THE LAND OF RISING SUN – TIBETAN SPIRITS OF MY CONSCIOUSNESS


UPRISING IN THE LAND OF RISING SUN :

UPRISING IN THE LAND OF RISING SUN(1959) AND UPRISING IN MY HEART(1962)

I would like to share the Guest Column titled ‘Dragon’s Familiar Dance’ published in India Today, November 07, 2011. Brahma Chellaney, the author of this article is Professor of Strategic Studies at the Centre for Policy Research, New Delhi.

The word uprising describes the action of rising up and specifically it means an outbreak against a ruler or power or the act of revolt. The Living Tibetan Spirits have witnessed an uprising in the Land of Rising Sun. The Living Tibetan Spirits are conscious of the fact of the flight of His Holiness Dalai Lama to India to lead a life in exile. I am conscious of the fact of Communist China’s attack on India during 1962. Communist China’s brutal aggression has provoked an uprising in my heart. It has stirred me, it caused an intense swelling of emotions and it gave birth to a desire to resist Communist China as best possible. The Living Tibetan Spirits and myself have experienced similar emotions and feelings and share a common desire to resist Communist China and the threat it imposed upon our consciousness. During 1962, I was a young student at Giriraj Government Arts College, Nizamabad, Nizamabad District, Andhra Pradesh, India. The students of Giriraj College had spontaneously reacted to China’s attack and had expressed their sense of resentment and we joined hands and walked on the City streets to express our Unity and Solidarity to defend India. This desire to oppose Communist China has helped me to find an opportunity to join the ranks of Indian Army. On completion of my Basic Medical Officers Command Training( BMOC Course 20/70 ) at Officers Training School, Army Medical Corps Centre, Lucknow, and professional training at Military Hospital Ambala, during my first military assignment, I have joined others who share my desire to fight the Communist Forces. We all know that it is a challenge that needs preparation. While getting trained to gain the ability to move upwards to face the enemy, some people have fallen down. They have fallen with a desire still living in their hearts. My consciousness is aware of this desire and it keeps the Spirits alive in the form of a desire to resist the enemy and to end the illegal occupation of the Land of Rising Sun. The desire to resist your enemy causes feelings of sorrow or dukha like all other human desires. But, the condition called Freedom is not a desire. Freedom is the natural state or condition of human beings and military occupation is a violation or transgression of this natural condition of human existence. There is no choice other than that of revolting against occupation. So, we have accepted the desire to revolt against the enemy seeking the Compassion of Buddha to uplift us from the feelings of sorrow or Dukha.

BUDDHAM SARANAM GACCHAMI.

Rudra N Rebbapragada, Ann Arbor, Michigan, U.S.A. & The Living Tibetan Spirits,
Service Information: Service Number: MS-8466/MR-03277K; Rank: Lieutenant/ Captain/Major; Branch: Army Medical Corps/Short Service Regular Commission/Direct Permanent Commission(1969-1984);
Medical Officer, South Column, Operation Eagle(1971-1972); Unit: Establishment No. 22, C/O 56 APO. Organization:
Directorate General of Security,
Office of Inspector General Special Frontier Force,
East Block V, Level IV, R. K. Puram,
New Delhi – 110 022.

http://www.facebook.com/pages/The-Spirits-of-Special-Frontier-Force/362056613878227

DRAGON’S FAMILIAR DANCE:

 

http://chellaney.net/2011/10/29/dragon%e2%80%99s-familiar-dance/

With the 50th anniversary of the 1962 invasion approaching, history is in danger of repeating itself.

Brahma Chellaney
The writer is professor of strategic studies
at the Centre for Policy Research, New Delhi

GUEST COLUMN
India Today, November 7, 2011
http://i.telegraph.co.uk/multimedia/archive/00951/ChinaIndia_951129c.jpg
As the 50th anniversary of China’s invasion approaches, history is in danger of repeating itself, with Chinese military pressures and aggressive designs against India not only mirroring the pre-1962 war situation but also extending to Pakistan-occupied Kashmir (PoK) and the oceans around India. China’s expanding axis of evil with Pakistan, including a new troop presence in PoK, heightens India’s vulnerability in Jammu and Kashmir, even as India has beefed up its defences in Arunachal Pradesh.
By muscling up to India, what is China seeking to achieve? The present situation, ominously, is no different in several key aspects from the one that prevailed in the run-up to the 1962 war.
● The aim of “Mao’s India war” in 1962, as Harvard scholar Roderick MacFarquhar has called it, was largely political: to cut India to size by demolishing what it represented—a democratic alternative to China’s autocracy. The swiftness and force with which Mao Zedong defeated India helped discredit the Indian model, boost China’s international image, and consolidate Mao’s internal power. The return of the China-India pairing decades later riles Beijing.
● Just as the Dalai Lama’s flight to India in 1959 set the stage for the Chinese military attack, the exiled Tibetan leader today has become a bigger challenge for China than ever. The continuing security clampdown across the Tibetan plateau since the March 2008 Tibetan uprising parallels the harsh Chinese crackdown in Tibet during 1959-62.
● The prevailing pattern of cross-frontier incursions and other border incidents is no different from the situation that led up to the 1962 war. Yet, India is repeating the same mistake by playing down the Chinese intrusions. Gratuitously stretching the truth, Indian officials say the incursions are the result of differing perceptions about the line of control. But which side has refused to define the line of control? It speaks for itself that China hasn’t offered this excuse. The fact is that Chinese forces are intruding even into Utttarakhand—the only sector where the line of control has been clarified by an exchange of maps—and into Sikkim, whose 206-km border with Tibet is recognized by Beijing.
● The 1962 war occurred against the backdrop of China instigating and arming insurgents in India’s northeast. Although such Chinese activities ceased after Mao’s death, China has come full circle today, with Chinese-made arms increasingly flowing into guerrilla ranks in northeast India via Burmese front organisations. In fact, Pakistan-based terrorists targeting India also rely on Chinese arms.
● China’s pre-1962 psychological war is returning. In recent years, Beijing has employed its state-run media and nationalistic websites to warn of another armed conflict. It is a throwback to the coarse rhetoric China had used in its build-up to the 1962 war. Its People’s Daily, for example, has warned India to weigh “the consequences of a potential confrontation with China.” China merrily builds strategic projects in an internationally disputed area like Pak Occupied Kashmir but responds with crude threats when others explore just for oil in the South China Sea.
● Just as India in the early 1960s retreated to a defensive position in the border negotiations after having undermined its leverage through a formal acceptance of the “Tibet region of China,” the spotlight now is on China’s revived Tibet-linked claim to Arunachal rather than on the core issue, Tibet itself. India, with its focus on process than results, has remained locked in continuous border negotiations with China since 1981—the longest and the most-fruitless process between any two nations post-Second World War. This process has only aided China’s containment-with-engagement strategy.
● In the same way that India under Nehru unwittingly created the context to embolden Beijing to wage aggression, New Delhi is again staring at the consequences of a mismanagement of relations. The more China’s trade surplus with India has swelled—jumping from $2 billion in 2002 to more than $30 billion now—the greater has been its condescension toward India. To make matters worse, the insidious, V.K. Krishna Menon-style shadow has returned to haunt Indian defence management and policy. India has never had more clueless defence and foreign ministers or a weaker Prime Minister with a credibility problem than it does today.
In fact, as it aims to mould a Sino-centric Asia, China is hinting that its real geopolitical contest is more with India than with the distant United States. The countries around India have become battlegrounds for China’s moves to encircle India. From a military invasion in 1962 and a subsequent cartographic aggression, China is moving towards a hydrological aggression and a multipronged strategic squeeze of India. China’s damming of rivers flowing from Tibet to India are highlighting Indian vulnerability on the water front even before India has plugged its disadvantage on the nuclear front by building a credible but minimal deterrent.
Whether Beijing actually sets out to teach India “the final lesson” by launching a 1962-style attack will depend on several factors. They include India’s domestic political situation, its defence preparedness, and the availability for China of a propitious international timing of the type the Cuban missile crisis provided in 1962. If India does not want to be caught napping again, it has to come out of the present political paralysis and inject greater realism into its China policy, which today bears a close resemblance to a studied imitation of an ostrich burying its head in the sand.
(c) India Today.

