation. So, we have accepted the desire to revolt against the enemy seeking the Compassion of Buddha to uplift us from the feelings of sorrow or Dukha.

BUDDHAM SARANAM GACCHAMI.

Rudra N Rebbapragada, Ann Arbor, Michigan, U.S.A. & The Living Tibetan Spirits,
Service Information: Service Number: MS-8466/MR-03277K; Rank: Lieutenant/ Captain/Major; Branch: Army Medical Corps/Short Service Regular Commission/Direct Permanent Commission(1969-1984);
Medical Officer, South Column, Operation Eagle(1971-1972); Unit: Establishment No. 22, C/O 56 APO. Organization:
Directorate General of Security,
Office of Inspector General Special Frontier Force,
East Block V, Level IV, R. K. Puram,
New Delhi – 110 022.

http://www.facebook.com/pages/The-Spirits-of-Special-Frontier-Force/362056613878227

DRAGON’S FAMILIAR DANCE:

 

http://chellaney.net/2011/10/29/dragon%e2%80%99s-familiar-dance/

With the 50th anniversary of the 1962 invasion approaching, history is in danger of repeating itself.

Brahma Chellaney
The writer is professor of strategic studies
at the Centre for Policy Research, New Delhi

GUEST COLUMN
India Today, November 7, 2011
http://i.telegraph.co.uk/multimedia/archive/00951/ChinaIndia_951129c.jpg
As the 50th anniversary of China’s invasion approaches, history is in danger of repeating itself, with Chinese military pressures and aggressive designs against India not only mirroring the pre-1962 war situation but also extending to Pakistan-occupied Kashmir (PoK) and the oceans around India. China’s expanding axis of evil with Pakistan, including a new troop presence in PoK, heightens India’s vulnerability in Jammu and Kashmir, even as India has beefed up its defences in Arunachal Pradesh.
By muscling up to India, what is China seeking to achieve? The present situation, ominously, is no different in several key aspects from the one that prevailed in the run-up to the 1962 war.
● The aim of “Mao’s India war” in 1962, as Harvard scholar Roderick MacFarquhar has called it, was largely political: to cut India to size by demolishing what it represented—a democratic alternative to China’s autocracy. The swiftness and force with which Mao Zedong defeated India helped discredit the Indian model, boost China’s international image, and consolidate Mao’s internal power. The return of the China-India pairing decades later riles Beijing.
● Just as the Dalai Lama’s flight to India in 1959 set the stage for the Chinese military attack, the exiled Tibetan leader today has become a bigger challenge for China than ever. The continuing security clampdown across the Tibetan plateau since the March 2008 Tibetan uprising parallels the harsh Chinese crackdown in Tibet during 1959-62.
● The prevailing pattern of cross-frontier incursions and other border incidents is no different from the situation that led up to the 1962 war. Yet, India is repeating the same mistake by playing down the Chinese intrusions. Gratuitously stretching the truth, Indian officials say the incursions are the result of differing perceptions about the line of control. But which side has refused to define the line of control? It speaks for itself that China hasn’t offered this excuse. The fact is that Chinese forces are intruding even into Utttarakhand—the only sector where the line of control has been clarified by an exchange of maps—and into Sikkim, whose 206-km border with Tibet is recognized by Beijing.
● The 1962 war occurred against the backdrop of China instigating and arming insurgents in India’s northeast. Although such Chinese activities ceased after Mao’s death, China has come full circle today, with Chinese-made arms increasingly flowing into guerrilla ranks in northeast India via Burmese front organisations. In fact, Pakistan-based terrorists targeting India also rely on Chinese arms.
● China’s pre-1962 psychological war is returning. In recent years, Beijing has employed its state-run media and nationalistic websites to warn of another armed conflict. It is a throwback to the coarse rhetoric China had used in its build-up to the 1962 war. Its People’s Daily, for example, has warned India to weigh “the consequences of a potential confrontation with China.” China merrily builds strategic projects in an internationally disputed area like Pak Occupied Kashmir but responds with crude threats when others explore just for oil in the South China Sea.
● Just as India in the early 1960s retreated to a defensive position in the border negotiations after having undermined its leverage through a formal acceptance of the “Tibet region of China,” the spotlight now is on China’s revived Tibet-linked claim to Arunachal rather than on the core issue, Tibet itself. India, with its focus on process than results, has remained locked in continuous border negotiations with China since 1981—the longest and the most-fruitless process between any two nations post-Second World War. This process has only aided China’s containment-with-engagement strategy.
● In the same way that India under Nehru unwittingly created the context to embolden Beijing to wage aggression, New Delhi is again staring at the consequences of a mismanagement of relations. The more China’s trade surplus with India has swelled—jumping from $2 billion in 2002 to more than $30 billion now—the greater has been its condescension toward India. To make matters worse, the insidious, V.K. Krishna Menon-style shadow has returned to haunt Indian defence management and policy. India has never had more clueless defence and foreign ministers or a weaker Prime Minister with a credibility problem than it does today.
In fact, as it aims to mould a Sino-centric Asia, China is hinting that its real geopolitical contest is more with India than with the distant United States. The countries around India have become battlegrounds for China’s moves to encircle India. From a military invasion in 1962 and a subsequent cartographic aggression, China is moving towards a hydrological aggression and a multipronged strategic squeeze of India. China’s damming of rivers flowing from Tibet to India are highlighting Indian vulnerability on the water front even before India has plugged its disadvantage on the nuclear front by building a credible but minimal deterrent.
Whether Beijing actually sets out to teach India “the final lesson” by launching a 1962-style attack will depend on several factors. They include India’s domestic political situation, its defence preparedness, and the availability for China of a propitious international timing of the type the Cuban missile crisis provided in 1962. If India does not want to be caught napping again, it has to come out of the present political paralysis and inject greater realism into its China policy, which today bears a close resemblance to a studied imitation of an ostrich burying its head in the sand.
(c) India Today.