THE LIVING TIBETAN SPIRITS – TIBETAN CONSCIOUSNESS MOVEMENT


A Thanka painting inside the Namgyal Institute...

Image via Wikipedia

This Yak dressed up in Tibetan Costume symbolizes the Tibetan Consciousness Movement. The Consciousness of The Living Tibetan Spirits includes the Land, the People, the denizens of Tibet.

 The Living Tibetan Spirits appreciate the following article published by Mr. Bahukutumbi.Raman, the former associate of Mr. R. N. Kao of the Intelligence Bureau, and the Secretary(Research) of the Research and Analysis Wing(RAW) from 1968 to 1977. During 1971, Mr. R. N. Kao and Mr. B. Raman had visited my Organization that was commanded by Major General Sujan Singh Uban, Inspector General Special Frontier Force. Mr. B. Raman had also served as the Additional Secretary at the Cabinet Secretariat, Government of India. The Tibetan Spirits live in my consciousness and we recognize the Tibetan Consciousness Movement. The Tibetan Identity will survive in spite of illegal occupation of The Land of Tibet. We have set our minds FREE and FREEDOM is the State of our Minds and FREEDOM is the condition of our Spirits.

OLD FLAMES NEVER DIE - TIBETAN CONSCIOUSNESS MOVEMENT

 Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,
Ex- Number. MS-8466 Rank Captain AMC/SSC (& Number. MR-03277K Rank Major AMC/DPC)
Medical Officer, South Column, Operation Eagle,
Directorate General of Security,
Office of Inspector General Special Frontier Force,
East Block V, Level IV, R. K. Puram,
New Delhi – 110 022

http://www.southasiaanalysis.org/papers48/paper4747.html

CHINA: Tibetan-Consciousness Movement spreads
By B. Raman 26/10/2011
The unrest in the Tibetan areas of China —Tibet, Qinghai, Sichuan and Yunnan— continues in different forms. The unrest was triggered off in March last by unhappiness among the Tibetans of Sichuan over the continued suppression of their political, religious and ethnic rights by the Chinese authorities and over their attempts to punish anyone who proclaimed his or her loyalty to His Holiness the Dalai Lama.
2. The unrest in the Tibetan areas of Sichuan has taken the form of a chain of self-immolations by young Tibetan monks of the large Kirti monastery. The Chinese authorities have not been able to stop these acts or attempted acts of self-immolation despite their removing a large number of monks of the monastery to a military detention camp euphemistically called a re-education centre and punishing those present at the time of the self-immolations on charges of abetment to suicide. They have also been forcing senior monks to come out with statements condemning self-immolations as unBuddhist and have launched a campaign against His Holiness for not condemning self-immolations.
3. Despite these suppressive measures, acts or attempted acts of self-immolation continue with nine so far. In the latest incident reported on October 17, 2011, a nun is reported to have committed self-immolation. This is the first instance of a self-immolation by a nun in the history of Tibetan Buddhism. Wamgmo, the 20-year-old nun, was from the Mamo or Dechen Choekorling Nunnery, which has about 350 nuns in Ngaba. Nuns from here had also participated in the March 2008 protest movement,
4. The same day, the Chinese police opened fire on a group of protesting Tibetans, injuring two of them. There were no fatalities. The shooting followed a protest the previous day in the Khekor township of Serthar (in Chinese, Seda) county of the Kardze (in Chinese, Ganzi) prefecture. A group of seven Tibetans protested in front of the local police station and shouted slogans calling for freedom for Tibet, the return of His Holiness from exile and the release from jail of His Holiness the Panchen Lama, chosen by the Dalai Lama in accordance with Tibetan Buddhist traditions. The Chinese have jailed him and the Communist Party of China has nominated its own Panchen Lama who has not been accepted by the Tibetans.
5. The self-immolations in Sichuan have been accompanied by protests and commercial strikes by Tibetans in the towns and villages to which those committing self-immolation belonged. The Tibetan community of Sichuan observed a day of fasting and protest on October 19 to express solidarity with the families of those who committed self-immolation. The acts of self-immolation have not so far spread to other Tibetan areas outside Sichuan.
6. However, a Tibetan-consciousness movement has been spreading right across the Tibetan belt. The objective of the movement is to enhance the consciousness of the Tibetans–particularly the youth— about the distinct nature of the Tibetan culture as distinguished from the Han culture and to impress upon the youth the importance of preserving the Tibetan culture and maintaining their loyalty and devotion to His Holiness the Dalai Lama. The monasteries have been in the forefront of this movement.
7. As part of this Tibetan-consciousness movement, Tibetans are being encouraged to dress in typical Tibetan style, speak among themselves only in the Tibetan language, eat only Tibetan food and participate in joint prayer meetings. Reports received from Tibet and other Tibetan areas say that thousands of Tibetans–many of them youth—are participating in the peaceful gatherings organised by this movement. The Chinese authorities have till now refrained from disrupting this movement lest it led to any violence.
8.At the Sershul monastery in the Kardze (in Chinese, Ganzi) Tibetan Autonomous Prefecture of the Sichuan province, more than 20,000 Tibetan monks and others gathered from Oct. 6-13 to take part in discussions on Tibetan-consciousness. In an earlier Tibetan-consciousness gathering from Oct. 2-5 at the Dzogchen monastery, also in Kardze, a senior religious leader spoke to more than 10,000 Tibetans on the Tibetan identity. Pledges to struggle for Tibetan freedom through non-violent means were taken
9. Similar gatherings were held in eight other places during September and October, including one gathering of about 1,400 monks in Nangchen in the Yulshul (in Chinese, Yushu) Tibetan Autonomous Prefecture of Qinghai province.
10. The absence of acts of self-immolation, protest meetings and commercial strikes in Tibet itself should not be misconstrued to mean that the struggle for Tibetan rights, which led to a mass flare-up in 2008, is showing signs of subsiding. It has taken a different form. The presence of thousands of Tibetans–particularly Tibetan youth— in the Tibetan-consciousness gatherings in Tibet speaks of the continuing pride of the Tibetans in their Tibetan personality, culture and religious faith.
11. The Tibetan struggle for the protection and preservation of their self-identity and their loyalty and devotion to His Holiness remain as strong as ever. What should be encouraging is that a new generation Tibetan activists, different from those who were in the vanguard of the 2008 flare-up, has emerged and is now leading the Tibetan struggle. The new generation believes in a peaceful struggle. It feels that the violence of March 2008 played into the hands of the Chinese and enabled them to use brutal force to suppress the movement.

FOOD AND SPIRITUALITY – PREVENTION OF OBESITY


DEFINITION OF OBESITY :

Prevention of obesity requires formulation of Eating Behavior that is consistent with inner cues of Hunger and Satiety. A Balanced Diet may or may not provide the experience called Satiation.

The word ‘obese’ is derived from Latin word “obedere” which means to devour ( ob + edere means about + eat ). Obesity is the result of excessive eating. Obesity is the commonest effect of continued over consumption of calories. This blog post intends to explore preventive principles that could be applied to curb  the behavior that leads to excessive eating. Preventive principles could be different from principles used in the treatment of obesity. Prevention of excessive eating would be of value in the clinical management of obese patients but should not be viewed as a curative regime. Obese patients may need other interventions apart from restriction of dietary intake. In my opinion, the prevention of obesity involves the ability to formulate eating behavior that is consistent with inner cues of hunger and satiety.

THE PROBLEM OF OBESITY :
The measurement of body weight is the simplest and the least direct method of measuring the fat content in the body.

Obesity is the most common nutritional disorder of modern times. Obesity can occur at any stage of life. Obesity in childhood and adolescence has become common and is viewed with a sense of alarm. Obesity is defined as a condition in which there is an excesss deposit of fat in ( and on ) the body with an increase in body weight more than 10 percent above normal for the age, sex, height, and stock or clan. Body weight is a valuable screening measure for obesity. The measurement of body weight is the simplest and the least direct method of measuring the fat content in the body. It must be very carefully noted that we have tools to measure body weight and that we have no tools to measure or estimate the sensations called Hunger and Satiety. Hence, the preventive principles are not evidence-based, and are only reason-based. It will not be practical to provide consistent results while we depend upon criteria such as Hunger and Satiety which are not measurable quantities that are stated using a precise, scientifically accurate method. To deal with the problem of obesity, we have to deal with the issues of Hunger and Satiety to regulate feeding behavior and to control caloric intake. Patterns of eating behavior and physical activity are influenced by social, cultural, and economic factors. Hence, obesity is a complex issue but the complexity should not stop us from preventing the problem of excessive eating. Genetic factors may influence total body fat and its distribution. However, the epidemic of obesity is not caused by the prevalence of a defective gene or genes.

 
BRAIN MECHANISMS AND REGULATION OF FEEDING BEHAVIOR :
 

The brain mechanisms involved in Feeding Motivation include a complex network that involves the Limbic System that controls the Emotional States and the Hypothalamus located at the base of the brain.

Hypothalamus has nerve centers that are sensitive to changes in blood chemistry, water, products of digestion, and temperature. Hunger, Thirst, and Satiety are regulated by Hypothalamus.

The brain mechanisms involved in feeding motivation include a complex network that involves the Limbic System that controls the emotional states and the Hypothalamus located at the base of the brain. Hypothalamus has nerve centers sensitive to changes in blood chemistry, water, products of digestion and temperature. A nerve center called Ventromedial Nucleus is described as the ‘Satiety Center’. It is the clearing house for satiety signals. Lesions in this area cause gross overeating or hyperphagia. The nerve center in the lateral hypothalamic area is described as the ‘Eating Center’ or ‘Hunger Center’. It facilitates feeding responses. Electrical stimulation of this area elicits voracious feeding and lesions in this area cause prolonged noneating or aphagia. Glucose receptors are present in the cells of the above nuclei which monitor the level of the circulating blood glucose in order to produce the appropriate response. Excessive eating can be controlled by direct electrical stimulation of Satiety Center. Internal changes that initiate behavioral changes are commonly termed ‘Drive’ or ‘Motivation’. Hunger is a sensation associated with various physiological changes that stimulate the drive to search for food. Most people are familiar with the sensation described as hunger pangs. The responsiveness of the brain mechanisms for feeding is governed by messages reporting the nutritional state of the body. Responsiveness is higher with increasing lack of food in the body. The contents of these messages are primary determinants of the level of feeding motivation. Hunger and Satiety represent high and low levels of feeding motivation.