THE GREAT PROBLEM OF TIBET-SIXTY YEARS OF OCCUPATION


Tibetan woodprint

Image by tdietmut via Flickr

THE LIVING TIBETAN SPIRITS SPEAK ABOUT THE GREAT PROBLEM OF TIBET :

THE GREAT PROBLEM OF TIBET IS THAT OF ITS ILLEGAL OCCUPATION.

 I speak on behalf of ‘The Living Tibetan Spirits’ who had given their mortal lives in the hope of evicting the illegal occupier from the Land of Tibet. Occupation is not a natural condition and hence it would remain a problem. Apparently, China got transformed into a huge economic and military power and hence, the problem of Tibet is great. The greatness of the problem would not dampen my hopes and expectations about the future of Tibet. I am not seeking separation of Tibet from China. Tibet is not a part of China and separation is not the issue. I am supporting the view of ‘The Living Tibetan Spirits’. Freedom is a natural state or condition known to Tibetans over centuries of their existence as a Country with its own history and traditions. This historical experience of the people cannot be wiped out by decades of brutal, illegal, military occupation. By removing the military forces from the Land of Tibet, China could initiate a process of healing and restoration of normal conditions inside Tibet.

I am pleased to share this article published by Claude Arpi from Rediff.com

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,
Kurnool Medical College, Kurnool, Andhra Pradesh, India,
M.B.B.S., Class of April, 1970.

http://www.rediff.com/news/column/despite-denials-china-has-a-big-problem-in-tibet/20110719.htm

A top US diplomat in China was apparently summoned to convey Beijing’s [ Images ] ‘strong indignation’ over President Barack Obama’s [ Images ] meeting with the Dalai Lama: it amounted to ‘gross interference’ which would damage bilateral ties, said Beijing.
Chinese foreign ministry spokesman Ma Zhaoxu objected ‘sternly’, saying, “The encounter had not only hurt the feelings of Chinese people,’ but he demanded that the US start to seriously consider China’s stance and ‘immediately adopt measures to wipe out the baneful impact and cease to connive and support anti-China separatist forces that seek ‘Tibet independence’.
The meeting between the Dalai Lama and Barack Obama was, however, not that crucial because the US is not in a position to influence China in any way, especially on its ‘internal’ policies.
A few days ago, Xinhua placidly analysed the possibility of the US going bankrupt, saying, “No one wants to see the US breach its debt obligations, but everyone has to be prepared in case it happens… any US ‘action to repudiate its debts will benefit [the US] at a cost to others.”
Beijing knows perfectly well that it can only be the loser.
“In the current situation, only by repudiating its debts can the US rapidly decrease its debt ratio and reduce its heavy debt burden, so as to have consumption recover,” said Xinhua.
It added, “The world’s countries will have nothing to say but acknowledge their bad luck if the US defaults on its debt. If the default causes the collapse of bond prices and the skyrocketing of commodity prices, those who suffer will be countries with foreign exchange reserves and industrial manufacturing countries.”
In other words, China!
This is also why even though Beijing can’t do much about the US debt (and about its own money in US coffers), the Communist leadership is certainly not ready to listen to Washington when it concerns its ‘internal’ affairs’.
The US, even if it manages to escape the debt trap, does not anymore have the clout (or the muscle) to impose anything on China.
But there is something else; during the last few months, the world media, and particularly the US press, highlighted the ‘democratic’ wind coming from Dharamsala and applauded the Dalai Lama’s self-retirement.
The logical next step for a nation promoting democracy in North Africa or the Middle East would have been to invite the ‘elected’ leader of the Tibetan diaspora along with the Dalai Lama.
But no, Washington prefers to receive the Dalai Lama and ignore Dr Lobsang Sangay, the new ‘elected’ Kalon Tripa. It is more convenient to receive a ‘religious’ leader.
Then, in case China sees red, Washington can always say that it was a non-political encounter.
More interesting is the trip of the Chinese Vice-President Xi Jinping to Tibet [ Images
]. It is the highest level visit to the restive region since 2001, when the then Vice-President (today President) Hu Jintao went to celebrate 50 years of the ‘liberation’ of Tibet.
Tibet Information Network then reported, ‘Several thousand Tibetans were required to be present at the main anniversary ceremony on July 19, which was attended by Hu Jintao in the Potala Square, surrounded by armed security personnel.
‘Others, including children, students and monks, were required to form part of various delegations welcoming the official visitors to Lhasa,’ it said.
That was 10 years ago.
Strangely, on Tuesday, in a lead article, Xinhua merely said, ‘Central government delegation arrives for Tibet’s 60th anniversary of peaceful liberation,’ adding, ‘A delegation of China’s central government arrives in Lhasa, capital of southwest China’s Tibet Autonomous Region, on July 17, 2011.
‘The delegation came to attend the celebrations marking the 60th anniversary of Tibet’s peaceful liberation,’ it adds.
Is it not strange that Xi Jinping’s name is not even mentioned? Why?
Let’s not forget that in 15 months’ time, Xi Jinping will be China’s president, as well as the Communist Party of China’s general secretary and chairman of the all-powerful Central Military Commission.
While Xi’s name is mentioned in secondary articles, it is intriguing that his name did not figure in the lead article.
It probably has something to do with a not-so-smooth succession and the announced-and-later-denied death of his mentor, former President Jiang Zemin.
Chinese ways are sometimes difficult to grasp.
Apart from the old ‘Tibetan’ guard (Raidi, Pagpalha), Vice Premier Hui Liangyu and more, interesting for India [ Images ], General Chen Bingde, the People’s Liberation Army’s boss, travelled with Xi.
Xi’s visit to Tibet has obviously made many nervous. An article in Asia News affirms, ‘Beijing is afraid of more anti-China protests and has increased its control over its borders with Nepal ahead of the visit.’
Is it really the reason why on July 12, Beijing announced a closure of the Tibet-Nepal border, mainly targeting ‘foreigners, especially Americans, Indians and Europeans, who could sympathise with the Tibetan activists. According to local media, Beijing’s decision has resulted in a sharp drop in tourist reservations.’
Another interesting aspect of Xi’s visit to Tibet is that Xi Zhongxun, the vice-president’s father who was a vice-premier himself, played a relatively positive role in Tibet in the 1950s, till he was purged in September 1962 (he wrote that the Panchen Lama was right in his assessment of the situation in Tibet where lakhs of people died during the Great Leap Forward).
When the communists came to power in 1947, Xi Zhongxun was deputy political commissar of the North West Field Army commanded by Marshal Peng Dehuai.
Later Xi was elevated to the post of political commissar of the army which entered north-western Tibet in 1949.
While Xi Zhongxun had a military background, he was very close to the late Panchen Lama (and later to the Dalai Lama). When the former passed away in mysterious circumstances in 1989 in Shigatse, Xi wrote his obituary in The People’s Daily.
Strangely, very little has been written about Xi Jinping and the Tibet connection. Probably Xi Jinping does want to highlight this ‘connection’ a year before his elevation to the top of the party and some links to his past seem to have been removed.
In any case, the vice president’s visit to Tibet should not be seen as negative and there is no reason for the West to support large-scale protests.
On the contrary, Xi Jinping should be encouraged to see for himself the tense situation in the Himalayan region, at a time when the official propaganda continues to hammer on that the Tibetans are happy and liberated.
A white paper on The Liberation of Tibet recently released by the State Council’s Information Office affirms, ‘The 60 years following Tibet’s peaceful liberation have proved that Tibet, as an inseparable part of China, shares its destiny with the motherland, and its development is also impossible without that of China.’
Going through the paper, one discovers astonishing information: ‘After the founding of the People’s Republic of China in 1949, Tibet was peacefully liberated,’ it reads.
It goes on to say, ‘Under the leadership of and with special care from the Central People’s government, and through democratic reform, the founding of the autonomous region, socialist construction and the reform and opening-up, Tibet abolished serfdom and theocracy, become a modern, democratic socialist society, achieved rapid and comprehensive economic and social development, and embarked on the road to modernity.’
Nobody is fooled, either about the ‘democratic socialist society’ or the serfdom. The words just do not tally with ground reality.
Why should Tibet be closed to foreigners for such a ‘special celebration’ if life is so rosy and if Tibetans are so grateful to the ‘motherland’?
As the White Paper was released, the Tibetan Centre for Human Rights and Democracy announced that the Kardze County People’s Court in Eastern Tibet had sentenced 13 Tibetans out of those arrested after a demonstration.
The TCHRD further stated that on July 5, 2011, the Public Security Bureau arrested Pema Rinchen, a famous writer from his house in Drango County of Kardze Prefecture.
‘On July 6, 2011, the second day of his arrest, he had to be taken to the Drango county hospital for emergency treatment, because he was reportedly savagely beaten by the police after his arrest,’ a report read.
‘On hearing the news, his family members rushed to hospital. However, several policemen were standing guard outside his hospital room and refused to allow his family to see him,’ it said.
Recent examples of the violent demonstrations, particularly in Kirti monastery, confirm that Beijing has a big problem on its table.
What is flabbergasting is that Beijing continues to publish photos of ‘happy Tibetans’ enjoying life under their benevolent and compassionate ‘motherland’.
Let us hope that Xi Jinping will be able to grasp the situation and follow in the footsteps of his father, a moderate and open-minded leader.