PHYSIOLOGICAL MECHANISMS FOR REGULATION OF FOOD AND CALORIC INTAKE :

Life depends upon a virtually uninterrupted supply of materials for its metabolism. For purposes of survival, metabolic expenditure cannot exceed food intake for very long period. In principle, feeding must proceed throughout life at a pace equal to that of metabolism. In many cases, food intake does not closely follow caloric expenditure. It is permissible for food intake to lag when there are reserves in the body. Discrepancies between intake and expenditure leads to distortion of the basic pattern of caloric regulation. The capacity of the digestive system may set a limit on nutrient supply to the body. Such limitations play a role in human feeding behavior. In man, the capacity of food-gathering and of the digestive system exceed the demands of metabolism. Man has the inherent physiological capabilities and anatomical capacity to consume food and calories in excess of his normal metabolic requirements. It should not be a surprise to observe a similar predisposition to obesity among human pet animals like dogs and cats. 

Lack of fuel in the body can be corrected by intake of food that provides energy. Ingested food( calories ) passes from 1. the mouth to 2. the digestive tract to 3. the blood stream, and then to 4. storage sites such as liver and fat tissues. These four regions are continuously monitored using a variety of receptors:

1. Organs for taste, smell, and touch in the mouth region. 2. Distension rceptors or mechanoreceptors in the stomach and gastrointestinal tract that monitor the volume. 3. Chemoreceptors that monitor the nature of contents of the blood stream. 4. Receptors in Hypothalamus and Liver for monitoring of fat tissues.

The signals converge on the brain mechanism for the feeding motivation using nervous and humoral or chemical pathways. The signals have two kinds of effects; 1. if signals from the four regions report increased fuel contents, the feeding motivation is lowered and satiety is raised, and 2. if taste, visual, and smell receptors are stimulated by palatable food the feeding motivation is increased. The signals for satiation overide the signals for hunger and feeding stimualtion. Food intake stops when feeding motivation drops below a critical level. When food is catabolized, it causes fuel depletion. Gastric emptying and emptying of Colon and Rectum also stimulate hunger sensation causing resumption of feeding. Once feeding isresumed, intake is enhanced by the positive effects of food stimulus. The interplay of positive and negative feedbacks from food intake tends to maintain a balance between caloric intake and energy output so that body fuel content or body weight in fully grown individuals remains constant. Few people adjust their food intake to meet their needs on a daily basis. The excess Glucose that is not utilized by the body is stored in the Liver as Glycogen which is further converted into fat. The excess amount of fat remains stored in the body fat tissues. The control of the amount of energy reserve in the fat tissue and the nature of control system is not fully understood. The physiological stimuli and changes associated with hunger could be stimuli for coordinating the long term regulation of the reserve energy. However, it must be noted that man can accumulate energy reserves and yet experience hunger sensation that is normally generated by a lack of fuel in the body.

OBESITY AND ENERGY BALANCE :

Exercise consumes carbohydrates and most of the fat. Obesity or excess fat accumulation is the consequence of imbalance between energy intake and energy expenditure. Obesity develops if physical activity or energy expenditure becomes very low and the person is not able to reduce food intake or energy intake. In modern times, people are able to obtain their food with little or no physical effort. New sources of power do the work formerly carried out by human muscles. Large number of people spend time without physical activity. People have appetites and are seldom really hungry. A very small excess of calories if habitual, can lead eventually to a large accumulation of fat. It has been reported that if a person eats a slice( 20 g ) of bread that is not needed each day or goes by car instead of walking for 20 minutes, the daily extra 48 KCal or 200 KJ will build up over 10 years to 20 Kg of fat deposited. In simplest terms, obesity is the outcome of consistent consumption of more calories than are required to meet the energy expenditure of that particular person.

THE CAUSES FOR OBESITY :

The causation of obesity is still difficult to explain. There are differences between obese and nonobese individuals in respect of hormone secretion and metabolism. Endocrine changes at puberty, during pregnancy, and at menopause may contribute to obesity at these stages of life. The effects of obesity are better understood than the causes of obesity. In Medicine, obesity is described as a clinical condition with several probable causes. Some of the organic pathological causes of obesity include endocrinal disorders such as hypopituitarism, hypothyroidism and hypogonadism. Hormonal changes associated with menopause, Anterior Pituitary tumor causing Cushing’s Syndrome, Dercum’s disease( Adiposis dolorosa ), and Frohlich’s Syndrome ( Posterior Pituitary Deficiency ) are causes of obesity. In a few obese individuals, psychiatric mood disorders such as depression and anxiety could be present. Depressed or anxious patients or the emotionally deprived may seek solace in food and such emotional factors play a role in the predisposition towards excessive eating. Overeating could be a symptom of boredom or emotional frustration. In mental diseases, bizzare disturbances of appetite, taste , and food preference may be seen. Some well-known examples are Anorexia nervosa and Bulimia. Self-imposed starvation may develop after bereavement or after disappointment in love. It must be understood that the functions of food include that of obtaining a sense of emotional satisfaction apart from satiation of hunger. The most important and the most universal cause of obesity among otherwise normal people is overeating and lack of exercise.

THE PROBLEM OF FOOD CRAVINGS – DESIRE, GRATIFICATION, SATISFACTION, AND CONTENTMENT :

The word desire or craving involves the feelings to wish, covet, or long for something. Similarly, the word appetite describes a desire to satisfy some craving of the body. The term greed describes excessive desire especially for wealth or food. The term lust describes a passionate sexual desire without idealized or spiritualized feelings. The word glutton describes someone who indulges excessively in eating and drinking. All of these different kinds of passionate desires or appetites have a common feature. The behavior that is attributable to greed, lust, and gluttony could be influenced by man’s sense of contentment. The role of contentment could be explained by ubderstanding the following quote from the Books of The Old Testament, The Book of Ecclesiastes, Chapter 5, verse 18:

“Then I realized that is good and proper for a man to eat and drink, and to find satisfaction in his toilsome labor under the sun during the few days of his life God has given him – for this is his lot.”

While it is good and proper for a man to eat and drink, the acts of gratification; eating, and drinking may not provide a sense of satisfaction that is complete and that overcomes the craving for food and drink. Contentment is the factor which determines as to the degree of gratification that is needed for producing the effect called satisfaction. Man can choose to set the bar called contentment at a high or a low level and experience the effect called satisfaction while seeking gratification of his desires. To conquer the insatiable enemy called desire, to achieve the result called satisfaction, one must overcome the senses, the mind, and intelligence which are the sitting places of desire. To accomplish the purpose of restraining the senses, the mind, and intelligence, we need to know man as the Whole Organism. I divide man into two categories; 1. The Self that represents man as a physical, mental, and social being, and 2. The Knowing-Self that represents man as the moral, and spiritual being. The Knowing- Self is the Higher-Self and hence it can exercise control and restraint over the Lower-Self which includes the physical body, the sense organs, the mind and intellect, which are the seats of all passionate desires.

In obese people, eating is less often determined by internal cues like hunger and satiety. For many obese people, the craving to eat is very strong and is similar to the craving for alcohol in the alcoholic and for a cigarette in a person addicted to tobacco smoke. The problem of food cravings is a significant factor in the management of obesity. The failure to respond to a dietary plan that restricts food and caloric intake is often caused by the inability to overcome food cravings which leads to non-compliance. The eating or feeding behavior is influenced by man’s sense of contentment. A person who lives in a state of self-contentment experiences a little less hunger and experiences a sense of satiation or satisfaction more easily after a routine meal. Such a person who is self-contented is not prone to food cravings. He may not need a dietary plan and may not need to count the calories he consumes. He is more likely to maintain a steady body weight without the requirement of changing the level of physical activities. Man has the ability to set his expectations at a level and experience contentment with what he has. If there is contentment, the desire for food and drink is easily satisfied. A contented man is more likely to meet the daily requirements of calories for optimal physiological functioning without gaining body weight. The prevention of obesity could be helped by a proper understanding of food, its nature, and its functions. 

WHAT IS FOOD?

Food is a substance eaten for nourishment, for psychological satisfaction, and to support Social Bonding. There is Spiritual Relationship between Food and its Consumer.

Food is a substance eaten for nourishment. Food serves functions other than nutrition. Food plays a vital role in the development, and the maintenance of social interactions, social relationships, and is the fundamental basis for man’s spiritual relationship with a source of energy and its provider which sustains life and existence.

FOOD=ENERGY=LIFE  :

Food describes any substance which a living organism can convert into energy and new tissue using the process of metabolism. The body fluids surrounding each cell are the immediate source of nutrients. The nutrients supplied by food are either used as building blocks in synthesizing large molecules or they are oxidized producing a form of energy that is further used for powering the activities of the cell. To maintain life, an organism not only repairs or replaces( or both ) its structures by a constant supply of the materials of which it is composed but also keeps its life processes in operation by a steady supply of energy. Living systems must be supplied energy for continual synthesis of new organic molecules and to replace or to repair broken organic molecules. Dr. Oliver Wendell Holmes, Professor of Anatomy and Physiology, Dean of the Harvard Medical School( 1847 to 1882 ) had defined life; “To live is to function; and that is all there is in living.” At cellular level, the living functions include uptake and conversion of nutrients, synthesis of new molecules, production of energy, and regulation and coordination of metabolic sequences.

The Living Cell is a thermodynamically unstable system. This means that without a continuous input of Energy, a Living Cell will degrade spontaneously into a collection of nonliving molecules.

The processes of synthesis and breakdown of the organic molecules of the cell are termed metabolism. Metabolism is divided into two categories; 1. Anabolism- it describes the processes of maintenance and growth, and 2. Catabolism- it describes the processes of energy production. The Living Cell depends on a virtually uninterrupted supply of materials for its metabolism. The Living Cell is a thermodynamically unstable system. This means that without a continuous input of energy, a Cell will degrade spontaneously into a nonliving collection of molecules. Food supplies organic molecules and other substances as nourishment to sustain life. Life is characterized by the presence of complex transformation of organic molecules and by the organization of such molecules into successively larger units of protoplasm, cells, organs, and tissues.

WHAT IS NUTRITION?

Protoplasm or Cytoplasm is the clear, soft, gelatinous living substance found inside all living cells. A most striking characteristic of Protoplasm is its vital property of Nutrition. Nutrition is the power which Protoplasm has of attracting to itself the materials that provide energy and are necessary for its growth and maintenance.

 All the tissues and organs of which the human body is composed, consists of building blocks called Cells. Each Living Cell contains soft, gelatinous, semi-fluid, viscous, clear or translucent, colloidal living substance or matter called Protoplasm or Cytoplasm or Cytosol. A most striking characteristic of protoplasm is its vital property of ‘Nutrition’. Nutrition is described as the ‘power’ which protoplasm has of attracting to itself the materials that provide the energy, and the substances for its growth and maintenance from surrounding matter/environment. Nutrition, as a biological function and activity, is the evidence for the operation of Consciousness at cellular level. The Living Cell is conscious or aware of its own existence in its given environment, it is conscious or aware of its energy dependent state of internal condition, and consciously uses its power of nutrition to attract substances from its immediate environment. The Living Cell displays its living functions while it exists as a conscious entity. The Cell Death is characterized by the absence of the power of nutrition, and in the absence of energy input or food intake, the Cell dies. Consciousness and Food are related to each other. Consciousness gives the power of attracting Food and Food provides the ability to live with Consciousness which is the most important characteristic of life. The human organism exists because of the functions of the trillions of cells. The purpose of consciousness is to foster functional unity of the multicellular organism and establish it as an individual. This conscious individual experiences hunger, and thirst which provide the drive or motivation to initiate his feeding behavior. Each individual cell uses its own power of Nutrition to attract the nutrients from the body fluids that are present in its immediate environment. Certain metabolic disorders and conditions like Diabetes are associated with problems of food intake at cellular level. The man may feed himself, and nutrients like glucose accumulate in the blood stream and fail to provide the nourishment needed by the cells. Similarly, there are several mental diseases that are associated with a variety of eating disorders, and bizarre disturbances of appetite, taste, and food preference.

 HUMAN NUTRITION :

The Protoplasm has the power of Nutrition. The Cell Membrane or the Biological Membrane is not a simple physical barrier separating the Cell from its surrounding environment. The Cell Membrane plays an active role in food intake.