Claude Arpi

THE BATTLE PLAN OF OPERATION EAGLE – PERMISSION FOR DISCLOSURE


English: Manmohan Singh, current prime ministe...

English: Dr. Manmohan Singh, current Prime Minister of India. (Photo credit: Wikipedia)

The Battle Plan of Operation Eagle 1971-Chittagong Hill Tracts must be disclosed.

OPERATION EAGLE(1971)- MILITARY ACTION IN CHITTAGONG HILL TRACTS: PERMISSION FOR DISCLOSURE OF THE BATTLE PLAN. The battle plan had originated and was sanctioned by Prime Minister of India at the Secretariat Building, South Block, New Delhi.

 

SPECIAL FRONTIER FORCE – OPERATION EAGLE:

To: manmohan@sansad.nic.in
Subject: The Battle Plan of Operation Eagle – Permission for disclosure
Date: Thu, 21 Jul 2011

From,
R.Pratap Narayan,
Fair View Apartment,
Street No 8,
Habshiguda,
Hyderabad. 500 007. Tel. 040. 2 717 3543

To:

Dr. Manmohan Singh
Honourable Prime Minister of India,
Prime Minister’s Office,
New Delhi – 110 011.

Attn: Prime Minister’s Office – Shri. Amar Dass, Section Officer.

Respected Sir,

Subject:- The Battle Plan of Operation Eagle – Permission for Disclosure.

References:- 1. My representation dated 24/5/2011.
2. PMO ID No. 6/3/2011-PMP3/298009 dated 16/6/2011.

3. MoD ID No. 3533/2009/D( Cer ) dated 01 July 2011.
4. Integrated HQ MoD(Army), Military Secretary’s Branch ID No. A/45101/REP/MS( X )
dated 08 July 2011.