The Biological Membrane or the Plasma Membrane separates the living cell from its environment and from other cells. It helps to maintain a constant ‘milieu’ in which intracellular reactions occur. The Plasma Membrane allows a highly controlled exchange of matter across the barrier it poses; some compounds are able to pass through the Membrane easily, others are completely blocked. Food must provide adequate amounts of all chemical elements needed by the Cells. Of the approximately 35 elements known to occur in cells, four( Oxygen, Carbon, Hydrogen, and Nitrogen ) make up about 95 percent of the cell weight. Nine elements( Calcium, Phosphorus, Chlorine, Sulfur, Potassium, Sodium, Magnesium, Iodine, and iron ) contribute about 4 percent of the cell weight. The remaining 20+ elements together constitute less than 1 percent of cell weight and are called trace elements because they occur in minute quantities. However, many such as Copper, and Zinc fulfil vital functions. Animal cells do not have the ability to synthesize certain complex organic molecules from simple inorganic compounds. Certain large organic molecules that serve as building blocks that must be supplied by food are known as essential dietary components. They include Vitamins, Essential Amino Acids, and Essential Fatty Acids. Man has restricted synthetic powers as compared to the bacteria and hence needs greater number of essential foodstuffs. Man derives energy solely from the breakdown of complex organic molecules, mainly Carbohydrates and Fats. Fuel for the maintenance of life comes from other living organisms or their products. Human life ultimately depends on the existence of green plants that can use inorganic source of energy such as Solar radiation. Terrestrial life depends upon an extraterrestrial source of Energy. All terrestrial organisms live as energy dependent entities and live by establishing a relationship with a source of energy.

FOOD AND ENERGY – THE ‘GOD-CONNECTION’  :

Human life begins as a single cell, the fertilized Ovum. How does it obtain food and energy? Man exists because of a "Connection" with an Energy Provider.

Man's life journey begins as an Embryo which gets implanted into the maternal tissues by about 6 days after its conception. Thus, mother is the source of Food and Energy to establish human life.

Man exists because of a “Connection.” In nature, man exists as an energy seeker or heterotroph. Human existence becomes possible only when man is connected to an energy provider. This biological connection to a source of energy is made possible when biological information is implanted in the single cell which begins its journey to grow and develop into a new organism. If Sun is viewed as a source of energy for all life on this planet, man is not directly connected to that source of energy. Man exists as a multicellular organism and each cell derives its energy from powerhouses called mitochondria; the intracellular membrane bound organelles found in all living cells.

Man exists as energy seeker. Mitochondria are the powerhouses found inside all living cells. They establish the 'Connection' between the energy seeker and the energy provider.

The mitochondria have the necessary biological information to transform oxidative energy into a form of chemical energy that the cell could further use for its living functions. In nature, man obtains food from other organisms. Only the green-celled plants known as autotrophs can directly convert light energy into chemical energy that they can further use.

Green-celled plants are known as autotrophs. They can directly convert light energy into chemical energy that they further use to manufacture plant substances and products. The Chloroplasts act like Solar Panels to capture inorganic light energy. The Chloroplasts act like a relay station in the flow of energy from the Sun to Man who uses the Mitochondria to establish this Connection.

Man is connected to these Chloroplasts of green plant cells that have the ability to trap Sun’s light energy. Sun’s energy is an extraterrestrial source of energy and it is provided to man by the intervention of Chloroplasts and the Mitochondria which man had directly acquired from his mother’s egg cell. These biological mechanisms are put in place and they operate outside the intellectual or physical abilities of man. In my blog post titled, ‘The Divine Mother of Life, Energy, and Knowledge, I have described the mother as the source of life and energy. Kindly read that post using the hyperlink :

http://bhavanajagat.wordpress.com/2010/09/13/the-divine-mother-of-life-energy-and-knowledge/

FOOD AND SOCIAL BONDING  :

The act of consuming or eating Food establishes Social Bonding between the Food Provider and the Food Consumer. Feeding has a social purpose and it initiates social interactions. There is always a spiritual relationship between Mother and the Baby, a relationship based upon sympathy, understanding, affection, feelings, and Love.

Apart from nutrition, man consumes food for psychological satisfaction or to derive a sense of emotional contentment, and for the benefit of other individuals. A pregnant woman consumes food to provide a direct benefit to the baby growing in her womb. This placental connection between mother and her fetus establishes an anatomical relationship and a social relationship and social bonding between the two both during the duration of pregnancy and after the delivery of the baby. Man’s feeding behavior and feeding activities are influenced by social, and external environmental factors. Both, the timing of feeding, and the choice of food are affected by social facilitation. Food-directed activities in social situations demonstrate the ability of food to establish connection between food provider and the food consumer. Hunger and Satiety operate the physiological mechanisms related to food intake. The psychological, and emotional contentment derived from food is related to Social Bonding and Social Relationships that are fostered by Food. I describe spirituality as a relationship based upon sympathy, understanding, affection, feelings of care and Love. Food has the intrinsic ability to nurture a spiritual relationship between the provider of the food and its consumer. There is also a direct emotional relationship between man and the food he consumes. The causes for excessive or overeating are not yet fully understood. The physiological mechanisms of hunger and thirst cannot fully account for the feeding behavior of man. Just like lust, and greed, man has psychological desire or craving for food and develops an intimate relationship with the food and drink he consumes. However, man can always express his craving for food in a spiritual context and seek the satisfaction provided by knowing the nature of God-Connection.

FOOD AND THE COVENANT OF SALT FOREVER  :

Salt enjoys a special status among all food substances that man consumes. The intimate connection of salt with the idea of a "COVENANT" or binding contract or binding relationship, as a mark of Loyalty and Faithfulness, between man and God and between man and man is recognized in all human cultures.

 Salt is universally used as a seasoning and as a preservative of food. Salt enjoys a special status among all food substances that man consumes. The status of salt as a life-giving and life-sustaining substance is well-founded. The intimate connection of salt with the idea of a “COVENANT” or binding relationship between man and God, and between man and man is recognized in all human cultures. The idea of “a covenant of salt forever” is found in The Fourth Book of Moses, The Old Testament Book of Numbers, Chapter 18, verse 19: “It is an everlasting covenant of salt before the Lord for both you and your offspring.” Similarly, The Third Book of Moses, The Old Testament Book of Leviticus, Chapter 2, verse 13 reads: “Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings, add salt to all your offerings.” The special status enjoyed by salt is reflected in the phrases popularly used in the languages of different people; “Untrue to Salt”( Persian ), “Trespass not against the Salt”( Greek ), “There is Salt between Us”( Arabic ), “Injury or Harm to Salt”( “Namaq or Namak Haraam” – Indian ). Jesus had very effectively communicated the relationship between the status of salt and the nature of man. The nature of man is understood in terms of his behavior, character, and conduct. It is expected of man to display respect, faithfulness, and loyalty in his relationship with other persons where the relationship is established by the covenant of salt. Jesus had directly instructed people to reject any person who has lost the fundamental characteristics of character and integrity and had stated His view by comparing man to salt. By accepting food, by consuming food, and by deriving nourishment and sustenance from food, man has established a binding relationship forever with his food provider.