1. Military Secretary’s Branch, Integrated HQ MoD( Army ) in its letter ID No. A/45101/REP/MS( X ) dated 08 Jul 2011 had rejected my representation dated 24/5/2011 regarding my brother’s petition to receive a Gallantry Award that was duly recommended by Special Frontier Force which operated under the Command of Major General Sujan Singh Uban, Inspector General SFF, Directorate General of Security, R. K. Puram, New Delhi. As per the decision made by the Prime Minister of India, the Battle Plan of Operation Eagle had included the eligibility criteria for receiving Service Medals and Decorations. My brother is eligible to receive this Gallantry Award because he had participated in Operation Eagle as a Citizen of India. For example, foreign nationals like Bangla refugees who had also participated in Operation Eagle are not entitled to receive Service Medals and Decorations.

2. The Military Secretary, MoD( Army ) while rejecting my representation had also claimed that this battle action took place nearly 39 years ago. However, it must be noted that the Military Secretary has not mentioned the date or dates of this battle action. It appears that the MS Branch is not aware of this basic information or the MS Branch is deliberately concealing information with an intention to deny the grant of this Gallantry Award to an Indian National who had participated in military action on the basis of his Citizenship.

3. In the history of Republic of India, for the very first time, the Prime Minister of India had planned and had personally executed this kind of military operation( Op Eagle ) drawing assistance from nontraditional fighting elements from the Directorate General of Security.

4. Because of the historical importance of Operation Eagle, it would be in public interest to disclose the details of the Battle Plan. Since this Battle Action took place a long time ago, it is assumed that Government of India has no objection if the Battle Plan is disclosed to the People of India.

5. If you have any concerns in this matter, kindly inform me.

Thanking You,

Yours Faithfully,

R.Pratap Narayan.
Hyderabad.
21 st July, 2011.

This letter from Ministry of Defence again fails to mention my Unit affiliation and does not reveal the name of the military act called Operation Eagle. Public have a Right to Information about the Battle Plan of Operation Eagle.

OPERATION EAGLE – PERMISSION FOR DISCLOSURE OF BATTLE PLAN: Mr. Upamanyu Chatterjee, IAS, Joint Secretary, Chief Administrative Officer, Ministry of Defence, a reputed novelist must allow me to tell my story.

 

OPERATION EAGLE – REGISTRATION OF PUBLIC GRIEVANCE


The South Block, which houses the Prime Minist...

The South Block, which houses the Prime Minister’s Office, also showing the “Dominion Column”. (Photo credit: Wikipedia)

Operation Eagle(1971)- Public Grievance Registration Number: MODEF/E/2011/00761 dated 24 September, 2011 is asking Government of India to give due recognition to a participant of Prime Minister Indira Gandhi’s military action in the Chittagong Hill Tracts that initiated the Liberation of Bangladesh during 1971.

Operation Eagle(1971)- Public Grievance: Dr. Manmohan Singh, the current Prime Minister of India is being asked to uphold the dignity of the Office of The Prime Minister of India. He has to make a decision to show respect and honor the decisions made by the former Prime Minister of India who initiated the Liberation of Bangladesh with military action in the Chittagong Hill Tracts during 1971.

Operation Eagle-Gallantry Award-Public Grievance: Mr. Upamanyu Chatterjee, IAS, Joint Secretary, Chief Administrative Officer, Defence Headquarters Training Institute, Ministry of Defence, E Block, DHQ Zone, Dalhousie Road, New Delhi – 110 011 had received on 17 July, 2012 the Public Grievance bearing Registration Number: MODEF/E/2011/00761 dated 24 September , 2011. He is a reputed novelist. He must permit me to tell my Story.

 

SPECIAL FRONTIER FORCE – OPERATION EAGLE – GALLANTRY AWARD:

From: rebbapragada@live.com

To: cvo@nic.in

Subject: Registration of Public Grievance – OPERATION EAGLE – MILITARY OPERATION OF PRIME MINISTER IN CHITTAGONG HILL TRACTS 1971 .
Date: Wed, 1 Jun 2011 13:38:33 -0400

OPERATION EAGLE 1971-LIBERATION WAR OF BANGLADESH

 

Reference:- Government of India Ministry of Defence Letter No. 3533/2009/D( Cer ) dated 2nd/3rd December, 2009.

Operation Eagle was planned and executed by India’s Prime Minister and the military operation was commanded by Major General Sujan Singh Uban, Inspector General of Special Frontier Force. This is an establishment under the Directorate General of Security, Cabinet Secretariat and is not governed by the rules and procedures of Indian Army. The Special Frontier Force does not take its orders from Indian Army. Under the Battle Plan and the Rules of Engagement, the Prime Minster of India made a specific provision to give the benefit of receiving Awards, Honours, and Decorations from Indian Army to a selected few participants and several other personnel who took part in Operation Eagle and got killed or injured were specifically excluded from getting a similar benefit. Indian Army has no jurisdictional power to stop the implementation of a benefit included in the Prime Minister’s Battle Plan. The Prime Minister did not impose such restrictions and time limits for receiving the benefit of Military Awards and Decorations.

Military Secretary’s Branch, Army Headquarters, Ministry of Defence has issued this response. The letter claims that a citation was not received through Staff Channels. The Military Secretary”s Branch must not expose its ignorance in a written communication that would be viewed by people of India. Special Frontier Force had executed the military operation of Operation Eagle and the Battle Plan and the Rules of Engagement, and the Marching Orders were directly issued by the Prime Minister, and the Cabinet Secretariat. No Indian Army Staff Channels were involved in the conduct of Operation Eagle. The citations to confer Awards, Honours, and Decorations in respect of specific members who had participated in Operation Eagle were sent direct to the Branch of Indian Army Service to which the individual was affiliated. There was no need to use Staff Channels as this Operation was not a military operation planned or executed by Units or Formations of Indian Armed Forces.

Shri. S. Kumar, Deputy Director, Military Secretary’s Branch, MS(X), Ministry of Defence(Army) in his two-page letter does not mention the word Operation Eagle. He has deliberately refused to speak about Operation Eagle. The Military Secretary’s Branch is intentionally concealing information and is beating around the bush. What are Staff Channels? What are those Staff Channels between Prime Minister’s Office, Cabinet Secretariat and the Military Secretary?

Sir,

1. I am writing this letter to register Public Grievance in the matter of my military service on deputation at Headquarters Establishment No. 22, C/O 56 APO , Special Frontier Force, Office of the Directorate General of Security, the Cabinet Secretariat, Rama Krishna Puram, New Delhi from 22-9-1971 to 18-12-1974.

2. Kindly register this public grievance about service related matter that pertains to my participation in Operation Eagle in Chittagong Hill Tracts in 1971. The details of my grievance are stated in my letter sent to Shri. Mallapudi Mangapathi Pallam Raju, Honorable Minister of State for Defence. Kindly ask me if you need any further information in this matter.

3. Please acknowledge and send me your grievance registration number and date for my records.

4.Thanking You,

Yours Faithfully,

Rebbapragada. Rudra Narasimham/R. R. Narasimham,

Son of Rebbapragada. Suryanarayana Murthy,

13-92, First Cross Road, Prakasam Nagar,

Rajahmundry, East Godavari District, Andhra Pradesh, India.

R. Rudra Narasimham/ R.R. Narasimham,
Ex Personal Number – MR- 03277K, Rank – Major AMC/DPC
Ex Personal Number – MS- 8466, Rank – Captain/Lieutenant/Second Lieutenant AMC/SSRC

From: rebbapragada@live.com

To: rrm@nic.in

Operation Eagle-Public Grievance: Dr. Mallipudi Mangapathi Pallam Raju, Raksha Rajya Mantri, Union Minister of State for Defence, Ministry of Defence, Government of India may have received this Public Grievance. He has not yet responded to the Grievance. I would expect him to show due respect and honor the decisions made by the former Prime Minister of India.

Subject: OPERATION EAGLE – MILITARY OPERATION OF PRIME MINISTER IN CHITTAGONG HILL TRACTS 1971 .
Date: Wed, 1 Jun 2011 12:53:24 -0400

Reference:- Government of India Ministry of Defence Letter No. 3533/2009/D( Cer ) dated 2nd/3rd December, 2009.

Sir,

1. I would like to introduce myself as son of Shri. Rebbapragada. Suryanarayana Murthy, and a native of Rajahmundry, East Godavari District. I obtained my S.S.L.C. diploma in 1961 from Danavaipeta Municipal High School, Rajahmundry. I was granted Short Service Regular Commission in Army Medical Corps during 1969.  The Service Records held by Medical Personnel Records Section-Officers,  MPRS(O), Office of the Directorate General Armed Forces Medical Services, The DGAFMS, Ministry of Defence, New Delhi show that I am a permanent resident of Rajahmundry.

2. I would like to submit to you that the Ministry of Defence, Army Headquarters have no institutional capacity or jurisdiction over actions sanctioned and authorized by the Prime Minister, the Prime Minister’s Office, and the Cabinet Secretariat.

3. Army Medical Directorate, Army Headquarters, Ministry of Defence, New Delhi had issued posting orders that directed me to serve on deputation at Headquarters Establishment No.22, C/O 56 APO, Special Frontier Force, Office of the Directorate General of Security, The Cabinet Secretariat, R K Puram, New Delhi with effect from 22-9-1971 to 18-12-1974. I had participated in Operation Eagle under orders that I had received from my superior Officers under the authority sanctioned by the Prime Minister, Prime Minister’s Office, and the Cabinet Secretariat. The service that I had rendered was recognized by my Unit, and the Operational Command of Operation Eagle and I was duly recommended the award of Vir Chakra. Such recommendations given in recognition of my Service on deputation could not be rejected by Ministry of Defence/Army Headquarters who have no jurisdictional control over the military operation sanctioned by the Prime Minister, the Chief Executive Officer of Government of India.

4. Kindly review my letters sent to Honorable Prime Minister Dr. Manmohan Singh, Government of India, and take the necessary action as requested by me.

5. Thanking You,

Yours Faithfully,

Rudra Narasimham, Rebbapragada

Son of Rebbapragada. Suryanarayana Murthy,

13-92 Prakasam Nagar, Rajahmundry, East Godavari District, Andhra Pradesh.

Ex Personal Number. MR – 03277K, Rank. MAJOR, AMC/DPC

Ex Personal Number. MS -8466, Rank. Captain/Lieutenant/Second Lieutenant, AMC/SSRC

Medical Officer, South Column Unit, Operation Eagle(1971)

Headquarters Establishment Number 22  C/O  56  APO

http://bhavanajagat.wordpress.com/2011/05/16/operation-eagle-an-open-letter-to-government-of-india/

From: rebbapragada@live.com

To: manmohan@sansad.nic.in

Subject: OPERATION EAGLE – A LETTER TO PRIME MINISTER DR. MANMOHAN SINGH
Date: Thu, 19 May 2011 23:52:26 -0400

Reference: Government of India Ministry of Defence Letter No. 3533/2009/D ( Cer ) dated 2nd/3rd December, 2009.

Sir,

1. Kindly view my open letter dated May 16, 2011 at my Homepage of BhavanaJagat( the web hyperlink is posted under my signature ).

2. Kindly direct the Under Secretary ( Cer ), Ministry of Defence, Government of India to take action as per the citation initiated by my Unit while I had participated in Operation Eagle under the authority sanctioned by Prime Minister Indira Gandhi, Cabinet Secretariat, Government of India during 1971.