Food that is seasoned with salt and is given as offering to God, and food that is seasoned with salt and is given to another person establishes a binding contract, a covenant, a binding relationship which has validity of its own. The nature of this social bonding and binding social relationship is reflected in the words used by Jesus while He delivered His Sermon on the Mount: "You are the Salt of the earth. But, if the Salt loses its saltiness, how can it be made salty again? It is no longer good for anything except to be thrown out and trampled by men."

FOOD AND GOD  :

The Last Supper- The Gospel according to Saint Mark, Chapter 14, verse 22, and the Gospel according to Saint Matthew, Chapter 26, verse 26 and the Gospel according to Saint Luke, Chapter 22, verse 19, depict the scene called the Last Supper. The ritual instituted by Jesus has established the Sacrament of the Lord's Supper or Holy Communion. Judas Iscariot, one of the twelve apostles was the betrayer and is depicted by the person who is leaving the dinner table with bread in his hand.

Jesus Christ has described Himself as the Spiritual Food of man. In the Gospel according to Saint John, Chapter 6, verse 35, Jesus declared, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.” Further, the Book of John, Chapter 6, verse 48 also reveals the purpose of Jesus, “I am the bread of life. I am the living bread that came down from heaven.” Virtually all Christian Churches celebrate the practice of Communion such as Mass, Eucharist, or Lord’s Supper in some form or the other.  The First Epistle of Apostle Paul to the Corinthians, Chapter 10, verse 31 instructs, “so whether you eat or drink or whatever you do, do it all for the glory of God.” Apart from the satisfaction of hunger and thirst, man uses food and drink to derive a psychological satisfaction by establishing a spiritual connection with God who is the ultimate Food Provider.

In all religious traditions and cultures of this world, food is associated with God. Food is used in the ritualistic worship of God, food is offered to God, and food is consumed in the name of God. Most religious festivals involve the use of food in celebration of God’s Mercy, Grace and Compassion. Food is traditionally used as the medium for fomenting a spiritual relationship with God.

FOOD AND GOD IN INDIAN TRADITION  :

"Annam Brahma, RasO Vishnu, Bhoktaa DevO MaheswaraH" - The Divine Trinity-Brahma, Vishnu, and Shiva define the Indian tradition about Food and Spirituality. Lord Brahma, the Creator symbolizes solid food called Annam, Lord Vishnu the Protector symbolizes liquid food called Rasa, and Lord Shiva the Destroyer symbolizes the Food Consumer called Bhokta. Food and Drink are described as Bhojan, the person who consumes Food and Drink is described as Bhokta. Both Food and the Food Consumer symbolize the Divine Entity. Both man and food are created by God using the powers of Creativity. The nature of man, and the synthesis of food by plants using the process called Photosynthesis involve the use of creative mechanisms and the implantation of supernatural knowledge.

The Indian tradition  describes Food and Drink as God and man the consumer of Food and Drink is also God. Man must view food as a spiritual substance; spiritual nourishment provided by the LORD God, the Creator and that attitude towards food would provide nutrition, psychological satisfaction, and social bonding which is complete and wholesome. The creation of Earth, and the Status of Man in nature are fundamental attributes of the Divine Being and His Divine Powers. The physical, mental, and social well-being of man is nourished by food that establishes man’s spiritual relationship with food and the food provider.

THE PRINCIPLES OF PREVENTION OF OBESITY :

1. Man has to eat and drink all his life. 2. Man has a predisposition to obesity as his anatomical structure and physiological functions may not prevent excessive consumption of calories even when the body has satisfactory energy reserve. 3. Man derives nutrients, psychological satisfaction, and develops social bonding by using food. 4. Food when used as a spiritual medium, it provides a complete sense of satisfaction and leads to contentment in life. 5. Man has the ability to control his senses, his feelings, and his intellect by acquiring knowledge about food. 6. Man can choose and set limits to his experience of contentment in life. He can set the level of expectation in a manner that the gratification of his desires produces the effect called satiation or satisfaction to defend his physical, mental, social, moral, and spiritual well-being.

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Kurnool Medical College, Kurnool, Andhra Pradesh, India,

M.B.B.S.  Class  of  April,  1970. 

 

OPERATION EAGLE – GALLANTRY AWARD


SPECIAL FRONTIER FORCE - OPERATION EAGLE 1971 – LIBERATION WAR OF BANGLADESH :

Prime Minister Indira Gandhi during 1971 initiated the Liberation of Bangladesh with military action in Chittagong Hill Tracts. This battle plan was named Operation Eagle.

OPERATION EAGLE – GALLANTRY AWARD : The Petition/Grievance that is related to the grant of Gallantry Award is now sent to Mr. Upamanyu Chatterjee, IAS, Joint Secretary, Chief Administrative Officer, Defence Headquarters Training Institute, E-Block, Dalhousie Road, New Delhi for his investigation or decision.

Service Number:MS-8466, Rank: Captain, Name: R. Rudra Narasimham/R.R. Narasimham, Corps/Service:AMC/SSC – Operation Eagle – Recommendation for Gallantry Award- This Army Officer never held a Civilian appointment or a Civilian position at Armed Forces Headquarters or any Inter-Service Organization.