3.This military Operation was not ordered by the Defence Minister, and was not planned or executed by the orders that were issued by the Army Headquarters. Ministry of Defence, Army Headquarters. The Medical Directorate( DMS-Army ) had taken action during 1971 to send me on deputation to Special Frontier Force. The DMS(Army) and the Army Headquarters have no jurisdiction to invalidate the action taken by my Unit during its participation in Operation Eagle. Kindly ask me for any further clarification or information about the nature of military act for which my Unit recommended my name for the grant of Gallantry Award – Vir Chakra.

4. Ministry of Defence has no legal authority to refuse the sanction of this Gallantry Award. Army Headquarters may be informed of the fact and the nature of military service rendered by me while I was on deputation at Headquarters Establishment No. 22 of Special Frontier Force. To conduct the Military Operation of 1971 in Chittagong Hill Tracts, we have taken orders direct from the Prime Minister, The Prime Minister’s Office and the Cabinet Secretariat.

5. I would ask you to uphold the dignity of the Prime Minister’s Office. The actions taken by the Cabinet Secretariat should be treated with respect by the Ministry of Defence and Army Headquarters.

6. Thanking You,

Yours Faithfully,

R. Rudra Narasimham/R. R. Narasimham, B.Sc., M.B.B.S.,
Ex Personal Number. MR-03277K, Rank. MAJOR, AMC/DPC
Ex Personal Number. MS-8466, Rank. Lieutenant/Captain, AMC/SSC
Medical Officer, South Column Unit, Operation Eagle (1971),
Headquarters Establishment Number 22  C/O 56  APO

http://bhavanajagat.wordpress.com/2011/05/16/operation-eagle-an-open-letter-to-government-of-india/

 

FOOD AND SPIRITUALITY


Structure of the coenzyme adenosine triphospha...

Image via Wikipedia

WHAT IS FOOD?

Food is a substance eaten for nourishment, for psychological satisfaction, and to support Social Bonding. There is Spiritual Relationship between Food and its Consumer.

Food is a substance eaten for nourishment. Food serves functions other than nutrition. Food plays a vital role in the development, and the maintenance of social interactions, social relationships, and is the fundamental basis for man’s spiritual relationship with a source of energy and its provider which sustains life and existence.

FOOD=ENERGY=LIFE  :

Food describes any substance which a living organism can convert into energy and new tissue using the process of metabolism. The body fluids surrounding each cell are the immediate source of nutrients. The nutrients supplied by food are either used as building blocks in synthesizing large molecules or they are oxidized producing a form of energy that is further used for powering the activities of the cell. To maintain life, an organism not only repairs or replaces( or both ) its structures by a constant supply of the materials of which it is composed but also keeps its life processes in operation by a steady supply of energy. Living systems must be supplied energy for continual synthesis of new organic molecules and to replace or to repair broken organic molecules. Dr. Oliver Wendell Holmes, Professor of Anatomy and Physiology, Dean of the Harvard Medical School( 1847 to 1882 ) had defined life; “To live is to function; and that is all there is in living.” At cellular level, the living functions include uptake and conversion of nutrients, synthesis of new molecules, production of energy, and regulation and coordination of metabolic sequences.

The Living Cell is a thermodynamically unstable system. This means that without a continuous input of Energy, a Living Cell will degrade spontaneously into a collection of nonliving molecules.

The processes of synthesis and breakdown of the organic molecules of the cell are termed metabolism. Metabolism is divided into two categories; 1. Anabolism- it describes the processes of maintenance and growth, and 2. Catabolism- it describes the processes of energy production. The Living Cell depends on a virtually uninterrupted supply of materials for its metabolism. The Living Cell is a thermodynamically unstable system. This means that without a continuous input of energy, a Cell will degrade spontaneously into a nonliving collection of molecules. Food supplies organic molecules and other substances as nourishment to sustain life. Life is characterized by the presence of complex transformation of organic molecules and by the organization of such molecules into successively larger units of protoplasm, cells, organs, and tissues.

WHAT IS NUTRITION?

Protoplasm or Cytoplasm is the clear, soft, gelatinous living substance found inside all living cells. A most striking characteristic of Protoplasm is its vital property of Nutrition. Nutrition is the power which Protoplasm has of attracting to itself the materials that provide energy and are necessary for its growth and maintenance.

 All the tissues and organs of which the human body is composed, consists of building blocks called Cells. Each Living Cell contains soft, gelatinous, semi-fluid, viscous, clear or translucent, colloidal living substance or matter called Protoplasm or Cytoplasm or Cytosol. A most striking characteristic of protoplasm is its vital property of ‘Nutrition’. Nutrition is described as the ‘power’ which protoplasm has of attracting to itself the materials that provide the energy, and the substances for its growth and maintenance from surrounding matter/environment. Nutrition, as a biological function and activity, is the evidence for the operation of Consciousness at cellular level. The Living Cell is conscious or aware of its own existence in its given environment, it is conscious or aware of its energy dependent state of internal condition, and consciously uses its power of nutrition to attract substances from its immediate environment. The Living Cell displays its living functions while it exists as a conscious entity. The Cell Death is characterized by the absence of the power of nutrition, and in the absence of energy input or food intake, the Cell dies. Consciousness and Food are related to each other. Consciousness gives the power of attracting Food and Food provides the ability to live with Consciousness which is the most important characteristic of life. The human organism exists because of the functions of the trillions of cells. The purpose of consciousness is to foster functional unity of the multicellular organism and establish it as an individual. This conscious individual experiences hunger, and thirst which provide the drive or motivation to initiate his feeding behavior. Each individual cell uses its own power of Nutrition to attract the nutrients from the body fluids that are present in its immediate environment. Certain metabolic disorders and conditions like Diabetes are associated with problems of food intake at cellular level. The man may feed himself, and nutrients like glucose accumulate in the blood stream and fail to provide the nourishment needed by the cells. Similarly, there are several mental diseases that are associated with a variety of eating disorders, and bizarre disturbances of appetite, taste, and food preference.