MS-8466 Captain R R Narasimham, AMC/SSC was selected for the grant of Short Service Commission in the Army Medical Corps on 18th September, 1969 in the rank of Second Lieutenant while he was a Final Year M.B.B.S. student at Kurnool Medical College, Kurnool, Andhra Pradesh, India. He joined Army in the rank of Lieutenant on 26th July, 1970. He was promoted to the rank of Captain on completion of training at Military Hospital, Ambala. He was deputed to the Special Frontier Force, a Special Task Force under the Directorate General of Security, Cabinet Secretariat, Government of India. While on deputation, he had served as Medical Officer, Headquarters Establishment No. 22  C/O  56 APO from 22nd September, 1971 to 18th December, 1974. This Medical Officer was posted to the South Column Unit of Operation Eagle and had served under the Command of Lieutenant Colonel B K Narayan. During 1971, Brigadier T S Oberoi was the Commandant at Headquarters Establishment No. 22 and he was the Commander at Force Headquarters Operation Eagle. In a written testimonial given by Lieutenant General T S Oberoi, PVSM, VrC, General Officer Commanding-in-Chief, Headquarters Southern Command Pune 411001 dated 14th February, 1983, General Oberoi had stated that this Medical Officer was closely associated with his organisation during 1971 Indo-Pak War. The Southern Army Commander had further commented that this Medical Officer deserves befitting recognition on his relinquishing the Army.

OPERATION EAGLE 1971 – GALLANTRY AWARD – RECOGNITION BY LIEUTENANT GENERAL T S OBEROI, PVSM, VrC, GOC-in-C, Headquarters Southern Command. During 1971, he served as the Commandant of Headquarters Establishment No. 22 in the rank of Brigadier and was the Commander at Force Headquarters Operation Eagle. During 1972, he got promoted to the rank of Major General and served as the Inspector General, Special Frontier Force. He was the Reviewing Officer of my Annual Confidential Report:Officers for the Year 1971-72.

 Southern Army Commander General T S Oberoi had categorically stated that this Medical Officer was recommended for a gallantry award for display of gallant qualities in the face of the enemy.

ANNUAL CONFIDENTIAL REPORT:OFFICERS – THE EVIDENCE FOR GALLANTRY AWARD RECOMMENDATION :

THE EVIDENCE FOR RECOMMENDATION OF GALLANTRY AWARD – ANNUAL CONFIDENTIAL REPORT-OFFICERS FOR THE YEAR 1971-72. Lieutenant Colonel B K Narayan, the Initiating Officer had reported the following remarks in his Confidential Report for the Year 1971-72 in respect of Captain R R Narasimham AMC/SSC: “A very conscietious and Tough MO who worked hard during the Bangladesh Ops. He did very well and showed Maturity, which was beyond the call of duty. I have recommended this Officer for a gallantry award for which he deserves eminently. He is physically Tough and cheerful. Is a fresh entrant with less than 2 years of Service and yet he displayed capability and confidence.” Signed B K Narayan Lt Col dated 13 May 72.

This Medical Officer displayed a great sense of devotion to duty, maturity, physical toughness, and bravery beyond call of duty during Operation Eagle for which he was recommended for a gallantry award. The evidence about this recommendation was included in the Annual Confidential Report : Officers for the year 1971-72 in respect of this Medical Officer. This Annual Confidential Report was initiated by Lieutenant Colonel B K Narayan, Directorate General of Security, Office of Inspector General Special Frontier Force, who had Commanded the South Column Unit of Operation Eagle. The duly completed Annual Confidential Report for the Year 1971-72 was forwarded to Military Secretary’s Branch, Ministry of Defence(Army) and is now held at MS Branch MS4( CR ). REGISTRATION OF PUBLIC GRIEVANCE : Government of India, Cabinet Secretariat, Department of Administrative Reforms & Public Grievances has established a web portal to receive Public Grievances at http://www.pgportal.gov.in/It received a grievance on 24th September, 2011 about the case pertaining to this Medical Officer who had relinquished Service on 10th January, 1984. The Registration Number is MODEF/E/2011/00761. The grievance is received by Shri. Arun Kumar Bal, Joint Secretary ( Estt.&PG ), Room No. 97, Ministry of Defence, South Block, New Delhi 110 001. His contact phone number : 23792043; E-mail : jse@nic.in This Grievance that was received by Joint Secretary(Estt & PG), Ministry of Defence on 24 September, 2011 was forwarded to unknown and unspecified Department of Defence on 07 December, 2011. After a long period of time at that unspecified Department of Defence, the Grievance is now forwarded to the Wing of Joint Secretary Training, Chief Administrative Officer, Defence Headquarters Training Institute, E-Block, Tutu Road, DHQ Zone, New Delhi – 110 011, on 17 July, 2012.

Operation Eagle-Gallantry Award : Mr. Upamanyu Chatterjee, IAS, Joint Secretary, Chief Administrative Officer Defence Headquarters Training Institute had received my Petition/Grievance bearing Registration Number: MODEF/E/2011/00761 on 17 July 2012. He is involved in the recruitment and provision of civilian manpower for the Service Hq of Indian Armed Forces. He is the cadre controlling Officer for Armed Forces civilian employees. Kindly explain as to why my Petition/Grievance is forwarded to his Office of JS(Trg) & CAO.

OPERATION EAGLE – GALLANTRY AWARD : The Petition/Grievance bearing Registration Number: MODEF/E/2011/00761 has now reached this building on 17 July 2012. This building belongs to Office of Joint Secretary( Training ) & Chief Administrative Officer, Defence Headquarters Training Institute, E-Block, Dalhousie Road, DHQ Zone, New Delhi – 110 011. Kindly explain as to why a Petition/Grievance filed by a former Officer of Indian Army Medical Corps is forwarded to this address.

I am surprised to note that no attempt is being made to verify my Record of Service that is archived at Medical Personnel Records Section(Officers), MPRS(O), Office of the Director General Armed Forces Medical Services, Ministry of Defence, New Delhi – 110 011, to begin a proper inquiry to accept or to reject my Petition/Grievance.

The South Block, which houses the Prime Minist...

Posted by :

Dr. R. Rudra Narasimham, B.Sc., M.B.B.S.,

Ex- Number MS-8466. Rank-Captain.  AMC/SSC

Medical Officer, South Column, Operation Eagle

Directorate General of Security

Office of Inspector General Special Frontier Force

East Block V, Level IV, R K Puram,New Delhi – 110 022.

Special Frontier Force-Operation Eagle-Gallantry Award :Secretariat Building, Government of India, New Delhi. The Government has to decide the merit in my claim for a Gallantry Award or it may let the Enemy judge my action if it merits any punishment.

Special Frontier Force-Operation Eagle-Gallantry Award :Secretariat Building, Government of India, New Delhi. The Government has to decide the merit in my claim for a Gallantry Award or it may let the Enemy judge my action if it merits any punishment.