 HUMAN NUTRITION :

The Protoplasm has the power of Nutrition. The Cell Membrane or the Biological Membrane is not a simple physical barrier separating the Cell from its surrounding environment. The Cell Membrane plays an active role in food intake.

 The Biological Membrane or the Plasma Membrane separates the living cell from its environment and from other cells. It helps to maintain a constant ‘milieu’ in which intracellular reactions occur. The Plasma Membrane allows a highly controlled exchange of matter across the barrier it poses; some compounds are able to pass through the Membrane easily, others are completely blocked. Food must provide adequate amounts of all chemical elements needed by the Cells. Of the approximately 35 elements known to occur in cells, four( Oxygen, Carbon, Hydrogen, and Nitrogen ) make up about 95 percent of the cell weight. Nine elements( Calcium, Phosphorus, Chlorine, Sulfur, Potassium, Sodium, Magnesium, Iodine, and iron ) contribute about 4 percent of the cell weight. The remaining 20+ elements together constitute less than 1 percent of cell weight and are called trace elements because they occur in minute quantities. However, many such as Copper, and Zinc fulfil vital functions. Animal cells do not have the ability to synthesize certain complex organic molecules from simple inorganic compounds. Certain large organic molecules that serve as building blocks that must be supplied by food are known as essential dietary components. They include Vitamins, Essential Amino Acids, and Essential Fatty Acids. Man has restricted synthetic powers as compared to the bacteria and hence needs greater number of essential foodstuffs. Man derives energy solely from the breakdown of complex organic molecules, mainly Carbohydrates and Fats. Fuel for the maintenance of life comes from other living organisms or their products. Human life ultimately depends on the existence of green plants that can use inorganic source of energy such as Solar radiation. Terrestrial life depends upon an extraterrestrial source of Energy. All terrestrial organisms live as energy dependent entities and live by establishing a relationship with a source of energy.

FOOD AND ENERGY – THE ‘GOD-CONNECTION’  :

Human life begins as a single cell, the fertilized Ovum. How does it obtain food and energy? Man exists because of a "Connection" with an Energy Provider.

Man's life journey begins as an Embryo which gets implanted into the maternal tissues by about 6 days after its conception. Thus, mother is the source of Food and Energy to establish human life.

 Man exists because of a “Connection.” In nature, man exists as an energy seeker or heterotroph. Human existence becomes possible only when man is connected to an energy provider. This biological connection to a source of energy is made possible when biological information is implanted in the single cell which begins its journey to grow and develop into a new organism. If Sun is viewed as a source of energy for all life on this planet, man is not directly connected to that source of energy. Man exists as a multicellular organism and each cell derives its energy from powerhouses called mitochondria; the intracellular membrane bound organelles found in all living cells.

Man exists as energy seeker. Mitochondria are the powerhouses found inside all living cells. They establish the 'Connection' between the energy seeker and the energy provider.

The mitochondria have the necessary biological information to transform oxidative energy into a form of chemical energy that the cell could further use for its living functions. In nature, man obtains food from other organisms. Only the green-celled plants known as autotrophs can directly convert light energy into chemical energy that they can further use.

Green-celled plants are known as autotrophs. They can directly convert light energy into chemical energy that they further use to manufacture plant substances and products. The Chloroplasts act like Solar Panels to capture inorganic light energy. The Chloroplasts act like a relay station in the flow of energy from the Sun to Man who uses the Mitochondria to establish this Connection.

Man is connected to these Chloroplasts of green plant cells that have the ability to trap Sun’s light energy. Sun’s energy is an extraterrestrial source of energy and it is provided to man by the intervention of Chloroplasts and the Mitochondria which man had directly acquired from his mother’s egg cell. These biological mechanisms are put in place and they operate outside the intellectual or physical abilities of man. In my blog post titled, ‘The Divine Mother of Life, Energy, and Knowledge, I have described the mother as the source of life and energy. Kindly read that post using the hyperlink :

http://bhavanajagat.wordpress.com/2010/09/13/the-divine-mother-of-life-energy-and-knowledge/

FOOD AND SOCIAL BONDING  :

The act of consuming or eating Food establishes Social Bonding between the Food Provider and the Food Consumer. Feeding has a social purpose and it initiates social interactions. There is always a spiritual relationship between Mother and the Baby, a relationship based upon sympathy, understanding, affection, feelings, and Love.

 Apart from nutrition, man consumes food for psychological satisfaction or to derive a sense of emotional contentment, and for the benefit of other individuals. A pregnant woman consumes food to provide a direct benefit to the baby growing in her womb. This placental connection between mother and her fetus establishes an anatomical relationship and a social relationship and social bonding between the two both during the duration of pregnancy and after the delivery of the baby. Man’s feeding behavior and feeding activities are influenced by social, and external environmental factors. Both, the timing of feeding, and the choice of food are affected by social facilitation. Food-directed activities in social situations demonstrate the ability of food to establish connection between food provider and the food consumer. Hunger and Satiety operate the physiological mechanisms related to food intake. The psychological, and emotional contentment derived from food is related to Social Bonding and Social Relationships that are fostered by Food. I describe spirituality as a relationship based upon sympathy, understanding, affection, feelings of care and Love. Food has the intrinsic ability to nurture a spiritual relationship between the provider of the food and its consumer. There is also a direct emotional relationship between man and the food he consumes. The causes for excessive or overeating are not yet fully understood. Overeating could be a symptom of boredom or emotional frustration. For many persons who indulge in overeating, the craving to eat is very strong and is similar to the craving for alcohol in the alcoholic and for a cigarette in a person addicted to tobacco smoke. The physiological mechanisms of hunger and thirst cannot fully account for the feeding behavior of man. Just like lust, and greed, man has psychological desire or craving for food and develops an intimate relationship with the food and drink he consumes. However, man can always express his craving for food in a spiritual context and seek the satisfaction provided by knowing the nature of God-Connection.

FOOD AND THE COVENANT OF SALT FOREVER  :

Salt enjoys a special status among all food substances that man consumes. The intimate connection of salt with the idea of a "COVENANT" or binding contract or binding relationship, as a mark of Loyalty and Faithfulness, between man and God and between man and man is recognized in all human cultures.

 Salt is universally used as a seasoning and as a preservative of food. Salt enjoys a special status among all food substances that man consumes. The status of salt as a life-giving and life-sustaining substance is well-founded. The intimate connection of salt with the idea of a “COVENANT” or binding relationship between man and God, and between man and man is recognized in all human cultures. The idea of “a covenant of salt forever” is found in The Fourth Book of Moses, The Old Testament Book of Numbers, Chapter 18, verse 19: “It is an everlasting covenant of salt before the Lord for both you and your offspring.” Similarly, The Third Book of Moses, The Old Testament Book of Leviticus, Chapter 2, verse 13 reads: “Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings, add salt to all your offerings.” The special status enjoyed by salt is reflected in the phrases popularly used in the languages of different people; “Untrue to Salt”( Persian ), “Trespass not against the Salt”( Greek ), “There is Salt between Us”( Arabic ), “Injury or Harm to Salt”( “Namaq or Namak Haraam” – Indian ). Jesus had very effectively communicated the relationship between the status of salt and the nature of man. The nature of man is understood in terms of his behavior, character, and conduct. It is expected of man to display respect, faithfulness, and loyalty in his relationship with other persons where the relationship is established by the covenant of salt. Jesus had directly instructed people to reject any person who has lost the fundamental characteristics of character and integrity and had stated His view by comparing man to salt. By accepting food, by consuming food, and by deriving nourishment and sustenance from food, man has established a binding relationship forever with his food provider.

Food that is seasoned with salt and is given as offering to God, and food that is seasoned with salt and is given to another person establishes a binding contract, a covenant, a binding relationship which has validity of its own. The nature of this social bonding and binding social relationship is reflected in the words used by Jesus while He delivered His Sermon on the Mount: "You are the Salt of the earth. But, if the Salt loses its saltiness, how can it be made salty again? It is no longer good for anything except to be thrown out and trampled by men."

FOOD AND GOD  :

The Last Supper- The Gospel according to Saint Mark, Chapter 14, verse 22, and the Gospel according to Saint Matthew, Chapter 26, verse 26 and the Gospel according to Saint Luke, Chapter 22, verse 19, depict the scene called the Last Supper. The ritual instituted by Jesus has established the Sacrament of the Lord's Supper or Holy Communion. Judas Iscariot, one of the twelve apostles was the betrayer and is depicted by the person who is leaving the dinner table with bread in his hand.

Jesus Christ has described Himself as the Spiritual Food of man. In the Gospel according to Saint John, Chapter 6, verse 35, Jesus declared, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.” Further, the Book of John, Chapter 6, verse 48 also reveals the purpose of Jesus, “I am the bread of life. I am the living bread that came down from heaven.” Virtually all Christian Churches celebrate the practice of Communion such as Mass, Eucharist, or Lord’s Supper in some form or the other.  The First Epistle of Apostle Paul to the Corinthians, Chapter 10, verse 31 instructs, “so whether you eat or drink or whatever you do, do it all for the glory of God.” Apart from the satisfaction of hunger and thirst, man uses food and drink to derive a psychological satisfaction by establishing a spiritual connection with God who is the ultimate Food Provider.

In all religious traditions and cultures of this world, food is associated with God. Food is used in the ritualistic worship of God, food is offered to God, and food is consumed in the name of God. Most religious festivals involve the use of food in celebration of God’s Mercy, Grace and Compassion. Food is traditionally used as the medium for fomenting a spiritual relationship with God.

FOOD AND GOD IN INDIAN TRADITION  :

"Annam Brahma, RasO Vishnu, Bhoktaa DevO MaheswaraH" - The Divine Trinity-Brahma, Vishnu, and Shiva define the Indian tradition about Food and Spirituality. Lord Brahma, the Creator symbolizes solid food called Annam, Lord Vishnu the Protector symbolizes liquid food called Rasa, and Lord Shiva the Destroyer symbolizes the Food Consumer called Bhokta. Food and Drink are described as Bhojan, the person who consumes Food and Drink is described as Bhokta. Both Food and the Food Consumer symbolize the Divine Entity. Both man and food are created by God using the powers of Creativity. The nature of man, and the synthesis of food by plants using the process called Photosynthesis involve the use of creative mechanisms and the implantation of supernatural knowledge.

The Indian tradition  describes Food and Drink as God and man the consumer of Food and Drink is also God. Man must view food as a spiritual substance; spiritual nourishment provided by the LORD God, the Creator and that attitude towards food would provide nutrition, psychological satisfaction, and social bonding which is complete and wholesome. The creation of Earth, and the Status of Man in nature are fundamental attributes of the Divine Being and His Divine Powers. The physical, mental, and social well-being of man is nourished by food that establishes man’s spiritual relationship with food and the food provider.

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Kurnool Medical College, Kurnool, Andhra Pradesh, India,

M.B.B.S.  Class  of  April,  1970.